Sin in the Bible
Meaning: bush
Exact Match
Therefore God gave them over in the lusts of their own hearts to [sexual] impurity, so that their bodies would be dishonored among them [abandoning them to the degrading power of sin],
They were secret backbiters, open slanderers; hateful to God, insolent, haughty, boastful; inventors of new forms of sin, disobedient to parents, destitute of common sense,
for as many as without law did sin, without law also shall perish, and as many as did sin in law, through law shall be judged,
What then? do we screen ourselves? Not at all! For we have before accused both Jews and Greeks of being, all under sin;
Now we [all] know that everything the law says applies to those who are under [obligation to obey] that law, [Note: Here "the law" appears to refer to the Old Testament Scriptures generally, since Psalms and Isaiah are quoted. See verses 10-18]. This is so that the mouth of every objector may be stopped [i.e., from making excuses for his sin], and thereby bring the entire world under God's judgment [i.e., both Jews and Gentiles].
Inasmuch as, by works of law, shall no flesh be declared righteous before him, - through law, in fact, is discovery of sin.
for all did sin, and are come short of the glory of God --
whom God displayed publicly [before the eyes of the world] as a [life-giving]
Happy, the man whose sin the Lord will in nowise reckon.
For the law brings [God's] wrath [i.e., because of man's failure to obey it perfectly], but where there is no law, there is no [responsibility for] sin.
For if while we were enemies we were reconciled to God through the death of His Son, it is much more certain, having been reconciled, that we will be saved [from the consequences of sin] by His life [that is, we will be saved because Christ lives today].
For this cause, - just as, through one man, sin into the world entered, and through sin, death, - and, so, unto all men death passed through, for that all had sinned; -
For, until law, sin was in the world, although sin is not reckoned when there is no law, -
Nevertheless, death reigned from Adam to Moses, even over those who did not sin in the likeness of Adam’s transgression.
But the gift is not like as the sin. For if, through the sin of one, many be dead: much more plenteous, upon many, was the grace of God and gift by grace: which grace was given by one man, Jesus Christ.
and not as through one who did sin is the free gift, for the judgment indeed is of one to condemnation, but the gift is of many offences to a declaration of 'Righteous,'
For if by the sin of one, death reigned by the means of one, much more shall they which receive abundance of grace and of the gift of righteousness reign in life by the means of one; that is to say, Jesus Christ.
Likewise, then, as by the sin of one, condemnation came on all men: even so, by the justifying of one cometh the righteousness that bringeth life, upon all men.
Law, however, gained admission, in order that the fault might abound, but, where the sin abounded, the favour greatly superabounded:
In order that - just as sin reigned in death, so, also, favour, might reign through righteousness unto life age-abiding, through Jesus Christ our Lord.
What then shall we say? are we still to continue in sin that favour may abound?
Far be it! we who have died unto sin, how, any longer, shall we live therein?
Of this taking note - that, our old man, was crucified together with him in order that the sinful body might be made powerless, that we should, no longer, be in servitude to sin;
For, he that hath died, hath become righteously acquitted from his sin.
Now if we have died with Christ [i.e., to the practice of sin], we believe we will also live with Him. [Note: This "living" probably refers to our spiritual relationship with Him during our Christian life].
knowing that Christ being raised from the dead dieth no more; death hath no more power over Him: for as He died, He died once for all on account of sin;
For, in that he died, unto sin, died he once for all, but, in that he liveth, he liveth unto God.
So, ye also, be reckoning yourselves to be - dead indeed unto sin, but, alive unto God in Christ Jesus.
Let not sin, therefore, reign in your death-doomed body, that ye should be obedient to its covetings;
Neither be presenting your members as weapons of unrighteousness unto sin, but present yourselves unto God as though alive from among the dead, and your members as weapons of righteousness unto God;
For, sin, over you, shall not have lordship, for ye are not under law, but under favour.
What then? Shall we sin, because we are not under law but under favour? Far be it!
Know ye not that, unto whom ye are presenting yourselves as servants for obedience, servants ye are unto him unto whom ye are obedient, whether of sin unto death or of obedience unto righteousness?
But thanks be unto God, that - whereas ye were servants of sin, ye became obedient out of the heart unto the mould of teaching into which ye were delivered;
And, being freed from sin, ye were made servants unto righteousness; -
For, when ye were servants of sin, ye were free as to righteousness; -
Whereas, now, having been freed from sin, and made servants unto God, ye have your fruit for sanctification and, the end, life age-abiding.
For, the wages of sin, is death; but, God's gift of favour, is life age-abiding, in Christ Jesus our Lord.
For when we were in the flesh, the lusts of sin which were stirred up by the law, reigned in our members, to bring forth fruit unto death.
What, then, shall we say? Is the law sin? Far be it! On the contrary, I had not discovered, sin, save through law, for even, of coveting, I had not been aware if, the law, had not kept on saying - Thou shall not covet;
Howbeit sin taking, occasion - through the commandment, wrought out in me all manner of coveting; for, apart from law, sin is dead; -
And, I, was alive, apart from law, at one time, but, the commandment coming, sin sprang up to life,
sin revived, and I died, And the commandment, which was intended for life, this I found unto death.
For, sin, - taking occasion - through the commandment, completely deceived me and, through it, slew me:
Did, then, that which is good, unto me become death? Far be it! But it was sin, that it might appear sin, through that which was good unto me working out death, in order that, exceeding sinful, might sin become through the commandment.
For we know that, the law, is spiritual, - I, however, am a creature of flesh, sold under sin;
Now, however, no longer am, I, working it out, but the, sin, that dwelleth in me:
Now, if what I wish not, the same, I do, no longer am, I, working it out, but the, sin, that dwelleth in me.
But I behold a diverse law in my members, warring against the law of my mind and taking me captive in the law of sin which existeth in my members: -
Butthanks be unto God! - Through Jesus Christ our Lord. Hence, then, - I myself, with the mind, indeed, am in servitude unto a law of God; but; with the flesh; unto a law of sin.
For, the-law of the spirit of life in Christ Jesus, hath set thee free from the law of sin and of death; -
For, what was impossible by the law in that it was weak through the flesh, God, by sending his own Son in the likeness of sinful flesh and concerning sin, condemned sin in the flesh,
Now the mind of the flesh is death [both now and forever—because it pursues sin]; but the mind of the Spirit is life and peace [the spiritual well-being that comes from walking with God—both now and forever];
But, if Christ is in you, the body, indeed, is dead by reason of sin, whereas, the spirit, is life by reason of righteousness;
Even as it is written [Ex. 28:16], "Look, I am placing a stone in the city of Zion that people will stumble over and a rock on which they will trip and fall. But the person who believes in Him will not be put to shame [i.e., he will never have unforgiven sin brought up against him]."
For the Scripture says [Isa. 28:16], "Whoever believes in Him [i.e., Christ] will not be put to shame." [i.e., he will never have unforgiven sin brought up against him]
I say then, did the Jews trip [over Jesus] just so they could fall [away from God]? Certainly not! [There was another reason]: Instead, it was by means of their sin that salvation was made available to the Gentiles, so that the Jews might become jealous of them [i.e., causing them to want what the Gentiles now had].
Do not for the sake of food undo the work of God. All things indeed are clean; but that which is pure is evil for that man who eateth so as to be an occasion of sin.
But he who is in doubt is judged if he takes food, because he does it not in faith; and whatever is not of faith is sin.
But I beseech you, brethren, to keep a watch on those who are causing the divisions among you, and are leading others into sin, in defiance of the instruction which you have received; and habitually to shun them.
Search Results by Versions
- ACV (38)
- AM (43)
- ANDERSON (38)
- ASV (37)
- AUV (44)
- BBE (38)
- COMMON (38)
- DARBY (37)
- EMB (37)
- GODBEY (38)
- GOODSPEED (39)
- HAWEIS (37)
- HCSB (39)
- ISV (35)
- JULIASMITH (37)
- KJ2000 (37)
- KJV (37)
- LEB (39)
- MACE (36)
- MKJV (38)
- MNT (36)
- MOFFATT (39)
- MSTC (42)
- NASB (37)
- NET (38)
- NHEB (37)
- NOYES (38)
- SAWYER (36)
- TCV (38)
- WBS (37)
- WEB (37)
- WESLEY (37)
- WILLIAMS (38)
- WNT (37)
- WORRELL (37)
- WORSLEY (36)
- YLT (40)
Search Results by Book
- Genesis (18)
- Exodus (25)
- Leviticus (117)
- Numbers (82)
- Deuteronomy (19)
- Joshua (7)
- Judges (3)
- 1 Samuel (25)
- 2 Samuel (12)
- 1 Kings (25)
- 2 Kings (22)
- 1 Chronicles (6)
- 2 Chronicles (25)
- Ezra (11)
- Nehemiah (7)
- Job (44)
- Psalm (69)
- Proverbs (26)
- Ecclesiastes (4)
- Isaiah (39)
- Jeremiah (28)
- Lamentations (11)
- Ezekiel (74)
- Daniel (9)
- Hosea (19)
- Amos (5)
- Jonah (2)
- Micah (9)
- Habakkuk (3)
- Zephaniah (2)
- Zechariah (8)
- Malachi (1)
- Matthew (26)
- Mark (13)
- Luke (16)
- John (22)
- Acts (6)
- Romans (60)
- 1 Corinthians (23)
- 2 Corinthians (7)
- Galatians (6)
- Ephesians (9)
- Philippians (2)
- Colossians (4)
- 1 Thessalonians (3)
- 2 Thessalonians (1)
- 1 Timothy (6)
- 2 Timothy (6)
- Titus (2)
- Hebrews (36)
- James (9)
- 1 Peter (10)
- 2 Peter (4)
- 1 John (17)
- Jude (2)
- Revelation (2)
Thematic Bible
Deserts » Mentioned in scripture » Sin
Christian Liberty » Is freedom from » Sin
Money » Sin
Offerings » Different kinds of » Sin
Offerings » Sin » Temporary
Profit and loss » Loss, spiritual » Causes of » Sin
Punishment of the The Wicked » On account of their » Sin
Salvation » Is deliverance from » Sin
Sin » Punishment of » Future
Sin » There not being a single person who does not sin
All have turned away, they are one and all worthless, No one does right, not a single one!
Sin » Love of
Sin » Punishment of
Sin » Unpardonable, the » Warnings against
Sin » Conviction of, results of » Dead to
Sin » Penalty for » Abandonment by God
Sin » Penalty for » Penalty sometimes delayed
Sin » Secret » Sickness caused by
Sin » Against the spirit
Sin » Unpardonable, the » Unprofitable
Sin » Internal » Misery of
Sin » Conviction of, results of » Death, a penalty for
Sin » Penalty for » Death, physical and spiritual
Sin » Confession of » Examples of national
Sin » National, punishment of
Sin » Of youth, results of » Parents', visited upon the children
Sin » Internal » Loved by men
Sin » Defined » Denunciation of
Sin » Punishment of » Of the wicked
Sin » Confession of » Encouraged
Sin » Secret sins
Sin » Unpardonable, the » Wilderness of
Sin » Secret » Shame of
Sin » Conviction of, results of » Deceptive
Sin » What is sin
Sin » Of youth, results of » Palliation of
Sin » Excuses offered for » To be forsaken
Sin » Harvest of » Hateful to God
Sin » Not sinning
Sin » Harvest of » Impress of, seen in its degrading marks left upon men
Sin » Defined » Despised by saints
Sin » Concealment of
Sin » Against knowledge
train the foolish, teach the young, since you have knowledge and truth formulated in the Law??21 why, then, will you teach others and refuse to teach yourself? Will you preach against stealing, and yet steal yourself? Will you warn men against adultery, and yet practice it yourself? Will you pretend to detest idols, and yet rob their temples? Will you boast of the Law and yet dishonor God by breaking it?
Sin » Secret » Warnings against
Sin » General references to the bondage of sin
Sin » Excuses offered for » Exposure of, inevitable
Sin » For punishments, ancient modes of reacts » Remission of
Sin » Conviction of, results of » Consequences of parents' sins upon children
Sin » Internal » Known to God
Sin » What sin is unforgivable
Ground that drinks in frequent showers and produces vegetation that is of use to those for whom it is cultivated receives God's blessing. But if it yields thorns and thistles, it is thought worthless and almost cursed, and it will finally be burned.
How much worse a punishment do you think will anyone deserve who tramples the Son of God underfoot, and treats as worthless the blood of the agreement by which he has been purified, and outrages God's spirit of mercy?
Sin » Allurements of
Sin » Progressive
Sin » Excuses offered for » Forbidden
Sin » Unpardonable, the » Wages of
Sin » Examples of personal » David
Sin » Penalty for » Separation from God
Sin » Secret » Separates from God
Sin » Will be exposed, no matter how committed » Wounds of
Sin » Internal » Of ignorance
Sin » Secret » Sold under
Sin » Excuses offered for » Forgiven
Sin » Fruits of » Garment of
Sin » Internal » Of omission
Sin » Mankind being sinful in nature
Sin » Of youth, results of » Origin of
Sin » The wicked » Tempt others to
Sin » Who is a sinner
All have turned away, they are one and all worthless, No one does right, not a single one!
Sin » Christ alone was without
Sin » How sin entered into the world
But there is no comparison between God's gift and that offense. For if one man's offense made the mass of mankind die, God's mercy and his gift given through the favor of the one man Jesus Christ have far more powerfully affected mankind. Nor is there any comparison between the gift and the effects of that one man's sin. That sentence arose from the act of one man, and was for condemnation; but God's gift arose out of many offenses and results in acquittal. For if that one man's offense made death reign through that one man, all the more will those who receive God's overflowing mercy and his gift of uprightness live and reign through the one individual Jesus Christ. So as one offense meant condemnation for all men, just so one righteous act means acquittal and life for all men. For just as that one man's disobedience made the mass of mankind sinners, so this one's obedience will make the mass of them upright. Then law slipped in, and multiplied the offense. But greatly as sin multiplied, God's mercy has far surpassed it, so that just as sin had reigned through death, mercy might reign through uprightness and bring eternal life through Jesus Christ our Lord.
But each in his own turn; Christ first, and then at Christ's coming those who belong to him. After that will come the end, when he will turn over the kingdom to God his Father, bringing to an end all other government, authority, and power, for he must retain the kingdom until he puts all his enemies under his feet. The last enemy to be overthrown will be death, for everything is to be reduced to subjection and put under Christ's feet. But when it says that everything is subject to him, he is evidently excepted who reduced it all to subjection to him. And when everything is reduced to subjection to him, then the Son himself will also become subject to him who has reduced everything to subjection to him, so that God may be everything to everyone.
Sin » Harvest of » Profitless
Sin » No escape from the consequences of
Sin » God » Alone can forgive
Sin » Described as » The abominable thing that God hates
Sin » All men are conceived and born in
Sin » For punishments, ancient modes of reacts » Nathan rebukes david
Sin » What sin does
Sin » For punishments, ancient modes of reacts » Ezra rebukes the people
Sin » The unpardonable
Sin » The fear of God restrains
Sin » Should be » Hated
Sin » Saints » Dead to
Sin » Sinfulness of
Sin » The wicked » Expect impunity in
Sin » Increment of » Inexcusable
Sin » The law » By its strictness stirs up
Sin » God » Abominates
Sin » Will be exposed, no matter how committed » Like the sin of esau, it may be done under the impulse of the moment
Sin » Conviction of, results of » Misery
Sin » The wicked » Delight in those who commit
Sin » The wicked » Excuse
Sin » Fruits of » Fleshly
Sin » God » Recompenses
Sin » No man is without
Sin » Pleasures of
Sin » Instances of » The egyptians
Sin » Of youth, results of » Shame and remorse
Sin » Of youth, results of » Bitter memories
Sin » The wicked » Led by despair to continue in
Sin » Toil and sorrow originated in
Sin » Described as » Rebellion against God
Sin » The wicked » Guilty of, in everything they do
Sin » Who is the servant of sin
and so you have been freed from sin, and made slaves of uprightness. I use these familiar human terms because of the limitations of your nature. For just as you before gave up the parts of your bodies in slavery to vice and greater and greater license, you must now give them up in slavery to uprightness, which leads to consecration. For when you were slaves of sin, you were free as far as uprightness was concerned.
Sin » Defiles
Sin » Will be exposed, no matter how committed » Like the sin of ahab, it may be prompted by others
Sin » Described as » Often very great
Sin » Increment of » Illustrated in the life of backsliders
Sin » Described as » Defiling
Sin » Progressive » Illustrated in the life of backsliders
Sin » The wicked » Encouraged in, by prosperity
Sin » The wicked » Throw the blame of, on God
Sin » Should be » Departed from
Sin » Should be » Mortified
Sin » Those whose sins are covered
Sin » Described as » Reproaching the lord
Sin » Described as » Sometimes secret
Sin » Should be » Mourned over
Sin » Guilt of » Joseph's brethren
Sin » What sin is
Sin » Death, the punishment of
Sin » Will be exposed, no matter how committed » Like the sin of belshazzar it may be done under the influence of strong drink
Sin » Described as » Dead works
Sin » The wicked » Try to conceal, from God
Sin » Should be » Confessed
Sin » The law » Is transgressed by every
Sin » All the imaginations of the unrenewed heart are
Sin » Ministers should warn the wicked to forsake
Sin » Paul's discussion of the responsibility for
Sin » Guilt of concerning
Sin » The wicked » Heap up
Sin » Saints » Have yet the remains of, in them
Sin » The word of God keeps from
Sin » Prayer hindered by
Sin » Increment of » Seen in the history of israel
Sin » Progressive » Seen in the history of israel
Sin » Saints » Abhor themselves on account of
Sin » The law » Gives knowledge of
Sin » Saints » Cannot live in
Sin » We should pray to God » To forgive our
Sin » Examples of personal » Prodigal son
Sin » The wicked » Servants to
Sin » God » Punishes
Sin » Aggravated by neglecting advantages
Sin » Conviction of, results of » Sting of conscience
Sin » Should be » Guarded against
Sin » Who does not sin
Whoever commits sin disobeys law; sin is disobedience to law. You know that he appeared to take our sins away, and that there is no sin in him. No one who keeps in union with him sins. Anyone who sins has never seen him or come to know him.
Sin » Christ was manifested to take away
Sin » Is of the devil
Sin » Should be » Avoided even in appearance
Sin » Degrees in
And turning to the woman, he said to Simon, "Do you see this woman? I came to your house; you did not give me any water for my feet, but she has wet my feet with tears and wiped them with her hair. You did not give me a kiss, but from the moment I came in she has not stopped kissing my feet. You did not put any oil upon my head, but she has put perfume upon my feet. Therefore, I tell you, her sins, many as they are, are forgiven, for she has loved me so much. But the man with little to be forgiven loves me but little."
Sin » Excludes from heaven
Sin » Described as » The sting of death
Sin » The law » Is the strength of
Sin » The strength of sin
Sin » To be hated
Sin » For punishments, ancient modes of reacts » Zechariah rebukes judah
Sin » Who sins against their own body
Sin » Insanity of » The rulers of israel
Sin » The wicked » Plead necessity for
Sin » Fruits of » Bitter
Sin » Harvest of » Sure to come in the fulness of time
Sin » Instances of » Babylon
Sin » Insanity of » The sons of men
Sin » The law » Made to restrain
Sin » Those that sin against the lord
Sin » Those that sin against another
Sin » Harvest of » According to the seed sown
Sin » Will be exposed, no matter how committed » Like the sin of herod, it may be the result of a foolish promise
And the king was sorry, but because he had sworn to do it, and because of the guests who were present, he ordered it to be given to her. And he sent and had John beheaded in the prison.
Sin » Will be exposed, no matter how committed » Like the sin of samson, it may be done reluctantly
Sin » We should pray to God » To search for, in our hearts
Sin » Described as » Reaching unto heaven
Sin » The wicked » Throw the blame of, on others
Sin » God » Remembers
Sin » The ground was cursed on account of
Sin » Attempt to cover, vain
Sin » Will be exposed, no matter how committed » Like the sin of cain it may be done in secret
Sin » For punishments, ancient modes of reacts » Samuel rebukes saul
Sin » Examples of personal » saul
Sin » Excuses offered for » King saul for usurping the function of the priest
Sin » Excuses offered for » Also for keeping the forbidden spoil
Sin » Described as » Sometimes open and manifest
Sin » Described as » Works of darkness
Sin » Described as » Disgraceful
Sin » Increment of » Will become more evident in the last days
Sin » Progressive » Will become more evident in the last days
Sin » Insanity of » Nebuchadnezzar
Sin » The wicked » Defy God in committing
Sin » The law » Curses those guilty of
Sin » Defined » Contempt for others
Sin » Defined » Vain talk
Sin » Those that have sinned without law
Sin » Those that have sinned in the law
Sin » Those that cover sin
Sin » What covers all sins
Sin » Where sin dwells
But if I do the things that I do not want to do, it is not I that am acting, it is sin, which has possession of me. I find the law to be that I who want to do right am dogged by what is wrong. My inner nature agrees with the divine law, but all through my body I see another principle in conflict with the law of my reason, which makes me a prisoner to that law of sin that runs through my body.
Sin » Why people sin
conscienceless, treacherous, unloving, and unpitying. They know God's decree that those who act in this way deserve to die, yet they not only do it, but applaud any who do.
Sin » Scripture concludes all under
Sin » God has opened a fountain for
Sin » Blessings withheld on account of
Sin » Will be exposed, no matter how committed » Like the sin of joseph's brethren, it may be years before its discovery
Sin » Will be exposed, no matter how committed » Like the sin of judas, it may have the approval of the authorities
Sin » For punishments, ancient modes of reacts » The dying thief rebukes his companion
Sin » For punishments, ancient modes of reacts » A man of God rebukes eli
Sin » For punishments, ancient modes of reacts » Elijah rebukes ahab
Sin » Examples of personal » balaam
Sin » Described as » Coming from the heart
Sin » Increment of » Shown by increasing insensitiveness of the spiritual faculties
Sin » Increment of » The steps in peter's fall illustrate
Sin » Progressive » Shown by increasing insensitiveness of the spiritual faculties
Sin » Progressive » The steps in peter's fall illustrate
Sin » The wicked » Shall bear the shame of
Sin » The wicked » Make a mock at
Sin » The wicked » Dead in
Sin » Defined » Foolish thoughts
Sin » God » Is provoked to jealousy by
Sin » Why sin does not have dominion over you
Through baptism we have been buried with him in death, so that just as he was raised from the dead through the Father's glory, we too may live a new life. For if we have grown into union with him by undergoing a death like his, of course we shall do so by being raised to life like him, for we know that our old self was crucified with him, to do away with our sinful body, so that we might not be enslaved to sin any longer, for when a man is dead he is free from the claims of sin. If we have died with Christ, we believe that we shall also live with him, for we know that Christ, once raised from the dead, will never die again; death has no more hold on him. For when he died, he became once for all dead to sin; the life he now lives is a life in relation to God. So you also must think of yourselves as dead to sin but alive to God, through union with Christ Jesus. So sin must not reign over your mortal bodies, and make you obey their cravings, and you must not offer the parts of your bodies to sin as the instruments of wrong, but offer yourselves to God as men brought back from death to life, and offer the parts of your bodies to him as instruments of uprightness. For sin must no longer control you, for you live not under law but under mercy.
Sin » Those that say they have no sin
If we say, "We have not sinned," we are making him a liar, and his message is not in our hearts.
Sin » Who makes a mock at sin
Sin » Entered into the world by adam
Sin » The thought of foolishness is
Sin » Christ's blood redeems from
Sin » Shall find out the wicked
Sin » Harvest of » Reaped at the judgment day
Sin » Harvest of » Disappointing
Sin » For punishments, ancient modes of reacts » Rebuked
Sin » We should pray to God » To deliver us from
Sin » Excuses offered for » By adam for eating the forbidden fruit
Sin » Excuses offered for » Aaron for making the golden calf
Sin » Described as » Besetting
Sin » Described as » Deceitful
Sin » Insanity of » balaam
Sin » The wicked » Cannot cease from
Sin » Should be » Striven against
Sin » Fruits of » Corrupt
Sin » Guilt of » Israel in the wilderness
Sin » Defined » Unbelief
Sin » God » Is provoked to anger by
Sin » Why you have no cloak for your sin
You must remain united to me and I will remain united to you. Just as no branch can bear fruit by itself unless it remains united to the vine, you cannot unless you remain united to me. I am the vine, you are the branches. Anyone who remains united to me, with me united to him, will be very fruitful, for you cannot do anything apart from me. Anyone who does not remain united to me is thrown away like a branch and withers up, and they gather them and throw them into the fire and burn them. If you remain united to me and my words remain in your hearts, ask for whatever you please and you shall have it. When you are very fruitful and show yourselves to be disciples of mine, my Father is honored. I have loved you just as the Father has loved me. You must retain my love. If you keep my commands you will retain my love, just as I have observed the Father's commands and retain his love. I have told you all this so that you may have the happiness that I have had, and your happiness may be complete. The command that I give you is to love one another just as I have loved you. No one can show greater love than by giving up his life for his friends. You are my friends if you do what I command you to do. I do not call you slaves any longer, for a slave does not know what his master is doing, but now I call you friends, for I have made known to you everything that I have learned from my Father. It was not you who chose me, it is I that have chosen you, and appointed you to go and bear fruit??ruit that shall be lasting, so that the Father may grant you whatever you ask him for as my followers. "What I command you to do is to love one another. If the world hates you, remember that it hated me first. If you belonged to the world, the world would love what was its own. But it is because you do not belong to the world, but I have selected you from the world, that the world hates you. Remember what I said to you: No slave is greater than his master. If they have persecuted me they will persecute you too. If they have observed my teaching, they will observe yours too. But they will do all this to you on my account, because they do not understand him who sent me. If I had not come and spoken to them, they would not have been guilty of sin, but as it is, they have no excuse for their sin.
Sin » What cannot take away sins
Sin » Who is freed from sin
Through baptism we have been buried with him in death, so that just as he was raised from the dead through the Father's glory, we too may live a new life. For if we have grown into union with him by undergoing a death like his, of course we shall do so by being raised to life like him, for we know that our old self was crucified with him, to do away with our sinful body, so that we might not be enslaved to sin any longer, for when a man is dead he is free from the claims of sin.
Sin » Confusion of face belongs to those guilty of
Sin » Specially strive against besetting
Sin » Whatever is not of faith is
Sin » Will be exposed, no matter how committed » Like the sin of achan, it may be well covered up
Sin » We should pray to God » To keep us from
Sin » Examples of personal » Achan
Sin » Excuses offered for » Sin absolutely inexcusable
Sin » Described as » Like scarlet and crimson
Sin » Described as » Often presumptuous
Sin » Should be » Abhorred
Sin » Fruits of » Deceitful
Sin » Guilt of » The psalmist
Sin » Leads to » Shame
Sin » The law » Shows exceeding sinfulness of
Sin » Saints » Profess to have ceased from
Sin » Saints » Ashamed of having committed
Sin » Saints » Made free from
Sin » Defined » All unrighteousness
Sin » Instances of unpardonable » Israel's
Sin » The wages of sin
Sin » If we say that we have no, we make God a liar
Sin » No man can cleanse himself from
Sin » The holy ghost convinces of
Sin » All unrighteousness is
Sin » Death, the wages of
Sin » Will be exposed, no matter how committed » Like the sin of pilate, it may be done to gratify the public
Sin » Will be exposed, no matter how committed » Like the sin of the jews, it may be done in ignorance
Sin » Conviction of, results of » Burden of soul
Sin » Conviction of, results of » Terror
Sin » Conviction of, results of » Unrest
Sin » We should pray to God » To cleanse us from
Sin » Described as » The fruit of lust
Sin » Insanity of » The prodigal son
Sin » The wicked » Boast of
Sin » The wicked » Encourage themselves in
Sin » Should be » Wholly destroyed
Sin » Fruits of » Selfish
Sin » Fruits of » Natural
Sin » Leads to » Disquiet
Sin » Defined » Transgression of the law
Sin » Defined » Neglect of opportunity
Sin » What brings forth sin
Sin » If we say that we have no, we deceive ourselves, and the truth is not in us
Sin » Omission of what we know to be good is
Sin » When finished brings forth death
Sin » Is the transgression of the law
Sin » Christ's blood cleanses from
Sin » All men are shapen in
Sin » We should pray to God » To make us know our
Sin » Of youth, results of » A sad inheritance
Sin » Of youth, results of » Disease and death
Sin » Described as » Often manifold
Sin » Described as » Often mighty
Sin » Insanity of » The jews
Sin » Should be » Put away
Sin » Leads to » Disease
Sin » Saints » Resolve against
Sin » God » Marks
Sin » In believers is a reproach to the lord
Sin » No man can atone for
Sin » Little sins
Sin » None in heaven
Sin » Examples of personal » Peter
Sin » Examples of personal » Converts of john the baptist
Sin » Instances of » The sodomites
Sin » Guilt of » The scribes and pharisees
Sin » Guilt of » The jews of ezra's time
Sin » Its progressiveness exemplified in joseph's brothers » 2. Conspiracy
Sin » Its progressiveness exemplified in joseph's brothers » 3. Murder
Sin » Instances of unpardonable » Of eli's household
Sin » The entangling
Sin » Redeemed
Sin » Its progressiveness exemplified in joseph's brothers » 1. Jealousy
Sin » Not counted against righteous people
Sin » Fools mock at
Sin » Ignorant
Sin » Against the body
Sinners » Sin » Drink
Sinners » Sin » Herod » foolish promise
And the king was sorry, but because he had sworn to do it, and because of the guests who were present, he ordered it to be given to her. And he sent and had John beheaded in the prison.
Sinners » Sin » Judas » approval » Authorities
Sinners » Sin » Pilate » gratify » public
Sinners » Sin » Jews » Ignorance
References
Hastings
Easton
American
Morish
Smith
Watsons
Fausets
Related Phrases
- Blot Out Their Sin (1 instance in 12 translations)
- Cleanse Me from My Sin (1 instance in 14 translations)
- Cleanses Us from All Sin (1 instance in 17 translations)
- Die for His Own Sin (4 instances in 13 translations)
- Die For His Sin (1 instance in 1 translation)
- Died to Sin Once (1 instance in 14 translations)
- Enslaved To Sin (1 instance in 4 translations)
- Free from Sin (42 instances in 26 translations)
- Freed from Sin (4 instances in 18 translations)
- Had No Sin (3 instances in 6 translations)
- He That Is Without Sin (1 instance in 6 translations)
- He Who is Without Sin (1 instance in 4 translations)
- If Your Right Eye Causes You to Sin (1 instance in 5 translations)
- In Sin (79 instances in 37 translations)
Related Readings
Related Topics
- Sin, Causes Of
- The Entrance Of Sin
- Being Born In Sin
- Sin, Universality Of
- What Sin?
- Sin, God's Judgment On
- Parents Sin
- Sin, Avoidance Of
- Regulations For The Sin Offering
- Sin, Deliverance From God
- Sin Offering
- Sin Made Known
- Sin Bearer
- Sin Confessed
- Confession of sin
- Being Cleansed From Sin
- Sin, God's Remedy For
- Sin, Effects Of
- Participation, In Sin
- Sexual Sin, Nature Of
- Fathers, Sin Of The
- Animal Sacrifices, Sin Offering
- Exposure Of Sin
- No Sin
- Sin, Nature Of
- Sin, And God's Character
- Opposition, To Sin And Evil
- Sin, Accepting Forgiveness Of
- Acknowledge, Sin
- Knowledge, Of Sin
- Sin Brings Impoverishment
- Sin Producing Afflictions
- God Remembering Sin
- Sin Clings To The Sinner
- Fruits Of Sin
- Conviction Of Sin
- Continuing In Sin
- Sin Brings Sickness
- Adam, Results Of Sin
- The Sin Nature
- Sin, Consequences Of
- Avoiding Sin
- Remission Of Sin
- The Unpardonable Sin
- Sin
- Sin Producing Death
- Sin Produces Death
- Living In Sin
- Dead To Sin
- Being Dead In Sin
- 13 more topics on Sin