Reference: Angels
Fausets
("messengers".) Often with "of God" or "Jehovah" added. Sometimes called the "holy ones," "saints." The "Angel of God" often means the Divide Word, "the Image of the invisible God," God Himself manifested (Col 1:15; Ge 22:11-12; 16:7,13/type/j2000'>13; 31:11,13/type/j2000'>13; 48:15-16; 33:14; compare Isa 63:9; Ex 3:2,6,14; 23:20-22; Ac 27:23-24, compare Ac 23:11; Nu 22:22-35); accepting as His due the worship which angels reject as mere creatures (Re 19:10; 22:9); this manifestation was as man, an anticipation of the incarnation (Joh 1:18; Ge 18:2,22; 19:1; 32:24,30; Jos 5:13,15).
Angel, "Son of God," "Gods" (Elohim), "Holy One," in the fullest sense, are names of the divine Word alone. His incarnation is the center by reference to which all angelic ministration is best understood. Compare Joh 1:51, Greek (aparti), "from this time forth ye shall see heaven open" (heretofore shut, against man by sin: Heb 9:8; 10:19-20 "and the angels of God ascending and descending upon the Son of man," as the antitypical Jacob's ladder, the center of communication between men and God, the redeemed and the angelic world; Jesus' miracles, of which mention immediately follows (John 2), are firstfruit of this newly opened communion of earth and heaven (Ge 28:12-17). Secondarily, God's created messengers; as Israel (Isa 42:19), Haggai (Hag 1:13), John (Mal 3:1; 2:7), the priesthood, ministers (Ec 5:6), the rulers or angels of the Christian churches (Re 1:20), as Elohim, "gods" is applied to judges (Ps 82:6); compare Jesus' application, Joh 10:34-37.
As to the nature of "angels" in the limited sense, they are "spirits" (Heb 1:7,14), of wind-like velocity, subtle nature, capable of close communion with God; sharers in His truth, purity, and love, since they ever behold His face (Mt 18:10), even as the redeemed shall (1Jo 3:2); not necessarily incorporeal; Lu 20:36 (compare Php 3:21), 1Co 15:44, seemingly but not certainly imply their having bodies. Their glorious appearance (Da 10:6), like our Lord's when transfigured and afterward as the ascended Savior (Re 1:14-16), and their human form (Lu 24:4; Ac 1:10), favor the same view. Close kindred of nature between angels and men is implied in both being alike called "sons of God" (Job 1:6; 38:7; Da 3:25,28) and "gods" (Elohim) (Ps 8:5; Hebrew Elohim "angels," Ps 97:7; Lu 3:38).
Finite, but ever progressing in the participation of God's infinite perfection (Job 4:18; Mt 24:36; 1Pe 1:12). Our fellow servants, "sent forth unto ministry for the sake of them who shall be heirs of salvation" (Heb 1:14), i.e., on ministrations appointed by God and Christ for the good of them who shall be heirs of salvation. Worship and service are their twofold function; priests in the heavenly temple (Isa 6:1-3; 1Ki 22:19; Da 7:9-10; Re 5:11), and sent forth thence on God's missions of love and justice. As finite, and having liberty, they were capable of temptation. Some "kept not their first estate, but left their own habitation" (2Pe 2:4; Jg 1:6). "The elect angels" fell not; they take part, by act and sympathy, in our affairs, and shall witness the Judgment (Lu 15:10; 1Co 4:9).
The fallen are not yet actually confined in the bottomless pit, but are doomed to it, "reserved unto judgment," and though seeming free, and ranging in our air, under the prince of the powers of the air (Eph 2:2), are really in "chains of darkness" already, able only to hurt to the length of their chain. Satan is their prince, a liar, murderer, slanderer; and such are they (Joh 8:44). The probation of the elect angels is over; their crown is won, they are the "holy ones" now (Da 8:13), under the blessed necessity of sinning no more. "Watchers" of men, jealous for God's honor (Da 4:13,23). Bad angels are permitted to try believers now, as Job; good angels are God's ministers of vengeance on the bad (Re 12:8-9; 20:1-2). Such shall the saints be at last, "equal to the angels," holy, made perfect, judges of angels and the world, ministering mediators of blessing to subject creatures (Heb 12:23; 1Co 6:2-3; Re 5:10).
In the natural world angels minister, as in directing wind and flame (according to one translation of Ps 104:4; Heb 1:7): "the angel of Jehovah" wrought in the plague on the Egyptian firstborn (Ex 12:23; Heb 11:28), and on the rebels in the wilderness (1Co 10:10), on Israel under David (2Sa 24:16; 1Ch 21:16), on Sennacherib's army (2Ki 19:35), on Herod (Ac 12:23). An angel troubled the pool of Bethesda (the Alex. manuscript supports the verse, the Sin. and the Vat. manuscripts reject it), giving it a healing power, as in our mineral springs (Joh 5:4): They act, in an unknown way, in and through "nature's laws." In the spiritual world too: by their ministration the Sinaitic law was given, "ordained by angels" (Ga 3:19), "spoken" by them (Heb 2:2), by their "disposition" or appointment (Ac 7:53; compare De 33:2; Ps 68:17).
From the first creation of our world they took the liveliest interest in the earth (Job 38:7). When man fell by evil angels, with beautiful propriety it was ordered that other angels, holy and unfallen, should minister for God in His reparation of the evil caused to man by their fallen fellow spirits. They rescued at Jehovah's command righteous Lot from doomed Sodom, Jacob from his murderous brother (Genesis 19; 32). "Manna" is called "angels' food," "the grain of heaven"; not that angels eat it, but it came from above whence angels come, and through their ministry (Ps 78:25). When Elisha was in Dothan, surrounded by Syrian hosts, and his servant cried, "Alas! how shall we do?" the Lord opened his eyes to see the mount full of chariots and horses of fire round about (2Ki 6:15,17, compare Ps 94:7). By God's angel Daniel was saved in the lions' den (Da 6:22); compare Da 3:28 as to the fiery furnace.
Michael (whom some questionably identify with the Son of God) is represented as Israel's champion against Israel's (the literal and the spiritual) accuser, Satan (Da 12:1, compare Re 12:7-10). Daniel 10 unfolds the mysterious truth that there are angel princes in the spirit world, answering to the God-opposed leaders of kingdoms in the political world, the prince of Persia and the prince of Grecia standing in antagonism to Michael. In patriarchal times their ministry is more familiar, and less awful, than in after times. Compare Ge 24:7,40 (the angelic guidance of Abraham's servant in choosing a wife for Isaac, and encouraging Jacob in his loneliness at Bethel on first leaving home, Genesis 28) with Jg 6:21-22; 13:16,22. They appear, like the prophets and kings in subsequent times, in the character of God's ministers, carrying out God's purposes in relation to Israel and the pagan world powers (2000'>Zechariah 1; 2; 3; 4, etc.).
When the Lord of angels became flesh, they ministered before and at His birth (2000'>Luke 1; 2; Mt 1:20), after the temptation (Mt 4:11), in the agony of Gethsemane (Lu 22:43), at His resurrection and ascension (Mt 28:2; Lu 24:4; Joh 20:12; Ac 1:10-11). Their previous and subsequent ministrations to men (Ac 5:19; 8:26; 10:3; 12:7, Peter's deliverance, Ac 27:23) all hinge on their intimate connection with and ministry to Him, redeemed man's divine Head (Ps 91:11; Mt 4:6), Hence they are the guardians of Christ's little ones, not thinking it beneath their dignity to minister to them (Mt 18:10); not attached singly to single individuals, but all or one ready at God's bidding to minister to each. (In Acts 12, the remark, "it is his Peter's angel," receives no countenance from Peter or the inspired writer of Acts, Luke; but is the uninspired guess of those in Mary's house.)
Rejoice over each recovered penitent (Lu 15:10); are present in Christian congregations (1Co 11:10); exercising some function in presenting the saints' prayers, incensed by Christ's merits, the one Mediator, before God (Re 8:3; 5:8); not to be prayed to, which is thrice forbidden (Re 19:10; 22:9; Col 2:18): when we send an offering to the King, the King's messenger durst not appropriate the King's exclusive due. Ministers of grace now, and at the dying hour carrying the believer's soul to paradise (Lu 16:22), but ministers of judgment, and gathering the elect, in the great day (Mt 13:39,41,49; 16:27; 24:31). Their
See Verses Found in Dictionary
And the angel of the LORD found her by a fountain of water in the wilderness, by the fountain in the way to Shur.
And the angel of the LORD found her by a fountain of water in the wilderness, by the fountain in the way to Shur.
And she called the name of the LORD that spoke unto her, Thou God that is seen: for she said, Have I not also here seen the back of him that sees me?
And she called the name of the LORD that spoke unto her, Thou God that is seen: for she said, Have I not also here seen the back of him that sees me?
and he lifted up his eyes and looked, and, behold, three men stood by him; and when he saw them, he ran to meet them from the tent door and bowed himself toward the ground
and he lifted up his eyes and looked, and, behold, three men stood by him; and when he saw them, he ran to meet them from the tent door and bowed himself toward the ground
And the men turned their faces from there and went toward Sodom; but Abraham stood yet before the LORD.
And the men turned their faces from there and went toward Sodom; but Abraham stood yet before the LORD.
And the two angels came to Sodom at evening; and Lot sat in the gate of Sodom, and Lot seeing them rose up to meet them, and he bowed himself with his face toward the ground,
And the two angels came to Sodom at evening; and Lot sat in the gate of Sodom, and Lot seeing them rose up to meet them, and he bowed himself with his face toward the ground,
Then the angel of the LORD called unto him out of heaven and said, Abraham, Abraham; and he said, Here am I.
Then the angel of the LORD called unto him out of heaven and said, Abraham, Abraham; and he said, Here am I. And he said, Lay not thine hand upon the lad, neither do thou anything unto him; for now I know that thou doest fear God, seeing thou hast not withheld thy son, thine only son from me.
And he said, Lay not thine hand upon the lad, neither do thou anything unto him; for now I know that thou doest fear God, seeing thou hast not withheld thy son, thine only son from me.
The LORD God of heaven, who took me from my father's house and from the land of my kindred and who spoke unto me and swore unto me, saying, Unto thy seed will I give this land; he shall send his angel before thee, and thou shalt take a wife unto my son from there.
The LORD God of heaven, who took me from my father's house and from the land of my kindred and who spoke unto me and swore unto me, saying, Unto thy seed will I give this land; he shall send his angel before thee, and thou shalt take a wife unto my son from there.
And he said unto me, The LORD, before whom I walk, will send his angel with thee and prosper thy way; and thou shalt take a wife for my son of my lineage and of my father's house;
And he said unto me, The LORD, before whom I walk, will send his angel with thee and prosper thy way; and thou shalt take a wife for my son of my lineage and of my father's house;
And he dreamed, and behold a ladder set up on the earth, and the top of it reached to heaven; and behold the angels of God ascending and descending on it.
And he dreamed, and behold a ladder set up on the earth, and the top of it reached to heaven; and behold the angels of God ascending and descending on it. And, behold, the LORD stood above it and said, I AM the God of Abraham, thy father, and the God of Isaac; the land upon which thou dost lie, to thee will I give it and to thy seed;
And, behold, the LORD stood above it and said, I AM the God of Abraham, thy father, and the God of Isaac; the land upon which thou dost lie, to thee will I give it and to thy seed; and thy seed shall be as the dust of the earth, and thou shalt multiply to the west and to the east and to the Aquilon and to the Negev; and in thee and in thy seed shall all the families of the earth be blessed.
and thy seed shall be as the dust of the earth, and thou shalt multiply to the west and to the east and to the Aquilon and to the Negev; and in thee and in thy seed shall all the families of the earth be blessed. And, behold, I am with thee and will keep thee in all places where thou goest and will bring thee again into this land; for I will not leave thee until I have done that which I have spoken to thee of.
And, behold, I am with thee and will keep thee in all places where thou goest and will bring thee again into this land; for I will not leave thee until I have done that which I have spoken to thee of. And Jacob awakened out of his sleep, and he said, Surely the LORD is in this place, and I knew it not.
And Jacob awakened out of his sleep, and he said, Surely the LORD is in this place, and I knew it not. And he was afraid and said, How dreadful is this place! this is none other but the house of God, and this is the gate of heaven.
And he was afraid and said, How dreadful is this place! this is none other but the house of God, and this is the gate of heaven.
And the angel of God spoke unto me in dreams, saying, Jacob: And I said, Here am I.
And the angel of God spoke unto me in dreams, saying, Jacob: And I said, Here am I.
I am the God of Bethel, where thou didst anoint the pillar and where thou didst vow a vow unto me. Now arise, go out from this land and return unto the land of thy nature.
I am the God of Bethel, where thou didst anoint the pillar and where thou didst vow a vow unto me. Now arise, go out from this land and return unto the land of thy nature.
And Jacob was left alone, and a man wrestled with him until the breaking of the day.
And Jacob was left alone, and a man wrestled with him until the breaking of the day.
And Jacob called the name of the place Peniel; for I have seen God face to face, and my soul was saved.
And Jacob called the name of the place Peniel; for I have seen God face to face, and my soul was saved.
Let my lord, I pray thee, pass before his slave; and I will lead on softly, according as the property that goes before me and the children are able to endure until I come unto my lord unto Seir.
Let my lord, I pray thee, pass before his slave; and I will lead on softly, according as the property that goes before me and the children are able to endure until I come unto my lord unto Seir.
And he blessed Joseph and said, God, before whom my fathers Abraham and Isaac walked, the God who has fed me all my life long unto this day,
And he blessed Joseph and said, God, before whom my fathers Abraham and Isaac walked, the God who has fed me all my life long unto this day, the Angel who frees me from all evil, bless these young men, and let my name be named on them, and the name of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the earth.
the Angel who frees me from all evil, bless these young men, and let my name be named on them, and the name of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the earth.
And the Angel of the LORD appeared unto him in a flame of fire out of the midst of a bush; and he looked, and, behold, the bush burned with fire, and the bush was not consumed.
And the Angel of the LORD appeared unto him in a flame of fire out of the midst of a bush; and he looked, and, behold, the bush burned with fire, and the bush was not consumed.
Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. Then Moses covered his face, for he was afraid to look upon God.
Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. Then Moses covered his face, for he was afraid to look upon God.
And God answered unto Moses, I AM THAT I AM. And he said, Thus shalt thou say unto the sons of Israel: I AM (YHWH) has sent me unto you.
And God answered unto Moses, I AM THAT I AM. And he said, Thus shalt thou say unto the sons of Israel: I AM (YHWH) has sent me unto you.
For the LORD will pass through smiting the Egyptians, and when he sees the blood upon the lintel and on the two side posts, the LORD will pass over that door and will not allow the destroyer to come in unto your houses to smite you.
For the LORD will pass through smiting the Egyptians, and when he sees the blood upon the lintel and on the two side posts, the LORD will pass over that door and will not allow the destroyer to come in unto your houses to smite you.
Behold, I send the Angel before thee, to keep thee in the way and to bring thee into the place which I have prepared.
Behold, I send the Angel before thee, to keep thee in the way and to bring thee into the place which I have prepared. Keep thyself before him and hear his voice, grieve him not; for he will not pardon your rebellion, for my name is in him.
Keep thyself before him and hear his voice, grieve him not; for he will not pardon your rebellion, for my name is in him. But if thou shalt indeed hear his voice and do all that I speak, then I will be an enemy unto thine enemies and an adversary unto those that afflict thee.
But if thou shalt indeed hear his voice and do all that I speak, then I will be an enemy unto thine enemies and an adversary unto those that afflict thee.
And God's anger was kindled because he went, and the angel of the LORD stood in the way as an adversary against him. Now he was riding upon his ass, and his two servants were with him.
And God's anger was kindled because he went, and the angel of the LORD stood in the way as an adversary against him. Now he was riding upon his ass, and his two servants were with him. And the ass saw the angel of the LORD standing in the way with his sword drawn in his hand; and the ass turned aside out of the way and went into the field. Then Balaam smote the ass to turn her into the way.
And the ass saw the angel of the LORD standing in the way with his sword drawn in his hand; and the ass turned aside out of the way and went into the field. Then Balaam smote the ass to turn her into the way. But the angel of the LORD stood in a path of the vineyards, a wall being on this side and a wall on that side.
But the angel of the LORD stood in a path of the vineyards, a wall being on this side and a wall on that side. And when the ass saw the angel of the LORD, she thrust herself unto the wall and crushed Balaam's foot against the wall; and he smote her again.
And when the ass saw the angel of the LORD, she thrust herself unto the wall and crushed Balaam's foot against the wall; and he smote her again. And the angel of the LORD went further and stood in a narrow place, where was no way to turn either to the right hand or to the left.
And the angel of the LORD went further and stood in a narrow place, where was no way to turn either to the right hand or to the left. And when the ass saw the angel of the LORD, she fell down under Balaam; and Balaam's anger was kindled, and he smote the ass with a staff.
And when the ass saw the angel of the LORD, she fell down under Balaam; and Balaam's anger was kindled, and he smote the ass with a staff. Then the LORD opened the mouth of the ass, and she said unto Balaam, What have I done unto thee that thou hast smitten me these three times?
Then the LORD opened the mouth of the ass, and she said unto Balaam, What have I done unto thee that thou hast smitten me these three times? And Balaam said unto the ass, Because thou hast mocked me. I wish there were a sword in my hand, for now would I kill thee.
And Balaam said unto the ass, Because thou hast mocked me. I wish there were a sword in my hand, for now would I kill thee. And the ass said unto Balaam, Am I not thine ass upon which thou hast ridden ever since I was thine unto this day? Was I ever accustomed to do so unto thee? And he said, No.
And the ass said unto Balaam, Am I not thine ass upon which thou hast ridden ever since I was thine unto this day? Was I ever accustomed to do so unto thee? And he said, No. Then the LORD opened the eyes of Balaam, and he saw the angel of the LORD standing in the way and his sword drawn in his hand; and he bowed down his head and fell flat on his face.
Then the LORD opened the eyes of Balaam, and he saw the angel of the LORD standing in the way and his sword drawn in his hand; and he bowed down his head and fell flat on his face. And the angel of the LORD said unto him, Why hast thou smitten thine ass these three times? Behold, I went out as thine adversary, because thy way is perverse before me.
And the angel of the LORD said unto him, Why hast thou smitten thine ass these three times? Behold, I went out as thine adversary, because thy way is perverse before me. The ass saw me and turned from me these three times; and if she had not turned from me, I also now would slay thee and leave her alive.
The ass saw me and turned from me these three times; and if she had not turned from me, I also now would slay thee and leave her alive. Then Balaam said unto the angel of the LORD, I have sinned; for I did not know that thou didst stand in the way against me; now therefore, if it displease thee, I will return.
Then Balaam said unto the angel of the LORD, I have sinned; for I did not know that thou didst stand in the way against me; now therefore, if it displease thee, I will return. And the angel of the LORD said unto Balaam, Go with the men; but only the word that I shall speak unto thee, that thou shalt speak. So Balaam went with the princes of Balak.
And the angel of the LORD said unto Balaam, Go with the men; but only the word that I shall speak unto thee, that thou shalt speak. So Balaam went with the princes of Balak.
And he said, The LORD came from Sinai and rose up from Seir unto them; he shined forth from Mount Paran, and he came with ten thousands of holiness, at his right hand the law of fire for them.
And he said, The LORD came from Sinai and rose up from Seir unto them; he shined forth from Mount Paran, and he came with ten thousands of holiness, at his right hand the law of fire for them.
And he said, The LORD came from Sinai and rose up from Seir unto them; he shined forth from Mount Paran, and he came with ten thousands of holiness, at his right hand the law of fire for them.
And he said, The LORD came from Sinai and rose up from Seir unto them; he shined forth from Mount Paran, and he came with ten thousands of holiness, at his right hand the law of fire for them.
And Joshua, being near Jericho, lifted up his eyes and looked, and, behold, there stood a man over against him with his sword drawn in his hand. And Joshua went unto him and said unto him, Art thou one of us or one of our adversaries?
And Joshua, being near Jericho, lifted up his eyes and looked, and, behold, there stood a man over against him with his sword drawn in his hand. And Joshua went unto him and said unto him, Art thou one of us or one of our adversaries?
And the Prince of the LORD's host said unto Joshua, Loose thy shoes from off thy feet, for the place on which thou dost stand is holy. And Joshua did so.
And the Prince of the LORD's host said unto Joshua, Loose thy shoes from off thy feet, for the place on which thou dost stand is holy. And Joshua did so.
But Adonibezek fled, and they pursued after him and caught him and cut off his thumbs and his great toes.
But Adonibezek fled, and they pursued after him and caught him and cut off his thumbs and his great toes.
And it came to pass when he took her that he persuaded her to ask her father for land to cultivate. And she lighted from off her ass, and Caleb said unto her, What wilt thou?
And it came to pass when he took her that he persuaded her to ask her father for land to cultivate. And she lighted from off her ass, and Caleb said unto her, What wilt thou?
Then the angel of the LORD put forth the end of the staff that was in his hand and touched the flesh and the unleavened cakes; and there rose up fire out of the rock and consumed the flesh and the unleavened cakes. Then the angel of the LORD departed out of his sight.
Then the angel of the LORD put forth the end of the staff that was in his hand and touched the flesh and the unleavened cakes; and there rose up fire out of the rock and consumed the flesh and the unleavened cakes. Then the angel of the LORD departed out of his sight. And when Gideon perceived that he was the angel of the LORD, Gideon said, Alas, O Lord GOD! for I have seen the angel of the LORD face to face.
And when Gideon perceived that he was the angel of the LORD, Gideon said, Alas, O Lord GOD! for I have seen the angel of the LORD face to face.
And the angel of the LORD replied unto Manoah, Though thou detain me, I will not eat of thy bread, but if thou wilt offer a burnt offering, sacrifice it unto the LORD. For Manoah did not know that this was the angel of the LORD.
And the angel of the LORD replied unto Manoah, Though thou detain me, I will not eat of thy bread, but if thou wilt offer a burnt offering, sacrifice it unto the LORD. For Manoah did not know that this was the angel of the LORD.
And Manoah said unto his wife, We shall surely die because we have seen God.
And Manoah said unto his wife, We shall surely die because we have seen God.
And when the angel stretched out his hand upon Jerusalem to destroy it, the LORD himself repented of that evil and said to the angel that was destroying the people, It is enough; stay now thy hand. And the angel of the LORD was by the threshingfloor of Araunah, the Jebusite.
And when the angel stretched out his hand upon Jerusalem to destroy it, the LORD himself repented of that evil and said to the angel that was destroying the people, It is enough; stay now thy hand. And the angel of the LORD was by the threshingfloor of Araunah, the Jebusite.
And when the servant of the man of God was risen early to go forth, behold, a host compassed the city both with horsemen and chariots. And his servant said unto him, Alas, my master! What shall we do?
And when the servant of the man of God was risen early to go forth, behold, a host compassed the city both with horsemen and chariots. And his servant said unto him, Alas, my master! What shall we do?
And Elisha prayed and said, LORD, I pray thee, open his eyes, that he may see. And the LORD opened the eyes of the young man, and he saw; and, behold, the mountain was full of horsemen and chariots of fire round about Elisha.
And Elisha prayed and said, LORD, I pray thee, open his eyes, that he may see. And the LORD opened the eyes of the young man, and he saw; and, behold, the mountain was full of horsemen and chariots of fire round about Elisha.
And it came to pass that night that the angel of the LORD went out and smote in the camp of the Assyrians one hundred and eighty-five thousand men; and when they arose early in the morning, behold, the corpses of the dead.
And it came to pass that night that the angel of the LORD went out and smote in the camp of the Assyrians one hundred and eighty-five thousand men; and when they arose early in the morning, behold, the corpses of the dead.
Now there was a day when the sons of God came to present themselves before the LORD, and Satan came also among them.
Now there was a day when the sons of God came to present themselves before the LORD, and Satan came also among them.
Behold, he put no trust in his slaves, and his angels he charged with folly.
Behold, he put no trust in his slaves, and his angels he charged with folly.
when the morning stars sang together, and all the sons of God shouted for joy?
when the morning stars sang together, and all the sons of God shouted for joy?
when the morning stars sang together, and all the sons of God shouted for joy?
when the morning stars sang together, and all the sons of God shouted for joy?
For thou hast made him a little lower than the angels and hast crowned him with glory and beauty.
For thou hast made him a little lower than the angels and hast crowned him with glory and beauty.
The chariots of God are two thousand, thousands of angels; the Lord is among them as in Sinai, in the sanctuary.
The chariots of God are two thousand, thousands of angels; the Lord is among them as in Sinai, in the sanctuary.
The chariots of God are two thousand, thousands of angels; the Lord is among them as in Sinai, in the sanctuary.
The chariots of God are two thousand, thousands of angels; the Lord is among them as in Sinai, in the sanctuary.
Man did eat the food of the strong; he sent them food to the full.
Man did eat the food of the strong; he sent them food to the full.
I have said, Ye are gods; and all of you are sons of the most High.
I have said, Ye are gods; and all of you are sons of the most High.
For he shall give his angels charge over thee to keep thee in all thy ways.
For he shall give his angels charge over thee to keep thee in all thy ways.
Yet they say, JAH shall not see, neither shall the God of Jacob regard it.
Yet they say, JAH shall not see, neither shall the God of Jacob regard it.
Let all those that serve graven images be confounded, those that boast of idols; worship him, all ye gods.
Let all those that serve graven images be confounded, those that boast of idols; worship him, all ye gods.
who makes his angels spirits, his ministers a flaming fire,
who makes his angels spirits, his ministers a flaming fire,
Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was ignorance. Why should thou cause God to be angry because of thy voice and destroy the work of thine hands?
Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was ignorance. Why should thou cause God to be angry because of thy voice and destroy the work of thine hands?
In the year that king Uzziah died I saw the Lord sitting upon a throne, high and lifted up, and his train filled the temple.
In the year that king Uzziah died I saw the Lord sitting upon a throne, high and lifted up, and his train filled the temple. Above it stood the seraphims; each one had six wings; with two he covered his face, and with two he covered his feet, and with two he flew.
Above it stood the seraphims; each one had six wings; with two he covered his face, and with two he covered his feet, and with two he flew. And one cried out unto another and said, Holy, holy, holy is the LORD of the hosts; the whole earth is full of his glory.
And one cried out unto another and said, Holy, holy, holy is the LORD of the hosts; the whole earth is full of his glory.
Who is blind, but my slave? or deaf, as my messenger that I sent? Who is blind as he that is perfect, and blind as the slave of the LORD,
Who is blind, but my slave? or deaf, as my messenger that I sent? Who is blind as he that is perfect, and blind as the slave of the LORD,
In all their affliction he was afflicted, and the Angel of his face saved them: with his love and with his clemency he redeemed them; and he bore them and carried them all the days of the age.
In all their affliction he was afflicted, and the Angel of his face saved them: with his love and with his clemency he redeemed them; and he bore them and carried them all the days of the age.
He answered and said, Behold, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God.
He answered and said, Behold, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God.
Then Nebuchadnezzar spoke and said, Blessed be the God of these, of Shadrach, Meshach, and Abednego, who has sent his angel and delivered his servants that trusted in him and have changed the king's word and yielded their bodies that they might not serve nor worship any god, except their own God
Then Nebuchadnezzar spoke and said, Blessed be the God of these, of Shadrach, Meshach, and Abednego, who has sent his angel and delivered his servants that trusted in him and have changed the king's word and yielded their bodies that they might not serve nor worship any god, except their own God
Then Nebuchadnezzar spoke and said, Blessed be the God of these, of Shadrach, Meshach, and Abednego, who has sent his angel and delivered his servants that trusted in him and have changed the king's word and yielded their bodies that they might not serve nor worship any god, except their own God
Then Nebuchadnezzar spoke and said, Blessed be the God of these, of Shadrach, Meshach, and Abednego, who has sent his angel and delivered his servants that trusted in him and have changed the king's word and yielded their bodies that they might not serve nor worship any god, except their own God
I saw in the visions of my head upon my bed, and, behold, one who was a watchman and holy descended from heaven;
I saw in the visions of my head upon my bed, and, behold, one who was a watchman and holy descended from heaven;
And regarding that which the king saw, one who was a watchman and holy who came down from heaven and said, Hew the tree down and destroy it; yet leave the stump of its roots in the earth, and with a band of iron and of brass let it remain bound in the green grass of the field, and let it be wet with the dew of heaven, and let his portion be with the beasts of the field until seven times pass over him:
And regarding that which the king saw, one who was a watchman and holy who came down from heaven and said, Hew the tree down and destroy it; yet leave the stump of its roots in the earth, and with a band of iron and of brass let it remain bound in the green grass of the field, and let it be wet with the dew of heaven, and let his portion be with the beasts of the field until seven times pass over him:
My God has sent his angel, who shut the lions' mouths, that they do me no evil because before him righteousness was found in me; and even before thee, O king, I have done no corruption.
My God has sent his angel, who shut the lions' mouths, that they do me no evil because before him righteousness was found in me; and even before thee, O king, I have done no corruption.
I beheld until thrones were placed, and an Elder of great age did sit, whose garment was white as snow, and the hair of his head like pure wool: his throne a flame of fire, his wheels burning fire.
I beheld until thrones were placed, and an Elder of great age did sit, whose garment was white as snow, and the hair of his head like pure wool: his throne a flame of fire, his wheels burning fire. A river of fire issued and came forth from before him; thousands of thousands served him, and ten thousands of ten thousands stood before him; the Judge sat down, and the books were opened.
A river of fire issued and came forth from before him; thousands of thousands served him, and ten thousands of ten thousands stood before him; the Judge sat down, and the books were opened.
A river of fire issued and came forth from before him; thousands of thousands served him, and ten thousands of ten thousands stood before him; the Judge sat down, and the books were opened.
A river of fire issued and came forth from before him; thousands of thousands served him, and ten thousands of ten thousands stood before him; the Judge sat down, and the books were opened.
Then I heard one saint speaking, and another saint said unto the one which spoke, How long shall the vision of the daily sacrifice last and the prevarication of desolation that places both the sanctuary and the host to be trodden under foot?
Then I heard one saint speaking, and another saint said unto the one which spoke, How long shall the vision of the daily sacrifice last and the prevarication of desolation that places both the sanctuary and the host to be trodden under foot?
his body was like the stone of Tarsis turquoise, and his face as a bolt of lightning, and his eyes as lamps of fire, and his arms and his feet like in colour to brilliant brass, and the voice of his words like the voice of an army.
his body was like the stone of Tarsis turquoise, and his face as a bolt of lightning, and his eyes as lamps of fire, and his arms and his feet like in colour to brilliant brass, and the voice of his words like the voice of an army.
But the prince of the kingdom of Persia withstood me twenty-one days: and behold, Michael, one of the chief princes, came to help me; and I remained there with the kings of Persia.
But the prince of the kingdom of Persia withstood me twenty-one days: and behold, Michael, one of the chief princes, came to help me; and I remained there with the kings of Persia.
And at that time shall Michael stand up, the great prince who is for the sons of thy people, and it shall be a time of trouble, such as never was since there were people until now, but in that time thy people shall escape, all those that are found written in the book.
And at that time shall Michael stand up, the great prince who is for the sons of thy people, and it shall be a time of trouble, such as never was since there were people until now, but in that time thy people shall escape, all those that are found written in the book.
And at that time shall Michael stand up, the great prince who is for the sons of thy people, and it shall be a time of trouble, such as never was since there were people until now, but in that time thy people shall escape, all those that are found written in the book.
And at that time shall Michael stand up, the great prince who is for the sons of thy people, and it shall be a time of trouble, such as never was since there were people until now, but in that time thy people shall escape, all those that are found written in the book.
Then spoke Haggai the ambassador of the LORD in the embassy of the LORD unto the people, saying, I am with you, said the LORD.
Then spoke Haggai the ambassador of the LORD in the embassy of the LORD unto the people, saying, I am with you, said the LORD.
For the priest's lips keep wisdom, and they seek the law at his mouth; for he is an angel of the LORD of the hosts.
For the priest's lips keep wisdom, and they seek the law at his mouth; for he is an angel of the LORD of the hosts.
Behold, I send my messenger, and he shall prepare the way before me; and the Lord, whom ye seek, shall suddenly come to his temple, and the angel of the covenant, whom ye desire: behold, he comes, said the LORD of the hosts.
Behold, I send my messenger, and he shall prepare the way before me; and the Lord, whom ye seek, shall suddenly come to his temple, and the angel of the covenant, whom ye desire: behold, he comes, said the LORD of the hosts.
But while he thought on these things, behold, the angel of the Lord appeared unto him in dreams, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife; for that which is conceived in her is of the Holy Spirit.
But while he thought on these things, behold, the angel of the Lord appeared unto him in dreams, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife; for that which is conceived in her is of the Holy Spirit.
and said unto him, If thou art the Son of God, cast thyself down, for it is written, He shall give his angels charge concerning thee, and in their hands they shall bear thee up lest at any time thou dash thy foot against a stone.
and said unto him, If thou art the Son of God, cast thyself down, for it is written, He shall give his angels charge concerning thee, and in their hands they shall bear thee up lest at any time thou dash thy foot against a stone.
Then the devil left him, and, behold, angels came and ministered unto him.
Then the devil left him, and, behold, angels came and ministered unto him.
and the enemy that sowed them is the devil; the harvest is the end of the age, and the reapers are the angels.
and the enemy that sowed them is the devil; the harvest is the end of the age, and the reapers are the angels.
The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend and those who do iniquity
The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend and those who do iniquity
So shall it be at the end of the age; the angels shall come forth and separate the wicked from among the just
So shall it be at the end of the age; the angels shall come forth and separate the wicked from among the just
For the Son of man shall come in the glory of his Father with his angels, and then he shall reward everyone according to their works.
For the Son of man shall come in the glory of his Father with his angels, and then he shall reward everyone according to their works.
Take heed that ye despise not one of these little ones; for I say unto you, That in the heavens their angels always behold the face of my Father who is in the heavens.
Take heed that ye despise not one of these little ones; for I say unto you, That in the heavens their angels always behold the face of my Father who is in the heavens.
Take heed that ye despise not one of these little ones; for I say unto you, That in the heavens their angels always behold the face of my Father who is in the heavens.
Take heed that ye despise not one of these little ones; for I say unto you, That in the heavens their angels always behold the face of my Father who is in the heavens.
And he shall send his angels with a trumpet and a great voice, and they shall gather together his elect from the four winds, from one end of heaven to the other.
And he shall send his angels with a trumpet and a great voice, and they shall gather together his elect from the four winds, from one end of heaven to the other.
But of that day and hour no one knows, no, not even the angels of the heavens, but my Father only.
But of that day and hour no one knows, no, not even the angels of the heavens, but my Father only.
And, behold, there was a great earthquake, for the angel of the Lord descended from heaven and came and rolled back the stone from the door and sat upon it.
And, behold, there was a great earthquake, for the angel of the Lord descended from heaven and came and rolled back the stone from the door and sat upon it.
who was the son of Enos, who was the son of Seth, who was the son of Adam, who was the son of God.
who was the son of Enos, who was the son of Seth, who was the son of Adam, who was the son of God.
Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repents.
Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repents.
Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repents.
Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repents.
And it came to pass that the beggar died and was carried by the angels into Abraham's bosom; the rich man also died and was buried;
And it came to pass that the beggar died and was carried by the angels into Abraham's bosom; the rich man also died and was buried;
for neither can they die any more, for they are equal unto the angels and are the sons of God, being the sons of the resurrection.
for neither can they die any more, for they are equal unto the angels and are the sons of God, being the sons of the resurrection.
for neither can they die any more, for they are equal unto the angels and are the sons of God, being the sons of the resurrection.
for neither can they die any more, for they are equal unto the angels and are the sons of God, being the sons of the resurrection.
And there appeared an angel unto him from heaven, strengthening him.
And there appeared an angel unto him from heaven, strengthening him.
And it came to pass as they were much perplexed thereabout, behold, two men stood by them in shining garments;
And it came to pass as they were much perplexed thereabout, behold, two men stood by them in shining garments;
And it came to pass as they were much perplexed thereabout, behold, two men stood by them in shining garments;
And it came to pass as they were much perplexed thereabout, behold, two men stood by them in shining garments;
No man has seen God at any time; the only begotten Son, which is in the bosom of the Father, he has declared him.
No man has seen God at any time; the only begotten Son, which is in the bosom of the Father, he has declared him.
And he said unto him, Verily, verily, I say unto you, Hereafter ye shall see the heaven open and the angels of God ascending and descending upon the Son of man.
And he said unto him, Verily, verily, I say unto you, Hereafter ye shall see the heaven open and the angels of God ascending and descending upon the Son of man.
For an angel went down at a certain time into the pool and troubled the water; whosoever then first after the troubling of the water stepped in was made whole of whatever disease he had.
For an angel went down at a certain time into the pool and troubled the water; whosoever then first after the troubling of the water stepped in was made whole of whatever disease he had.
Ye are of your father the devil, and the desires of your father ye desire to do. He was a murderer from the beginning and abode not in the truth because there is no truth in him. When he speaks a lie, he speaks of his own, for he is a liar and the father of it.
Ye are of your father the devil, and the desires of your father ye desire to do. He was a murderer from the beginning and abode not in the truth because there is no truth in him. When he speaks a lie, he speaks of his own, for he is a liar and the father of it.
Jesus answered them, Is it not written in your law, I said, Ye are gods?
Jesus answered them, Is it not written in your law, I said, Ye are gods? If he called them gods unto whom the word of God came (and the scripture cannot be broken),
If he called them gods unto whom the word of God came (and the scripture cannot be broken), do ye say of him whom the Father has sanctified and sent into the world, Thou blasphemest, because I said, I am the Son of God?
do ye say of him whom the Father has sanctified and sent into the world, Thou blasphemest, because I said, I am the Son of God? If I do not do the works of my Father, do not believe me.
If I do not do the works of my Father, do not believe me.
and saw two angels in white sitting, the one at the head and the other at the feet, where the body of Jesus had been placed.
and saw two angels in white sitting, the one at the head and the other at the feet, where the body of Jesus had been placed.
And while they looked steadfastly toward heaven as he went up, behold, two men stood by them in white apparel,
And while they looked steadfastly toward heaven as he went up, behold, two men stood by them in white apparel,
And while they looked steadfastly toward heaven as he went up, behold, two men stood by them in white apparel,
And while they looked steadfastly toward heaven as he went up, behold, two men stood by them in white apparel, who also said, Ye men of Galilee, what do ye stand gazing at up into heaven? This same Jesus, who is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.
who also said, Ye men of Galilee, what do ye stand gazing at up into heaven? This same Jesus, who is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.
But the angel of the Lord by night opened the prison doors and brought them forth and said,
But the angel of the Lord by night opened the prison doors and brought them forth and said,
who have received the law by the disposition of angels and have not kept it.
who have received the law by the disposition of angels and have not kept it.
And the angel of the Lord spoke unto Philip, saying, Arise and go toward the south unto the way that goes down from Jerusalem unto Gaza, which is desert.
And the angel of the Lord spoke unto Philip, saying, Arise and go toward the south unto the way that goes down from Jerusalem unto Gaza, which is desert.
He saw in a vision evidently about the ninth hour of the day an angel of God coming in to him and saying unto him, Cornelius.
He saw in a vision evidently about the ninth hour of the day an angel of God coming in to him and saying unto him, Cornelius.
And, behold, the angel of the Lord came upon him, and a light shone in the prison, and he smote Peter on the side and woke him up, saying, Arise quickly. And his chains fell off from his hands.
And, behold, the angel of the Lord came upon him, and a light shone in the prison, and he smote Peter on the side and woke him up, saying, Arise quickly. And his chains fell off from his hands.
And immediately the angel of the Lord smote him because he did not give God the glory, and he expired eaten of worms.
And immediately the angel of the Lord smote him because he did not give God the glory, and he expired eaten of worms.
And the night following the Lord stood by him and said, Be of good cheer, Paul, for as thou hast testified of me in Jerusalem, so must thou also bear witness at Rome.
And the night following the Lord stood by him and said, Be of good cheer, Paul, for as thou hast testified of me in Jerusalem, so must thou also bear witness at Rome.
For the angel of God stood by me this night, whose I am and whom I serve,
For the angel of God stood by me this night, whose I am and whom I serve,
For the angel of God stood by me this night, whose I am and whom I serve,
For the angel of God stood by me this night, whose I am and whom I serve, saying, Fear not, Paul; thou must be brought before Caesar; and, behold, God has given thee all those that sail with thee.
saying, Fear not, Paul; thou must be brought before Caesar; and, behold, God has given thee all those that sail with thee.
Therefore I am certain that neither death nor life nor angels nor principalities nor powers nor things present nor things to come
Therefore I am certain that neither death nor life nor angels nor principalities nor powers nor things present nor things to come
Neither murmur ye, as some of them also murmured and perished by the destroyer.
Neither murmur ye, as some of them also murmured and perished by the destroyer.
For this cause the woman ought to have authority over her head: because of the angels.
For this cause the woman ought to have authority over her head: because of the angels.
There are also heavenly bodies and earthly bodies, but the heavenly glory is one thing, and the earthly glory is another.
There are also heavenly bodies and earthly bodies, but the heavenly glory is one thing, and the earthly glory is another. One thing is the glory of the sun, and another the glory of the moon, and another the glory of the stars; for one star differs from another star in glory.
One thing is the glory of the sun, and another the glory of the moon, and another the glory of the stars; for one star differs from another star in glory. So also is the resurrection of the dead. It is sown in corruption, it shall be raised in incorruption;
So also is the resurrection of the dead. It is sown in corruption, it shall be raised in incorruption; it is sown in dishonour, it shall be raised with glory; it is sown in weakness, it shall be raised with power;
it is sown in dishonour, it shall be raised with glory; it is sown in weakness, it shall be raised with power; it is sown a natural body, it shall be raised a spiritual body. There is a natural body, and there is a spiritual body.
it is sown a natural body, it shall be raised a spiritual body. There is a natural body, and there is a spiritual body.
it is sown a natural body, it shall be raised a spiritual body. There is a natural body, and there is a spiritual body.
it is sown a natural body, it shall be raised a spiritual body. There is a natural body, and there is a spiritual body. And so it is written, The first man Adam was made a living soul; the last Adam was made a life-giving Spirit.
And so it is written, The first man Adam was made a living soul; the last Adam was made a life-giving Spirit. Howbeit the spiritual is not first, but the natural; and afterward, that which is spiritual.
Howbeit the spiritual is not first, but the natural; and afterward, that which is spiritual.
For what then serves the law? It was added because of rebellions until the seed should come to whom the promise was made, and it was ordained by angels in the hand of a mediator.
For what then serves the law? It was added because of rebellions until the seed should come to whom the promise was made, and it was ordained by angels in the hand of a mediator.
And has put all things under his feet and gave him to be the head over all things to the congregation ,
And has put all things under his feet and gave him to be the head over all things to the congregation ,
in which in time past ye walked according to the course of this world, according to the will of the prince of the power of this air, the spirit that now works in the sons of disobedience,
in which in time past ye walked according to the course of this world, according to the will of the prince of the power of this air, the spirit that now works in the sons of disobedience,
To the intent that now unto the principalities and powers in heavenly places might be known by the congregation the manifold wisdom of God,
To the intent that now unto the principalities and powers in heavenly places might be known by the congregation the manifold wisdom of God,
For we wrestle not against flesh and blood, but against principalities, against powers, against the lords of this age, rulers of this darkness, against spiritual wickedness in the heavens.
For we wrestle not against flesh and blood, but against principalities, against powers, against the lords of this age, rulers of this darkness, against spiritual wickedness in the heavens.
For our citizenship is in heaven, from where we also look for the Saviour, the Lord Jesus Christ:
For our citizenship is in heaven, from where we also look for the Saviour, the Lord Jesus Christ: Who shall transform our vile body, that it may be fashioned like unto the body of his glory, according to the working by which he is also able to subdue all things unto himself.
Who shall transform our vile body, that it may be fashioned like unto the body of his glory, according to the working by which he is also able to subdue all things unto himself.
Who shall transform our vile body, that it may be fashioned like unto the body of his glory, according to the working by which he is also able to subdue all things unto himself.
Who shall transform our vile body, that it may be fashioned like unto the body of his glory, according to the working by which he is also able to subdue all things unto himself.
who is the image of the invisible God, the firstborn of every creature;
who is the image of the invisible God, the firstborn of every creature; for by him were all things created, that are in the heavens and that are in earth, visible and invisible, whether they are thrones or dominions or principalities or powers: all things were created by him and in him;
for by him were all things created, that are in the heavens and that are in earth, visible and invisible, whether they are thrones or dominions or principalities or powers: all things were created by him and in him;
Let no one govern you according to their own will under pretext of humility and religion of angels, intruding into those things which they have not seen, vainly puffed up by their fleshly mind,
Let no one govern you according to their own will under pretext of humility and religion of angels, intruding into those things which they have not seen, vainly puffed up by their fleshly mind,
with Onesimus, a faithful and beloved brother, who is one of you. They shall make known unto you all the things which are happening here.
with Onesimus, a faithful and beloved brother, who is one of you. They shall make known unto you all the things which are happening here.
And of the angels he said, Who makes his angels spirits and his ministers a flame of fire.
And of the angels he said, Who makes his angels spirits and his ministers a flame of fire.
And of the angels he said, Who makes his angels spirits and his ministers a flame of fire.
And of the angels he said, Who makes his angels spirits and his ministers a flame of fire.
Are they not all ministering spirits, sent forth in service for the love of those who are the heirs of saving health?
Are they not all ministering spirits, sent forth in service for the love of those who are the heirs of saving health?
Are they not all ministering spirits, sent forth in service for the love of those who are the heirs of saving health?
Are they not all ministering spirits, sent forth in service for the love of those who are the heirs of saving health?
For if the word spoken by the ministry of angels was steadfast and every rebellion and disobedience received a just recompense of reward,
For if the word spoken by the ministry of angels was steadfast and every rebellion and disobedience received a just recompense of reward,
The Holy Spirit signifying in this, that the way into the sanctuary was not yet made manifest, as long as the first tabernacle was yet standing:
The Holy Spirit signifying in this, that the way into the sanctuary was not yet made manifest, as long as the first tabernacle was yet standing:
Having therefore, brethren, boldness to enter into the sanctuary by the blood of Jesus,
Having therefore, brethren, boldness to enter into the sanctuary by the blood of Jesus, by a new and living way, which he has consecrated for us, through the veil, that is to say, his flesh;
by a new and living way, which he has consecrated for us, through the veil, that is to say, his flesh;
By faith he kept the passover and the sprinkling of the blood lest he that destroyed the firstborn should touch them.
By faith he kept the passover and the sprinkling of the blood lest he that destroyed the firstborn should touch them.
but ye are come unto Mount Sion and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,
but ye are come unto Mount Sion and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, to the congregation of the called out ones of the firstborn, who are registered in the heavens and to God the Judge of all and to the spirits of just men made perfect
to the congregation of the called out ones of the firstborn, who are registered in the heavens and to God the Judge of all and to the spirits of just men made perfect
For if God did not forgive the angels that sinned, but cast them down into the deepest abyss and delivered them into chains of darkness, to be reserved unto judgment;
For if God did not forgive the angels that sinned, but cast them down into the deepest abyss and delivered them into chains of darkness, to be reserved unto judgment;
Beloved, now we are the sons of God, and it is not yet made manifest what we shall be; but we know that if he shall appear, we shall be like him; for we shall see him as he is.
Beloved, now we are the sons of God, and it is not yet made manifest what we shall be; but we know that if he shall appear, we shall be like him; for we shall see him as he is.
His head and his hairs were white like white wool, as the snow, and his eyes were as a flame of fire
His head and his hairs were white like white wool, as the snow, and his eyes were as a flame of fire and his feet like unto brilliant metal as if they burned in a furnace and his voice as the sound of many waters.
and his feet like unto brilliant metal as if they burned in a furnace and his voice as the sound of many waters. And he had in his right hand seven stars, and out of his mouth went a sharp twoedged sword, and his countenance was as the sun when it shines in its strength.
And he had in his right hand seven stars, and out of his mouth went a sharp twoedged sword, and his countenance was as the sun when it shines in its strength.
The mystery of the seven stars which thou sawest in my right hand and the seven golden lampstands: The seven stars are the angels of the seven congregations , and the seven lampstands which thou sawest are the seven congregations .
The mystery of the seven stars which thou sawest in my right hand and the seven golden lampstands: The seven stars are the angels of the seven congregations , and the seven lampstands which thou sawest are the seven congregations .
And when he had taken the book, the four animals and the twenty-four elders fell on their faces before the Lamb, each one of them having harps, and golden vials full of incense, which are the prayers of saints.
And when he had taken the book, the four animals and the twenty-four elders fell on their faces before the Lamb, each one of them having harps, and golden vials full of incense, which are the prayers of saints.
and hast made us unto our God kings and priests, and we shall reign on the earth.
and hast made us unto our God kings and priests, and we shall reign on the earth. And I beheld, and I heard the voice of many angels round about the throne and of the animals and of the elders; and the number of them was ten thousand times ten thousand, and thousands of thousands;
And I beheld, and I heard the voice of many angels round about the throne and of the animals and of the elders; and the number of them was ten thousand times ten thousand, and thousands of thousands;
And I beheld, and I heard the voice of many angels round about the throne and of the animals and of the elders; and the number of them was ten thousand times ten thousand, and thousands of thousands;
And I beheld, and I heard the voice of many angels round about the throne and of the animals and of the elders; and the number of them was ten thousand times ten thousand, and thousands of thousands;
And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense of the prayers of all the saints, that he should offer upon the golden altar which was before the throne.
And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense of the prayers of all the saints, that he should offer upon the golden altar which was before the throne.
And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels,
And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels, and did not prevail; neither was their place found any more in heaven.
and did not prevail; neither was their place found any more in heaven.
and did not prevail; neither was their place found any more in heaven.
and did not prevail; neither was their place found any more in heaven. And the great dragon was cast out, the serpent of old, who is called Devil and the Satan, who deceives the whole world; he was cast out into the earth, and his angels were cast out with him.
And the great dragon was cast out, the serpent of old, who is called Devil and the Satan, who deceives the whole world; he was cast out into the earth, and his angels were cast out with him.
And the great dragon was cast out, the serpent of old, who is called Devil and the Satan, who deceives the whole world; he was cast out into the earth, and his angels were cast out with him.
And the great dragon was cast out, the serpent of old, who is called Devil and the Satan, who deceives the whole world; he was cast out into the earth, and his angels were cast out with him. And I heard a loud voice saying in heaven, Now is come salvation and virtue and the kingdom of our God and the power of his Christ; for the accuser of our brethren is cast down, who accused them before our God day and night.
And I heard a loud voice saying in heaven, Now is come salvation and virtue and the kingdom of our God and the power of his Christ; for the accuser of our brethren is cast down, who accused them before our God day and night.
And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant and with thy brethren that have the testimony of Jesus; worship God; for the testimony of Jesus is the spirit of prophecy.
And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant and with thy brethren that have the testimony of Jesus; worship God; for the testimony of Jesus is the spirit of prophecy.
And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant and with thy brethren that have the testimony of Jesus; worship God; for the testimony of Jesus is the spirit of prophecy.
And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant and with thy brethren that have the testimony of Jesus; worship God; for the testimony of Jesus is the spirit of prophecy.
And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand.
And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. And he laid hold on the dragon, the serpent of old, which is the Devil and Satan and bound him a thousand years
And he laid hold on the dragon, the serpent of old, which is the Devil and Satan and bound him a thousand years
Then he said unto me, See thou do it not: for I am thy fellowslave and with thy brethren the prophets and with those who keep the words of this book: worship God.
Then he said unto me, See thou do it not: for I am thy fellowslave and with thy brethren the prophets and with those who keep the words of this book: worship God.
Then he said unto me, See thou do it not: for I am thy fellowslave and with thy brethren the prophets and with those who keep the words of this book: worship God.
Then he said unto me, See thou do it not: for I am thy fellowslave and with thy brethren the prophets and with those who keep the words of this book: worship God.
Morish
The words malac ggelo", -->???????, signify 'messenger.'
1. It is used for the mystic representation of the divine presence, as in Ge 31:11-13. "The angel of God" spake unto Jacob saying, "I am the God of Bethel." "The angel of Jehovah" spake to Hagar and said, "I will multiply thy seed exceedingly that it shall not be numbered for multitude." Ge 16:7-11. "The angel of Jehovah" spake to Abraham saying, "By myself have I sworn," etc. Ge 22:11,15,Ge 22:16. Three 'men' drew near to Abraham's tent. One said Sarah should have a son: at which Sarah laughed, and Jehovah said, "Wherefore did Sarah laugh?" Two of the three left, and were called 'angels' at the gate of Sodom, while Jehovah, the third, talked with Abraham. Ge 18: cf. also Ex 3:2,6-15; Nu 22:22-35. Jacob, in blessing the sons of Joseph, said, "The Angel which redeemed me from all evil bless the lads." Ge 48:16. It is generally believed that it was the second person in the Trinity who appeared as a man in the O.T. It is no doubt the same who is called 'the mighty angel' in Re 10:1-3.
2. The intelligent spiritual beings who are constantly referred to in scripture as God's messengers both as carrying good tidings and, as executors of God's judgements. We know little of their nature: "of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire," Heb 1:7; and man is described as being a little inferior to the angels. Ps 8:5; Heb 2:7. There are apparently gradations in rank among them, described as principalities and powers, of which Christ as Man is now the head. Col 2:10. Twice we meet with 'archangel:' an archangel's voice will accompany the rapture of the church, 1Th 4:16; and 'Michael the archangel' contended with Satan about the body of Moses. Jude 1:9. He with his angels will fight with the dragon and his angels and cast them out of heaven. Re 12:7-8. Gabriel is the only other name of an angel revealed to us: he appeared to Daniel, to Zacharias, and to Mary: he said that he stood in the presence of God. Da 8:16; 9:21; Lu 1:19,26.
Though we are unconscious of the presence of angels we know that they are ministering spirits sent forth to minister for them who shall inherit salvation, Heb 1:14: cf. Ps 34:7; and we read also that they ministered to the Lord when He was here. Mt 4:11; Mr 1:13; Lu 22:43. There are 'myriads' of these angels, Mt 26:53; Heb 12:22; Re 5:11; and they are described as 'mighty,' 'holy,' 'elect,' 2Th 1:7; Mr 8:38; 1Ti 5:21: they do not marry, Mr 12:25. We are not told when they were created, but doubtless they are referred to as 'the sons of God' who shouted for joy when God created the earth. Job 38:4-7.
The law was given by their ministry, Ac 7:53; Ga 3:19; Ps 68:17; and they had to do with proclaiming the birth of the Saviour, Lu 2:8-14; and they attended at the resurrection. Mt 28:2; Joh 20:12. Angels are not the depositaries of the revelation and counsels of God. They desire to look into the things testified by the Spirit of Christ in the prophets, and now reported by the apostles in the power of the same Spirit. 1Pe 1:12. The world to come is not to be put in subjection to them, but to man in the person of the Son of man, Heb 2:5-8; and the saints will judge angels. 1Co 6:3. It is therefore only a false humility that would teach the worshipping of angels. Col 2:18. When John fell down to worship the angel in the Revelation, being overpowered by reason of the stupendous things revealed, he was on two occasions restrained from worshipping his 'fellow servant,' as in Re 19:10; 22:9.
In Ps 8:5 the word is elohim, 'God:' the name of God being given to the angels as His representatives: cf. Ps 82:6. In Ps 68:17 it is shinan 'repetition;' reading "even thousands upon thousands." In Ps 78:25 it is abbir, 'mighty:' "every one did eat the bread of the mighty" margin.
3. FALLEN ANGELS.
a. We read of angels who kept not their first estate,' but left their own habitation, and are kept in everlasting chains under darkness unto the judgement of the great day. Jude 1:6. God spared not the angels who sinned. 2Pe 2:4. The nature of their sin may be referred to in Ge 6:2. Their punishment and that of Sodom and Gomorrah is held up as a warning against fleshly indulgence, and despising government. 2Pe 2:10; Jude 1:6-8.
b. Besides the above which are kept in chains we read of angels connected with Satan. The great dragon and his angels will be subdued by Michael and his angels, and be cast out of heaven. Re 12:9. The lake of fire, or Gehenna, has been specially prepared for the devil and his angels, though, alas, man will also be cast therein. Mt 25:41. Abaddon or Apollyon is the name of 'the angel of the bottomless pit,' Re 9:11, that is, 'the abyss,' not hell, which, as seen above, is the place of punishment. Isa 14:12-16 and Eze 28:14-19, may throw some light on the fall of Satan, but whether the fall of those called 'his angels' was brought about by the same cause and at the same time is not revealed. Scripture is quite clear that all of them will be overcome and eternally punished.
4. The term 'angel' is used metaphorically for a mystical representative. When Peter was delivered from prison, and knocked at the door, those who had been praying for his release said, "It is his angel." Ac 12:15. They supposed Peter was still in prison, and that the one at the door was his representative, his spirit personified, perhaps with very vague ideas of what they really meant. In Re 2:1; 3:1, the addresses to the seven churches are made to the angel of each. It signifies the spirit and character of the assembly personified in its mystical representative, each one differing from the others, according to the state of the assembly. The messages, though addressed to churches existing at the time, no doubt set forth the state of the church in its varied phases ever since apostolic times down to its entire rejection as the responsible witness for Christ at the close of the dispensation.
See Verses Found in Dictionary
that the sons of God saw that the daughters of men were fair, and they took for themselves wives of all whom they chose.
And the angel of the LORD found her by a fountain of water in the wilderness, by the fountain in the way to Shur. And he said, Hagar, Sarai's maid, where didst thou come from and where wilt thou go? And she said, I flee from the face of my mistress Sarai. read more. And the angel of the LORD said unto her, Return to thy mistress, and humble thyself under her hands. And the angel of the LORD also said unto her, I will multiply thy seed so exceedingly that it shall not be numbered for the multitude. And the angel of the LORD yet said unto her, Behold, thou art with child and shalt bear a son and shalt call his name Ishmael, because the LORD has heard thy affliction.
Then the angel of the LORD called unto him out of heaven and said, Abraham, Abraham; and he said, Here am I.
And the angel of the LORD called unto Abraham out of heaven the second time and said, By myself I have sworn, said the LORD, for because thou hast done this thing and hast not withheld thy son, thine only son;
And the angel of God spoke unto me in dreams, saying, Jacob: And I said, Here am I. And he said, Lift up now thine eyes and see, all the rams which leap upon the sheep are ringstraked, speckled, and grisled; for I have seen all that Laban has done unto thee. read more. I am the God of Bethel, where thou didst anoint the pillar and where thou didst vow a vow unto me. Now arise, go out from this land and return unto the land of thy nature.
the Angel who frees me from all evil, bless these young men, and let my name be named on them, and the name of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the earth.
And the Angel of the LORD appeared unto him in a flame of fire out of the midst of a bush; and he looked, and, behold, the bush burned with fire, and the bush was not consumed.
Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. Then Moses covered his face, for he was afraid to look upon God. And the LORD said, I have surely seen the affliction of my people who are in Egypt and have heard their cry by reason of their taskmasters; for I know their sorrows; read more. and I am come down to deliver them out of the hand of the Egyptians and to bring them up out of that land unto a good and broad land, unto a land flowing with milk and honey, unto the places of the Canaanite and the Hittite and the Amorite and the Perizzite and the Hivite and the Jebusite. Therefore, behold, the cry of the sons of Israel has now come before me, and I have also seen the oppression with which the Egyptians oppress them. Come now therefore, and I will send thee unto Pharaoh that thou may bring forth my people, the sons of Israel, out of Egypt. Then Moses said unto God, Who am I that I should go unto Pharaoh and that I should bring forth the sons of Israel out of Egypt? And he said, Certainly I will be with thee; and this shall be a token unto thee that I have sent thee: When thou hast brought forth the people out of Egypt, ye shall serve God upon this mountain. And Moses said unto God, Behold, when I come unto the sons of Israel and say unto them, The God of your fathers has sent me unto you, and if they say to me, What is his name? What shall I say unto them? And God answered unto Moses, I AM THAT I AM. And he said, Thus shalt thou say unto the sons of Israel: I AM (YHWH) has sent me unto you. And God said moreover unto Moses, Thus shalt thou say unto the sons of Israel: The LORD God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me unto you. This is my name for ever, and this is my memorial unto all ages.
And God's anger was kindled because he went, and the angel of the LORD stood in the way as an adversary against him. Now he was riding upon his ass, and his two servants were with him. And the ass saw the angel of the LORD standing in the way with his sword drawn in his hand; and the ass turned aside out of the way and went into the field. Then Balaam smote the ass to turn her into the way. read more. But the angel of the LORD stood in a path of the vineyards, a wall being on this side and a wall on that side. And when the ass saw the angel of the LORD, she thrust herself unto the wall and crushed Balaam's foot against the wall; and he smote her again. And the angel of the LORD went further and stood in a narrow place, where was no way to turn either to the right hand or to the left. And when the ass saw the angel of the LORD, she fell down under Balaam; and Balaam's anger was kindled, and he smote the ass with a staff. Then the LORD opened the mouth of the ass, and she said unto Balaam, What have I done unto thee that thou hast smitten me these three times? And Balaam said unto the ass, Because thou hast mocked me. I wish there were a sword in my hand, for now would I kill thee. And the ass said unto Balaam, Am I not thine ass upon which thou hast ridden ever since I was thine unto this day? Was I ever accustomed to do so unto thee? And he said, No. Then the LORD opened the eyes of Balaam, and he saw the angel of the LORD standing in the way and his sword drawn in his hand; and he bowed down his head and fell flat on his face. And the angel of the LORD said unto him, Why hast thou smitten thine ass these three times? Behold, I went out as thine adversary, because thy way is perverse before me. The ass saw me and turned from me these three times; and if she had not turned from me, I also now would slay thee and leave her alive. Then Balaam said unto the angel of the LORD, I have sinned; for I did not know that thou didst stand in the way against me; now therefore, if it displease thee, I will return. And the angel of the LORD said unto Balaam, Go with the men; but only the word that I shall speak unto thee, that thou shalt speak. So Balaam went with the princes of Balak.
Where wast thou when I laid the foundations of the earth? Cause me to know, if thou hast understanding. Who ordered its dimensions, if thou knowest? Or who has stretched the line upon it? read more. Upon what are its foundations founded? Or who laid its corner stone; when the morning stars sang together, and all the sons of God shouted for joy?
For thou hast made him a little lower than the angels and hast crowned him with glory and beauty.
For thou hast made him a little lower than the angels and hast crowned him with glory and beauty.
Zain The angel of the LORD encamps round about those that fear him and delivers them.
The chariots of God are two thousand, thousands of angels; the Lord is among them as in Sinai, in the sanctuary.
The chariots of God are two thousand, thousands of angels; the Lord is among them as in Sinai, in the sanctuary.
Man did eat the food of the strong; he sent them food to the full.
I have said, Ye are gods; and all of you are sons of the most High.
How art thou fallen from heaven, O Lucifer, son of the morning! How art thou cut down to the ground, who didst claim the Gentiles as an inheritance! Thou who said in thine heart, I will ascend into heaven; upon high next to the stars of God I will exalt my throne: and I will sit upon the mount of the testimony and in the sides of the north; read more. I will ascend above the heights of the clouds; I will be like the most High. Yet thou shalt be cast down to Sheol, to the sides of the pit. Those that see thee shall narrowly look upon thee, and consider thee, saying, Is this the man that made the earth to tremble; that shook the kingdoms;
Thou, great cherubim, wast covered, and I placed thee; thou wast in the holy mountain of God; thou hast walked among stones of fire. Thou wast perfect in all thy ways from the day that thou wast created, until iniquity was found in thee. read more. Because of the multitude of thy trafficking thou wast filled with violence, and thou hast sinned; and I cast thee out of the mountain of God, and I cast thee unto evil from among the stones of fire, O cherubim that wast covered. Thine heart lifted thee up because of thy beauty; thou hast corrupted thy wisdom by reason of thy brightness; I will cast thee to the earth; I will expose thee before the kings, that they may behold thee. Thou hast defiled thy sanctuary by the multitude of thine iniquities, by the iniquity of thy trafficking; therefore I brought forth fire from the midst of thee, which has consumed thee, and I brought thee to ashes upon the earth in the sight of all those that behold thee. All those that knew thee from among the peoples shall marvel over thee; thou hast been greatly disturbed, and thou shalt not exist again forever.
And I heard a man's voice between the banks of the Ulai, which called and said, Gabriel, teach this man the vision.
I was even yet speaking in prayer, and that man Gabriel, whom I had seen in the vision at the beginning, flying swiftly, touched me about the time of the evening sacrifice.
Then the devil left him, and, behold, angels came and ministered unto him.
Then he shall also say unto those who shall be on the left hand, Depart from me, ye cursed, into eternal fire, prepared for the devil and his angels;
Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels?
And, behold, there was a great earthquake, for the angel of the Lord descended from heaven and came and rolled back the stone from the door and sat upon it.
And he was there in the wilderness forty days and forty nights and was tempted of Satan and was with the wild beasts, and the angels ministered unto him.
Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation, of him also shall the Son of man be ashamed when he comes in the glory of his Father with the holy angels.
For when they shall rise from the dead, neither shall they marry nor husbands take women nor women, husbands; but are as the angels who are in the heavens.
And the angel answering said unto him, I am Gabriel, who stands in the presence of God, and am sent to speak unto thee and to show thee this gospel.
And in the sixth month the angel Gabriel was sent from God unto a city of Galilee named Nazareth
And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. And, behold, the angel of the Lord came upon them, and the clarity of the Lord shone round about them, and they feared greatly. read more. But the angel said unto them, Fear not; for, behold, I bring you a gospel of great joy, which shall be to all the people. For unto you is born this day in the city of David a Saviour, who is Christ the Lord. And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger. And suddenly there was with the angel a multitude of the heavenly host praising God and saying, Glory to God in the highest, and on earth peace, good will in man.
And there appeared an angel unto him from heaven, strengthening him.
and saw two angels in white sitting, the one at the head and the other at the feet, where the body of Jesus had been placed.
who have received the law by the disposition of angels and have not kept it.
And they said unto her, Thou art mad. But she constantly affirmed that it was even so. Then they said, It is his angel.
Know ye not that we shall judge angels? how much more the things that pertain to this life?
For what then serves the law? It was added because of rebellions until the seed should come to whom the promise was made, and it was ordained by angels in the hand of a mediator.
and ye are complete in him, who is the head of all principality and power.
Let no one govern you according to their own will under pretext of humility and religion of angels, intruding into those things which they have not seen, vainly puffed up by their fleshly mind,
For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trumpet of God; and the dead in Christ shall rise first;
and to give you, who are troubled, rest with us, when the Lord Jesus shall be revealed from heaven with the angels of his power,
And of the angels he said, Who makes his angels spirits and his ministers a flame of fire.
Are they not all ministering spirits, sent forth in service for the love of those who are the heirs of saving health?
For unto the angels he has not subjected the world to come, of which we speak. But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou dost visit him? read more. Thou didst make him a little lower than the angels; thou didst crown him with glory and honour and didst set him over the works of thy hands.
Thou didst make him a little lower than the angels; thou didst crown him with glory and honour and didst set him over the works of thy hands. Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we do not see yet that all things are put under him.
but ye are come unto Mount Sion and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,
Unto whom it was revealed that not unto themselves, but unto us they did administer the things, which are now announced unto you by those that have preached the gospel unto you by the Holy Spirit sent down from heaven, which things the angels desire to look into.
For if God did not forgive the angels that sinned, but cast them down into the deepest abyss and delivered them into chains of darkness, to be reserved unto judgment;
and chiefly those that walk after the flesh in the lust of uncleanness and despise dominion; presumptuous, arrogant, they are not afraid to speak evil of the higher powers;
And the angels who did not keep their first estate but left their own habitation, he has reserved in eternal chains under darkness unto the judgment of the great day.
And the angels who did not keep their first estate but left their own habitation, he has reserved in eternal chains under darkness unto the judgment of the great day. Even as Sodom and Gomorrha and the cities about them in like manner, giving themselves over to fornication and going after strange flesh, were set forth for an example, having received the judgment of eternal fire. read more. In the same manner these deceived dreamers, defile their flesh, despise dominion, and speak evil of higher powers. Yet when Michael, the archangel, contended with the devil, disputing over the body of Moses, he dared not bring against him a curse of judgment, but said, The Lord reprehend thee.
Unto the angel of the congregation of Ephesus write; These things, saith he that holds the seven stars in his right hand, who walks in the midst of the seven golden lampstands:
And unto the angel of the congregation in Sardis write; These things, saith he that has the seven Spirits of God, and the seven stars: I know thy works, that thou hast a name that thou livest and art dead.
And I beheld, and I heard the voice of many angels round about the throne and of the animals and of the elders; and the number of them was ten thousand times ten thousand, and thousands of thousands;
And they had a king over them, who is the angel of the bottomless pit, whose name in Hebrew tongue is Abaddon, and in Greek, Apollyon meaning destroyer.
And I saw another mighty angel come down from heaven, clothed with a cloud; and a rainbow was upon his head, and his face was as the sun, and his feet as pillars of fire: And he had in his hand a little open book, and he set his right foot upon the sea and his left foot upon the land read more. And cried out with a loud voice as when a lion roars; and when he had cried out, seven thunders uttered their voices.
And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels, and did not prevail; neither was their place found any more in heaven. read more. And the great dragon was cast out, the serpent of old, who is called Devil and the Satan, who deceives the whole world; he was cast out into the earth, and his angels were cast out with him.
And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant and with thy brethren that have the testimony of Jesus; worship God; for the testimony of Jesus is the spirit of prophecy.
Then he said unto me, See thou do it not: for I am thy fellowslave and with thy brethren the prophets and with those who keep the words of this book: worship God.
Smith
Angels.
By the word "angels" (i.e. "messengers" of God) we ordinarily understand a race of spiritual beings of a nature exalted far above that of man, although infinitely removed from that of God--whose office is "to do him service in heaven, and by his appointment to succor and defend men on earth. I. Scriptural use of the word. --There are many passages in which the expression "angel of God" is certainly used for a manifestation of God himself
with Gene 22:12 and Exod 3:2 with Exod 3:6 and Exod 3:14 It is to be observed, also, that side by side with these expressions we read of God's being manifested in the form of man--as to Abraham at Mamre,
comp. Gene 19:1 to Jacob at Penuel,
to Joshua at Gilgal,
etc. Besides this, which is the highest application of the word angel, we find the phrase used of any messengers of God, such as the prophets,
the priests,
and the rulers of the Christian churches.
II. Nature of angels--Angels are termed "spirits," as in
but it is not asserted that the angelic nature is incorporeal. the contrary seems expressly implied in
Lu 20:36; Phm 1:25
The angels are revealed to us as beings such as man might be, and will be when the power of sin and death is removed, because always beholding his face,
and therefore being "made like him."
Their number must be very large,
1Ki 22:19; Mt 26:53; Heb 12:22
their strength is great,
their activity marvelous
their appearance varied according to circumstances, but was often brilliant and dazzling.
Of the nature of "fallen angels," the circumstances and nature of the temptation by which they fell, we know absolutely nothing. All that is certain is that they "left their first estate" and that they are now "angels of the devil."
On the other hand the title especially assigned to the angels of God--that of the "holy ones," see
--is precisely the one which is given to those men who are renewed in Christ's image. Comp.
III. Office of the angels. Of their office in heaven we have only vague prophetic glimpses as in
1Ki 22:19; Isa 6:1-3; Da 7:9-10; Re 6:11
, etc., which show us nothing but a never-ceasing adoration. They are represented as being, in the widest sense, agents of God's providence, natural and supernatural, to the body and to the soul. In one word, they are Christ's ministers of grace now, and they shall be of judgment hereafter.
etc. That there are degrees of the angelic nature, both fallen and unfallen, and special titles and agencies belonging to each, is clearly declared by St. Paul,
but what their general nature is it is useless to speculate.
See Verses Found in Dictionary
and he lifted up his eyes and looked, and, behold, three men stood by him; and when he saw them, he ran to meet them from the tent door and bowed himself toward the ground
And the men turned their faces from there and went toward Sodom; but Abraham stood yet before the LORD.
And Jacob was left alone, and a man wrestled with him until the breaking of the day.
And Jacob called the name of the place Peniel; for I have seen God face to face, and my soul was saved.
And Joshua, being near Jericho, lifted up his eyes and looked, and, behold, there stood a man over against him with his sword drawn in his hand. And Joshua went unto him and said unto him, Art thou one of us or one of our adversaries?
And the Prince of the LORD's host said unto Joshua, Loose thy shoes from off thy feet, for the place on which thou dost stand is holy. And Joshua did so.
Then he said, Hear thou, therefore, the word of the LORD: I saw the LORD sitting on his throne and all the host of the heavens standing by him on his right hand and on his left.
Then he said, Hear thou, therefore, the word of the LORD: I saw the LORD sitting on his throne and all the host of the heavens standing by him on his right hand and on his left.
Bless the LORD, ye his angels, valiant and strong, that do his commandments, hearkening unto the voice of his word.
In the year that king Uzziah died I saw the Lord sitting upon a throne, high and lifted up, and his train filled the temple. Above it stood the seraphims; each one had six wings; with two he covered his face, and with two he covered his feet, and with two he flew.
Above it stood the seraphims; each one had six wings; with two he covered his face, and with two he covered his feet, and with two he flew. And one cried out unto another and said, Holy, holy, holy is the LORD of the hosts; the whole earth is full of his glory.
And one cried out unto another and said, Holy, holy, holy is the LORD of the hosts; the whole earth is full of his glory. And the posts of the door moved at the voice of him that cried out, and the house was filled with smoke. read more. Then I said, Woe is me! for I am dead because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for mine eyes have seen the King, the LORD of the hosts. Then one of the seraphim flew unto me, having a live coal in his hand which he had taken with the tongs from off the altar:
Who is blind, but my slave? or deaf, as my messenger that I sent? Who is blind as he that is perfect, and blind as the slave of the LORD,
I beheld until thrones were placed, and an Elder of great age did sit, whose garment was white as snow, and the hair of his head like pure wool: his throne a flame of fire, his wheels burning fire. A river of fire issued and came forth from before him; thousands of thousands served him, and ten thousands of ten thousands stood before him; the Judge sat down, and the books were opened.
Then spoke Haggai the ambassador of the LORD in the embassy of the LORD unto the people, saying, I am with you, said the LORD.
For the priest's lips keep wisdom, and they seek the law at his mouth; for he is an angel of the LORD of the hosts.
Behold, I send my messenger, and he shall prepare the way before me; and the Lord, whom ye seek, shall suddenly come to his temple, and the angel of the covenant, whom ye desire: behold, he comes, said the LORD of the hosts.
and the enemy that sowed them is the devil; the harvest is the end of the age, and the reapers are the angels.
The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend and those who do iniquity
So shall it be at the end of the age; the angels shall come forth and separate the wicked from among the just
For the Son of man shall come in the glory of his Father with his angels, and then he shall reward everyone according to their works.
Take heed that ye despise not one of these little ones; for I say unto you, That in the heavens their angels always behold the face of my Father who is in the heavens.
And he shall send his angels with a trumpet and a great voice, and they shall gather together his elect from the four winds, from one end of heaven to the other.
When the Son of man shall come in his glory and all the holy angels with him, then he shall sit upon the throne of his glory,
Then he shall also say unto those who shall be on the left hand, Depart from me, ye cursed, into eternal fire, prepared for the devil and his angels;
Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels?
Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels?
And, behold, there was a great earthquake, for the angel of the Lord descended from heaven and came and rolled back the stone from the door and sat upon it. His countenance was like lightning, and his raiment white as snow; read more. and for fear of him the guards shook and became as dead men. And the angel answered and said unto the women, Fear not ye, for I know that ye seek Jesus, who was crucified. He is not here, for he is risen, as he said. Come, see the place where the Lord lay. And go quickly and tell his disciples that he is risen from the dead; and, behold, he goes before you into Galilee; there ye shall see him; behold, I have told you.
for neither can they die any more, for they are equal unto the angels and are the sons of God, being the sons of the resurrection.
Therefore I am certain that neither death nor life nor angels nor principalities nor powers nor things present nor things to come
far above all principality and power and might and dominion and every name that is named, not only in this age, but also in that which is to come,
Are they not all ministering spirits, sent forth in service for the love of those who are the heirs of saving health?
For it was expedient that he, for whom are all things and by whom are all things, preparing to bring forth many sons in his glory, should perfect the author of their saving health through sufferings.
and being made perfect, he became the author of eternal saving health unto all those that hearken unto him,
but ye are come unto Mount Sion and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, to the congregation of the called out ones of the firstborn, who are registered in the heavens and to God the Judge of all and to the spirits of just men made perfect
Beloved, now we are the sons of God, and it is not yet made manifest what we shall be; but we know that if he shall appear, we shall be like him; for we shall see him as he is.
The mystery of the seven stars which thou sawest in my right hand and the seven golden lampstands: The seven stars are the angels of the seven congregations , and the seven lampstands which thou sawest are the seven congregations .
And I saw a strong angel preaching with a loud voice, Who is worthy to open the book and to loose its seals?
And white robes were given unto each one of them; and it was said unto them, that they should rest yet for a little while until their fellow servants and their brethren, that should be killed as they were, should be fulfilled.
And I saw and heard an angel flying through the midst of heaven, saying with a loud voice, Woe, woe, woe to the inhabiters of the earth by reason of the other voices of the trumpet of the three angels, who are yet to sound their trumpets!
And I saw another mighty angel come down from heaven, clothed with a cloud; and a rainbow was upon his head, and his face was as the sun, and his feet as pillars of fire: And he had in his hand a little open book, and he set his right foot upon the sea and his left foot upon the land
And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels,
And the great dragon was cast out, the serpent of old, who is called Devil and the Satan, who deceives the whole world; he was cast out into the earth, and his angels were cast out with him.
And a mighty angel took up a stone like a great millstone and cast it into the sea, saying, Thus with impetus shall that great city Babylon be thrown down and shall be found no more at all.