But Noah found favour in the eyes of Jehovah.

behold now, thy servant has found favour in thine eyes, and thou hast magnified thy goodness, which thou hast shewn to me in preserving my soul alive; but I cannot escape to the mountain, lest calamity lay hold on me, that I die.

And Joseph found favour in his eyes, and attended on him; and he set him over his house, and all that he had he gave into his hand.

And Joseph found favour in his eyes, and attended on him; and he set him over his house, and all that he had he gave into his hand.

And he said, I will make all my goodness pass before thy face, and I will proclaim the name of Jehovah before thee; and I will be gracious to whom I will be gracious, and I will shew mercy on whom I will shew mercy.

And Jehovah passed by before his face, and proclaimed, Jehovah, Jehovah God merciful and gracious, slow to anger, and abundant in goodness and truth,

Thou art fairer than the sons of men; grace is poured into thy lips: therefore God hath blessed thee for ever.

Hath God forgotten to be gracious? or hath he in anger shut up his tender mercies? Selah.

Jehovah is merciful and gracious, slow to anger, and abundant in loving-kindness.

for they shall be a garland of grace unto thy head, and chains about thy neck.

so shall they be life unto thy soul, and grace unto thy neck.

She shall give to thy head a garland of grace; a crown of glory will she bestow upon thee.

lest strangers be filled with thy wealth, and the fruits of thy toil come into the house of a stranger;

A gracious woman retaineth honour; and the violent retain riches.

A gift is a precious stone in the eyes of the possessor: whithersoever it turneth it prospereth.

He that loveth pureness of heart, upon whose lips is grace, the king is his friend.

Gracefulness is deceitful and beauty is vain; a woman that feareth Jehovah, she shall be praised.

The words of a wise man's mouth are gracious; but the lips of a fool swallow up himself.

and rend your heart, and not your garments, and turn unto Jehovah your God: for he is gracious and merciful, slow to anger, and of great loving-kindness, and repenteth him of the evil.

And he prayed unto Jehovah, and said, Ah, Jehovah, was not this my saying when I was yet in my country? Therefore I was minded to flee at first unto Tarshish; for I knew that thou art a gracious God, and merciful, slow to anger, and of great loving-kindness, and repentest thee of the evil.

Because of the multitude of the fornications of the well-favoured harlot, mistress of sorceries, that selleth nations through her fornications, and families through her sorceries,

Who art thou, O great mountain? before Zerubbabel thou dost become a plain; and he shall bring forth the head-stone with shoutings: Grace, grace unto it!

And I will pour upon the house of David and upon the inhabitants of Jerusalem the spirit of grace and of supplications; and they shall look on me whom they pierced, and they shall mourn for him, as one mourneth for an only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.

And the angel said to her, Fear not, Mary, for thou hast found favour with God;

And the child grew and waxed strong in spirit, filled with wisdom, and God's grace was upon him.

And Jesus advanced in wisdom and stature, and in favour with God and men.

And all bore witness to him, and wondered at the words of grace which were coming out of his mouth. And they said, Is not this the son of Joseph?

but as they had nothing to pay, he forgave both of them their debt: say, which of them therefore will love him most?

And the Word became flesh, and dwelt among us (and we have contemplated his glory, a glory as of an only-begotten with a father), full of grace and truth;

For the law was given by Moses: grace and truth subsists through Jesus Christ.

praising God, and having favour with all the people; and the Lord added to the assembly daily those that were to be saved.

and with great power did the apostles give witness of the resurrection of the Lord Jesus, and great grace was upon them all.

Look out therefore, brethren, from among yourselves seven men, well reported of, full of the Holy Spirit and wisdom, whom we will establish over this business:

and delivered him out of all his tribulations, and gave him favour and wisdom in the sight of Pharaoh king of Egypt, and he appointed him chief over Egypt and all his house.

and delivered him out of all his tribulations, and gave him favour and wisdom in the sight of Pharaoh king of Egypt, and he appointed him chief over Egypt and all his house.

who found favour before God, and asked to find a tabernacle for the God of Jacob;

who, having arrived and seeing the grace of God, rejoiced, and exhorted all with purpose of heart to abide with the Lord;

And the congregation of the synagogue having broken up, many of the Jews and of the worshipping proselytes followed Paul and Barnabas, who speaking to them, persuaded them to continue in the grace of God.

And a certain man in Lystra, impotent in his feet, sat, being lame from his mother's womb, who had never walked.

But we believe that we shall be saved by the grace of the Lord Jesus, in the same manner as they also.

But I make no account of my life as dear to myself, so that I finish my course, and the ministry which I have received of the Lord Jesus, to testify the glad tidings of the grace of God.

But I make no account of my life as dear to myself, so that I finish my course, and the ministry which I have received of the Lord Jesus, to testify the glad tidings of the grace of God.

And now I commit you to God, and to the word of his grace, which is able to build you up and give to you an inheritance among all the sanctified.

asking as a grace against him that he would send for him to Jerusalem, laying people in wait to kill him on the way.

saying, Fear not, Paul; thou must stand before Caesar; and behold, God has granted to thee all those that sail with thee.

Now we know that whatever the things the law says, it speaks to those under the law, that every mouth may be stopped, and all the world be under judgment to God. Wherefore by works of law no flesh shall be justified before him; for by law is knowledge of sin. read more. But now without law righteousness of God is manifested, borne witness to by the law and the prophets; righteousness of God by faith of Jesus Christ towards all,and upon all those who believe: for there is no difference; for all have sinned, and come short of the glory of God; being justified freely by his grace through the redemption which is in Christ Jesus;

being justified freely by his grace through the redemption which is in Christ Jesus; whom God has set forth a mercy-seat, through faith in his blood, for the shewing forth of his righteousness, in respect of the passing by the sins that had taken place before, through the forbearance of God; read more. for the shewing forth of his righteousness in the present time, so that he should be just, and justify him that is of the faith of Jesus.

For if Abraham has been justified on the principle of works, he has whereof to boast: but not before God; for what does the scripture say? And Abraham believed God, and it was reckoned to him as righteousness. read more. Now to him that works the reward is not reckoned as of grace, but of debt:

Now to him that works the reward is not reckoned as of grace, but of debt: but to him who does not work, but believes on him who justifies the ungodly, his faith is reckoned as righteousness. read more. Even as David also declares the blessedness of the man to whom God reckons righteousness without works: Blessed they whose lawlessnesses have been forgiven, and whose sins have been covered: blessed the man to whom the Lord shall not at all reckon sin.

For law works wrath; but where no law is neither is there transgression.

Therefore having been justified on the principle of faith, we have peace towards God through our Lord Jesus Christ;

Therefore having been justified on the principle of faith, we have peace towards God through our Lord Jesus Christ; by whom we have also access by faith into this favour in which we stand, and we boast in hope of the glory of God.

by whom we have also access by faith into this favour in which we stand, and we boast in hope of the glory of God. And not only that, but we also boast in tribulations, knowing that tribulation works endurance; read more. and endurance, experience; and experience, hope; and hope does not make ashamed, because the love of God is shed abroad in our hearts by the Holy Spirit which has been given to us: for we being still without strength, in the due time Christ has died for the ungodly. For scarcely for the just man will one die, for perhaps for the good man some one might also dare to die; but God commends his love to us, in that, we being still sinners, Christ has died for us. Much rather therefore, having been now justified in the power of his blood, we shall be saved by him from wrath. For if, being enemies, we have been reconciled to God through the death of his Son, much rather, having been reconciled, we shall be saved in the power of his life. And not only that, but we are making our boast in God, through our Lord Jesus Christ, through whom now we have received the reconciliation.

But shall not the act of favour be as the offence? For if by the offence of one the many have died, much rather has the grace of God, and the free gift in grace, which is by the one man Jesus Christ, abounded unto the many.

But shall not the act of favour be as the offence? For if by the offence of one the many have died, much rather has the grace of God, and the free gift in grace, which is by the one man Jesus Christ, abounded unto the many.

For if by the offence of the one death reigned by the one, much rather shall those who receive the abundance of grace, and of the free gift of righteousness, reign in life by the one Jesus Christ:)

But law came in, in order that the offence might abound; but where sin abounded grace has overabounded,

What then shall we say? Should we continue in sin that grace may abound?

What then? should we sin because we are not under law but under grace? Far be the thought.

For the wages of sin is death; but the act of favour of God, eternal life in Christ Jesus our Lord.

What shall we say then? is the law sin? Far be the thought. But I had not known sin, unless by law: for I had not had conscience also of lust unless the law had said, Thou shalt not lust;

in order that the righteous requirement of the law should be fulfilled in us, who do not walk according to flesh but according to Spirit.

He who, yea, has not spared his own Son, but delivered him up for us all, how shall he not also with him grant us all things?

For they, being ignorant of God's righteousness, and seeking to establish their own righteousness, have not submitted to the righteousness of God.

But if by grace, no longer of works: since otherwise grace is no more grace.

But there are distinctions of gifts, but the same Spirit;

For I am the least of the apostles, who am not fit to be called apostle, because I have persecuted the assembly of God.

so that on the contrary ye should rather shew grace and encourage, lest perhaps such a one should be swallowed up with excessive grief.

But to whom ye forgive anything, I also; for I also, what I have forgiven, if I have forgiven anything, it is for your sakes in the person of Christ;

For ye know the grace of our Lord Jesus Christ, that for your sakes he, being rich, became poor, in order that ye by his poverty might be enriched.

For in what is it that ye have been inferior to the other assemblies, unless that I myself have not been in laziness a charge upon you? Forgive me this injury.

The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit, be with you all.

I wonder that ye thus quickly change, from him that called you in Christ's grace, to a different gospel,

and recognising the grace given to me, James and Cephas and John, who were conspicuous as being pillars, gave to me and Barnabas the right hands of fellowship, that we should go to the nations, and they to the circumcision;

We, Jews by nature, and not sinners of the nations, but knowing that a man is not justified on the principle of works of law nor but by the faith of Jesus Christ, we also have believed on Christ Jesus, that we might be justified on the principle of the faith of Christ; and not of works of law; because on the principle of works of law no flesh shall be justified.

but knowing that a man is not justified on the principle of works of law nor but by the faith of Jesus Christ, we also have believed on Christ Jesus, that we might be justified on the principle of the faith of Christ; and not of works of law; because on the principle of works of law no flesh shall be justified. Now if in seeking to be justified in Christ we also have been found sinners, then is Christ minister of sin? Far be the thought.

Now if in seeking to be justified in Christ we also have been found sinners, then is Christ minister of sin? Far be the thought. For if the things I have thrown down, these I build again, I constitute myself a transgressor.

For if the things I have thrown down, these I build again, I constitute myself a transgressor. For I, through law, have died to law, that I may live to God.

For I, through law, have died to law, that I may live to God. I am crucified with Christ, and no longer live, I, but Christ lives in me; but in that I now live in flesh, I live by faith, the faith of the Son of God, who has loved me and given himself for me.

I am crucified with Christ, and no longer live, I, but Christ lives in me; but in that I now live in flesh, I live by faith, the faith of the Son of God, who has loved me and given himself for me. I do not set aside the grace of God; for if righteousness is by law, then Christ has died for nothing.

For if the inheritance be on the principle of law, it is no longer on the principle of promise; but God gave it in grace to Abraham by promise.

Ye are deprived of all profit from the Christ as separated from him, as many as are justified by law; ye have fallen from grace.

For ye are saved by grace, through faith; and this not of yourselves; it is God's gift:

For ye are saved by grace, through faith; and this not of yourselves; it is God's gift:

But to each one of us has been given grace according to the measure of the gift of the Christ.

Let the stealer steal no more, but rather let him toil, working what is honest with his hands, that he may have to distribute to him that has need.

and be to one another kind, compassionate, forgiving one another, so as God also in Christ has forgiven you.

because to you has been given, as regards Christ, not only the believing on him but the suffering for him also,

Wherefore also God highly exalted him, and granted him a name, that which is above every name,

buried with him in baptism, in which ye have been also raised with him through faith of the working of God who raised him from among the dead. And you, being dead in offences and in the uncircumcision of your flesh, he has quickened together with him, having forgiven us all the offences;

Wives, be subject to your husbands, as is fitting in the Lord.

whom I have sent to you for this very purpose, that he might know your state, and that he might encourage your hearts:

so that the name of our Lord Jesus Christ may be glorified in you and ye in him, according to the grace of our God, and of the Lord Jesus Christ.

who before was a blasphemer and persecutor, and an insolent overbearing man: but mercy was shewn me because I did it ignorantly, in unbelief. But the grace of our Lord surpassingly over-abounded with faith and love, which is in Christ Jesus. read more. Faithful is the word, and worthy of all acceptation, that Christ Jesus came into the world to save sinners, of whom I am the first. But for this reason mercy was shewn me, that in me, the first, Jesus Christ might display the whole long-suffering, for a delineation of those about to believe on him to life eternal.

not turning their minds to Jewish fables and commandments of men turning away from the truth.

But do thou speak the things that become sound teaching;

For the grace of God which carries with it salvation for all men has appeared,

For the grace of God which carries with it salvation for all men has appeared, teaching us that, having denied impiety and worldly lusts, we should live soberly, and justly, and piously in the present course of things, read more. awaiting the blessed hope and appearing of the glory of our great God and Saviour Jesus Christ; who gave himself for us, that he might redeem us from all lawlessness, and purify to himself a peculiar people, zealous for good works.

But withal prepare me also a lodging; for I hope that I shall be granted to you through your prayers.

Wherefore let us, receiving a kingdom not to be shaken, have grace, by which let us serve God acceptably with reverence and fear.

For the sun has risen with its burning heat, and has withered the grass, and its flower has fallen, and the comeliness of its look has perished: thus the rich also shall wither in his goings.

But the God of all grace who has called you to his eternal glory in Christ Jesus, when ye have suffered for a little while, himself shall make perfect, stablish, strengthen, ground:

as also in all his epistles, speaking in them of these things; among which some things are hard to be understood, which the untaught and ill-established wrest, as also the other scriptures, to their own destruction.

The grace of the Lord Jesus Christ be with all the saints.