Reference: Jerusalem
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The chief city of the Holy Land, and to the Christian the most illustrious in the world. It is situated in 31 degrees 46'43" N. lat., and 35 degrees 13' E. long. on elevated ground south of the center of the country, about thirty-seven miles from the Mediterranean, and about twenty-four from the Jordan. Its site was early hallowed by God's trial of Abraham's faith, Ge 22; 2Ch 3:1. It was on the border of the tribes of Benjamin and Judah, mostly within the limits of the former, but reckoned as belonging to the latter, because conquered by it, Jos 15:8; 18:16,28; Jg 1:1-8. The most ancient name of the city was Salem, Ge 14:18; Ps 76:2; and it afterwards was called Jebus, as belonging to the Jebusites, Jg 19:10-11. Being a very strong position, it resisted the attempts of the Israelites to become the sole masters of it, until at length its fortress was stormed by David, 2Sa 5:6,9; after which it received its present name, and was also called "the city of David." It now became the religious and political center of the kingdom, and was greatly enlarged, adorned, and fortified. But its chief glory was, that in its magnificent temple the ONE LIVING AND TRUE GOD dwelt, and revealed himself.
After the division of the tribes, it continued the capital of the kingdom of Judah, was several times taken and plundered, and at length was destroyed at the Babylonian captivity, 2Ki 14:13; 2Ch 12:9; 21:16; 24:23; 25:23; 36:3,10; 17-20. After seventy years, it was rebuilt by the Jews on their return from captivity about 536 B. C., who did much to restore it to its former splendor. About 332 B. C., the city yielded to Alexander of Macedon; and not long after his death, Ptolemy of Egypt took it by an assault on the Sabbath, when it is said the Jews scrupled to fight. In 170 B. C., Jerusalem fell under the tyranny of Antiochus Epiphanes, who razed its walls, set up an image of Jupiter in the temple, and used every means to force the people into idolatry. Under the Maccabees, however, the Jews, in 163 B. C., recovered their independence. Just a century later, it was conquered by the Romans. Herod the Great expended vast sums in its embellishment. To the city and temple thus renovated the ever-blessed Messiah came, in the fullness of time, and made the place of his feet glorious. By his rejection and crucifixion Jerusalem filled up the cup of her guilt; the Jewish nation perished from off the land of their fathers, and the city and temple were taken by Titus and totally destroyed, A. D. 70-71. Of all the structures of Jerusalem, only three towers and a part of the western wall were left standing. Still, as the Jews began to return thither, and manifested a rebellious spirit, the emperor Adrian planted a Roman colony there in A. D. 135, and banished the Jews, prohibiting their return on pain of death. He changed the name of the city to Aelia Capitolina, consecrated it to heathen deities, in order to defile it as much as possible, and did what he could to obliterate all traces both of Judaism and Christianity. From this period the name Aelia became so common, that the name Jerusalem was preserved only among the Jews and better-informed Christians. In the time of Constantine, however, it resumed its ancient name, which it has retained to the present day. Helena, the mother of Constantine, built two churches in Bethlehem and on mount Olivet, about A. D. 326; and Julian, who, after his father, succeeded to the empire of his uncle Constantine, endeavored to rebuild the temple; but his design, and that of the Jews, whom he patronized, was frustrated, as contemporary historians relate, by an earthquake, and by balls of fire bursting forth among the workmen, A. D. 363.
The subsequent history of Jerusalem may be told in a few words. In 613, it was taken by Chosroes king of Persia, who slew, it is said, 90,000 men, and demolished, to the utmost of his power, whatever the Christians had venerated: in 627, Heraclius defeated Chosroes, and Jerusalem was recovered by the Greeks. Soon after command the long and wretched era of Mohammedanism. About 637, the city was taken from the Christians by the caliph Omar, after a siege of four months, and continued under the caliphs of Bagdad till 868, when it was taken by Ahmed, a Turkish sovereign of Egypt. During the space of 220 years, it was subject to several masters, Turkish and Saracenic, and in 1099 it was taken by the crusaders under Godfrey Bouillon, who was elected king. He was succeeded by his brother Baldwin, who died in 1118. In 1187, Saladin, sultan of the East, captured the city, assisted by the treachery of Raymond, count of Tripoli, who was found dead in his bed on the morning of the day in which he was to have delivered up the city. It was restored, in 1242, to the Latin princes, by Saleh Ismael, emir of Damascus; they lost it in 1291 to the sultans of Egypt, who held it till 1382. Selim, the Turkish sultan, reduced Egypt and Syria, including Jerusalem, in 1517, and his son Solyman built or reconstructed the present walls in 1534. Since then it has remained under the dominion of Turkey, except when held for a short time, 1832-4, by Ibrahim Pasha of Egypt. At present, this city is included in the pashalic of Damascus, though it has a resident Turkish governor.
Jerusalem is situated on the central tableland of Judea, about 2,400 feet above the Mediterranean. It lies on ground which slopes gently down towards the east, the slope being terminated by an abrupt declivity, in some parts precipitous, and overhanging the valley of Jehoshaphat or of the Kidron. This sloping ground is also terminated on the south by the deep and narrow valley of Hinnom, which constituted the ancient southern boundary of the city, and which also ascends on its west side, and comes out upon the high ground on the northwest. See GIHON. But in the city itself, there were also two ravines or smaller valleys, dividing the land covered by buildings into three principal parts or hills. ZION, the highest of these, was in the southwest quarter of the city, skirted on the south and west by the deep valley of Hinnom. On its north and east sides lay the smaller valley "of the cheesemongers," or Tyropoeon also united, near the northeast foot of Zion, with a valley coming down from the north. Zion was also called, The city of David; and by Josephus, "the upper city." Surrounded anciently by walls as well as deep valleys, it was the strongest part of the city, and contained the citadel and the king's palace. The Tyropoeon separated it from Acra on the north and Moriah on the northeast. ACRA was less elevated than Zion, or than the ground to the northwest beyond the walls. It is called by Josephus "the lower city." MORIAH, the sacred hill, lay northeast of Zion, with which it was anciently connected at its nearest corner, by a bridge over the Tyropoeon, some remnants of which have been identified by Dr. Robinson. Moriah was at first a small eminence, but its area was greatly enlarged to make room for the temple. It was but a part of the continuous ridge on the east side of the city, overlooking the deep valley of the Kidron; rising on the north, after a slight depression, into the hill Bezetha, the "new city" of Joephus, and sinking away on the south into the hill Ophel. On the east of Jerusalem, and stretching from north to south, lies the Mount of Olives, divided from the city by the valley of the Kidron, and commanding a noble prospect of the city and surrounding county. Over against Moriah, or a little further north, lies the garden of Gethsemane, with its olive trees, at the foot of the Mount of Olives. Just below the city, on the east side of the valley of the Kidron, lies the miserable village of Siloa; farther down, this valley unites with that of Hinnon, at a beautiful spot anciently "the king's gardens;" still below, is the well of Nehemiah, anciently En-rogel; and from this spot the united valley winds among mountains southward and eastward to the Dead sea. In the mouth of the Tyropoeon, between Ophel and Zion, is the pool of Siloam. In the valley west and northwest of Zion are the two pools of Gihon, the lower being now broken and dry. In the rocks around Jerusalem, and chiefl
See Verses Found in Dictionary
Melchizedek king of Salem brought out bread and wine. (Now he was the priest of the Most High God.)
It then went up the Valley of Ben Hinnom to the slope of the Jebusites on the south (that is, Jerusalem), going up to the top of the hill opposite the Valley of Ben Hinnom to the west, which is at the end of the Valley of the Rephaites to the north.
The border then descended to the edge of the hill country near the Valley of Ben Hinnom located in the Valley of the Rephaites to the north. It descended through the Valley of Hinnom to the slope of the Jebusites to the south and then down to En Rogel.
Zelah, Haeleph, the Jebusite city (that is, Jerusalem), Gibeah, and Kiriath -- a total of fourteen cities and their towns. This was the land assigned to the tribe of Benjamin by its clans.
After Joshua died, the Israelites asked the Lord, "Who should lead the invasion against the Canaanites and launch the attack?" The Lord said, "The men of Judah should take the lead. Be sure of this! I am handing the land over to them." read more. The men of Judah said to their relatives, the men of Simeon, "Invade our allotted land with us and help us attack the Canaanites. Then we will go with you into your allotted land." So the men of Simeon went with them. The men of Judah attacked, and the Lord handed the Canaanites and Perizzites over to them. They killed ten thousand men at Bezek. They met Adoni-Bezek at Bezek and fought him. They defeated the Canaanites and Perizzites. When Adoni-Bezek ran away, they chased him and captured him. Then they cut off his thumbs and big toes. Adoni-Bezek said, "Seventy kings, with thumbs and big toes cut off, used to lick up food scraps under my table. God has repaid me for what I did to them." They brought him to Jerusalem, where he died. The men of Judah attacked Jerusalem and captured it. They put the sword to it and set the city on fire.
But the man did not want to stay another night. He left and traveled as far as Jebus (that is, Jerusalem). He had with him a pair of saddled donkeys and his concubine. When they got near Jebus, it was getting quite late and the servant said to his master, "Come on, let's stop at this Jebusite city and spend the night in it."
Then the king and his men advanced to Jerusalem against the Jebusites who lived in the land. The Jebusites said to David, "You cannot invade this place! Even the blind and the lame will turn you back, saying, 'David cannot invade this place!'"
So David lived in the fortress and called it the City of David. David built all around it, from the terrace inwards.
King Jehoash of Israel captured King Amaziah of Judah, son of Jehoash son of Ahaziah, in Beth Shemesh. He attacked Jerusalem and broke down the wall of Jerusalem from the Gate of Ephraim to the Corner Gate -- a distance of about six hundred feet.
Solomon began building the Lord's temple in Jerusalem on Mount Moriah, where the Lord had appeared to his father David. This was the place that David prepared at the threshing floor of Ornan the Jebusite.
After this Manasseh built up the outer wall of the City of David on the west side of the Gihon in the valley to the entrance of the Fish Gate and all around the terrace; he made it much higher. He placed army officers in all the fortified cities in Judah.
I passed on to the Gate of the Well and the King's Pool, where there was not enough room for my animal to pass with me.
Shallun son of Col-Hozeh, head of the district of Mizpah, worked on the Fountain Gate. He rebuilt it, put on its roof, and positioned its doors, its bolts, and its bars. In addition, he rebuilt the wall of the Pool of Siloam, by the royal garden, as far as the steps that go down from the City of David.
It is lofty and pleasing to look at, a source of joy to the whole earth. Mount Zion resembles the peaks of Zaphon; it is the city of the great king.
Jerusalem is a city designed to accommodate an assembly. The tribes go up there, the tribes of the Lord, where it is required that Israel give thanks to the name of the Lord.
A song of ascents. Those who trust in the Lord are like Mount Zion; it cannot be upended and will endure forever. As the mountains surround Jerusalem, so the Lord surrounds his people, now and forevermore.
But the Jerusalem above is free, and she is our mother.
But you have come to Mount Zion, the city of the living God, the heavenly Jerusalem, and to myriads of angels, to the assembly
The one who conquers I will make a pillar in the temple of my God, and he will never depart from it. I will write on him the name of my God and the name of the city of my God (the new Jerusalem that comes down out of heaven from my God), and my new name as well.
Easton
called also Salem, Ariel, Jebus, the "city of God," the "holy city;" by the modern Arabs el-Khuds, meaning "the holy;" once "the city of Judah" (2Ch 25:28). This name is in the original in the dual form, and means "possession of peace," or "foundation of peace." The dual form probably refers to the two mountains on which it was built, viz., Zion and Moriah; or, as some suppose, to the two parts of the city, the "upper" and the "lower city." Jerusalem is a "mountain city enthroned on a mountain fastness" (comp. Ps 68:15-16; 87:1; 125:2; 76:1-2; 122:3). It stands on the edge of one of the highest table-lands in Palestine, and is surrounded on the south-eastern, the southern, and the western sides by deep and precipitous ravines.
Illustration: Plan of Ancient Jerusalem Illustration: Plan of Modern (1897) Jerusalem Illustration: Section Across Jerusalem Illustration: Jerusalem from Mt Scopus Illustration: David Street
It is first mentioned in Scripture under the name Salem (Ge 14:18; comp. Ps 76:2). When first mentioned under the name Jerusalem, Adonizedek was its king (Jos 10:1). It is afterwards named among the cities of Benjamin (Jg 19:10; 1Ch 11:4); but in the time of David it was divided between Benjamin and Judah. After the death of Joshua the city was taken and set on fire by the men of Judah (Jg 1:1-8); but the Jebusites were not wholly driven out of it. The city is not again mentioned till we are told that David brought the head of Goliath thither (1Sa 17:54). David afterwards led his forces against the Jebusites still residing within its walls, and drove them out, fixing his own dwelling on Zion, which he called "the city of David" (2Sa 5:5-9; 1Ch 11:4-8). Here he built an altar to the Lord on the threshing-floor of Araunah the Jebusite (2Sa 24:15-25), and thither he brought up the ark of the covenant and placed it in the new tabernacle which he had prepared for it. Jerusalem now became the capital of the kingdom.
After the death of David, Solomon built the temple, a house for the name of the Lord, on Mount Moriah (B.C. 1010). He also greatly strengthened and adorned the city, and it became the great centre of all the civil and religious affairs of the nation (De 12:5; comp. De 12:14; 14:23; 16:11-16; Ps 122).
After the disruption of the kingdom on the accession to the throne of Rehoboam, the son of Solomon, Jerusalem became the capital of the kingdom of the two tribes. It was subsequently often taken and retaken by the Egyptians, the Assyrians, and by the kings of Israel (2Ki 14:13-14; 18:15-16; 23:33-35; 24:14; 2Ch 12:9; 26:9; 27:3-4; 29:3; 32:30; 33:11), till finally, for the abounding iniquities of the nation, after a siege of three years, it was taken and utterly destroyed, its walls razed to the ground, and its temple and palaces consumed by fire, by Nebuchadnezzar, the king of Babylon (2Ki 25; 2Ch 36; Jer 39), B.C. 588. The desolation of the city and the land was completed by the retreat of the principal Jews into Egypt (JER 40-44), and by the final carrying captive into Babylon of all that still remained in the land (Jer 52:3), so that it was left without an inhabitant (B.C. 582). Compare the predictions, De 28; Le 26:14-39.
But the streets and walls of Jerusalem were again to be built, in troublous times (Da 9:16,19,25), after a captivity of seventy years. This restoration was begun B.C. 536, "in the first year of Cyrus" (Ezr 1:2-3,5-11). The Books of Ezra and Nehemiah contain the history of the re-building of the city and temple, and the restoration of the kingdom of the Jews, consisting of a portion of all the tribes. The kingdom thus constituted was for two centuries under the dominion of Persia, till B.C. 331; and thereafter, for about a century and a half, under the rulers of the Greek empire in Asia, till B.C. 167. For a century the Jews maintained their independence under native rulers, the Asmonean princes. At the close of this period they fell under the rule of Herod and of members of his family, but practically under Rome, till the time of the destruction of Jerusalem, A.D. 70. The city was then laid in ruins.
The modern Jerusalem by-and-by began to be built over the immense beds of rubbish resulting from the overthrow of the ancient city; and whilst it occupies certainly the same site, there are no evidences that even the lines of its streets are now what they were in the ancient city. Till A.D. 131 the Jews who still lingered about Jerusalem quietly submitted to the Roman sway. But in that year the emperor (Hadrian), in order to hold them in subjection, rebuilt and fortified the city. The Jews, however, took possession of it, having risen under the leadership of one Bar-Chohaba (i.e., "the son of the star") in revolt against the Romans. Some four years afterwards (A.D. 135), however, they were driven out of it with great slaughter, and the city was again destroyed; and over its ruins was built a Roman city called Aelia Capitolina, a name which it retained till it fell under the dominion of the Mohammedans, when it was called el-Khuds, i.e., "the holy."
In A.D. 326 Helena, mother of the emperor Constantine, made a pilgrimage to Jerusalem with the view of discovering the places mentioned in the life of our Lord. She caused a church to be built on what was then supposed to be the place of the nativity at Bethlehem. Constantine, animated by her example, searched for the holy sepulchre, and built over the supposed site a magnificent church, which was completed and dedicated A.D. 335. He relaxed the laws against the Jews till this time in force, and permitted them once a year to visit the city and wail over the desolation of "the holy and beautiful house."
In A.D. 614 the Persians, after defeating the Roman forces of the emperor Heraclius, took Jerusalem by storm, and retained it till A.D. 637, when it was taken by the Arabians under the Khalif Omar. It remained in their possession till it passed, in A.D. 960, under the dominion of the Fatimite khalifs of Egypt, and in A.D. 1073 under the Turcomans. In A.D. 1099 the crusader Godfrey of Bouillon took the city from the Moslems with great slaughter, and was elected king of Jerusalem. He converted the Mosque of Omar into a Christian cathedral. During the eighty-eight years which followed, many churches and convents were erected in the holy city. The Church of the Holy Sepulchre was rebuilt during this period, and it alone remains to this day. In A.D. 1187 the sultan Saladin wrested the city from the Christians. From that time to the present day, with few intervals, Jerusalem has remained in the hands of the Moslems. It has, however, during that period been again and again taken and retaken, demolished in great part and rebuilt, no city in the world having passed through so many vicissitudes.
In the year 1850 the Greek and Latin monks residing in Jerusalem had a fierce dispute about the guardianship of what are called the "holy places." In this dispute the emperor Nicholas of Russia sided with the Greeks, and Louis Napoleon, the emperor of the French, with the Latins. This led the Turkish authorities to settle the question in a way unsatisfactory to Russia. Out of this there sprang the Crimean War, which was protracted and sanguinary, but which had important consequences in the way of breaking down the barriers of Turkish exclusiveness.
Modern Jerusalem "lies near the summit of a broad mountain-ridge, which extends without interruption from the plain of Esdraelon to a line drawn between the southern end of the Dead Sea and the southeastern corner of the Mediterranean." This high, uneven table-land is everywhere from 20 to 25 geographical miles in breadth. It was anciently known as the mountains of Ephraim and Judah.
Jerusalem is a city of contrasts, and differs widely from Damascus, not merely because it is a stone town in mountains, whilst the latter is a mud city in a plain, but because while in Damascus Moslem religion and Oriental custom are unmixed with any foreign element, in Jerusalem every form of religion, every nationality of East and West, is represented at one time.
Jerusalem is first mentioned under that name in the Book of Joshua, and the Tell-el-Amarna collection of table
See Verses Found in Dictionary
Melchizedek king of Salem brought out bread and wine. (Now he was the priest of the Most High God.)
"'If, however, you do not obey me and keep all these commandments -- if you reject my statutes and abhor my regulations so that you do not keep all my commandments and you break my covenant -- read more. I for my part will do this to you: I will inflict horror on you, consumption and fever, which diminish eyesight and drain away the vitality of life. You will sow your seed in vain because your enemies will eat it. I will set my face against you. You will be struck down before your enemies, those who hate you will rule over you, and you will flee when there is no one pursuing you. "'If, in spite of all these things, you do not obey me, I will discipline you seven times more on account of your sins. I will break your strong pride and make your sky like iron and your land like bronze. Your strength will be used up in vain, your land will not give its yield, and the trees of the land will not produce their fruit. "'If you walk in hostility against me and are not willing to obey me, I will increase your affliction seven times according to your sins. I will send the wild animals against you and they will bereave you of your children, annihilate your cattle, and diminish your population so that your roads will become deserted. "'If in spite of these things you do not allow yourselves to be disciplined and you walk in hostility against me, I myself will also walk in hostility against you and strike you seven times on account of your sins. I will bring on you an avenging sword, a covenant vengeance. Although you will gather together into your cities, I will send pestilence among you and you will be given into enemy hands. When I break off your supply of bread, ten women will bake your bread in one oven; they will ration your bread by weight, and you will eat and not be satisfied. "'If in spite of this you do not obey me but walk in hostility against me, I will walk in hostile rage against you and I myself will also discipline you seven times on account of your sins. You will eat the flesh of your sons and the flesh of your daughters. I will destroy your high places and cut down your incense altars, and I will stack your dead bodies on top of the lifeless bodies of your idols. I will abhor you. I will lay your cities waste and make your sanctuaries desolate, and I will refuse to smell your soothing aromas. I myself will make the land desolate and your enemies who live in it will be appalled. I will scatter you among the nations and unsheathe the sword after you, so your land will become desolate and your cities will become a waste. "'Then the land will make up for its Sabbaths all the days it lies desolate while you are in the land of your enemies; then the land will rest and make up its Sabbaths. All the days of the desolation it will have the rest it did not have on your Sabbaths when you lived on it. "'As for the ones who remain among you, I will bring despair into their hearts in the lands of their enemies. The sound of a blowing leaf will pursue them, and they will flee as one who flees the sword and fall down even though there is no pursuer. They will stumble over each other as those who flee before a sword, though there is no pursuer, and there will be no one to take a stand for you before your enemies. You will perish among the nations; the land of your enemies will consume you. "'As for the ones who remain among you, they will rot away because of their iniquity in the lands of your enemies, and they will also rot away because of their ancestors' iniquities which are with them.
But you must seek only the place he chooses from all your tribes to establish his name as his place of residence, and you must go there.
for you may do so only in the place the Lord chooses in one of your tribal areas -- there you may do everything I am commanding you.
In the presence of the Lord your God you must eat from the tithe of your grain, your new wine, your olive oil, and the firstborn of your herds and flocks in the place he chooses to locate his name, so that you may learn to revere the Lord your God always.
You shall rejoice before him -- you, your son, your daughter, your male and female slaves, the Levites in your villages, the resident foreigners, the orphans, and the widows among you -- in the place where the Lord chooses to locate his name. Furthermore, remember that you were a slave in Egypt, and so be careful to observe these statutes. read more. You must celebrate the Festival of Temporary Shelters for seven days, at the time of the grain and grape harvest. You are to rejoice in your festival, you, your son, your daughter, your male and female slaves, the Levites, the resident foreigners, the orphans, and the widows who are in your villages. You are to celebrate the festival seven days before the Lord your God in the place he chooses, for he will bless you in all your productivity and in whatever you do; so you will indeed rejoice! Three times a year all your males must appear before the Lord your God in the place he chooses for the Festival of Unleavened Bread, the Festival of Weeks, and the Festival of Temporary Shelters; and they must not appear before him empty-handed.
Adoni-Zedek, king of Jerusalem, heard how Joshua captured Ai and annihilated it and its king as he did Jericho and its king. He also heard how the people of Gibeon made peace with Israel and lived among them.
After Joshua died, the Israelites asked the Lord, "Who should lead the invasion against the Canaanites and launch the attack?" The Lord said, "The men of Judah should take the lead. Be sure of this! I am handing the land over to them." read more. The men of Judah said to their relatives, the men of Simeon, "Invade our allotted land with us and help us attack the Canaanites. Then we will go with you into your allotted land." So the men of Simeon went with them. The men of Judah attacked, and the Lord handed the Canaanites and Perizzites over to them. They killed ten thousand men at Bezek. They met Adoni-Bezek at Bezek and fought him. They defeated the Canaanites and Perizzites. When Adoni-Bezek ran away, they chased him and captured him. Then they cut off his thumbs and big toes. Adoni-Bezek said, "Seventy kings, with thumbs and big toes cut off, used to lick up food scraps under my table. God has repaid me for what I did to them." They brought him to Jerusalem, where he died. The men of Judah attacked Jerusalem and captured it. They put the sword to it and set the city on fire.
But the man did not want to stay another night. He left and traveled as far as Jebus (that is, Jerusalem). He had with him a pair of saddled donkeys and his concubine.
David took the head of the Philistine and brought it to Jerusalem, and he put Goliath's weapons in his tent.
In Hebron he reigned over Judah for seven years and six months, and in Jerusalem he reigned for thirty-three years over all Israel and Judah. Then the king and his men advanced to Jerusalem against the Jebusites who lived in the land. The Jebusites said to David, "You cannot invade this place! Even the blind and the lame will turn you back, saying, 'David cannot invade this place!'" read more. But David captured the fortress of Zion (that is, the city of David). David said on that day, "Whoever attacks the Jebusites must approach the 'lame' and the 'blind' who are David's enemies by going through the water tunnel." For this reason it is said, "The blind and the lame cannot enter the palace." So David lived in the fortress and called it the City of David. David built all around it, from the terrace inwards.
So the Lord sent a plague through Israel from the morning until the completion of the appointed time. Seventy thousand men died from Dan to Beer Sheba. When the angel extended his hand to destroy Jerusalem, the Lord relented from his judgment. He told the angel who was killing the people, "That's enough! Stop now!" (Now the Lord's angel was near the threshing floor of Araunah the Jebusite.) read more. When he saw the angel who was destroying the people, David said to the Lord, "Look, it is I who have sinned and done this evil thing! As for these sheep -- what have they done? Attack me and my family." So Gad went to David that day and told him, "Go up and build an altar for the Lord on the threshing floor of Araunah the Jebusite." So David went up as Gad instructed him to do, according to the Lord's instructions. When Araunah looked out and saw the king and his servants approaching him, he went out and bowed to the king with his face to the ground. Araunah said, "Why has my lord the king come to his servant?" David replied, "To buy from you the threshing floor so I can build an altar for the Lord, so that the plague may be removed from the people." Araunah told David, "My lord the king may take whatever he wishes and offer it. Look! Here are oxen for burnt offerings, and threshing sledges and harnesses for wood. I, the servant of my lord the king, give it all to the king!" Araunah also told the king, "May the Lord your God show you favor!" But the king said to Araunah, "No, I insist on buying it from you! I will not offer to the Lord my God burnt sacrifices that cost me nothing." So David bought the threshing floor and the oxen for fifty pieces of silver. Then David built an altar for the Lord there and offered burnt sacrifices and peace offerings. And the Lord accepted prayers for the land, and the plague was removed from Israel.
King Jehoash of Israel captured King Amaziah of Judah, son of Jehoash son of Ahaziah, in Beth Shemesh. He attacked Jerusalem and broke down the wall of Jerusalem from the Gate of Ephraim to the Corner Gate -- a distance of about six hundred feet. He took away all the gold and silver, all the items found in the Lord's temple and in the treasuries of the royal palace, and some hostages. Then he went back to Samaria. (
Hezekiah gave him all the silver in the Lord's temple and in the treasuries of the royal palace. At that time King Hezekiah of Judah stripped the metal overlays from the doors of the Lord's temple and from the posts which he had plated and gave them to the king of Assyria.
Pharaoh Necho imprisoned him in Riblah in the land of Hamath and prevented him from ruling in Jerusalem. He imposed on the land a special tax of one hundred talents of silver and a talent of gold. Pharaoh Necho made Josiah's son Eliakim king in Josiah's place, and changed his name to Jehoiakim. He took Jehoahaz to Egypt, where he died. read more. Jehoiakim paid Pharaoh the required amount of silver and gold, but to meet Pharaoh's demands Jehoiakim had to tax the land. He collected an assessed amount from each man among the people of the land in order to pay Pharaoh Necho.
He deported all the residents of Jerusalem, including all the officials and all the soldiers (10,000 people in all). This included all the craftsmen and those who worked with metal. No one was left except for the poorest among the people of the land.
His body was carried back by horses, and he was buried in Jerusalem with his ancestors in the City of David.
He built the Upper Gate to the Lord's temple and did a lot of work on the wall in the area known as Ophel.
After this Manasseh built up the outer wall of the City of David on the west side of the Gihon in the valley to the entrance of the Fish Gate and all around the terrace; he made it much higher. He placed army officers in all the fortified cities in Judah.
"Thus says King Cyrus of Persia: "'The Lord God of heaven has given me all the kingdoms of the earth. He has instructed me to build a temple for him in Jerusalem, which is in Judah. Anyone from his people among you (may his God be with him!) may go up to Jerusalem, which is in Judah, and may build the temple of the Lord God of Israel -- he is the God who is in Jerusalem.
Then the leaders of Judah and Benjamin, along with the priests and the Levites -- all those whose mind God had stirred -- got ready to go up in order to build the temple of the Lord in Jerusalem. All their neighbors assisted them with silver utensils, gold, equipment, animals, and expensive gifts, not to mention all the voluntary offerings. read more. Then King Cyrus brought out the vessels of the Lord's temple which Nebuchadnezzar had brought from Jerusalem and had displayed in the temple of his gods. King Cyrus of Persia entrusted them to Mithredath the treasurer, who counted them out to Sheshbazzar the leader of the Judahite exiles. The inventory of these items was as follows: 30 gold basins, 1,000 silver basins, 29 silver utensils, 30 gold bowls, 410 other silver bowls, and 1,000 other vessels. All these gold and silver vessels totaled 5,400. Sheshbazzar brought them all along when the captives were brought up from Babylon to Jerusalem.
The mountain of Bashan is a towering mountain; the mountain of Bashan is a mountain with many peaks. Why do you look with envy, O mountains with many peaks, at the mountain where God has decided to live? Indeed the Lord will live there permanently!
For the music director; to be accompanied by stringed instruments; a psalm of Asaph, a song. God has revealed himself in Judah; in Israel his reputation is great. He lives in Salem; he dwells in Zion.
As the mountains surround Jerusalem, so the Lord surrounds his people, now and forevermore.
What follows is a record of what happened to Jerusalem and Judah because of the Lord's anger when he drove them out of his sight. Zedekiah rebelled against the king of Babylon.
O Lord, according to all your justice, please turn your raging anger away from your city Jerusalem, your holy mountain. For due to our sins and the iniquities of our ancestors, Jerusalem and your people are mocked by all our neighbors.
O Lord, hear! O Lord, forgive! O Lord, pay attention, and act! Don't delay, for your own sake, O my God! For your city and your people are called by your name."
So know and understand: From the issuing of the command to restore and rebuild Jerusalem until an anointed one, a prince arrives, there will be a period of seven weeks and sixty-two weeks. It will again be built, with plaza and moat, but in distressful times.
Fausets
Jeru-, "the foundation" (implying its divinely given stability, Ps 87:1; Isa 14:32; so spiritually, Heb 11:10); -shalem, "of peace". The absence of the doubled "sh" forbids Ewald's derivation, jerush- "possession". Salem is the oldest form (Ps 76:2; Heb 7:2; Ge 14:18). Jebusi "the Jebusite" (Jos 15:8; 18:16,28; Jg 19:10-11) and the city itself. Jebus, the next form, Jerusalem the more modern name. Melchi-zedek ("king of righteousness") corresponds to Adoni-zedek," lord of righteousness," king of Jerusalem (Jos 10:1), the name being a hereditary title of the kings of Jerusalem which is "the city of righteousness" (Isa 1:21-26). Psalm 110 connects Melchizedek with Zion, as other passages do with Salem. The king of Salem met Abram after his return from the slaughter of the kings, therefore near home (Hebron, to which Jerusalem was near).
The valley of Shaveh, the king's dale (Ge 14:17; 2Sa 18:18), was the valley of Kedron, and the king of Sodom had no improbable distance to go from Sodom in meeting him here (two furlongs from Jersalem: Josephus, Ant. 7:10, section 3). Ariel, "lion of God," is another designation (Isa 29:1-2,7). (See ARIEL.) Also "the holy city" (Mt 4:5; 27:53; Re 11:3). AElius Hadrianus, the Roman emperor, built it (A.D. 135), whence it was named AElia Capitolina, inscribed still on the well known stone in the S. wall of the Aksa. Jerusalem did not become the nation's capital or even possession until David's time, the seat of government and of the religious worship having been previously in the N. at Shethem and Shiloh, then Gibeah and Nob (whence the tabernacle and altar were moved to Gibeon). (See DAVID.) The boundary between Judah and Benjamin ran S. of the city hill, so that the city was in Benjamin, and Judah enclosed on two sides the tongue or promontory of land on which it stood, the valley of Hinnom bounding it W. and S., the valley of Jehoshaphat on the E.
The temple situated at the connecting point of Judah and northern Israel admirably united both in holiest bonds. Jerusalem lies on the ridge of the backbone of hills stretching from the plain of Jezreel to the desert. Jewish tradition placed the altars and sanctuary in Benjamin, the courts of the temple in Judah. The two royal tribes met in Jerusalem David showed his sense of the importance of the alliance with Saul of Benjamin by making Michal's restoration the condition of his league with Abner (2Sa 3:13). Its table land also lies almost central on the middle route from N. to S., and is the watershed of the torrents passing eastward to Jordan and westward to the Mediterranean (Eze 5:5; 38:12; Ps 48:2).
It lay midway between the oldest civilized states; Egypt and Ethiopia on one hand, Babylon, Nineveh, India, Persia, Greece, and Rome on the other; thus holding the best vantage ground whence to act on heathendom. At the same time it lay out of the great highway between Egypt and Syria and Assyria, so often traversed by armies of these mutually hostile world powers, the low sea coast plain from Pelusium to Tyre; hence it generally enjoyed immunity from wars. It is 32 miles from the sea, 18 from Jordan, 20 from Hebron, 36 from Samaria; on the edge of one of the highest table lands, 3700 ft. above the Dead Sea; the N.W. part of the city is 2,581 ft. above the Mediterranean sea level; Mount Olivet is more than 100 ft. higher, namely, 2,700 ft. The descent is extraordinary; Jericho, 13 miles off, is 3,624 ft. lower than Olivet, i.e. 900 ft. below the Mediterranean. Bethel to the N., 11 miles off, is 419 ft. below Jerusalem. Ramleh to the W., 25 miles off, is 2,274 ft. lower. To the S. however the hills at Bethlehem are a little higher, 2,704; Hebron, 3,029. To the S.W. the view is more open, the plain of Rephaim beginning at the S. edge of the valley of Hinnom and stretching towards the western sea. To the N.W. also the view reaches along the upper part of the valley of Jehoshaphat.
The city is called "the valley of vision" (Isa 22:1-5), for the lower parts of the city, the Tyro-peon (the cheesemakers), form a valley between the heights. The hills outside too are "round about" it (Ps 125:2). On the E. Olivet; on the S. the hill of evil counsel, rising from the vale of Hinnom; on the W. the ground rises to the borders of the great wady, an hour and a half from the city; on the N. a prolongation of mount Olivet bounds the prospect a mile from the City. Jer 21:13,"inhabiters of the valley, rock of the plain" (i.e. Zion). "Jerusalem the defensed" (Eze 21:20), yet doomed to be "the city of confusion," a second Babel (confusion), by apostasy losing the order of truth and holiness, so doomed to the disorder of destruction like Babylon, its prototype in evil (Isa 24:10; Jer 4:23). Seventeen times desolated by conquerors, as having become a "Sodom" (Isa 1:10). "The gates of the people," i.e. the central mart for the inland commerce (Eze 26:2; 27:17; 1Ki 5:9). "The perfection of beauty" (La 2:15, the enemy in scorn quoting the Jews' own words), "beautiful for situation" (Ps 48:2; 50:1-2).
The ranges of Lebanon and Antilebanon pass on southwards in two lower parallel ranges separated by the Ghor or Jordan valley, and ending in the gulf of Akabah. The eastern range distributes itself through Gilead, Mesh, and Petra, reaching the Arabian border of the Red Sea. The western range is the backbone of western Palestine, including the hills of Galilee, Samaria, Ephraim, Benjamin, and Judah, and passing on into the Sinaitic range ending at Ras Mohammed in the tongue of land between the two arms of the Red Sea. The Jerusalem range is part of the steep western wall of the valley of the Jordan and the Dead Sea. W. of this wall the hills sink into a lower range between it and the Mediterranean coast plain. The eastern ravine, the valley of Kedron or Jehoshaphat running from N. to S., meets at the S.E. grainer of the city table land promontory the valley of Hinnom, which on the W. of the precipitous promontory first runs S., then bends eastward (S. of the promontory) until it meets the valley of Jehoshaphat at Bir Ayub; thence as one they descend steeply toward the Dead Sea. The promontory itself is divided into two unequal parts by a ravine running from S. to N. The western part or "upper city" is the larger and higher.
The eastern part, mount Moriah and the Acra or "lower city" (Josephus), constitute the lower and smaller; on its southern portion is now the mosque of Omar. The central ravine half way up sends a lateral valley running up to the general level at the Jaffa or Bethlehem gate. The central ravine or depression, running toward the Damascus gate, is the Tyropeon. N. of Moriah the valley of the Asmonaeans running transversely (marked still by the reservoir with two arches, "the pool of Bethesda" so-called, near St. Stephen's gate) separates it from the suburb Bezetha or new town. Thus the city was impregnably entrenched by ravines W., S., and E., while on the N. and N.W. it had ample room for expansion. The western half is: fairly level from N. to S., remembering however the lateral valley spoken of above. The eastern hill is more than 100 ft. lower; the descent thence to the valley, the Bir Ayub, is 450 ft. The N. and S. outlying hills of Olivet, namely, Viri Galilaei, Scopus, and mount of Offence, bend somewhat toward the city, as if "standing round about Jerusalem." The neighbouring hills though not very high are a shelter to the city, and the distant hills of Moab look like a rampart on the E.
The route from the N. and E. was from the Jordan plain by Jericho and mount Olivet (Lu 17:11; 18:35; 19:1-29,45,2 Samuel 15-16; 2Ch 28:15). The route from Philistia and Sharon was by Joppa and Lydda, up the two Bethherons to the high ground at Gibeon, whence it turned S. and by Ramah and Gibeah passed over the N. ridge to Jerusalem. This was the road which armies took in approaching the city, and it is still the one for heavy baggage, though a shorter and steeper road through Amwas and the great wady is generally taken by travelers from Jaffa to Jerusalem. The gates were:
(1) that of Ephraim (2Ch 25:23), the same probably as that
(2) of Benjamin (Jer 20:2), 400 cubits from
(3) "the corner gate" (2Ch 25:23).
See Verses Found in Dictionary
After Abram returned from defeating Kedorlaomer and the kings who were with him, the king of Sodom went out to meet Abram in the Valley of Shaveh (known as the King's Valley). Melchizedek king of Salem brought out bread and wine. (Now he was the priest of the Most High God.)
Melchizedek king of Salem brought out bread and wine. (Now he was the priest of the Most High God.)
But you must seek only the place he chooses from all your tribes to establish his name as his place of residence, and you must go there. And there you must take your burnt offerings, your sacrifices, your tithes, the personal offerings you have prepared, your votive offerings, your freewill offerings, and the firstborn of your herds and flocks. read more. Both you and your families must feast there before the Lord your God and rejoice in all the output of your labor with which he has blessed you. You must not do like we are doing here today, with everyone doing what seems best to him, for you have not yet come to the final stop and inheritance the Lord your God is giving you. When you do go across the Jordan River and settle in the land he is granting you as an inheritance and you find relief from all the enemies who surround you, you will live in safety. Then you must come to the place the Lord your God chooses for his name to reside, bringing everything I am commanding you -- your burnt offerings, sacrifices, tithes, the personal offerings you have prepared, and all your choice votive offerings which you devote to him. You shall rejoice in the presence of the Lord your God, along with your sons, daughters, male and female servants, and the Levites in your villages (since they have no allotment or inheritance with you). Make sure you do not offer burnt offerings in any place you wish, for you may do so only in the place the Lord chooses in one of your tribal areas -- there you may do everything I am commanding you. On the other hand, you may slaughter and eat meat as you please when the Lord your God blesses you in all your villages. Both the ritually pure and impure may eat it, whether it is a gazelle or an ibex. However, you must not eat blood -- pour it out on the ground like water. You will not be allowed to eat in your villages your tithe of grain, new wine, olive oil, the firstborn of your herd and flock, any votive offerings you have vowed, or your freewill and personal offerings. Only in the presence of the Lord your God may you eat these, in the place he chooses. This applies to you, your son, your daughter, your male and female servants, and the Levites in your villages. In that place you will rejoice before the Lord your God in all the output of your labor. Be careful not to overlook the Levites as long as you live in the land. When the Lord your God extends your borders as he said he would do and you say, "I want to eat meat just as I please," you may do so as you wish. If the place he chooses to locate his name is too far for you, you may slaughter any of your herd and flock he has given you just as I have stipulated; you may eat them in your villages just as you wish.
Adoni-Zedek, king of Jerusalem, heard how Joshua captured Ai and annihilated it and its king as he did Jericho and its king. He also heard how the people of Gibeon made peace with Israel and lived among them.
Adoni-Zedek, king of Jerusalem, heard how Joshua captured Ai and annihilated it and its king as he did Jericho and its king. He also heard how the people of Gibeon made peace with Israel and lived among them.
It then went up the Valley of Ben Hinnom to the slope of the Jebusites on the south (that is, Jerusalem), going up to the top of the hill opposite the Valley of Ben Hinnom to the west, which is at the end of the Valley of the Rephaites to the north.
It then went up the Valley of Ben Hinnom to the slope of the Jebusites on the south (that is, Jerusalem), going up to the top of the hill opposite the Valley of Ben Hinnom to the west, which is at the end of the Valley of the Rephaites to the north.
The border then descended to the edge of the hill country near the Valley of Ben Hinnom located in the Valley of the Rephaites to the north. It descended through the Valley of Hinnom to the slope of the Jebusites to the south and then down to En Rogel.
The border then descended to the edge of the hill country near the Valley of Ben Hinnom located in the Valley of the Rephaites to the north. It descended through the Valley of Hinnom to the slope of the Jebusites to the south and then down to En Rogel.
Zelah, Haeleph, the Jebusite city (that is, Jerusalem), Gibeah, and Kiriath -- a total of fourteen cities and their towns. This was the land assigned to the tribe of Benjamin by its clans.
Zelah, Haeleph, the Jebusite city (that is, Jerusalem), Gibeah, and Kiriath -- a total of fourteen cities and their towns. This was the land assigned to the tribe of Benjamin by its clans.
The men of Judah said to their relatives, the men of Simeon, "Invade our allotted land with us and help us attack the Canaanites. Then we will go with you into your allotted land." So the men of Simeon went with them. The men of Judah attacked, and the Lord handed the Canaanites and Perizzites over to them. They killed ten thousand men at Bezek. read more. They met Adoni-Bezek at Bezek and fought him. They defeated the Canaanites and Perizzites. When Adoni-Bezek ran away, they chased him and captured him. Then they cut off his thumbs and big toes. Adoni-Bezek said, "Seventy kings, with thumbs and big toes cut off, used to lick up food scraps under my table. God has repaid me for what I did to them." They brought him to Jerusalem, where he died. The men of Judah attacked Jerusalem and captured it. They put the sword to it and set the city on fire.
The men of Benjamin, however, did not conquer the Jebusites living in Jerusalem. The Jebusites live with the people of Benjamin in Jerusalem to this very day.
All the leaders of Shechem and Beth Millo assembled and then went and made Abimelech king by the oak near the pillar in Shechem.
When all the leaders of the Tower of Shechem heard the news, they went to the stronghold of the temple of El-Berith.
So each of his men also cut off a branch and followed Abimelech. They put the branches against the stronghold and set fire to it. All the people of the Tower of Shechem died -- about a thousand men and women.
But the man did not want to stay another night. He left and traveled as far as Jebus (that is, Jerusalem). He had with him a pair of saddled donkeys and his concubine.
But the man did not want to stay another night. He left and traveled as far as Jebus (that is, Jerusalem). He had with him a pair of saddled donkeys and his concubine. When they got near Jebus, it was getting quite late and the servant said to his master, "Come on, let's stop at this Jebusite city and spend the night in it."
When they got near Jebus, it was getting quite late and the servant said to his master, "Come on, let's stop at this Jebusite city and spend the night in it." But his master said to him, "We should not stop at a foreign city where non-Israelites live. We will travel on to Gibeah."
David took the head of the Philistine and brought it to Jerusalem, and he put Goliath's weapons in his tent.
So David said, "Good! I will make an agreement with you. I ask only one thing from you. You will not see my face unless you bring Saul's daughter Michal when you come to visit me."
In the past, when Saul was our king, you were the real leader in Israel. The Lord said to you, 'You will shepherd my people Israel; you will rule over Israel.'"
Then the king and his men advanced to Jerusalem against the Jebusites who lived in the land. The Jebusites said to David, "You cannot invade this place! Even the blind and the lame will turn you back, saying, 'David cannot invade this place!'" But David captured the fortress of Zion (that is, the city of David). read more. David said on that day, "Whoever attacks the Jebusites must approach the 'lame' and the 'blind' who are David's enemies by going through the water tunnel." For this reason it is said, "The blind and the lame cannot enter the palace." So David lived in the fortress and called it the City of David. David built all around it, from the terrace inwards.
When the angel extended his hand to destroy Jerusalem, the Lord relented from his judgment. He told the angel who was killing the people, "That's enough! Stop now!" (Now the Lord's angel was near the threshing floor of Araunah the Jebusite.) When he saw the angel who was destroying the people, David said to the Lord, "Look, it is I who have sinned and done this evil thing! As for these sheep -- what have they done? Attack me and my family." read more. So Gad went to David that day and told him, "Go up and build an altar for the Lord on the threshing floor of Araunah the Jebusite." So David went up as Gad instructed him to do, according to the Lord's instructions. When Araunah looked out and saw the king and his servants approaching him, he went out and bowed to the king with his face to the ground. Araunah said, "Why has my lord the king come to his servant?" David replied, "To buy from you the threshing floor so I can build an altar for the Lord, so that the plague may be removed from the people." Araunah told David, "My lord the king may take whatever he wishes and offer it. Look! Here are oxen for burnt offerings, and threshing sledges and harnesses for wood. I, the servant of my lord the king, give it all to the king!" Araunah also told the king, "May the Lord your God show you favor!" But the king said to Araunah, "No, I insist on buying it from you! I will not offer to the Lord my God burnt sacrifices that cost me nothing." So David bought the threshing floor and the oxen for fifty pieces of silver. Then David built an altar for the Lord there and offered burnt sacrifices and peace offerings. And the Lord accepted prayers for the land, and the plague was removed from Israel.
Solomon made an alliance by marriage with Pharaoh, king of Egypt; he married Pharaoh's daughter. He brought her to the City of David until he could finish building his residence and the temple of the Lord and the wall around Jerusalem.
The palace where he lived was constructed in a similar way. He also constructed a palace like this hall for Pharaoh's daughter, whom he had married.
Here are the details concerning the work crews King Solomon conscripted to build the Lord's temple, his palace, the terrace, the wall of Jerusalem, and the cities of Hazor, Megiddo, and Gezer.
Solomon built the terrace as soon as Pharaoh's daughter moved up from the city of David to the palace Solomon built for her.
Solomon built the terrace as soon as Pharaoh's daughter moved up from the city of David to the palace Solomon built for her.
He also made three hundred small shields of hammered gold; three minas of gold were used for each of these shields. The king placed them in the Palace of the Lebanon Forest.
The king made silver as plentiful in Jerusalem as stones; cedar was as plentiful as sycamore fig trees are in the lowlands.
Furthermore, on the hill east of Jerusalem Solomon built a high place for the detestable Moabite god Chemosh and for the detestable Ammonite god Milcom.
This is what prompted him to rebel against the king: Solomon built a terrace and he closed up a gap in the wall of the city of his father David.
Jeroboam told his wife, "Disguise yourself so that people cannot recognize you are Jeroboam's wife. Then go to Shiloh; Ahijah the prophet, who told me I would rule over this nation, lives there.
Judah did evil in the sight of the Lord. They made him more jealous by their sins than their ancestors had done. They even built for themselves high places, sacred pillars, and Asherah poles on every high hill and under every green tree. read more. There were also male cultic prostitutes in the land. They committed the same horrible sins as the nations that the Lord had driven out from before the Israelites. In King Rehoboam's fifth year, King Shishak of Egypt attacked Jerusalem. He took away the treasures of the Lord's temple and of the royal palace; he took everything, including all the golden shields that Solomon had made. King Rehoboam made bronze shields to replace them and assigned them to the officers of the royal guard who protected the entrance to the royal palace. Whenever the king visited the Lord's temple, the royal guard carried them and then brought them back to the guardroom.
He also removed Maacah his grandmother from her position as queen because she had made a loathsome Asherah pole. Asa cut down her Asherah pole and burned it in the Kidron Valley.
He brought the holy items that he and his father had made into the Lord's temple, including the silver, gold, and other articles.
Another third of you will be stationed at the Foundation Gate. Still another third of you will be stationed at the gate behind the royal guard. You will take turns guarding the palace.
Another third of you will be stationed at the Foundation Gate. Still another third of you will be stationed at the gate behind the royal guard. You will take turns guarding the palace.
He took the officers of the units of hundreds, the Carians, the royal bodyguard, and all the people of land, and together they led the king down from the Lord's temple. They entered the royal palace through the Gate of the Royal Bodyguard, and the king sat down on the royal throne.
By the twenty-third year of King Jehoash's reign the priests had still not repaired the damage to the temple. So King Jehoash summoned Jehoiada the priest along with the other priests, and said to them, "Why have you not repaired the damage to the temple? Now, take no more silver from your treasurers unless you intend to use it to repair the damage." read more. The priests agreed not to collect silver from the people and relieved themselves of personal responsibility for the temple repairs. Jehoiada the priest took a chest and drilled a hole in its lid. He placed it on the right side of the altar near the entrance of the Lord's temple. The priests who guarded the entrance would put into it all the silver brought to the Lord's temple. When they saw the chest was full of silver, the royal secretary and the high priest counted the silver that had been brought to the Lord's temple and bagged it up. They would then hand over the silver that had been weighed to the construction foremen assigned to the Lord's temple. They hired carpenters and builders to work on the Lord's temple, as well as masons and stonecutters. They bought wood and chiseled stone to repair the damage to the Lord's temple and also paid for all the other expenses. The silver brought to the Lord's temple was not used for silver bowls, trimming shears, basins, trumpets, or any kind of gold or silver implements. It was handed over to the foremen who used it to repair the Lord's temple. They did not audit the treasurers who disbursed the funds to the foremen, for they were honest. (The silver collected in conjunction with reparation offerings and sin offerings was not brought to the Lord's temple; it belonged to the priests.)
At that time King Rezin of Syria and King Pekah son of Remaliah of Israel attacked Jerusalem. They besieged Ahaz, but were unable to conquer him. (At that time King Rezin of Syria recovered Elat for Syria; he drove the Judahites from there. Syrians arrived in Elat and live there to this very day.)
The rest of the events of Hezekiah's reign and all his accomplishments, including how he built a pool and conduit to bring water into the city, are recorded in the scroll called the Annals of the Kings of Judah.
He removed the Asherah pole from the Lord's temple and took it outside Jerusalem to the Kidron Valley, where he burned it. He smashed it to dust and then threw the dust in the public graveyard.
He brought all the priests from the cities of Judah and ruined the high places where the priests had offered sacrifices, from Geba to Beer Sheba. He tore down the high place of the goat idols situated at the entrance of the gate of Joshua, the city official, on the left side of the city gate.
The Lord sent against him Babylonian, Syrian, Moabite, and Ammonite raiding bands; he sent them to destroy Judah, as he had warned he would do through his servants the prophets.
At that time the generals of King Nebuchadnezzar of Babylon marched to Jerusalem and besieged the city. King Nebuchadnezzar of Babylon came to the city while his generals were besieging it. read more. King Jehoiachin of Judah, along with his mother, his servants, his officials, and his eunuchs surrendered to the king of Babylon. The king of Babylon, in the eighth year of his reign, took Jehoiachin prisoner. Nebuchadnezzar took from there all the riches in the treasuries of the Lord's temple and of the royal palace. He removed all the gold items which King Solomon of Israel had made for the Lord's temple, just as the Lord had warned.
The enemy broke through the city walls, and all the soldiers tried to escape. They left the city during the night. They went through the gate between the two walls that is near the king's garden. (The Babylonians were all around the city.) Then they headed for the Jordan Valley.
David said, "Whoever attacks the Jebusites first will become commanding general!" So Joab son of Zeruiah attacked first and became commander.
He built up the city around it, from the terrace to the surrounding walls; Joab restored the rest of the city.
David then said, "This is the place where the temple of the Lord God will be, along with the altar for burnt sacrifices for Israel."
Shuppim and Hosah were assigned the west gate, along with the Shalleketh gate on the upper road. One guard was adjacent to another.
Rehoboam lived in Jerusalem; he built up these fortified cities throughout Judah: Bethlehem, Etam, Tekoa, read more. Beth Zur, Soco, Adullam, Gath, Mareshah, Ziph, Adoraim, Lachish, Azekah, Zorah, Aijalon, and Hebron. These were the fortified cities in Judah and Benjamin. He fortified these cities and placed officers in them, as well as storehouses of food, olive oil, and wine. In each city there were shields and spears; he strongly fortified them. Judah and Benjamin belonged to him. The priests and Levites who lived throughout Israel supported him, no matter where they resided. The Levites even left their pasturelands and their property behind and came to Judah and Jerusalem, for Jeroboam and his sons prohibited them from serving as the Lord's priests. Jeroboam appointed his own priests to serve at the worship centers and to lead in the worship of the goat idols and calf idols he had made. Those among all the Israelite tribes who were determined to worship the Lord God of Israel followed them to Jerusalem to sacrifice to the Lord God of their ancestors. They supported the kingdom of Judah and were loyal to Rehoboam son of Solomon for three years; they followed the edicts of David and Solomon for three years.
The Israelites fled from before the Judahite army, and God handed them over to the men of Judah. Abijah and his army thoroughly defeated them; 500,000 well-trained Israelite men fell dead. read more. That day the Israelites were defeated; the men of Judah prevailed because they relied on the Lord God of their ancestors. Abijah chased Jeroboam; he seized from him these cities: Bethel and its surrounding towns, Jeshanah and its surrounding towns, and Ephron and its surrounding towns. Jeroboam did not regain power during the reign of Abijah. The Lord struck him down and he died.
When Asa heard these words and the prophecy of Oded the prophet, he was encouraged. He removed the detestable idols from the entire land of Judah and Benjamin and from the cities he had seized in the Ephraimite hill country. He repaired the altar of the Lord in front of the porch of the Lord's temple.
Jehoshaphat stood before the assembly of Judah and Jerusalem at the Lord's temple, in front of the new courtyard.
Jehoram took control of his father's kingdom and became powerful. Then he killed all his brothers, as well as some of the officials of Israel.
So Edom has remained free from Judah's control to this very day. At that same time Libnah also rebelled and freed themselves from Judah's control because Jehoram rejected the Lord God of his ancestors. He also built high places on the hills of Judah; he encouraged the residents of Jerusalem to be unfaithful to the Lord and led Judah away from the Lord. read more. Jehoram received this letter from Elijah the prophet: "This is what the Lord God of your ancestor David says: 'You have not followed in the footsteps of your father Jehoshaphat and of King Asa of Judah, but have instead followed in the footsteps of the kings of Israel. You encouraged the people of Judah and the residents of Jerusalem to be unfaithful to the Lord, just as the family of Ahab does in Israel. You also killed your brothers, members of your father's family, who were better than you. So look, the Lord is about to severely afflict your people, your sons, your wives, and all you own. And you will get a serious, chronic intestinal disease which will cause your intestines to come out." The Lord stirred up against Jehoram the Philistines and the Arabs who lived beside the Cushites. They attacked Judah and swept through it. They carried off everything they found in the royal palace, including his sons and wives. None of his sons was left, except for his youngest, Ahaziah. After all this happened, the Lord afflicted him with an incurable intestinal disease. After about two years his intestines came out because of the disease, so that he died a very painful death. His people did not make a bonfire to honor him, as they had done for his ancestors. Jehoram was thirty-two years old when he became king and he reigned eight years in Jerusalem. No one regretted his death; he was buried in the City of David, but not in the royal tombs.
The residents of Jerusalem made his youngest son Ahaziah king in his place, for the raiding party that invaded the city with the Arabs had killed all the older sons. So Ahaziah son of Jehoram became king of Judah.
Another third of you will be stationed at the royal palace and still another third at the Foundation Gate. All the others will stand in the courtyards of the Lord's temple.
He summoned the officers of the units of hundreds, the nobles, the rulers of the people, and all the people of land, and he then led the king down from the Lord's temple. They entered the royal palace through the Upper Gate and seated the king on the royal throne.
He summoned the officers of the units of hundreds, the nobles, the rulers of the people, and all the people of land, and he then led the king down from the Lord's temple. They entered the royal palace through the Upper Gate and seated the king on the royal throne.
(Wicked Athaliah and her sons had broken into God's temple and used all the holy items of the Lord's temple in their worship of the Baals.)
King Joash of Israel captured King Amaziah of Judah, son of Joash son of Jehoahaz, in Beth Shemesh and brought him to Jerusalem. He broke down the wall of Jerusalem from the Gate of Ephraim to the Corner Gate -- a distance of about six hundred feet.
King Joash of Israel captured King Amaziah of Judah, son of Joash son of Jehoahaz, in Beth Shemesh and brought him to Jerusalem. He broke down the wall of Jerusalem from the Gate of Ephraim to the Corner Gate -- a distance of about six hundred feet.
Uzziah built and fortified towers in Jerusalem at the Corner Gate, Valley Gate, and at the Angle.
Uzziah built and fortified towers in Jerusalem at the Corner Gate, Valley Gate, and at the Angle.
He built the Upper Gate to the Lord's temple and did a lot of work on the wall in the area known as Ophel.
Men were assigned to take the prisoners and find clothes among the plunder for those who were naked. So they clothed them, supplied them with sandals, gave them food and drink, and provided them with oil to rub on their skin. They put the ones who couldn't walk on donkeys. They brought them back to their brothers at Jericho, the city of the date palm trees, and then returned to Samaria.
In the first month of the first year of his reign, he opened the doors of the Lord's temple and repaired them.
Hezekiah and all the people were happy about what God had done for them, for it had been done quickly.
After this Manasseh built up the outer wall of the City of David on the west side of the Gihon in the valley to the entrance of the Fish Gate and all around the terrace; he made it much higher. He placed army officers in all the fortified cities in Judah.
After this Manasseh built up the outer wall of the City of David on the west side of the Gihon in the valley to the entrance of the Fish Gate and all around the terrace; he made it much higher. He placed army officers in all the fortified cities in Judah.
So Hilkiah and the others sent by the king went to Huldah the prophetess, the wife of Shallum son of Tokhath, the son of Hasrah, the supervisor of the wardrobe. (She lived in Jerusalem in the Mishneh district.) They stated their business,
King Nebuchadnezzar of Babylon attacked him, bound him with bronze chains, and carried him away to Babylon. Nebuchadnezzar took some of the items in the Lord's temple to Babylon and put them in his palace there.
He also rebelled against King Nebuchadnezzar, who had made him vow allegiance in the name of God. He was stubborn and obstinate, and refused to return to the Lord God of Israel.
When the seventh month arrived and the Israelites were living in their towns, the people assembled in Jerusalem.
When the seventh month arrived and the Israelites were living in their towns, the people assembled in Jerusalem. Then Jeshua the son of Jozadak and his priestly colleagues and Zerubbabel son of Shealtiel and his colleagues started to build the altar of the God of Israel so they could offer burnt offerings on it as required by the law of Moses the man of God. read more. They established the altar on its foundations, even though they were in terror of the local peoples, and they offered burnt offerings on it to the Lord, both the morning and the evening offerings. They observed the Festival of Temporary Shelters as required and offered the proper number of daily burnt offerings according to the requirement for each day.
They observed the Festival of Temporary Shelters as required and offered the proper number of daily burnt offerings according to the requirement for each day. Afterward they offered the continual burnt offerings and those for the new moons and those for all the holy assemblies of the Lord and all those that were being voluntarily offered to the Lord. read more. From the first day of the seventh month they began to offer burnt offerings to the Lord. However, the Lord's temple was not at that time established.
Even the gold and silver vessels of the temple of God that Nebuchadnezzar had taken from the temple in Jerusalem and had brought to the palace of Babylon -- even those things King Cyrus brought from the palace of Babylon and presented to a man by the name of Sheshbazzar whom he had appointed as governor.
Furthermore let the gold and silver vessels of the temple of God, which Nebuchadnezzar brought from the temple in Jerusalem and carried to Babylon, be returned and brought to their proper place in the temple in Jerusalem. Let them be deposited in the temple of God.'
The elders of the Jews continued building and prospering, while at the same time Haggai the prophet and Zechariah the son of Iddo continued prophesying. They built and brought it to completion by the command of the God of Israel and by the command of Cyrus and Darius and Artaxerxes king of Persia. They finished this temple on the third day of the month Adar, which is the sixth year of the reign of King Darius.
I proceeded through the Valley Gate by night, in the direction of the Well of the Dragons and the Dung Gate, inspecting the walls of Jerusalem that had been breached and its gates that had been destroyed by fire.
Then Eliashib the high priest and his priestly colleagues arose and built the Sheep Gate. They dedicated it and erected its doors, working as far as the Tower of the Hundred and the Tower of Hananel.
Joiada son of Paseah and Meshullam son of Besodeiah worked on the Jeshanah Gate. They laid its beams and positioned its doors, its bolts, and its bars.
Shallun son of Col-Hozeh, head of the district of Mizpah, worked on the Fountain Gate. He rebuilt it, put on its roof, and positioned its doors, its bolts, and its bars. In addition, he rebuilt the wall of the Pool of Siloam, by the royal garden, as far as the steps that go down from the City of David. Nehemiah son of Azbuk, head of a half-district of Beth Zur, worked after him as far as the tombs of David and the artificial pool and the House of the Warriors.
Adjacent to him Ezer son of Jeshua, head of Mizpah, worked on another section, opposite the ascent to the armory at the buttress. After him Baruch son of Zabbai worked on another section, from the buttress to the door of the house of Eliashib the high priest. read more. After him Meremoth son of Uriah, the son of Hakkoz, worked on another section from the door of Eliashib's house to the end of it. After him the priests worked, men of the nearby district. After them Benjamin and Hasshub worked opposite their house. After them Azariah son of Maaseiah, the son of Ananiah, worked near his house. After him Binnui son of Henadad worked on another section, from the house of Azariah to the buttress and the corner.
Above the Horse Gate the priests worked, each in front of his house. After them Zadok son of Immer worked opposite his house, and after him Shemaiah son of Shecaniah, guard at the East Gate, worked.
After him Malkijah, one of the goldsmiths, worked as far as the house of the temple servants and the traders, opposite the Inspection Gate, and up to the room above the corner.
and in the presence of his colleagues and the army of Samaria he said, "What are these feeble Jews doing? Will they be left to themselves? Will they again offer sacrifice? Will they finish this in a day? Can they bring these burnt stones to life again from piles of dust?"
They went over the Fountain Gate and continued directly up the steps of the City of David on the ascent to the wall. They passed the house of David and continued on to the Water Gate toward the east.
over the Ephraim Gate, the Jeshanah Gate, the Fish Gate, the Tower of Hananel, and the Tower of the Hundred, to the Sheep Gate. They stopped at the Gate of the Guard.
But prior to this time, Eliashib the priest, a relative of Tobiah, had been appointed over the storerooms of the temple of our God. He made for himself a large storeroom where previously they had been keeping the grain offering, the incense, and the vessels, along with the tithes of the grain, the new wine, and the olive oil as commanded for the Levites, the singers, the gate keepers, and the offering for the priests. read more. During all this time I was not in Jerusalem, for in the thirty-second year of King Artaxerxes of Babylon, I had gone back to the king. After some time I had requested leave of the king, and I returned to Jerusalem. Then I discovered the evil that Eliashib had done for Tobiah by supplying him with a storeroom in the courts of the temple of God. I was very upset, and I threw all of Tobiah's household possessions out of the storeroom. Then I gave instructions that the storerooms should be purified, and I brought back the equipment of the temple of God, along with the grain offering and the incense.
Now one of the sons of Joiada son of Eliashib the high priest was a son-in-law of Sanballat the Horonite. So I banished him from my sight.
It is lofty and pleasing to look at, a source of joy to the whole earth. Mount Zion resembles the peaks of Zaphon; it is the city of the great king.
It is lofty and pleasing to look at, a source of joy to the whole earth. Mount Zion resembles the peaks of Zaphon; it is the city of the great king.
A psalm by Asaph. El, God, the Lord speaks, and summons the earth to come from the east and west. From Zion, the most beautiful of all places, God comes in splendor.
For the music director; to be accompanied by stringed instruments; a psalm of Asaph, a song. God has revealed himself in Judah; in Israel his reputation is great. He lives in Salem; he dwells in Zion.
He rejected the tent of Joseph; he did not choose the tribe of Ephraim. He chose the tribe of Judah, and Mount Zion, which he loves. read more. He made his sanctuary as enduring as the heavens above; as secure as the earth, which he established permanently. He chose David, his servant, and took him from the sheepfolds. He took him away from following the mother sheep, and made him the shepherd of Jacob, his people, and of Israel, his chosen nation.
As the mountains surround Jerusalem, so the Lord surrounds his people, now and forevermore.
Certainly the Lord has chosen Zion; he decided to make it his home. He said, "This will be my resting place forever; I will live here, for I have chosen it. read more. I will abundantly supply what she needs; I will give her poor all the food they need. I will protect her priests, and her godly people will shout exuberantly. There I will make David strong; I have determined that my chosen king's dynasty will continue. I will humiliate his enemies, and his crown will shine.
So I was far wealthier than all my predecessors in Jerusalem, yet I maintained my objectivity:
Listen to the Lord's word, you leaders of Sodom! Pay attention to our God's rebuke, people of Gomorrah!
How tragic that the once-faithful city has become a prostitute! She was once a center of justice, fairness resided in her, but now only murderers. Your silver has become scum, your beer is diluted with water. read more. Your officials are rebels, they associate with thieves. All of them love bribery, and look for payoffs. They do not take up the cause of the orphan, or defend the rights of the widow. Therefore, the sovereign Lord who commands armies, the powerful ruler of Israel, says this: "Ah, I will seek vengeance against my adversaries, I will take revenge against my enemies. I will attack you; I will purify your metal with flux. I will remove all your slag. I will reestablish honest judges as in former times, wise advisers as in earlier days. Then you will be called, 'The Just City, Faithful Town.'"
In the future the mountain of the Lord's temple will endure as the most important of mountains, and will be the most prominent of hills. All the nations will stream to it,
How will they respond to the messengers of this nation? Indeed, the Lord has made Zion secure; the oppressed among his people will find safety in her.
Here is a message about the Valley of Vision: What is the reason that all of you go up to the rooftops? The noisy city is full of raucous sounds; the town is filled with revelry. Your slain were not cut down by the sword; they did not die in battle. read more. All your leaders ran away together -- they fled to a distant place; all your refugees were captured together -- they were captured without a single arrow being shot. So I say: "Don't look at me! I am weeping bitterly. Don't try to console me concerning the destruction of my defenseless people." For the sovereign master, the Lord who commands armies, has planned a day of panic, defeat, and confusion. In the Valley of Vision people shout and cry out to the hill.
You saw the many breaks in the walls of the city of David; you stored up water in the lower pool. You counted the houses in Jerusalem, and demolished houses so you could have material to reinforce the wall. read more. You made a reservoir between the two walls for the water of the old pool -- but you did not trust in the one who made it; you did not depend on the one who formed it long ago!
Ariel is as good as dead -- Ariel, the town David besieged! Keep observing your annual rituals, celebrate your festivals on schedule. I will threaten Ariel, and she will mourn intensely and become like an altar hearth before me.
It will be like a dream, a night vision. There will be a horde from all the nations that fight against Ariel, those who attack her and her stronghold and besiege her.
"I looked at the land and saw that it was an empty wasteland. I looked up at the sky, and its light had vanished.
Go out to the part of the Hinnom Valley which is near the entrance of the Potsherd Gate. Announce there what I tell you.
The Lord continued, "Now break the jar in front of those who have come here with you. Tell them the Lord who rules over all says, 'I will do just as Jeremiah has done. I will smash this nation and this city as though it were a potter's vessel which is broken beyond repair. The dead will be buried here in Topheth until there is no more room to bury them.'
When he heard Jeremiah's prophecy, he had the prophet flogged. Then he put him in the stocks which were at the Upper Gate of Benjamin in the Lord's temple.
Listen, you who sit enthroned above the valley on a rocky plateau. I am opposed to you,' says the Lord. 'You boast, "No one can swoop down on us. No one can penetrate into our places of refuge."
For the Lord who rules over all has already spoken about the two bronze pillars, the large bronze basin called 'The Sea,' and the movable bronze stands. He has already spoken about the rest of the valuable articles that are left in this city.
Even now siege ramps have been built up around the city in order to capture it. War, starvation, and disease are sure to make the city fall into the hands of the Babylonians who are attacking it. Lord, you threatened that this would happen. Now you can see that it is already taking place.
Even now siege ramps have been built up around the city in order to capture it. War, starvation, and disease are sure to make the city fall into the hands of the Babylonians who are attacking it. Lord, you threatened that this would happen. Now you can see that it is already taking place.
For I, the Lord God of Israel, have something more to say about the houses in this city and the royal buildings which have been torn down for defenses against the siege ramps and military incursions of the Babylonians:
At that time the Babylonian forces had temporarily given up their siege against Jerusalem. They had had it under siege, but withdrew when they heard that the army of Pharaoh had set out from Egypt.) The Lord gave the prophet Jeremiah a message for them. He told him to tell them, read more. "The Lord God of Israel says, 'Give a message to the king of Judah who sent you to ask me to help him. Tell him, "The army of Pharaoh that was on its way to help you will go back home to Egypt. Then the Babylonian forces will return. They will attack the city and will capture it and burn it down. Moreover, I, the Lord, warn you not to deceive yourselves into thinking that the Babylonian forces will go away and leave you alone. For they will not go away. For even if you were to defeat all the Babylonian forces fighting against you so badly that only wounded men were left lying in their tents, they would get up and burn this city down."'" The following events also occurred while the Babylonian forces had temporarily withdrawn from Jerusalem because the army of Pharaoh was coming.
Then Nergal-Sharezer of Samgar, Nebo-Sarsekim, who was a chief officer, Nergal-Sharezer, who was a high official, and all the other officers of the king of Babylon came and set up quarters in the Middle Gate.
King Nebuchadnezzar of Babylon came against Jerusalem with his whole army and set up camp outside it. They built siege ramps all around it. He arrived on the tenth day of the tenth month in the ninth year that Zedekiah ruled over Judah.
By the ninth day of the fourth month the famine in the city was so severe the residents had no food.
On the tenth day of the fifth month, in the nineteenth year of King Nebuchadnezzar of Babylon, Nebuzaradan, the captain of the royal guard who served the king of Babylon, arrived in Jerusalem. He burned down the Lord's temple, the royal palace, and all the houses in Jerusalem, including every large house. read more. The whole Babylonian army that came with the captain of the royal guard tore down the walls that surrounded Jerusalem.
(Dalet) He prepared his bow like an enemy; his right hand was ready to shoot. Like a foe he killed everyone, even our strong young men; he has poured out his anger like fire on the tent of Daughter Zion.
(Samek) All who passed by on the road clapped their hands to mock you. They sneered and shook their heads at Daughter Jerusalem. "Ha! Is this the city they called 'The perfection of beauty, the source of joy of the whole earth!'?"
Our skin is hot as an oven due to a fever from hunger. They raped women in Zion, virgins in the towns of Judah. read more. Princes were hung by their hands; elders were mistreated.
"This is what the sovereign Lord says: This is Jerusalem; I placed her in the center of the nations with countries all around her.
He took one from the royal family, made a treaty with him, and put him under oath. He then took the leaders of the land so it would be a lowly kingdom which could not rise on its own but must keep its treaty with him in order to stand. read more. But this one from Israel's royal family rebelled against the king of Babylon by sending his emissaries to Egypt to obtain horses and a large army. Will he prosper? Will the one doing these things escape? Can he break the covenant and escape? "'As surely as I live, declares the sovereign Lord, surely in the city of the king who crowned him, whose oath he despised and whose covenant he broke -- in the middle of Babylon he will die! Pharaoh with his great army and mighty horde will not help him in battle, when siege ramps are erected and siege-walls are built to kill many people. He despised the oath by breaking the covenant. Take note -- he gave his promise and did all these things -- he will not escape!
Mark out the routes for the sword to take: "Rabbah of the Ammonites" and "Judah with Jerusalem in it."
Into his right hand comes the portent for Jerusalem -- to set up battering rams, to give the signal for slaughter, to shout out the battle cry, to set up battering rams against the gates, to erect a siege ramp, to build a siege wall.
"Son of man, because Tyre has said about Jerusalem, 'Aha, the gateway of the peoples is broken; it has swung open to me. I will become rich, now that she has been destroyed,'
Judah and the land of Israel were your clients; they traded wheat from Minnith, millet, honey, olive oil, and balm for your merchandise.
to loot and plunder, to attack the inhabited ruins and the people gathered from the nations, who are acquiring cattle and goods, who live at the center of the earth."
The following is a record of what Amos prophesied. He was one of the herdsmen from Tekoa. These prophecies about Israel were revealed to him during the time of King Uzziah of Judah and King Jeroboam son of Joash of Israel, two years before the earthquake.
On that day," says the Lord, "a loud cry will go up from the Fish Gate, wailing from the city's newer district, and a loud crash from the hills.
"Is it right for you to live in richly paneled houses while my temple is in ruins? Here then is what the Lord who rules over all says: 'Think carefully about what you are doing. read more. You have planted much, but have harvested little. You eat, but are never filled. You drink, but are still thirsty. You put on clothes, but are not warm. Those who earn wages end up with holes in their money bags.'" "Moreover, the Lord who rules over all says: 'Pay close attention to these things also. Go up to the hill country and bring back timber to build the temple. Then I will be pleased and honored,' says the Lord. You expected a large harvest, but instead there was little, and when you brought it home it disappeared right away. Why?' asks the Lord who rules over all. 'Because my temple remains in ruins, thanks to each of you favoring his own house!
All the land will change and become like the Arabah from Geba to Rimmon, south of Jerusalem; and Jerusalem will be raised up and will stay in its own place from the Benjamin Gate to the site of the First Gate and on to the Corner Gate, and from the Tower of Hananel to the royal winepresses.
Then the devil took him to the holy city, had him stand on the highest point of the temple,
not by earth, because it is his footstool, and not by Jerusalem, because it is the city of the great King.
For nation will rise up in arms against nation, and kingdom against kingdom. And there will be famines and earthquakes in various places. All these things are the beginning of birth pains.
"So when you see the abomination of desolation -- spoken about by Daniel the prophet -- standing in the holy place (let the reader understand),
(They came out of the tombs after his resurrection and went into the holy city and appeared to many people.)
Jesus entered Jericho and was passing through it. Now a man named Zacchaeus was there; he was a chief tax collector and was rich.
Now a man named Zacchaeus was there; he was a chief tax collector and was rich. He was trying to get a look at Jesus, but being a short man he could not see over the crowd. read more. So he ran on ahead and climbed up into a sycamore tree to see him, because Jesus was going to pass that way. And when Jesus came to that place, he looked up and said to him, "Zacchaeus, come down quickly, because I must stay at your house today." So he came down quickly and welcomed Jesus joyfully. And when the people saw it, they all complained, "He has gone in to be the guest of a man who is a sinner." But Zacchaeus stopped and said to the Lord, "Look, Lord, half of my possessions I now give to the poor, and if I have cheated anyone of anything, I am paying back four times as much!" Then Jesus said to him, "Today salvation has come to this household, because he too is a son of Abraham! For the Son of Man came to seek and to save the lost." While the people were listening to these things, Jesus proceeded to tell a parable, because he was near to Jerusalem, and because they thought that the kingdom of God was going to appear immediately. Therefore he said, "A nobleman went to a distant country to receive for himself a kingdom and then return. And he summoned ten of his slaves, gave them ten minas, and said to them, 'Do business with these until I come back.' But his citizens hated him and sent a delegation after him, saying, 'We do not want this man to be king over us!' When he returned after receiving the kingdom, he summoned these slaves to whom he had given the money. He wanted to know how much they had earned by trading. So the first one came before him and said, 'Sir, your mina has made ten minas more.' And the king said to him, 'Well done, good slave! Because you have been faithful in a very small matter, you will have authority over ten cities.' Then the second one came and said, 'Sir, your mina has made five minas.' So the king said to him, 'And you are to be over five cities.' Then another slave came and said, 'Sir, here is your mina that I put away for safekeeping in a piece of cloth. For I was afraid of you, because you are a severe man. You withdraw what you did not deposit and reap what you did not sow.' The king said to him, 'I will judge you by your own words, you wicked slave! So you knew, did you, that I was a severe man, withdrawing what I didn't deposit and reaping what I didn't sow? Why then didn't you put my money in the bank, so that when I returned I could have collected it with interest?' And he said to his attendants, 'Take the mina from him, and give it to the one who has ten.' But they said to him, 'Sir, he has ten minas already!' I tell you that everyone who has will be given more, but from the one who does not have, even what he has will be taken away. But as for these enemies of mine who did not want me to be their king, bring them here and slaughter them in front of me!'" After Jesus had said this, he continued on ahead, going up to Jerusalem. Now when he approached Bethphage and Bethany, at the place called the Mount of Olives, he sent two of the disciples,
Then Jesus entered the temple courts and began to drive out those who were selling things there,
"But when you see Jerusalem surrounded by armies, then know that its desolation has come near.
To him also Abraham apportioned a tithe of everything. His name first means king of righteousness, then king of Salem, that is, king of peace.
For he was looking forward to the city with firm foundations, whose architect and builder is God.
And I will grant my two witnesses authority to prophesy for 1,260 days, dressed in sackcloth.
Hastings
JERUSALEM
I. Situation.
See Verses Found in Dictionary
Melchizedek king of Salem brought out bread and wine. (Now he was the priest of the Most High God.)
God said, "Take your son -- your only son, whom you love, Isaac -- and go to the land of Moriah! Offer him up there as a burnt offering on one of the mountains which I will indicate to you."
For my angel will go before you and bring you to the Amorites, the Hittites, the Perizzites, the Canaanites, the Hivites, and the Jebusites, and I will destroy them completely.
Joshua continued, "This is how you will know the living God is among you and that he will truly drive out before you the Canaanites, Hittites, Hivites, Perizzites, Girgashites, Amorites, and Jebusites.
It then went up the Valley of Ben Hinnom to the slope of the Jebusites on the south (that is, Jerusalem), going up to the top of the hill opposite the Valley of Ben Hinnom to the west, which is at the end of the Valley of the Rephaites to the north.
The border then descended to the edge of the hill country near the Valley of Ben Hinnom located in the Valley of the Rephaites to the north. It descended through the Valley of Hinnom to the slope of the Jebusites to the south and then down to En Rogel.
Zelah, Haeleph, the Jebusite city (that is, Jerusalem), Gibeah, and Kiriath -- a total of fourteen cities and their towns. This was the land assigned to the tribe of Benjamin by its clans.
Zelah, Haeleph, the Jebusite city (that is, Jerusalem), Gibeah, and Kiriath -- a total of fourteen cities and their towns. This was the land assigned to the tribe of Benjamin by its clans.
They met Adoni-Bezek at Bezek and fought him. They defeated the Canaanites and Perizzites. When Adoni-Bezek ran away, they chased him and captured him. Then they cut off his thumbs and big toes. read more. Adoni-Bezek said, "Seventy kings, with thumbs and big toes cut off, used to lick up food scraps under my table. God has repaid me for what I did to them." They brought him to Jerusalem, where he died. The men of Judah attacked Jerusalem and captured it. They put the sword to it and set the city on fire.
The men of Benjamin, however, did not conquer the Jebusites living in Jerusalem. The Jebusites live with the people of Benjamin in Jerusalem to this very day.
The men of Benjamin, however, did not conquer the Jebusites living in Jerusalem. The Jebusites live with the people of Benjamin in Jerusalem to this very day.
But the man did not want to stay another night. He left and traveled as far as Jebus (that is, Jerusalem). He had with him a pair of saddled donkeys and his concubine. When they got near Jebus, it was getting quite late and the servant said to his master, "Come on, let's stop at this Jebusite city and spend the night in it."
When they got near Jebus, it was getting quite late and the servant said to his master, "Come on, let's stop at this Jebusite city and spend the night in it."
David was thirty years old when he began to reign and he reigned for forty years. In Hebron he reigned over Judah for seven years and six months, and in Jerusalem he reigned for thirty-three years over all Israel and Judah. read more. Then the king and his men advanced to Jerusalem against the Jebusites who lived in the land. The Jebusites said to David, "You cannot invade this place! Even the blind and the lame will turn you back, saying, 'David cannot invade this place!'" But David captured the fortress of Zion (that is, the city of David). David said on that day, "Whoever attacks the Jebusites must approach the 'lame' and the 'blind' who are David's enemies by going through the water tunnel." For this reason it is said, "The blind and the lame cannot enter the palace." So David lived in the fortress and called it the City of David. David built all around it, from the terrace inwards.
So David lived in the fortress and called it the City of David. David built all around it, from the terrace inwards. David's power grew steadily, for the Lord God who commands armies was with him.
When the angel extended his hand to destroy Jerusalem, the Lord relented from his judgment. He told the angel who was killing the people, "That's enough! Stop now!" (Now the Lord's angel was near the threshing floor of Araunah the Jebusite.)
Here are the details concerning the work crews King Solomon conscripted to build the Lord's temple, his palace, the terrace, the wall of Jerusalem, and the cities of Hazor, Megiddo, and Gezer.
Solomon built the terrace as soon as Pharaoh's daughter moved up from the city of David to the palace Solomon built for her.
Solomon built the terrace as soon as Pharaoh's daughter moved up from the city of David to the palace Solomon built for her.
This is what prompted him to rebel against the king: Solomon built a terrace and he closed up a gap in the wall of the city of his father David.
Another third of you will be stationed at the Foundation Gate. Still another third of you will be stationed at the gate behind the royal guard. You will take turns guarding the palace.
King Jehoash of Judah collected all the sacred items that his ancestors Jehoshaphat, Jehoram, and Ahaziah, kings of Judah, had consecrated, as well as his own sacred items and all the gold that could be found in the treasuries of the Lord's temple and the royal palace. He sent it all to King Hazael of Syria, who then withdrew from Jerusalem.
King Jehoash of Israel captured King Amaziah of Judah, son of Jehoash son of Ahaziah, in Beth Shemesh. He attacked Jerusalem and broke down the wall of Jerusalem from the Gate of Ephraim to the Corner Gate -- a distance of about six hundred feet. He took away all the gold and silver, all the items found in the Lord's temple and in the treasuries of the royal palace, and some hostages. Then he went back to Samaria. (
But the high places were not eliminated; the people continued to offer sacrifices and burn incense on the high places. He built the Upper Gate to the Lord's temple.
At that time King Rezin of Syria and King Pekah son of Remaliah of Israel attacked Jerusalem. They besieged Ahaz, but were unable to conquer him.
In the fourteenth year of King Hezekiah's reign, King Sennacherib of Assyria marched up against all the fortified cities of Judah and captured them.
That very night the Lord's messenger went out and killed 185,000 men in the Assyrian camp. When they got up early the next morning, there were all the corpses.
The rest of the events of Hezekiah's reign and all his accomplishments, including how he built a pool and conduit to bring water into the city, are recorded in the scroll called the Annals of the Kings of Judah.
King Jehoiachin of Judah, along with his mother, his servants, his officials, and his eunuchs surrendered to the king of Babylon. The king of Babylon, in the eighth year of his reign, took Jehoiachin prisoner.
God sent an angel to ravage Jerusalem. As he was doing so, the Lord watched and relented from his judgment. He told the angel who was destroying, "That's enough! Stop now!" Now the Lord's angel was standing near the threshing floor of Ornan the Jebusite.
Shuppim and Hosah were assigned the west gate, along with the Shalleketh gate on the upper road. One guard was adjacent to another.
The Lord stirred up against Jehoram the Philistines and the Arabs who lived beside the Cushites.
Uzziah built and fortified towers in Jerusalem at the Corner Gate, Valley Gate, and at the Angle.
In Jerusalem he made war machines carefully designed to shoot arrows and large stones from the towers and corners of the walls. He became very famous, for he received tremendous support and became powerful.
After this Manasseh built up the outer wall of the City of David on the west side of the Gihon in the valley to the entrance of the Fish Gate and all around the terrace; he made it much higher. He placed army officers in all the fortified cities in Judah.
Malkijah son of Harim and Hasshub son of Pahath-Moab worked on another section and the Tower of the Fire Pots.
Hanun and the residents of Zanoah worked on the Valley Gate. They rebuilt it and positioned its doors, its bolts, and its bars, in addition to working on fifteen hundred feet of the wall as far as the Dung Gate.
Hanun and the residents of Zanoah worked on the Valley Gate. They rebuilt it and positioned its doors, its bolts, and its bars, in addition to working on fifteen hundred feet of the wall as far as the Dung Gate.
Shallun son of Col-Hozeh, head of the district of Mizpah, worked on the Fountain Gate. He rebuilt it, put on its roof, and positioned its doors, its bolts, and its bars. In addition, he rebuilt the wall of the Pool of Siloam, by the royal garden, as far as the steps that go down from the City of David.
The Lord makes this promise on oath and will not revoke it: "You are an eternal priest after the pattern of Melchizedek."
So the Lord told Isaiah, "Go out with your son Shear-jashub and meet Ahaz at the end of the conduit of the upper pool which is located on the road to the field where they wash and dry cloth.
Look, you must be trusting in Egypt, that splintered reed staff. If someone leans on it for support, it punctures his hand and wounds him. That is what Pharaoh king of Egypt does to all who trust in him!
A wind lifted me up and brought me to the east gate of the Lord's temple that faces the east. There, at the entrance of the gate, I noticed twenty-five men. Among them I saw Jaazaniah son of Azzur and Pelatiah son of Benaiah, officials of the people.
and they recognized him as the man who used to sit and ask for donations at the Beautiful Gate of the temple, and they were filled with astonishment and amazement at what had happened to him.
Morish
Jeru'salem
Great interest naturally attaches to this city because of its O.T. and N.T. histories, and its future glory. The signification of the name is somewhat uncertain: some give it as 'the foundation of peace;' others 'the possession of peace.' Its history has, alas, been anything but that of peace; but Hag 2:9 remains to be fulfilled: "in this place will I give peace," doubtless referring to the meaning of 'Jerusalem.' The name is first recorded in Jos 10:1 when Adoni-zedec was its king, before Israel had anything to do with it, and four hundred years before David obtained full possession of the city. 2Sa 5:6-9. This name may therefore have been given it by the Canaanites, though it was also called JEBUS. Jg 19:10. It is apparently symbolically called SALEM, 'peace,' in Ps 76:2;* and ARIEL, 'the lion of God,' in Isa 29:1-2,7; in Isa 52:1 'the holy city,' as it is also in Mt 4:5; 27:53. The temple being built there, and Mount Zion forming a part of the city, made Jerusalem typical of the place of blessing on earth, as it certainly will be in a future day, when Israel is restored.
* On the TELL AMARNA TABLETS (see THE TELL AMARNA TABLETS under 'Egypt') Jerusalem occurs several times as u-ru-sa-lim, the probable signification of which is 'city of peace.'
Jerusalem was taken from the Jebusites and the city burnt, Jg 1:8; but the Jebusites were not all driven out, for some were found dwelling in a part of Jerusalem called the fort, when David began to reign over the whole of the tribes. This stronghold was taken, and Jerusalem became the royal city; but the great interest that attaches to it arises from its being the city of Jehovah's election on the one hand, and the place of Jehovah's temple, where mercy rejoiced over judgement. See ZION and MORIAH. In Solomon's reign it was greatly enriched, and the temple built. At the division of the kingdom it was the chief city of Judah. It was plundered several times, and in B.C. 588 the temple and city were destroyed by the king of Babylon. In B.C. 536, after 70 years (from B.C. 606, when the first captivity took place, Jer 25:11-12; 29:10), Cyrus made a declaration that God had charged him to build Him a house at Jerusalem, and the captives were allowed to return for the purpose. In B.C. 455 the commission to build the city was given to Nehemiah. It existed, under many vicissitudes, until the time of the Lord, when it was part of the Roman empire. Owing to the rebellion of the Jews it was destroyed by the Romans, A.D. 70.
Its ruins had a long rest, but in A.D. 136 the city was rebuilt by Hadrian and called ?lia Capitolina. A temple to the Capitoline Jupiter was erected on the site of the temple. Jews were forbidden, on pain of death, to enter the city, but in the fourth century they were admitted once a year. Constantine after his conversion destroyed the heathen temples in the city. In A.D. 614 Jerusalem was taken and pillaged by the Persians. In 628 it was re-taken by Heraclius. Afterwards it fell into the hands of the Turks. In 1099 it was captured by the Crusaders, but was re-taken by Saladin. In 1219 it was ceded to the Christians, but was subsequently captured by Kharezmian hordes. In 1277 it was nominally annexed to the kingdom of Sicily. In 1517 it passed under the sway of the Ottoman Sultan, and became a part of the Turkish empire. It has already sustained about thirty sieges, and although in the hands of the Jews now its desolations are not yet over!
The beautiful situation of Jerusalem is noticed in scripture; it stands about 2593 feet above the sea, and the mountains round about it are spoken of as its security. Ps 125:2; La 2:15. Between the mountains and the city there are valleys on three sides: on the east the valley of the Kidron, or Jehoshaphat; on the west the valley of Gihon; and on the south the valley of Hinnom. The Mount of Olives is on the east, from whence the best view of Jerusalem is to be had. On the S.W. lies the Mount of Offence, so called because it is supposed that Solomon practised idolatry there. On the south is the Hill of Evil Counsel; the origin of which name is said to be that Caiaphas had a villa there, in which a council was held to put the Lord to death. But these and many other names commonly placed on maps, have no other authority than that of tradition. To the north the land is comparatively level, so that the attacks on the city were made on that side.
The city, as it now stands surrounded by walls, contains only about one-third of a square mile. Its north wall running S.W. extends from angle to angle, without noticing irregularities, about 3930 feet; the east 2754 feet; the south 3425 feet; and the west 2086 feet; the circumference being about two and a third English miles. Any one accustomed to the area of modern cities is struck with the small size of Jerusalem. Josephus says that its circumference in his day was 33 stadia, which is more than three and three-quarters English miles. It is clear that on the south a portion was included which is now outside the city. Also on the north an additional wall enclosed a large portion, now called BEZETHA; but this latter enclosure was made by Herod Agrippa some ten or twelve years after the time of the Lord. Traces of these additional walls have been discovered and extensive excavations on the south have determined the true position of the wall.
Several gates are mentioned in the O.T. which cannot be traced; it is indeed most probable they do not now exist. On the north is the Damascus gate, and one called Herod's gate walled up; on the east an open gate called St. Stephen's, and a closed one called the Golden gate; on the south Zion gate, and a small one called Dung gate; on the west Jaffa gate. A street runs nearly north from Zion gate to Damascus gate; and a street from the Jaffa gate runs eastward to the Mosque enclosure These two streets divide the city into four quarters of unequal size. Since the formation of the State of Israel a large modern city has built up to the North West of the Old City.
There is a fifth portion on the extreme S.E. called MORIAH, agreeing, as is supposed, with the Mount Moriah of the O.T., on some portion of which the temple was most probably built. It is now called 'the Mosque enclosure,' because on it are built two mosques. It is a plateau of about 35 acres, all level except where a portion of the rock projects near the centre, over which the Mosque of Omar is built. To obtain this large plain, walls had to be built up at the sides of the sloping rock, forming with arches many chambers, tier above tier. Some chambers are devoted to cisterns, and others are called Solomon's stables. That horses have been kept there at some time appears evident from rings being found attached to the walls, to which the horses were tethered.
Josephus speaks of Jerusalem being built upon two hills with a valley between, called the TYROPOEON VALLEY. This lies on the west of the Mosque enclosure and runs nearly north and south. Over this valley the remains of two bridges have been discovered: the one on the south is called the 'Robinson arch,' because that traveller discovered it. He judged that some stones which jutted out from the west wall of the enclosure must have been part of a large arch. This was proved to have been the case by corresponding parts of the arch being discovered on the opposite side of the valley. Another arch was found complete, farther north, by Captain Wilson, and is called the 'Wilson arch.' Below these arches were others, and aqueducts.
Nearly the whole of this valley is filled with rubbish. There may have been another valley running across the above, as some suppose; but if so, that also is choked with debris, indeed the modern city appears to have been built upon the ruins of former ones, as is implied in the prophecy of Jer 9:11; 30:18. The above-named bridges would unite the Mosque enclosure, or Temple area, with the S.W. portion of the city, which is supposed to have included ZION.
The Jews are not allowed in the Temple area, therefore they assemble on a spot near Robinson's arch, called the JEWS' WAILING PLACE, where they can approach the walls of the area which are built of very
See Verses Found in Dictionary
Adoni-Zedek, king of Jerusalem, heard how Joshua captured Ai and annihilated it and its king as he did Jericho and its king. He also heard how the people of Gibeon made peace with Israel and lived among them.
The men of Judah attacked Jerusalem and captured it. They put the sword to it and set the city on fire.
But the man did not want to stay another night. He left and traveled as far as Jebus (that is, Jerusalem). He had with him a pair of saddled donkeys and his concubine.
Then the king and his men advanced to Jerusalem against the Jebusites who lived in the land. The Jebusites said to David, "You cannot invade this place! Even the blind and the lame will turn you back, saying, 'David cannot invade this place!'" But David captured the fortress of Zion (that is, the city of David). read more. David said on that day, "Whoever attacks the Jebusites must approach the 'lame' and the 'blind' who are David's enemies by going through the water tunnel." For this reason it is said, "The blind and the lame cannot enter the palace." So David lived in the fortress and called it the City of David. David built all around it, from the terrace inwards.
By royal order they supplied large valuable stones in order to build the temple's foundation with chiseled stone.
As the temple was being built, only stones shaped at the quarry were used; the sound of hammers, pickaxes, or any other iron tool was not heard at the temple while it was being built.
As the mountains surround Jerusalem, so the Lord surrounds his people, now and forevermore.
Even if only a tenth of the people remain in the land, it will again be destroyed, like one of the large sacred trees or an Asherah pole, when a sacred pillar on a high place is thrown down. That sacred pillar symbolizes the special chosen family."
Assyria, the club I use to vent my anger, is as good as dead, a cudgel with which I angrily punish. I sent him against a godless nation, I ordered him to attack the people with whom I was angry, to take plunder and to carry away loot, to trample them down like dirt in the streets.
For you ignore the God who rescues you; you pay no attention to your strong protector. So this is what happens: You cultivate beautiful plants and plant exotic vines. The day you begin cultivating, you do what you can to make it grow; the morning you begin planting, you do what you can to make it sprout. Yet the harvest will disappear in the day of disease and incurable pain.
Ariel is as good as dead -- Ariel, the town David besieged! Keep observing your annual rituals, celebrate your festivals on schedule. I will threaten Ariel, and she will mourn intensely and become like an altar hearth before me.
It will be like a dream, a night vision. There will be a horde from all the nations that fight against Ariel, those who attack her and her stronghold and besiege her.
Wake up! Wake up! Clothe yourself with strength, O Zion! Put on your beautiful clothes, O Jerusalem, holy city! For uncircumcised and unclean pagans will no longer invade you.
This is what the Lord says: "The heavens are my throne and the earth is my footstool. Where then is the house you will build for me? Where is the place where I will rest? My hand made them; that is how they came to be," says the Lord. I show special favor to the humble and contrite, who respect what I have to say. read more. The one who slaughters a bull also strikes down a man; the one who sacrifices a lamb also breaks a dog's neck; the one who presents an offering includes pig's blood with it; the one who offers incense also praises an idol. They have decided to behave this way; they enjoy these disgusting practices.
The Lord said, "I will make Jerusalem a heap of ruins. Jackals will make their home there. I will destroy the towns of Judah so that no one will be able to live in them."
This whole area will become a desolate wasteland. These nations will be subject to the king of Babylon for seventy years.' "'But when the seventy years are over, I will punish the king of Babylon and his nation for their sins. I will make the land of Babylon an everlasting ruin. I, the Lord, affirm it!
"For the Lord says, 'Only when the seventy years of Babylonian rule are over will I again take up consideration for you. Then I will fulfill my gracious promise to you and restore you to your homeland.
The Lord says, "I will restore the ruined houses of the descendants of Jacob. I will show compassion on their ruined homes. Every city will be rebuilt on its former ruins. Every fortified dwelling will occupy its traditional site.
"Indeed a time is coming," says the Lord, "when the city of Jerusalem will be rebuilt as my special city. It will be built from the Tower of Hananel westward to the Corner Gate. The boundary line will extend beyond that, straight west from there to the Hill of Gareb and then turn southward to Goah. read more. The whole valley where dead bodies and sacrificial ashes are thrown and all the terraced fields out to the Kidron Valley on the east as far north as the Horse Gate will be included within this city that is sacred to the Lord. The city will never again be torn down or destroyed."
(Samek) All who passed by on the road clapped their hands to mock you. They sneered and shook their heads at Daughter Jerusalem. "Ha! Is this the city they called 'The perfection of beauty, the source of joy of the whole earth!'?"
"The remainder, one and two-thirds miles in width and eight and a quarter miles in length, will be for common use by the city, for houses and for open space. The city will be in the middle of it; these will be its measurements: The north side will be one and one-half miles, the south side one and one-half miles, the east side one and one-half miles, and the west side one and one-half miles. read more. The city will have open spaces: On the north there will be 437? feet, on the south 437? feet, on the east 437? feet, and on the west 437? feet. The remainder of the length alongside the holy allotment will be three and one-third miles to the east and three and one-third miles toward the west, and it will be beside the holy allotment. Its produce will be for food for the workers of the city. The workers of the city from all the tribes of Israel will cultivate it. The whole allotment will be eight and a quarter miles square, you must set apart the holy allotment with the possession of the city.
"These are the exits of the city: On the north side, one and one-half miles by measure, the gates of the city will be named for the tribes of Israel; there will be three gates to the north: one gate for Reuben, one gate for Judah, and one gate for Levi. read more. On the east side, one and one-half miles in length, there will be three gates: one gate for Joseph, one gate for Benjamin, and one gate for Dan. On the south side, one and one-half miles by measure, there will be three gates: one gate for Simeon, one gate for Issachar, and one gate for Zebulun. On the west side, one and one-half miles in length, there will be three gates: one gate for Gad, one gate for Asher, and one gate for Naphtali. The circumference of the city will be six miles. The name of the city from that day forward will be: 'The Lord Is There.'"
The future splendor of this temple will be greater than that of former times,' the Lord who rules over all declares, 'and in this place I will give peace.'"
Moreover, the Lord who rules over all says, 'Old men and women will once more live in the plazas of Jerusalem, each one leaning on a cane because of advanced age.
A day of the Lord is about to come when your possessions will be divided as plunder in your midst. For I will gather all the nations against Jerusalem to wage war; the city will be taken, its houses plundered, and the women raped. Then half of the city will go into exile, but the remainder of the people will not be taken away.
Moreover, on that day living waters will flow out from Jerusalem, half of them to the eastern sea and half of them to the western sea; it will happen both in summer and in winter. The Lord will then be king over all the earth. In that day the Lord will be seen as one with a single name. read more. All the land will change and become like the Arabah from Geba to Rimmon, south of Jerusalem; and Jerusalem will be raised up and will stay in its own place from the Benjamin Gate to the site of the First Gate and on to the Corner Gate, and from the Tower of Hananel to the royal winepresses.
Then the devil took him to the holy city, had him stand on the highest point of the temple,
(They came out of the tombs after his resurrection and went into the holy city and appeared to many people.)
Smith
Jeru'salem
(the habitation of peace), Jerusalem stands in latitude 31 degrees 46' 35" north and longitude 35 degrees 18' 30" east of Greenwich. It is 32 miles distant from the sea and 18 from the Jordan, 20 from Hebron and 36 from Samaria. "In several respects," says Dean Stanley, "its situation is singular among the cities of Palestine. Its elevation is remarkable; occasioned not from its being on the summit of one of the numerous hills of Judea, like most of the towns and villages, but because it is on the edge of one of the highest table-lands of the country. Hebron indeed is higher still by some hundred feet, and from the south, accordingly (even from Bethlehem), the approach to Jerusalem is by a slight descent. But from any other side the ascent is perpetual; and to the traveller approaching the city from the east or west it must always have presented the appearance beyond any other capital of the then known world --we may say beyond any important city that has ever existed on the earth --of a mountain city; breathing, as compared with the sultry plains of Jordan, a mountain air; enthroned, as compared with jericho or Damascus, Gaza or Tyre, on a mountain fastness." --S. & P. 170,
1. Jerusalem, if not actually in the centre of Palestine, was yet virtually so. "It was on the ridge, the broadest and most strongly-marked ridge of the backbone of the complicated hills which extend through the whole country from the plain of Esdraelon to the desert." Roads. --There appear to have been but two main approaches to the city:--
1. From the Jordan valley by Jericho and the Mount of Olives. This was the route commonly taken from the north and east of the country.
2. From the great maritime plain of Philistia and Sharon. This road led by the two Beth-horons up to the high ground at Gibeon, whence it turned south, and came to Jerusalem by Ramah and Gibeah, and over the ridge north of the city. Topography. --To convey an idea of the position of Jerusalem, we may say, roughly, that the city occupies the southern termination of the table-land which is cut off from the country round it on its west, south and east sides by ravines more than usually deep and precipitous. These ravines leave the level of the table-land, the one on the west and the other on the northeast of the city, and fall rapidly until they form a junction below its southeast corner. The eastern one --the valley of the Kedron, commonly called the valley of Jehoshaphat --runs nearly straight from north by south. But the western one --the valley of Hinnom-- runs south for a time, and then takes a sudden bend to the east until it meets the valley of Jehoshaphat, after which the two rush off as one to the Dead Sea. How sudden is their descent may be gathered from the fact that the level at the point of junction -about a mile and a quarter from the starting-point of each-- is more than 600 feet below that of the upper plateau from which they began their descent. So steep is the fall of the ravines, so trench-like their character, and so close do they keep to the promontory at whose feet they run, as to leave on the beholder almost the impression of the ditch at the foot of a fortress rather than of valleys formed by nature. The promontory thus encircled is itself divided by a longitudinal ravine running up it from south to north, called the valley of the Tyropoeon, rising gradually from the south, like the external ones, till at last it arrives at the level of the upper plateau, dividing the central mass into two unequal portions. Of these two, that on the west is the higher and more massive, on which the city of Jerusalem now stands, and in fact always stood. The hill on the east is considerably lower and smaller, so that to a spectator from the south the city appears to slope sharply toward the east. Here was the temple, and here stands now the great Mohammedan sanctuary with its mosques and domes. The name of MOUNT ZION has been applied to the western hill from the time of Constantine to the present day. The eastern hill, called MOUNT MORIAH in
See Mount
See Mount, Mountain
See Zion
See Moriah
was as already remarked, the site of the temple. It was situated in the southwest angle of the area, now known as the Haram area, and was, as we learn from Josephus, an exact square of a stadium, or 600 Greek feet, on each side. (Conder ("Bible Handbook," 1879) states that by the latest surveys the Haram area is a quadrangle with unequal sides. The west wall measures 1601 feet, the south 922, the east 1530, the north 1042. It is thus nearly a mile in circumference, and contains 35 acres. --ED.) Attached to the northwest angle of the temple was the Antonia, a tower or fortress. North of the side of the temple is the building now known to Christians as the Mosque of Omar, but by Moslems called the Dome of the Rock. The southern continuation of the eastern hill was named OPHEL, which gradually came to a point at the junction of the valleys Tyropoeon and Jehoshaphat; and the norther BEZETHA, "the new city," first noticed by Josephus, which was separated from Moriah by an artificial ditch, and overlooked the valley of Kedron on the east; this hill was enclosed within the walls of Herod Agrippa. Lastly, ACRA lay westward of Moriah and northward of Zion, and formed the "lower city" in the time of Josephus.
See Ophel
Walls. --These are described by Josephus. The first or old wall was built by David and Solomon, and enclosed Zion and part of Mount Moriah. (The second wall enclosed a portion of the city called Acra or Millo, on the north of the city, from the tower of Mariamne to the tower of Antonia. It was built as the city enlarged in size; begun by Uzziah 140 years after the first wall was finished, continued by Jotham 50 years later, and by Manasseh 100 years later still. It was restored by Nehemiah. Even the latest explorations have failed to decide exactly what was its course. (See Conder's Handbook of the Bible, art. Jerusalem.) The third wall was built by King Herod Agrippa, and was intended to enclose the suburbs which had grown out on the northern sides of the city, which before this had been left exposed. After describing these walls, Josephus adds that the whole circumference of the city was 33 stadia, or nearly four English miles, which is as near as may be the extent indicated by the localities. He then adds that the number of towers in the old wall was 60, the middle wall 40, and the new wall 99. Water Supply --(Jerusalem had no natural water supply, unless we so consider the "Fountain of the Virgin," which wells up with an intermittent action from under Ophel. The private citizens had cisterns, which were supplied by the rain from the roofs; and the city had a water supply "perhaps the most complete and extensive ever undertaken by a city," and which would enable it to endure a long siege. There were three aqueducts, a number of pools and fountains, and the temple area was honeycombed with great reservoirs, whose total capacity is estimated at 10,000,000 gallons. Thirty of these reservoirs are described, varying from 25 to 50 feet in depth; and one, call the great Sea, would hold 2,000,000 gallons. These reservoirs and the pools were supplied with water by the rainfall and by the aqueducts. One of these, constructed by Pilate, has been traced for 40 miles, though in a straight line the distance is but 13 miles. It brought water from the spring Elam, on the south, beyond Bethlehem, into the reservoirs under the temple enclosure. --ED.) Pools and fountains. --A part of the system of water supply. Outside the walls on the west side were the Upper and Lower Pools of GIHON, the latter close under Zion, the former more to the northwest on the Jaffa road. At the junction of the valleys of Hinnom and Jehoshaphat was ENROGEL, the "Well of Job," in the midst of the king's gardens. Within the walls, immediately north of Zion, was the "Pool of Hezekiah." A large pool existing beneath the temple (referred to in Ecclus. 1:3) was probably supplied by some subterranean aqueduct. The "King's Pool" was probably identical with the "Fountain of the Virgin," at the southern angle of Moriah. It possesses the peculiar
See Verses Found in Dictionary
Melchizedek king of Salem brought out bread and wine. (Now he was the priest of the Most High God.)
Adoni-Zedek, king of Jerusalem, heard how Joshua captured Ai and annihilated it and its king as he did Jericho and its king. He also heard how the people of Gibeon made peace with Israel and lived among them.
The men of Judah attacked Jerusalem and captured it. They put the sword to it and set the city on fire.
Another third of you will be stationed at the Foundation Gate. Still another third of you will be stationed at the gate behind the royal guard. You will take turns guarding the palace.
Another third of you will be stationed at the Foundation Gate. Still another third of you will be stationed at the gate behind the royal guard. You will take turns guarding the palace.
He took the officers of the units of hundreds, the Carians, the royal bodyguard, and all the people of land, and together they led the king down from the Lord's temple. They entered the royal palace through the Gate of the Royal Bodyguard, and the king sat down on the royal throne.
But the high places were not eliminated; the people continued to offer sacrifices and burn incense on the high places. He built the Upper Gate to the Lord's temple.
The enemy broke through the city walls, and all the soldiers tried to escape. They left the city during the night. They went through the gate between the two walls that is near the king's garden. (The Babylonians were all around the city.) Then they headed for the Jordan Valley.
Shuppim and Hosah were assigned the west gate, along with the Shalleketh gate on the upper road. One guard was adjacent to another.
Solomon began building the Lord's temple in Jerusalem on Mount Moriah, where the Lord had appeared to his father David. This was the place that David prepared at the threshing floor of Ornan the Jebusite.
Another third of you will be stationed at the royal palace and still another third at the Foundation Gate. All the others will stand in the courtyards of the Lord's temple.
King Joash of Israel captured King Amaziah of Judah, son of Joash son of Jehoahaz, in Beth Shemesh and brought him to Jerusalem. He broke down the wall of Jerusalem from the Gate of Ephraim to the Corner Gate -- a distance of about six hundred feet.
King Joash of Israel captured King Amaziah of Judah, son of Joash son of Jehoahaz, in Beth Shemesh and brought him to Jerusalem. He broke down the wall of Jerusalem from the Gate of Ephraim to the Corner Gate -- a distance of about six hundred feet.
Uzziah built and fortified towers in Jerusalem at the Corner Gate, Valley Gate, and at the Angle.
Uzziah built and fortified towers in Jerusalem at the Corner Gate, Valley Gate, and at the Angle.
He brought in the priests and Levites and assembled them in the square on the east side.
He appointed military officers over the army and assembled them in the square at the city gate. He encouraged them, saying,
After this Manasseh built up the outer wall of the City of David on the west side of the Gihon in the valley to the entrance of the Fish Gate and all around the terrace; he made it much higher. He placed army officers in all the fortified cities in Judah.
All the men of Judah and Benjamin were gathered in Jerusalem within the three days. (It was in the ninth month, on the twentieth day of that month.) All the people sat in the square at the temple of God, trembling because of this matter and because of the rains.
I proceeded through the Valley Gate by night, in the direction of the Well of the Dragons and the Dung Gate, inspecting the walls of Jerusalem that had been breached and its gates that had been destroyed by fire.
I proceeded through the Valley Gate by night, in the direction of the Well of the Dragons and the Dung Gate, inspecting the walls of Jerusalem that had been breached and its gates that had been destroyed by fire.
I continued up the valley during the night, inspecting the wall. Then I turned back and came to the Valley Gate, and so returned.
Then Eliashib the high priest and his priestly colleagues arose and built the Sheep Gate. They dedicated it and erected its doors, working as far as the Tower of the Hundred and the Tower of Hananel.
Hanun and the residents of Zanoah worked on the Valley Gate. They rebuilt it and positioned its doors, its bolts, and its bars, in addition to working on fifteen hundred feet of the wall as far as the Dung Gate.
Hanun and the residents of Zanoah worked on the Valley Gate. They rebuilt it and positioned its doors, its bolts, and its bars, in addition to working on fifteen hundred feet of the wall as far as the Dung Gate.
Hanun and the residents of Zanoah worked on the Valley Gate. They rebuilt it and positioned its doors, its bolts, and its bars, in addition to working on fifteen hundred feet of the wall as far as the Dung Gate.
Shallun son of Col-Hozeh, head of the district of Mizpah, worked on the Fountain Gate. He rebuilt it, put on its roof, and positioned its doors, its bolts, and its bars. In addition, he rebuilt the wall of the Pool of Siloam, by the royal garden, as far as the steps that go down from the City of David.
Above the Horse Gate the priests worked, each in front of his house. After them Zadok son of Immer worked opposite his house, and after him Shemaiah son of Shecaniah, guard at the East Gate, worked.
After him Malkijah, one of the goldsmiths, worked as far as the house of the temple servants and the traders, opposite the Inspection Gate, and up to the room above the corner. And between the room above the corner and the Sheep Gate the goldsmiths and traders worked.
all the people gathered together in the plaza which was in front of the Water Gate. They asked Ezra the scribe to bring the book of the law of Moses which the LORD had commanded Israel.
So he read it before the plaza in front of the Water Gate from dawn till noon before the men and women and those children who could understand. All the people were eager to hear the book of the law.
So the people went out and brought these things back and constructed temporary shelters for themselves, each on his roof and in his courtyard and in the courtyards of the temple of God and in the plaza of the Water Gate and the plaza of the Ephraim Gate.
So the people went out and brought these things back and constructed temporary shelters for themselves, each on his roof and in his courtyard and in the courtyards of the temple of God and in the plaza of the Water Gate and the plaza of the Ephraim Gate.
They went over the Fountain Gate and continued directly up the steps of the City of David on the ascent to the wall. They passed the house of David and continued on to the Water Gate toward the east.
They went over the Fountain Gate and continued directly up the steps of the City of David on the ascent to the wall. They passed the house of David and continued on to the Water Gate toward the east.
over the Ephraim Gate, the Jeshanah Gate, the Fish Gate, the Tower of Hananel, and the Tower of the Hundred, to the Sheep Gate. They stopped at the Gate of the Guard.
over the Ephraim Gate, the Jeshanah Gate, the Fish Gate, the Tower of Hananel, and the Tower of the Hundred, to the Sheep Gate. They stopped at the Gate of the Guard.
over the Ephraim Gate, the Jeshanah Gate, the Fish Gate, the Tower of Hananel, and the Tower of the Hundred, to the Sheep Gate. They stopped at the Gate of the Guard.
over the Ephraim Gate, the Jeshanah Gate, the Fish Gate, the Tower of Hananel, and the Tower of the Hundred, to the Sheep Gate. They stopped at the Gate of the Guard.
The Lord said, "Go up and down through the streets of Jerusalem. Look around and see for yourselves. Search through its public squares. See if any of you can find a single person who deals honestly and tries to be truthful. If you can, then I will not punish this city.
This is in spite of the fact that the people of Judah have as many gods as they have towns and the citizens of Jerusalem have set up as many altars to sacrifice to that disgusting god, Baal, as they have streets in the city!'
When he heard Jeremiah's prophecy, he had the prophet flogged. Then he put him in the stocks which were at the Upper Gate of Benjamin in the Lord's temple.
"Indeed a time is coming," says the Lord, "when the city of Jerusalem will be rebuilt as my special city. It will be built from the Tower of Hananel westward to the Corner Gate.
The whole valley where dead bodies and sacrificial ashes are thrown and all the terraced fields out to the Kidron Valley on the east as far north as the Horse Gate will be included within this city that is sacred to the Lord. The city will never again be torn down or destroyed."
But he only got as far as the Benjamin Gate. There an officer in charge of the guards named Irijah, who was the son of Shelemiah and the grandson of Hananiah, stopped him. He seized Jeremiah and said, "You are deserting to the Babylonians!"
Then King Zedekiah ordered that Jeremiah be committed to the courtyard of the guardhouse. He also ordered that a loaf of bread be given to him every day from the baker's street until all the bread in the city was gone. So Jeremiah was kept in the courtyard of the guardhouse.
On that day," says the Lord, "a loud cry will go up from the Fish Gate, wailing from the city's newer district, and a loud crash from the hills.
All the land will change and become like the Arabah from Geba to Rimmon, south of Jerusalem; and Jerusalem will be raised up and will stay in its own place from the Benjamin Gate to the site of the First Gate and on to the Corner Gate, and from the Tower of Hananel to the royal winepresses.
All the land will change and become like the Arabah from Geba to Rimmon, south of Jerusalem; and Jerusalem will be raised up and will stay in its own place from the Benjamin Gate to the site of the First Gate and on to the Corner Gate, and from the Tower of Hananel to the royal winepresses.
All the land will change and become like the Arabah from Geba to Rimmon, south of Jerusalem; and Jerusalem will be raised up and will stay in its own place from the Benjamin Gate to the site of the First Gate and on to the Corner Gate, and from the Tower of Hananel to the royal winepresses.
Watsons
JERUSALEM, formerly called Jebus, or Salem, Jos 18:28; Heb 7:2, the capital of Judea, situated partly in the tribe of Benjamin, and partly in that of Judah. It was not completely reduced by the Israelites till the reign of David, 2Sa 5:6-9. As Jerusalem was the centre of the true worship, Ps 122:4, and the place where God did in a peculiar manner dwell, first in the tabernacle, 2Sa 6:7,12; 1Ch 15:1; 16:1; Ps 132:13; 135:2, and afterward in the temple, 1Ki 6:13; so it is used figuratively to denote the church, or the celestial society, to which all that believe, both Jews and Gentiles, are come, and in which they are initiated, Ga 4:26; Heb 12:22; Re 3:12; 21:2,10. Jerusalem was situated in a stony and barren soil, and was about sixty furlongs in length, according to Strabo. The territory and places adjacent were well watered, having the fountains of Gihon and Siloam, and the brook Kidron, at the foot of its walls; and, beside these, there were the waters of Ethan, which Pilate had conveyed through aqueducts into the city. The ancient city of Jerusalem, or Jebus, which David took from the Jebusites, was not very large. It was seated upon a mountain southward of the temple. The opposite mountain, situated to the north, is Sion, where David built a new city, which he called the city of David, whereto was the royal palace, and the temple of the Lord. The temple was built upon Mount Moriah, which was one of the little hills belonging to Mount Sion.
Through the reigns of David and Solomon, Jerusalem was the metropolis of the whole Jewish kingdom, and continued to increase in wealth and splendour. It was resorted to at the festivals by the whole population of the country; and the power and commercial spirit of Solomon, improving the advantages acquired by his father David, centred in it most of the eastern trade, both by sea, through the ports of Elath and Ezion-Geber, and over land, by the way of Tadmor or Palmyra. Or, at least, though Jerusalem might not have been made a depot of merchandise, the quantity of precious metals flowing into it by direct importation, and by duties imposed on goods passing to the ports of the Mediterranean, and in other directions, was unbounded. Some idea of the prodigious wealth of Jerusalem at this time may be formed by stating, that the quantity of gold left by David for the use of the temple amounted to
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Zelah, Haeleph, the Jebusite city (that is, Jerusalem), Gibeah, and Kiriath -- a total of fourteen cities and their towns. This was the land assigned to the tribe of Benjamin by its clans.
Then the king and his men advanced to Jerusalem against the Jebusites who lived in the land. The Jebusites said to David, "You cannot invade this place! Even the blind and the lame will turn you back, saying, 'David cannot invade this place!'" But David captured the fortress of Zion (that is, the city of David). read more. David said on that day, "Whoever attacks the Jebusites must approach the 'lame' and the 'blind' who are David's enemies by going through the water tunnel." For this reason it is said, "The blind and the lame cannot enter the palace." So David lived in the fortress and called it the City of David. David built all around it, from the terrace inwards.
The Lord was so furious with Uzzah, he killed him on the spot for his negligence. He died right there beside the ark of God.
David was told, "The Lord has blessed the family of Obed-Edom and everything he owns because of the ark of God." So David went and joyfully brought the ark of God from the house of Obed-Edom to the City of David.
He took away the treasures of the Lord's temple and of the royal palace; he took everything, including all the golden shields that Solomon had made. King Rehoboam made bronze shields to replace them and assigned them to the officers of the royal guard who protected the entrance to the royal palace.
At the beginning of the reign of Ahasuerus they filed an accusation against the inhabitants of Judah and Jerusalem. And during the reign of Artaxerxes, Bishlam, Mithredath, Tabeel, and the rest of their colleagues wrote to King Artaxerxes of Persia. This letter was first written in Aramaic but then translated. [Aramaic:]
So the work on the temple of God in Jerusalem came to a halt. It remained halted until the second year of the reign of King Darius of Persia.
So Darius the king issued orders, and they searched in the archives of the treasury which were deposited there in Babylon. A scroll was found in the citadel of Ecbatana which is in the province of Media, and it was inscribed as follows: "Memorandum: read more. In the first year of his reign, King Cyrus gave orders concerning the temple of God in Jerusalem: 'Let the temple be rebuilt as a place where sacrifices are offered. Let its foundations be set in place. Its height is to be ninety feet and its width ninety feet, with three layers of large stones and one layer of timber. The expense is to be subsidized by the royal treasury. Furthermore let the gold and silver vessels of the temple of God, which Nebuchadnezzar brought from the temple in Jerusalem and carried to Babylon, be returned and brought to their proper place in the temple in Jerusalem. Let them be deposited in the temple of God.' "Now Tattenai governor of Trans-Euphrates, Shethar Bozenai, and their colleagues, the officials of Trans-Euphrates -- all of you stay far away from there! Leave the work on this temple of God alone. Let the governor of the Jews and the elders of the Jews rebuild this temple of God in its proper place. "I also hereby issue orders as to what you are to do with those elders of the Jews in order to rebuild this temple of God. From the royal treasury, from the taxes of Trans-Euphrates the complete costs are to be given to these men, so that there may be no interruption of the work. Whatever is needed -- whether oxen or rams or lambs or burnt offerings for the God of heaven or wheat or salt or wine or oil, as required by the priests who are in Jerusalem -- must be given to them daily without any neglect, so that they may be offering incense to the God of heaven and may be praying for the good fortune of the king and his family. "I hereby give orders that if anyone changes this directive a beam is to be pulled out from his house and he is to be raised up and impaled on it, and his house is to be reduced to a rubbish heap for this indiscretion. May God who makes his name to reside there overthrow any king or nation who reaches out to cause such change so as to destroy this temple of God in Jerusalem. I, Darius, have given orders. Let them be carried out with precision!" Then Tattenai governor of Trans-Euphrates, Shethar-Bozenai, and their colleagues acted accordingly -- with precision, just as Darius the king had given instructions. The elders of the Jews continued building and prospering, while at the same time Haggai the prophet and Zechariah the son of Iddo continued prophesying. They built and brought it to completion by the command of the God of Israel and by the command of Cyrus and Darius and Artaxerxes king of Persia. They finished this temple on the third day of the month Adar, which is the sixth year of the reign of King Darius.
The tribes go up there, the tribes of the Lord, where it is required that Israel give thanks to the name of the Lord.
(Alef)Alas! The city once full of people now sits all alone! The prominent lady among the nations has become a widow! The princess who once ruled the provinces has become a forced laborer! (Bet) She weeps bitterly at night; tears stream down her cheeks. She has no one to comfort her among all her lovers. All her friends have betrayed her; they have become her enemies. read more. (Gimel) Judah has departed into exile under affliction and harsh oppression. She lives among the nations; she has found no resting place. All who pursued her overtook her in narrow straits. (Dalet) The roads to Zion mourn because no one travels to the festivals. All her city gates are deserted; her priests groan. Her virgins grieve; she is in bitter anguish! (He) Her foes subjugated her; her enemies are at ease. For the Lord afflicted her because of her many acts of rebellion. Her children went away captive before the enemy. (Vav) All of Daughter Zion's splendor has departed. Her leaders became like deer; they found no pasture, so they were too exhausted to escape from the hunter.
(Alef) Alas! The Lord has covered Daughter Zion with his anger. He has thrown down the splendor of Israel from heaven to earth; he did not protect his temple when he displayed his anger. (Bet) The Lord destroyed mercilessly all the homes of Jacob's descendants. In his anger he tore down the fortified cities of Daughter Judah. He knocked to the ground and humiliated the kingdom and its rulers. read more. (Gimel) In fierce anger he destroyed the whole army of Israel. He withdrew his right hand as the enemy attacked. He was like a raging fire in the land of Jacob; it consumed everything around it. (Dalet) He prepared his bow like an enemy; his right hand was ready to shoot. Like a foe he killed everyone, even our strong young men; he has poured out his anger like fire on the tent of Daughter Zion. (He) The Lord, like an enemy, destroyed Israel. He destroyed all her palaces; he ruined her fortified cities. He made everyone in Daughter Judah mourn and lament. (Vav) He destroyed his temple as if it were a vineyard; he destroyed his appointed meeting place. The Lord has made those in Zion forget both the festivals and the Sabbaths. In his fierce anger he has spurned both king and priest. (Zayin) The Lord rejected his altar and abhorred his temple. He handed over to the enemy her palace walls; the enemy shouted in the Lord's temple as if it were a feast day. (Khet) The Lord was determined to tear down Daughter Zion's wall. He prepared to knock it down; he did not withdraw his hand from destroying. He made the ramparts and fortified walls lament; together they mourned their ruin. (Tet) Her city gates have fallen to the ground; he smashed to bits the bars that lock her gates. Her king and princes were taken into exile; there is no more guidance available. As for her prophets, they no longer receive a vision from the Lord.
(Samek) All who passed by on the road clapped their hands to mock you. They sneered and shook their heads at Daughter Jerusalem. "Ha! Is this the city they called 'The perfection of beauty, the source of joy of the whole earth!'?"
But I will throw my net over him, and he will be caught in my snare. I will bring him to Babylon, the land of the Chaldeans (but he will not see it), and there he will die.
But the Jerusalem above is free, and she is our mother.
To him also Abraham apportioned a tithe of everything. His name first means king of righteousness, then king of Salem, that is, king of peace.
But you have come to Mount Zion, the city of the living God, the heavenly Jerusalem, and to myriads of angels, to the assembly
The one who conquers I will make a pillar in the temple of my God, and he will never depart from it. I will write on him the name of my God and the name of the city of my God (the new Jerusalem that comes down out of heaven from my God), and my new name as well.
And I saw the holy city -- the new Jerusalem -- descending out of heaven from God, made ready like a bride adorned for her husband.
So he took me away in the Spirit to a huge, majestic mountain and showed me the holy city, Jerusalem, descending out of heaven from God.