Reference: World
American
The earth on which we dwell, 1Sa 2:8; its inhabitants, Joh 3:16, or a large number of them, Joh 12:19. In several places it is equivalent to "land," meaning the Roman Empire, or Judea and its vicinity, Lu 2:1; 4:3; Ac 11:28. It also denotes the objects and interests of time and sense, Ga 6:14; 1Jo 2:15.
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And she let them down with a cord through the window, - for, her house, was within the wall of the rampart, and, within the rampart, she was dwelling.
Raiseth, from the dust, the poor, From the dunghill, uplifteth the needy, To give them a dwelling with nobles, And, a throne of glory, to make them inherit. For, to Yahweh, belong the pillars of the earth, And he setteth thereon the habitable world.
Now it came to pass, in those days, that there went forth a decree from Caesar Augustus, for all the inhabited earth to be enrolled:
And the adversary said to him - If thou art God's, Son, speak unto this stone; that it become bread.
For God, so loved, the world, that, his Only Begotten Son, he gave, - that, whosoever believeth on him, might not perish, but have life age-abiding.
the Pharisees, therefore, said among themselves - Ye observe that ye are profiting nothing: See! the world, after him, hath gone away.
And one from among them, by name Agabus, rising up, gave a sign, through means of the Spirit, that, a great famine, was coming over all the inhabited earth; which, indeed, came to pass under Claudius.
With me, however, far be it! to be boasting, save in the cross of our Lord Jesus Christ, - whereby, unto me, a world hath been crucified, and, I, unto a world;
Hastings
WORLD
1. In OT.
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In the beginning, God created the heavens and the earth.
And the priests who were bearing the ark of the covenant of Yahweh, stood on dry ground, in the midst of the Jordan, with firm footing, - while all Israel were passing over on dry ground, until all the nation had made an end of passing over the Jordan.
And, he, will judge the world in righteousness, He will minister judgment to peoples, in uprightness.
From men who are thy hand, O Yahweh, From the men of this age, whose portion, is among the living, and, with thy treasure, thou fillest their bosom, - They must be satisfied with sons, And must leave their abundance to their children: -
To Yahweh, belongeth, The earth and the fulness thereof, The world, and they who dwell therein;
Hear ye, this all ye peoples, Give ear, all ye inhabitants of this passing world;
If I were hungry, I would not tell thee, For, mine, is the world, and the fulness thereof.
Lo! these, are the lawless, Who are secure for an age, They have attained unto wealth.
Thine, are the heavens, Yea, thine, the earth, The world and the fulness thereof, Thou, didst found them;
Before Yahweh, for he is coming, For he is coming to judge the earth, - He will judge the world, in righteousness, And the peoples, in his faithfulness.
Before Yahweh, for he is coming - to judge the earth, - He will judge the world, in righteousness, And the peoples, with equity.
Everything, hath he made beautiful in its own time, - also, intelligence, hath he put in their heart, without which men could not find out the work which God hath wrought, from the beginning even unto the end.
And I will visit, upon the inhabited earth, calamity!, And upon the lawless, their punishment, And will quiet the arrogance of the proud, And the loftiness of tyrants, will I lay low.
Come near ye nations to hear, And, ye races, attend, - Let the earth hear, and the fulness thereof, The world and all things produced therefrom:
Ye, are the light of the world: it is impossible for a city to be hid, on the top of a mountain, lying.
And, whosoever shall speak a word against the Son of Man, it shall be forgiven him, - but, whosoever shall speak against the Holy Spirit, it shall not be forgiven him, either in this age, or the coming.
And, he among the thorns sown, the same, is he that, heareth the word, - and, the anxiety of the age and the deceit of riches, choke up the word, and, unfruitful, it becometh.
And, the field, is the world, and, the good seed, these are the sons of the kingdom, - and, the darnel seeds, are the sons of the evil one; And, the enemy that sowed them, is the adversary, and, the harvest, is, the conclusion of an age, and, the reapers, are, messengers. read more. Just, therefore, as collected is the darnel, and, with fire is burned, so, will it be in the conclusion of the age: -
So, will it be in the conclusion of the age: The messengers will come forth, and separate the wicked from among the righteous;
For what shall a man be profited, though, the whole world, he gain, and, his life, he forfeit? Or what shall a man give, in exchange for his life?
And, as he was sitting upon the Mount of Olives, the disciples came unto him, privately, saying - Tell us, when these things shall be, - and what the sign of thy presence, and the conclusion of the age.
For there will be then, Great tribulation, such as hath not happened, from the beginning of the world, until the present time, neither in any wise shall happen.
Then, will the king say to those on his right hand: Come ye, the blessed of my Father! Inherit the kingdom prepared for you from the foundation of the world;
Verily, I say unto you - Wheresoever this glad-message shall be proclaimed in all the world, also what she did, will be told, as a memorial of her.
Teaching them to observe all things whatsoever I myself have commanded you, And lo! I, am, with you, all the days, until the conclusion of the age.
and, the anxieties of the age, and the deceit of wealth, and the covetings about the remaining things, entering in, choke up the word, and, unfruitful, it becometh;
For, what doth it profit a man, to gain the whole world, and be made to forfeit his life?
who shall not receive a hundredfold, now, in this season, houses, and brethren, and sisters, and mothers, and children, and lands, - with persecutions, and, in the age that is coming, life age-abiding.
According as he hath spoken by mouth of his holy ancient prophets, -
For what doth a man profit, who hath gained the whole world, but hath lost, or been made to forfeit, himself?
And the lord praised the unrighteous steward, in that with forethought he acted: - Because, the sons of this age, have more forethought than the sons of light, respecting their own generation.
who shall in anywise not receive manifold in this season, and, in the age that is coming, life age-abiding.
And Jesus said unto them - The sons of this age, marry, and are given in marriage, - But, they who have been accounted worthy, that age, to obtain, and the resurrection that is from among the dead, neither marry, nor are given in marriage;
It, was - The real light that enlighteneth every man - Coming into the world.
It, was - The real light that enlighteneth every man - Coming into the world. In the world, he was, and, the world, through him, came into existence, and, the world, knew him not.
In the world, he was, and, the world, through him, came into existence, and, the world, knew him not.
On the morrow, he beholdeth Jesus, coming unto him, and saith - See! the Lamb of God, who taketh away the sin of the world.
and Jesus also was invited, with his disciples, unto the marriage.
And, making a scourge out of rushes, all of them, thrust he forth out of the temple, both the sheep and the oxen; and, the money-changers' small coins, poured he forth, and, the tables, he overturned; and unto them who were selling, the doves, he said - Take these things hence! Be not making, the house of my Father, a house of merchandise. read more. His disciples remembered that it was written - The zeal of thy house, eateth me up.
For God, so loved, the world, that, his Only Begotten Son, he gave, - that, whosoever believeth on him, might not perish, but have life age-abiding. For God, sent not, his Son into the world, that he might judge the world, but, that the world might be saved through him.
For God, sent not, his Son into the world, that he might judge the world, but, that the world might be saved through him.
And, this, is the judgment: That, the light, hath come into the world, - and men loved, rather the darkness than the light, for, wicked, were their, works.
But, whosoever shall drink of the water which, I, will give him, in nowise shall thirst, unto times age-abiding, - but, the water which I will give him, shall become, within him, a fountain of water, springing up unto life age-abiding.
and, unto the woman, began to say - No longer, by reason of thy talk, do we believe; for, we ourselves, have heard, and know that, This One, is, in truth, the Saviour of the world.
And there was a certain man there, who, for thirty-eight years, had continued in his sickness.
Jesus, therefore, answered, and went on to say unto them - Verily, verily, I say unto you: The Son cannot be doing, of himself, a single thing, - save anything he may see, the Father, doing; for, whatsoever, he, may be doing, these things, the Son also, in like manner, doeth.
For, the bread of God, is that which is coming down out of heaven, and giving, life, unto the world.
I, am the living bread, which, out of heaven, came down: If one eat of this bread, he shall live unto times age-abiding; and, the bread, moreover, which, I, will give, is, my flesh - for the world's life.
For, no one, anything in secret, doeth, and yet is seeking, himself, to be well-known. If, these things, thou art doing, manifest thyself unto the world.
The world cannot hate you; but, me, it hateth, because, I, bear witness concerning it, that, the works thereof, are, wicked.
Again, therefore, unto them, spake Jesus, saying - I, am the light of the world: He that followeth me, shall in nowise walk in darkness, but shall have the light of life.
And he was saying unto them - Ye, are, of the realms below, I, am, of the realms above: Ye, are, of this world, I, am not of this world.
Whensoever I may be, in the world, I am, the light, of the world.
Out of age-past time, hath it never been heard, that anyone opened the eyes of one who, blind, had been born.
And Jesus said - For judgment, I, unto this world, came: that, they who were not seeing, might see, and, they who were seeing, might become, blind.
the Pharisees, therefore, said among themselves - Ye observe that ye are profiting nothing: See! the world, after him, hath gone away.
Now, is there, a judging, of this world, - Now, the ruler of this world, shall be cast out;
Now, is there, a judging, of this world, - Now, the ruler of this world, shall be cast out;
I, a light, into the world have come, that, no one who believeth on me, in darkness, should abide. And, if anyone shall hearken unto my sayings, and not guard them, I, am not judging him; for I came not that I might judge the world, but that I might save the world.
And, if anyone shall hearken unto my sayings, and not guard them, I, am not judging him; for I came not that I might judge the world, but that I might save the world.
Now, before the feast of the passover, Jesus, knowing that his hour had come, that he should remove out of this world unto the Father, having loved his own that were in the world, unto the end, loved them.
The Spirit of truth, - which, the world, cannot receive, because it beholdeth it not, nor getteth to know it. But, ye, are getting to know it; because, with you, it abideth, and, in you, it is.
No longer, many things, will I speak with you; for, the world's ruler, is coming, and, in me, hath, nothing, -
No longer, many things, will I speak with you; for, the world's ruler, is coming, and, in me, hath, nothing, -
If, the world, is hating, you, ye are getting to know that, me, before you, it hath hated.
If, the world, is hating, you, ye are getting to know that, me, before you, it hath hated. If, of the world, ye had been, the world, of its own, had been fond; but, because, of the world, ye are not, on the contrary, I, chose you out of the world, therefore, the world, doth hate you.
And, concerning judgment, because, the ruler of this world, hath been judged.
And, concerning judgment, because, the ruler of this world, hath been judged.
Verily, verily, I say unto you - Ye, shall weep and lament, but, the world, shall rejoice: Ye, shall be grieved, but, your grief, into joy, shall be turned.
I manifested thy name, unto the men whom thou gavest me out of the world: Thine, they were, and, to me, thou gavest them, and, thy word, have they kept:
And, the declarations which thou gavest me, have I given them, and, they, received them, and came to know in truth, that, from thee, came I forth, - and they believed, that, thou, didst send me forth.
I, have given them thy word, and, the world, hated them, because they are not of the world - even as, I, am not of the world.
Of the world, they are not, even as, I, am not of the world.
Of the world, they are not, even as, I, am not of the world.
Although, not without witness, he left himself, doing good, from heaven, upon you, giving rain and fruitful seasons, filling, with food and gladness, your hearts.
The God that made the world and all things that are therein, the same, being, Lord, of heaven and earth, not in hand-made shrines, doth dwell,
First, indeed, I give thanks unto my God, through Jesus Christ, concerning you all, because your faith is being announced throughout the whole world.
For, the unseen things of him, from a world's creation, by the things made, being perceived, are clearly seen, even his eternal power and divinity, - to the end they should be without excuse;
For this cause, - just as, through one man, sin into the world entered, and through sin, death, - and, so, unto all men death passed through, for that all had sinned; -
And be not configuring yourselves unto this age, but be transforming yourselves by the renewing of your mind, to the end ye may be proving what is the thing willed by God - the good and acceptable and perfect.
Where is the wise? Where is the scribe? Where is the disputer of this age? Hath not God made foolish the wisdom of the world?
Where is the wise? Where is the scribe? Where is the disputer of this age? Hath not God made foolish the wisdom of the world? For, seeing that, in the wisdom of God, the world, through its wisdom, did not get to knew God, God was well-pleased - through the foolishness of the thing proclaimed, to save them that believe.
On the contrary - the foolish things of the world, hath God chosen, that he might put to shame them who are wise, and, the weak things of the world, hath God chosen, that he might put to shame the things that are mighty, And, the low-born things of the world, and the things that are despised, hath God chosen, - and the things that are not, - that, the things that are, he might bring to nought;
Wisdom, however, we do speak, among the full-grown, - wisdom, indeed, not of this age, nor of the rulers of this age, who are to come to nought;
Which, none of the rulers of this age had come to know, for, had they known, not, in that case, the Lord of the glory, would they have crucified!
But, as for us, - not the spirit of the world, have we received, but the Spirit which is of God, - that we might know the things which, by God, have been given in favour unto us: -
Let no one be deceiving himself: - if anyone imagineth himself to be wise among you, in this age, let him become foolish, that he may become wise; For, the wisdom of this world, is, foolishness with God; for it is written - He that taketh the wise in their knavery, -
For what have I to do to be judging them who are without? Do, ye, not judge, them who are within, Whereas, them who are without, God, judgeth? Remove ye the wicked man from among, yourselves.
Or know ye not that, the saints, shall judge the world? And, if, by you, the world, is to be judged, unworthy are ye of the smallest judgment-seats?
And, they who use the world, as though they used it not to the full, - for the fashion of this world passeth away;
But, he that hath married, is anxious for the things of the world, how may please his wife - And he is divided; and, the unmarried woman, or the virgin, is anxious for the things of the Lord, that she may be holy bothin her body and in her spirit; but, she that hath married, is anxious for the things of the world, how she may please her husband.
But, these things, by way of type, were happening unto them, and were written with a view to our admonition, unto whom, the ends of the ages, have reached along.
For, just as the woman is of the man, so, also the man, is through means of the woman; - but, all things, are of God.
But, if anyone thinketh to be contentious, we, have no such custom, - nor yet the assemblies of God.
But, being brought under judgment, by the Lord, are we being disciplined, lest, with the world, we should be condemned.
But, being brought under judgment, by the Lord, are we being disciplined, lest, with the world, we should be condemned.
In whom, the god of this age, hath blinded the minds of the unbelieving, to the end they may not discern the radiance e of the glad-message of the glory of the Christ - who is the image of God.
How that, God, was in Christ, reconciling, a world, unto himself, not reckoning, unto them, their offences, - and hath put, in us, the reconciling discourse.
Who gave himself for our sins, that he might deliver us out of the present evil age, according to the will of our God and Father, -
For, he that energised in Peter, into an apostleship to the circumcision, energised also in me, for the nations, -
With Christ, have I been crucified; and, living no longer, am, I, but, living in me, is, Christ, - while, so far as I now do live in flesh, by faith, I live - The faith in the Son of God, who loved me, and gave himself up in my behalf.
So also, we, when we were infants, under the elementary principles of the world, were held in servitude;
Whereas, now, having acknowledged God, - or rather, having been acknowledged by God, how turn ye back again unto the weak and beggarly elementary principles, unto which, over again, ye are wishing, to come into servitude?
With me, however, far be it! to be boasting, save in the cross of our Lord Jesus Christ, - whereby, unto me, a world hath been crucified, and, I, unto a world;
Over-above all principality, authority, and power, and lordship, and every name that is named, not only in this age, but also in the coming one,
In which at one time ye walked, according to the age of the world, according to the prince of the authority of the air, of the spirit that now energiseth in the sons of disobedience,
That he might point out, in the oncoming ages, the surpassing riches of his favour in graciousness upon us, in Christ Jesus;
A word of light, holding forth, - as a matter of boasting unto me, for the day of Christ, - that, not in vain, I ran, nor, in vain, I toiled: -
Who also hath made evident unto us your love in spirit.
Giving thanks unto the Father that hath made you sufficient for your share in the inheritance of the saints in the light,
Ye servants! be obedient, in all things, unto them who, according to the flesh, are your masters, - not with eye-service, as man-pleasers, but with singleness of heart, revering the Lord, -
Together with Onesimus, the faithful and beloved brother, who is from among you: - all things, unto you, will they make known, that are taking place here.
Now, unto the King of the ages, - incorruptible, invisible, alone God, be honour and glory, unto the ages of ages, Amen!
All things, are pure, unto the pure, but, unto the polluted and faithless, nothing, is pure, but polluted are both their mind and conscience;
Putting us under discipline - in order that, - denying ourselves of ungodliness and worldly covetings, in a soberminded and righteous and godly manner, we should live, in the present age,
At the end of these days, He hath spoken unto us in his Son, - whom he hath appointed heir of all things, through whom also he hath made the ages;
Seeing, therefore, that it is left over for, some, to enter into it, and, they who formerly had delivered to them the joyful message, entered not in by reason of obstinacy, -
And have tasted God's utterance to be, sweet, mighty works also of a coming age,
Else had it been needful for him, ofttimes, to suffer, from the foundation of the world; but, now, once for all, upon a conjunction of the ages, for a setting aside of sin through means of his sacrifice, hath he been made manifest;
Wherefore, coming into the world, he saith: Sacrifice and offering, thou willedst not, but, a body, hast thou fitted for me, -
By faith, we understand the ages to have been fitted together, by declaration of God, - to the end that, not out of things appearing, should that which is seen, have come into existence.
And, these all, though they obtained witness through their faith, yet bare not away, the promise: God, for us, something better providing, - that, not apart from us, should they be made, perfect.
Hearken! my brethren beloved: - Hath not, God, chosen the destitute in the world to be rich in faith and heirs of the kingdom which he hath promised to them that love him?
But one will say, - Thou, hast faith, and, I, have works, show me thy faith apart from thy works, and, I, unto thee, will shew, by my works, my faith.
Thou seest that, his faith, had been working together with his works, and by his works did his faith become full-grown, -
Not, many teachers, become ye, my brethren, knowing that, a severer sentence, shall ye receive;
And, the tongue, is a fire, - as , the world of unrighteousness, the tongue, becometh fixed among our members, that which defileth the whole body and setteth on fire the wheel of our natural life, and is set on fire, by gehenna!
Who is wise and well-instructed-among you? Let him show, out of his comely behaviour, his works, in meekness of wisdom.
Ye ask and receive not, because that, basely, ye ask, in order that, in your pleasures, ye may spend it . Adulteresses! Know ye not that, the friendship of the world, is, enmity to God? Whosoever, therefore, is minded to be, a friend, of the world, an enemy of God, doth constitute himself.
And, the seventh messenger, sounded; and there came to be loud voices in heaven, saying - The kingdom of the world, hath become the kingdom of our Lord and of his Christ, and he shall reign unto the ages of ages.
and they sing the song of Moses the servant of God and the song of the Lamb, saying - Great and marvelous, are thy works, Lord, God, the Almighty! Righteous and true, are thy ways, O King of the ages!