And he shall offer of the sacrifice of the peace-offering an offering made by fire to the LORD: its fat, and the whole rump, that shall he take off hard by the back-bone; and the fat that covereth the inwards, and all the fat that is upon the inwards,

if his sin, wherein he hath sinned, come to his knowledge, he shall bring his offering, a buck of the goats, a male without blemish.

He shall bring them to the priest, and he shall present that which [is] for the sin offering first, and [the priest] shall wring its head off {at the back of its neck}, but he must not sever [it],

{and when} he sins and is guilty, then he shall bring back {the things he had stolen} or {what he had extorted} or {something with which he had been entrusted} or the lost property that he had found,

Or anything about which he took a false oath; he will have to give it all back, with the addition of a fifth of its value, to him whose property it is, when he has been judged to be in the wrong.

It is to be prepared with olive oil on a griddle. Once it has been mixed thoroughly, bake it, bring it in pieces, and offer it like a grain offering of broken pieces, a pleasing aroma to the LORD.

And he put the priest's bag on him, and in the bag he put the Urim and Thummim.

and he slaughtered [it]. Then Moses took {some of} its blood and put [it] on Aaron's right ear lobe and on his right hand's thumb and on his right foot's big toe.

Then he brought Aaron's sons near, and Moses put {some of} the blood on their right ear lobe and on their right hand's thumb and on their right foot's big toe, and Moses sprinkled the blood on the altar all around.

and to the children of Israel shalt thou speak, saying, Take a buck of the goats for a sin-offering, and a calf and a lamb, yearlings, without blemish, for a burnt-offering;

You may have as food any beast which has a division in the horn of its foot, and whose food comes back into its mouth to be crushed again.

But, at the same time, of those beasts, you may not take for food the camel, because its food comes back but the horn of its foot is not parted in two; it is unclean to you.

and the pig, because it has a divided hoof and has a split cleft in the hoof but it does not chew cud--it [is] unclean for you.

the back, the pelican, the pye,

Every beast, in the horn of whose foot there is not a complete division, and whose food does not come back, is unclean to you: anyone touching one of these will be unclean.

The dead body of any of these, falling on anything, will make that thing unclean; if it is any vessel of wood, or clothing, or skin, or bag, whatever it is, if it is used for any purpose, it will have to be put into water, and will be unclean till evening; after that it will be clean.

Or when the raw flesh turneth back, and hath been turned to white, then he hath come in unto the priest,

"When a man's head is bare so that he is balding in back, he is clean.

And when there is in the bald back of the head, or in the bald forehead, a very red white plague, it is a leprosy breaking out in the bald back of the head, or in the bald forehead;

and the priest hath seen him, and lo, the rising of the very red white plague in the bald back of the head, or in the bald forehead, is as the appearance of leprosy, in the skin of the flesh,

And the priest hath seen that which hath the plague after it hath been washed, and lo, the plague hath not changed its aspect, and the plague hath not spread, -- it is unclean; with fire thou dost burn it; it is a fretting in its back-part or in its front-part.

And he who is to be made clean will have his clothing washed and his hair cut and have a bath, and he will be clean. And after that he will come back to the tent-circle; but he is to keep outside his tent for seven days.

On the seventh day, he is to shave the hair on his head, chin, back, and eyebrows. After he has shaved all his hair, washed his clothes, and bathed himself with water, then he will be clean."

And the priest shall take {some of} the guilt offering's blood, and the priest shall put [it] on the right ear's lobe of the one who presents himself for cleansing and on his right hand's thumb and on his right foot's big toe.

Then the priest shall put {some of} the remaining oil, which [is] on his palm, on the right ear's lobe of the one to be cleansed and on his right hand's thumb and on his right foot's big toe, on [top of] the guilt offering's blood.

and he shall slaughter the male lamb of the guilt offering, and the priest shall take {some of} the guilt offering's blood, and he shall put [it] on the right ear's lobe of the one who presents himself for cleansing and on his right hand's thumb and on his right foot's big toe.

Then the priest shall put {some of} the oil that [is] on his palm on the right ear's lobe of the one who presents himself for cleansing and on his right hand's thumb and on his right foot's big toe on the place of the guilt offering's blood.

'And the priest hath turned back on the seventh day, and hath seen, and lo, the plague hath spread in the walls of the house,

And if the stroke shall turn back and break out in the house after he took away the stones, and after he scraped off the house, and after it was spread over;

If the flow goes on or if the part is stopped up, to keep back the flow, he is still unclean.

And the man who takes away the goat for Azazel is to have his clothing washed and his body bathed in water and then he may come back to the tent-circle.

And the man by whom they are burned is to have his clothing washed and his body bathed in water, and then he may come back to the tent-circle.

And when ye would offer a peach-offering unto Yahweh, ye shall offer it that ye may be accepted.

"When you reap the harvest of your land, you are not to completely finish harvesting the corners of the field that is, you are not to pick what remains after you have reaped your harvest.

You are not to gather your vineyard or pick up the fallen grapes of your vineyard. Leave something for the poor and the resident alien who lives among you. I am the LORD your God."

Do not be cruel to your neighbour or take what is his; do not keep back a servant's payment from him all night till the morning.

Or one whose back is bent, or one who is unnaturally small, or one who has a damaged eye, or whose skin is diseased, or whose sex parts are damaged;

and a priest's daughter, when she is a widow, or cast out, and hath no seed, and hath turned back unto the house of her father, as in her youth, of her father's bread she doth eat; but no stranger doth eat of it.

And if a man takes the holy food in error, he will have to give the holy thing back to the priest, with the addition of a fifth part.

And ye shall sacrifice one buck of the goats for a sin-offering, and two he-lambs, yearlings, for a sacrifice of peace-offering.

And thou shalt take fine flour, and bake twelve cakes thereof: two tenth deals shall be in one cake.

You are not to gather what grows from the spilled kernels of your crops. You are not to pick the grapes of your untrimmed vines. Let it be a year of Sabbath for the land.

and ye have hallowed the year, the fiftieth year; and ye have proclaimed liberty in the land to all its inhabitants; a jubilee it is to you; and ye have turned back each unto his possession; yea, each unto his family ye do turn back.

The fiftieth year is to be a year of jubilee for you. You are not to sow or harvest the spilled kernels that grow of themselves or pick grapes from the untrimmed vines

in the year of this jubilee ye turn back each unto his possession.

Wherever there is property in land, the owner is to have the right of getting it back.

If your brother becomes poor, and has to give up some of his land for money, his nearest relation may come and get back that which his brother has given up.

And if he has no one to get it back for him, and later he himself gets wealth and has enough money to get it back;

then he hath reckoned the years of its sale, and hath given back that which is over to the man to whom he sold it, and he hath returned to his possession.

But if he be not able to get it back for himself, then that which he hath sold shall remain in the hand of him that hath bought it until the year of jubilee: and in the jubilee it shall go out, and he shall return unto his possession.

And if a man gives his house in a walled town for money, he has the right to get it back for the space of a full year after he has given it up.

And if he does not get it back by the end of the year, then the house in the town will become the property of him who gave the money for it, and of his children for ever; it will not go from him in the year of Jubilee.

But houses in small unwalled towns will be the same as property in the country; they may be got back, and they will go back to their owners in the year of Jubilee.

But the houses in the towns of the Levites may be got back by the Levites at any time.

And if a Levite does not give money to get back his property, his house in the town which was exchanged for money will come back to him in the year of Jubilee. For the houses of the towns of the Levites are their property among the children of Israel.

then he hath gone out from thee, he and his sons with him, and hath turned back unto his family; even unto the possession of his fathers he doth turn back.

If there be yet many years, according unto them he shall give back the price of his redemption out of the money that he was bought for.

And if there remain but few years unto the year of jubilee, then he shall reckon with him; according unto his years shall he give back the price of his redemption.

And when I have broken the staff of your bread, ten women shall bake your bread in one oven, and they shall deliver you your bread again by weight: and ye shall eat, and not be satisfied.

But if he has a desire to get it back for himself, let him give a fifth more than your value.

And if the owner has a desire to get back his house, let him give a fifth more than your value, and it will be his.

If the one who consecrated the field decides to redeem it, he must add a fifth to the assessed value, and the field will transfer back to him.

But if he has no desire to get it back, or if he has given it for a price to another man, it may not be got back again.

In the year of Jubilee the field will go back to him from whom he got it, that is, to him whose heritage it was.

If it is an unclean animal, then he shall buy it back according to your valuation, and shall add to it the fifth part of it: or if it isn't redeemed, then it shall be sold according to your valuation.

But nothing which a man has given completely to the Lord, out of all his property, of man or beast, or of the land which is his heritage, may be given away or got back in exchange for money; anything completely given is most holy to the Lord.

Any man given completely to the Lord may not be got back: he is certainly to be put to death.

And if a man has a desire to get back any of the tenth part which he has given, let him give a fifth more.

He may not make search to see if it is good or bad, or make any changes in it; and if he makes exchange of it for another, the two will be holy; he will not get them back again.