For I do yearn to see you, that I may impart to you some spiritual gift for your strengthening ??12 or, in other words, that I may be encouraged by meeting you, I by your faith and you by mine.

That is to say - there may be a mutual encouragement among you, each by the other's faith, both yours and mine.

You may be certain, my brothers, that it has frequently been in my mind to come to you (but till now I was kept from it), so that I might have some fruit from you in the same way as I have had it from the other nations.

for from the world's creation the invisible things of him are perceived, being apprehended by the mind through the things that are made, both his eternal power and divinity, so as to render them inexcusable.

because having known God they glorified him not as God neither were thankful, but became vain in their reasonings and their ignorant mind was darkened.

And, even as they did not approve to be holding, God, in acknowledgment, God gave them up unto a disapproved mind to be doing the things that are not becoming,

or do you despise the riches of his goodness and forbearance and long suffering, not knowing that the goodness of God leads you to a change of mind?

But, you say, if a falsehood of mine has brought great honor to God by bringing out his truthfulness, why am I tried for being a sinner?

what I do I allow not: for what my mind leads me to, that do I not; but what I have an aversion to, that I do.

if then I do what I in my mind am against, the consent of my mind is, that the law is right.

For I am conscious that in me, that is, in my flesh, there is nothing good: I have the mind but not the power to do what is right.

For the good which I have a mind to do, I do not: but the evil which I have no mind to do, that I do.

now if I do that which my mind is against, it is not meerly I that do it, but sin that dwells in me.

I find then a settled custom, that evil is objected in my way whenever I have a mind to act well:

for my mind takes delight in the law of God,

But I behold a diverse law in my members, warring against the law of my mind and taking me captive in the law of sin which existeth in my members: -

Butthanks be unto God! - Through Jesus Christ our Lord. Hence, then, - I myself, with the mind, indeed, am in servitude unto a law of God; but; with the flesh; unto a law of sin.

For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.

For the mind-set of the flesh is death, but the mind-set of the Spirit is life and peace.

Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.

For we were saved with this hope in mind. Now a hope that can be observed is not really hope, for who hopes for what can be seen?

And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.

I say what is true in Christ, and not what is false, my mind giving witness with me in the Holy Spirit,

Just as He says in Hosea: "I will call a people that was not mine, my people, and her who was not beloved, my beloved,

And in the place where it was said, 'You are no people of mine,' they shall be called sons of the living God."

For I bear them record, that they have a fervent mind to Godward, but not according to knowledge.

But the righteousness by faith speaks thus; Say not in your mind, who shall ascend into heaven???hat is, to bring Christ down,??7 or who shall descend into the abyss???hat is, to bring Christ up from the dead.

No! This is what it says: "God's message is close to you, on your lips and in your mind"??hat is, the message about faith that we preach.

For if with your lips you acknowledge the message that Jesus is Lord, and with your mind you believe that God raised him from the dead, you will be saved.

for with the mind we believe to righteousness, and with the mouth we confess to salvation.

The rest grew callous; as Scripture says--'God has given them a deadness of mind--eyes that are not to see and ears that are not to hear--and it is so to this very day.'

For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:

if by any means I shall arouse to jealousy mine own flesh, and shall save some of them,

For God does not change His mind about the gifts He gives and the people He calls [to Him].

For who hath come to know the mind of the Lord? Or who hath become his counselor?

And be not configuring yourselves unto this age, but be transforming yourselves by the renewing of your mind, to the end ye may be proving what is the thing willed by God - the good and acceptable and perfect.

For I say, through the grace given to me, to every one who is among you, not to think of himself more highly than he ought to think. But set your mind to be right-minded, even as God has dealt to every man the measure of faith.

if it is practical service, let us mind our service; the teacher must mind his teaching,

He who has the power of comforting, let him do so; he who gives, let him give freely; he who has the power of ruling, let him do it with a serious mind; he who has mercy on others, let it be with joy.

in business be not slothful, but of an active mind, making the best use of every incident.

Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.

Render no man evil for evil. mind such things as are approved not only by God, but by men.

Do not give punishment for wrongs done to you, dear brothers, but give way to the wrath of God; for it is said in the holy Writings, Punishment is mine, I will give reward, says the Lord.

This man puts one day before another: to that man they are the same. Let every man be certain in his mind.

Then let us not be judges of one another any longer: but keep this in mind, that no man is to make it hard for his brother, or give him cause for doubting.

Now may the God who gives comfort and strength in waiting make you of the same mind with one another in harmony with Christ Jesus:

so that you may glorify the God and Father of our Lord Jesus Christ with a united mind and voice.

Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God,

For I will not presume to mention any of the results that Christ has brought about by other agency than mine in securing the obedience of the Gentiles by word or deed,

that I may be delivered from the unbelievers in Judea, and that this service of mine, which is for Jerusalem, may be acceptable to the saints;

that ye receive her in the Lord, worthily of the saints, and that ye assist her in whatsoever matter she may have need of you: for she herself also hath been a helper of many, and of mine own self.

who risked their own lives to save mine; who are thanked not only by me,

Salute Andronicus and Junias, fellow-countrymen and fellow-prisoners of mine; they are men of note among the apostles, and they have been in Christ longer than I have.

Give my love to Rufus, one of the Lord's selection, and to his mother and mine.

Gaius mine host, and of the whole church, saluteth you. Erastus the chamberlain of the city saluteth you, and Quartus a brother.