You subjected all things under his feet." For in subjecting all things to Him, He did not leave anything not subjected to Him. But now we do not see all things having been subjected to him.

So I swore in My wrath, They shall not enter into My rest."

And to whom did He swear that they should not enter into His rest, but to those who did not believe?

So we see that they could not enter in because of unbelief.

Therefore, a promise being left to enter into His rest, let us fear lest any of you should seem to come short of it.

For we who have believed do enter into the rest, as He said, "I have sworn in My wrath that they should not enter into My rest;" although the works were finished from the foundation of the world.

And in this place again, "They shall not enter into My rest."

Since then it remains that some must enter into it, and since they to whom it was first preached did not enter in because of unbelief,

Therefore let us labor to enter into that rest, lest anyone fall after the same example of unbelief.

Therefore if perfection were by the Levitical priesthood (for under it the people received the Law), what further need was there that another priest should rise after the order of Melchizedek, and not be called after the order of Aaron?

And for this cause He is the Mediator of the new covenant, so that by means of death, for the redemption of the transgressions that were under the first covenant, those who are called might receive the promise of eternal inheritance.

Therefore, brothers, having boldness to enter into the Holy of Holies by the blood of Jesus,