Also, people do not put freshly squeezed grape juice into bottles made of previously used animal skins. If they did, the [old dried-out] animal skins would break open and the grape juice would [all] leak out, and the animal skins would become useless. But people put freshly squeezed grape juice into newly prepared animal skin bottles. That way both of them will survive."

But that person who causes one of these little ones [i.e., humble followers of the Lord] who believes in me to be led astray [from God], he would have been better off to have had a huge millstone tied around his neck and dumped into a deep ocean [Note: This "millstone" was a heavy circular stone rolled over grain to crush it and was moved by an animal walking in a circle].

"Say to the daughter of Zion, 'Behold, your king is coming to you, humble and mounted on a donkey, and on a colt, the foal of a pack animal.'"

And no one puts freshly squeezed grape juice into bottles made of previously used animal skins. If he does, the grape juice will [cause cracks and] burst the [dried-out] animal skins and the grape juice will [all leak out and] be wasted, and the animal skin bottles will become useless. But people put freshly squeezed grape juice into newly prepared animal skin bottles."

And whoever causes one of these little ones [i.e., humble followers of the Lord. See Matt. 18:6] who believes in me to be led astray [from God], he would have been better off to have had a huge millstone tied around his neck and thrown into the ocean [Note: This was a heavy, circular stone rolled over grain to crush it, and moved by an animal walking in a circle].

So, she bore her firstborn Son and wrapped Him in [linen] cloths and laid Him in an animal's feeding trough because there was no room for them in the lodge.

And this is the sign [that will verify it] to you: You will find a baby wrapped in [linen] cloths lying in an animal's feeding trough."

So, they went quickly and found both Mary and Joseph with the baby, lying in the animal's feeding trough.

And no one puts freshly squeezed grape juice into previously used bottles made of animal skins. [If he does], the newly squeezed juice will [crack and] burst the [dried out] animal skins and [all the juice will] spill out, and the animal skin bottles will [also] become useless.

But freshly squeezed grape juice must be put into newly made animal skins.

And he came up [and] bandaged his wounds, pouring on olive oil and wine, and he put him on his own animal [and] brought him to an inn and took care of him.

And he said, Lord, let it be for this year, and I will have the earth turned up round it, and put animal waste on it, to make it fertile:

It would be good [i.e., better] for him to have had a huge millstone tied around his neck and be thrown into the ocean [Note: This "millstone" was a huge, circular stone rolled over grain to crush it and was moved by an animal walking in a circle], rather than having him cause one of these little ones [i.e., humble followers of the Lord] to be led astray [from God].

So, they brought the colt to Jesus and spread their clothing on it, [then] placed Jesus on it [i.e., held the animal still as Jesus mounted it, since it had never been ridden before. See verse 30].

"But pay attention to yourselves so that your hearts do not become overburdened by carousing, and drunkenness, and the worries of life. [If you do], that 'day' [i.e., Jesus' second coming and judgment] will arrive suddenly, like a trap [i.e., which catches an animal by surprise].

And so the people fashioned a calf [out of gold] and offered [an animal] sacrifice to this idol and [then] celebrated joyously over what they had done [See Exodus 32:4-6; 17-19].

And Peter lived for some time in Joppa with Simon, who was an [animal hide] tanner.

he is staying with Simon, a tanner [of animal hides], whose house is close to the [Mediterranean] sea."

Therefore, send [men] to Joppa and ask for Simon Peter to come to you. He is staying at the house of Simon, a tanner [of animal hides] who lives close to the [Mediterranean] sea.'

Then the priest of Zeus, whose temple was at the entrance of the city, brought bulls and wreaths of flowers to the gates [of the heathen temple], wanting to offer [animal] sacrifices on behalf of the crowds.

And [even though] they said these things, it was difficult to restrain the crowds from offering [animal] sacrifices to them.

And when the barbarians saw the animal hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.

but Paul shook off the animal into the fire without having receiv'd any hurt.

for when we were in the carnal state of the law, the sinful passions of that state set our animal faculties to work in the service of death.

but I perceive in the animal part of me another law warring against the law of my mind, and bringing me into captivity to the law of sin, which is in my animal part.

Oh, thank God! it is through Jesus Christ our Lord. So then I myself in my will am in thralldom to the law of God; yet in my animal nature I am in thralldom to the law of sin.

One person has enough faith that allows him to eat anything [i.e., without it bothering his conscience that the food, such as animal meat, was used in an idolatrous worship ceremony]. But the weak person can eat only vegetables [conscientiously].

but the animal man does not receive the effusions of the spirit of God; for they are foolishness to him; neither can he understand them, because they are spiritually discerned.

for you are still subject to your passions. since envy, and strife, and divisions are among you, are you not actuated by the vices of the animal part?

Therefore if what I eat causes my brother to fall, never again to the end of my days will I touch any kind of animal food, for fear I should cause my brother to fall.

Look at the physical nation of Israel; do not their people [i.e., the priests] who eat the [animal] sacrifices have fellowship [with God] in the Altar [service]?

So, what am I saying? That an animal sacrificed to idols is [really] anything, or that an idol [itself] is anything?

it is sown an animal body, it will rise a spiritual body. there is an animal body, and there is a spiritual body.

In the same way also it is written, "The first man Adam became a living animal"; the last Adam is a life-giving Spirit.

but the spiritual body was not first, but the animal; and afterwards the spiritual.

I say then, conduct yourselves by the spirit, and you will not then gratify the animal passions.

for the vicious desires are contrary to those of the spirit, and the inclinations of the spirit are contrary to those of the animal part; these are opposite to each other, so that you do not the things that you would.

now they who belong to Christ, have crucified the animal nature with the affections and passions thereof.

So put to death and deprive of power the evil longings of your earthly body [with its sensual, self-centered instincts] immorality, impurity, sinful passion, evil desire, and greed, which is [a kind of] idolatry [because it replaces your devotion to God].

interdicting marriage; and the use of animal food; which God created for the repast of the faithful, who embrace the truth with thankfulness.

He does not need to offer up [animal] sacrifices every day like those head priests did [Note: The head priest here is represented as being in charge of the daily sacrifices offered by the other priests], first for His own sins and then for the people's sins. For He did this once for all time when He offered up Himself [on the cross].

But [only] once a year the head priest goes alone into the inner room [i.e., Holy of Holies], and never without [animal] blood, which he offers [as a sacrifice] for himself and for the sins done in ignorance by the people.

[That Tabernacle] is symbolic of the present time, [indicating] that both gifts and [animal] sacrifices, which are offered [by the priests], are not able to give the worshiper a clear conscience

Therefore, it was necessary for the copies of the heavenly things [i.e., the Tabernacle, its furniture and utensils, etc.] to be [ceremonially] cleansed by these things [i.e., the blood of animal sacrifices], but the heavenly things themselves [i.e., the church, both on earth and in heaven] require better sacrifices than these [i.e., the sacrifice of Christ].

Nor was it necessary for Him to offer Himself [to God] often, like the head priest does, who enters the Holy of Holies year after year with blood that belongs to others [i.e., the blood of animal sacrifices].

Therefore, when Christ came into the world, He said [to God], [Psa. 40:6-8 LXX], "You did not want an [animal] sacrifice and an offering, but you prepared a body for me [to sacrifice].

He then said, "Look, I have come to do what you want." [So], Christ takes away the first [i.e., the animal and grain sacrifices] in order to establish the second [i.e., the sacrifice of Himself].

for they did not try to bear the order, "Even if a wild animal touches the mountain, it must be stoned to death,"

Now when we put bits into the mouths of horses to make them obey us, we also guide the whole animal.

For every species of beasts and birds, of reptiles and sea creatures, is tamed and has been tamed by the human race.

This [superficial] wisdom is not that which comes down from above, but is earthly (secular), natural (unspiritual), even demonic.

but was reproved for his offense; a dumb animal spoke with a human voice and stopped the prophet's madness.

These are the men who create division; they are animal and devoid of the Spirit.

save, snatching them out of the fire, and look on others with pity mixed with fear, loathing even the clothes their animal nature has stained.

the first animal was like a lion, the second animal like a calf, the third animal appear'd like a man, and the fourth animal was like a flying eagle.

When he had opened the second seal, I heard the second animal say, "come and see."

When he had opened the third seal, I heard the third animal say, "come and see." and I beheld, and saw a black horse; and he that sat on him had a balance in his hand.

When he had opened the fourth seal, I heard the voice of the fourth animal say, "come and see."

When they finish their testimony, the animal that comes up out of the abyss will make war on them and conquer them and kill them,

Then I stood on the sand of the seashore, and I saw an animal come up out of the sea with ten horns and seven heads, and with ten diadems on its horns, and blasphemous titles on its heads.

The animal I saw was like a leopard, its feet were like a bear's, and its mouth was like a lion's mouth. The dragon gave it his own power and his throne and great authority.

One of its heads seemed to have received a mortal wound, but its mortal wound had been healed. And the whole earth followed the animal in wonder,

and worshiped the dragon for having given the animal his authority, and they worshiped the animal, and said, "Who is there like the animal? Who can fight with it?"

Then I saw another animal come up out of the land. It had two horns like a lamb, but it spoke like a dragon.

It exercises the full authority of the first animal on its behalf. It makes the earth and its inhabitants worship the first animal, whose mortal wound had been healed.

It leads the inhabitants of the earth astray by the wonders it is allowed to do on behalf of the animal, telling the inhabitants of the earth to erect a statue to the animal that bears the mark of the sword-thrust and yet lives.

It is also allowed to impart life to the animal's statue so that the animal's statue can speak, and to have all who do not worship the animal's statue killed.

and permits no one to buy or sell anything unless he bears the mark, that is, the animal's name or the number corresponding to its name.

There is wisdom hidden here! Let everyone of intelligence calculate the animal's number, for it indicates a certain man; its number is 666.

A third angel followed them, saying in a loud voice, "Whoever worships the animal and its statue and lets its mark be put on his forehead or on his hand

The smoke of their torture will go up forever and ever, and they will have no rest night or day??hese worshipers of the animal and its statue, and any who bear the mark of its name."

And I saw what looked like a sea of glass mixed with fire, and standing upon the sea of glass those who had come off victorious from the animal and its statue and the number corresponding to its name. They had harps that God had given them,

So the first angel went and emptied his bowl upon the earth, and loathsome, painful sores attacked the men who bore the mark of the animal and worshiped its statue.

The fifth emptied his bowl upon the animal's throne, and its kingdom was plunged in darkness, and men gnawed their tongues in anguish

Then I saw three foul spirits like frogs emerge from the mouth of the dragon and from the mouth of the animal and from the mouth of the false prophet.

So he carried me away in a trance to a desert, and I saw a woman seated on a scarlet animal all covered with blasphemous titles; it had seven heads and ten horns.

but the angel said to me, "Why are you amazed? I will explain to you what the woman and the animal with seven heads and ten horns that carries her symbolize.

The animal that you saw was, and is no more; it is going to come up out of the abyss, but it is to go to destruction. The inhabitants of the earth, whose names from the foundation of the world have not been written in the book of life, will be amazed when they see that the animal was, and is no more, and yet is to come.

So must it be with the animal that was, and is no more. It is also an eighth king, although it is one of the seven, and it is to go to destruction.

The ten horns that you saw are also ten kings, who have not yet begun to reign, but for a single hour they receive authority as kings along with the animal.

They have one purpose, they give their power and authority to the animal.

The ten horns that you saw and the animal will hate the idolatrous woman and make her desolate and naked, and eat her flesh and burn her up with fire.

For God has put it into their hearts to carry out his purpose by having a common purpose and giving up their authority to the animal until God's decrees are carried out.

And he cried out with a powerful voice, saying, "Fallen, fallen [is] Babylon the great, and it has become a dwelling place of demons and a haunt of every unclean spirit and a haunt of every unclean bird and a haunt of every unclean and detested animal.

Then I saw the animal and the kings of the earth and their armies gather to make war on him who was mounted upon the horse and upon his army.

And the animal was captured and with it the false prophet who performed wonders on its behalf by means of which he led astray those who had let the animal's mark be put on them and who worshiped its statue. Both of them were flung alive into the fiery lake of burning brimstone.

Then I saw thrones with beings seated on them, who were empowered to act as judges. And I saw the souls of those who had been beheaded on account of the testimony of Jesus and the message of God, who refused to worship the animal and its statue, and would not have its mark put on their foreheads or on their hands. They were restored to life and reigned with the Christ a thousand years.

and the devil who led them astray was flung into the fiery, sulphurous lake, where the animal and the false prophet were, there to be tortured day and night forever and ever.