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But, he, would have hindered him, saying - I, have, need, by thee, to be immersed, - and dost, thou, come unto me?

Why, moreover, beholdest thou the mote, in the eye of thy brother, - while, the beam in thine own eye, thou dost not consider?

and, the demons, began to beseech him, saying, If thou dost cast us out, send us away, into the herd of swine.

And they sent forth to him their disciples, with the Herodians, saying, Teacher! we know that, true, thou art, and, the way of God, in truth, dost teach, and it concerneth thee not about anyone, - for thou lookest not unto the face of men:

and one from among them, a lawyer, proposed a question, putting him to the test:

and, the anxieties of the age, and the deceit of wealth, and the covetings about the remaining things, entering in, choke up the word, and, unfruitful, it becometh;

And, whatsoever place shall not welcome you nor hearken unto you, when ye are going forth from thence, shake off the dust that is under you feet, for a witness against them.

murders, adulteries, covetousnesses, knaveries, deceit, wantonness, an evil eye, profane speaking, foolishness, -

And, coming, they say unto him - Teacher! we know that, true, thou art, and it concerneth thee not about anyone, - for thou lookest not unto the face of men; but, in truth, the way of God, dost teach: - Is it allowable to give tax unto Caesar, or not? Should we give, or should we not give?

And Jesus, answering, said to him - It is said: Thou shalt not put to the test the Lord thy God.

But why beholdest thou the mote that is in the eye of thy brother, while, the beam that is in thine own eye, thou dost not consider?

And, as many soever as shall not welcome you, in going forth from that city, the dust of your feet, shake ye off, for a witness against them.

Even the dust that cleaveth unto us, out of your city, unto our feet, do we wipe off against you; nevertheless, of this, be taking notice - The kingdom of God hath drawn near.

And lo! a certain lawyer, arose, putting him to the test, saying - Teacher! by doing what, shall I inherit, life age-abiding?

And, he, said unto him - In the law, what is written? how dost thou read?

And, making answer, one of the Lawyers saith unto him, Teacher! these things, saying, us also, dost thou insult!

And they questioned him, saying - Teacher! we know that, rightly, thou speakest and teachest, and respectest no person, but, in truth, the way of God, dost teach:

and they questioned him, and said unto him - Why, then, dost thou immerse, - if, thou, art not, the Christ, nor Elijah, nor, the Prophet?

Nathanael saith unto him - Whence, dost thou, know, me? Jesus answered, and said unto him - Before Philip called thee, - when thou wast under the fig-tree, I saw thee.

The Jews therefore answered, and said unto him, What sign, dost thou point out to us, in that, these things, thou doest?

The Samaritan woman, therefore, saith unto him - How dost, thou, being, a Jew, ask to drink, of me, who am, a Samaritan woman? for, Jews, have no dealings with Samaritans.

But, this, he was saying, to test him; for, he himself, knew, what he was about to do.

So they were saying unto the blind man, again, What dost, thou, say concerning him, in that he opened thine eyes? And, he, said - A prophet, is he.

Jesus heard that they had cast him out: and, finding him, said - Dost, thou, believe on the son of Man?

I, indeed, knew that, always, unto me, thou dost hearken; but, for the sake of the multitude standing around, I spake, - that they might believe that, thou, didst send me forth.

The multitude, therefore, answered him - We, have heard, out of the law, that, the Christ, abideth evermore; How then dost, thou, say, - It behoveth the Son of Man to be lifted up? Who is this Son of Man?

So he cometh unto Simon Peter. He saith unto him - Lord, dost, thou, wash my feet?

Simon Peter saith unto him - Lord! whither dost thou withdraw? Jesus answered - Whither I withdraw, thou canst not, now, follow me, but thou shalt follow, hereafter.

Pilate, therefore, saith unto him - Unto me, dost thou not speak? Knowest thou not, that, authority, have I to release thee, and, authority, have I to crucify thee?

Verily, verily, I say unto thee - When thou wast younger, thou usedst to gird thyself, and to walk whither thou didst choose; but, when thou shalt become aged, thou shalt stretch out thy hands, and, another, shall gird thee, and bear thee, whither thou dost not choose.

And, running near, Philip heard him reading Isaiah the prophet, and said - Dost thou, then, understand what thou art reading?

But they, shaking off the dust of their feet against them, came into Iconium.

Taking these unto thee, be purified with them, and spend something upon them, that they may shave their head; and all will get to know, that the things which they have heard rumoured concerning thee, are, nothing, - on the contrary, thou thyself, dost keep the ranks, guarding the law.

Now, as they were both making an outcry and tearing their mantles, - dust, also were throwing into the air,

the captain ordered him to be brought into the castle, saying, that, with scourging, he should be put to the test, - that he might find out, for what cause they were, thus, clamouring against him.

Straightway, therefore, they who were about to put him to the test, withdrew from him; and, even the captain, was struck with fear, when he found out he was, a Roman, and because, him, he had bound.

Then, Paul, unto him, said - God is about to be smiting thee, thou whited wall! Dost, thou, then sit to judge me according to the law, and, unlawfully, orderest me to be smitten?

And, they who stood by, said - The High-priest of God, dost thou revile?

Wherefore, inexcusable, thou art, O man, whoever judgest; for, wherein thou judgest some one else, thyself, thou dost condemn, - for, the very things, thou dost practise, who art judging:

And reckonest thou this, O man - who dost judge them who such things do practise, and yet art doing the same, that, thou, shalt escape the sentence of God?

That in law dost boast, Through the transgression of the law, art thou dishonouring God?

Well: by their want of faith, they have been broken out, - and, thou, by thy faith, dost stand! - Regard not lofty things, but be afraid;

But, thou, why dost thou judge thy brother? Aye! and thou, why dost thou despise thy brother? For, all of us, shall present ourselves unto the judgment seat of God;

Neither let us be putting the Lord to the test, as, some of them, put him to the test, and, by the serpents, were perishing;

And, what thou sowest, not the body that shall come into existence, dost thou sow, but a naked kernel - if it so happen, of wheat, or of any of the rest, -

Not by way of injunction, do I speak, but through, others', earnestness, and, the genuineness of your own love, putting to the test.

Since, a test, ye are seeking, of the speaking in me of Christ; - who, unto you, is not weak, but is powerful in you, -

Be trying, yourselves, whether ye are in the faith, be putting, yourselves, to the test! Or do ye not recognise yourselves, seeing that, Jesus Christ, is in you, - unless perhaps ye fail in the testing.

But, when I saw that they were not walking with straightforwardness as regardeth the truth of the glad-message, I said unto Cephas, before all: If, thou, although, a Jew, like them of the nations, and not like the Jews, dost live, how dost thou compel, them of the nations, to live like Jews?

Putting to the test what is well-pleasing unto the Lord;

And with all manner of deceit of unrighteousness, in them who are destroying themselves, because, the love of the truth, they did not welcome, that they might be saved; -

For, he that hath said - Do not commit adultery, hath also said - Do not commit murder, - now, if thou dost not commit adultery, but dost commit murder, thou hast become a transgressor of law.

And they cast dust upon their heads, and cried out, weeping and grieving, saying - Alas! alas! the great city! Whereby were made rich all that had ships in the sea, by reason of her costliness, - that, in one hour, she hath been laid waste!