And Judah begat Perez and Zarah of Tamah, and Perez begat Hezron, and Hezron begat Ram;

Then Herod, privately, calling the wise men, ascertained from them the time of the appearing star;

Then Herod, seeing that he had been mocked by the wise men, was exceedingly enraged, - and sent and slew all the male children that were in Bethlehem, and in all its bounds, from two years old and under, according to the time which he had ascertained from the wise men.

From that time, began Jesus to be making proclamation, and saying, - Repent ye, for the kingdom of the heavens hath drawn near.

Ye have heard, that it was said, to them of olden time, - Thou shalt not commit murder, and, whosoever shall commit murder, shall be, liable, to judgment.

Again, ye have heard that it was said, to them of olden time, Thou shalt not swear falsely, - but shalt render unto the Lord, thine oaths.

and lo! they cried aloud, saying, What have we in common with thee, O Son of God? Hast thou come hither, before the right time, to torment us?

And, as, they, were going forth, lo! there was brought to him, a dumb man, demonized.

And, the demon being cast out, the dumb man spoke; and the multitudes marvelled, saying, - Never, was it seen thus, in Israel.

Then they brought unto him, one demonized, blind and dumb, - and he cured him, so that the dumb did speak and see.

And, he, saith - Nay! lest, at any time, while collecting the darnel, ye uproot, along with it, the wheat:

Suffer both to grow together until the harvest, and at, harvest time, I will say unto the reapers, - Collect ye first, the darnel, and bind it into bundles, with a view to the burning it up; but, the wheat, be gathering it into my barn.

And there came unto him large multitudes, having with themselves the lame, the maimed, the blind, the dumb, and many others, - and they cast them near his feet, and he cured them;

so that the multitude marvelled, seeing the dumb speaking, the lame walking, and the blind seeing, - and they glorified the God of Israel.

From that time, began Jesus Christ to be pointing out to his disciples that he must needs, into Jerusalem, go away, and, many things, suffer, from the elders and chief priests and scribes, and be slain, - and on, the third day, arise.

For there will be then, Great tribulation, such as hath not happened, from the beginning of the world, until the present time, neither in any wise shall happen.

And, after a long time, cometh the lord of those servants, and reckoneth with them.

And, from that time, was he seeking a favourable opportunity that he might, deliver him up.

Again, a second time, departing he prayed, saying: My Father! If it is impossible for this to pass, except I, drink, it, Accomplished, be, thy will.

And, leaving them, he, again, departed, and prayed a third time, the same word, saying again.

Then, cometh he unto the disciples, and saith unto them, - Ye are sleeping what time remaineth, and taking your rest: Lo! the hour hath drawn near, and, the Son of Man, is being delivered up into the hands of sinners.

Now they had at that time a distinguished prisoner, called, Barabbas.

And, looking round upon them with anger, being at the same time grieved on account of the hardening of their heart, he saith unto the man - Stretch forth thy hand! and he stretched it forth, and his hand, was restored.

because of his having been, many times, with fetters and chains, bound, and the chains having been plucked asunder by him, and the fetters smashed, and no one was mighty enough to tame him;

And, superabundantly, were they being struck with astonishment, saying - Well, hath he, all things, done, - both, the deaf, he causeth to hear, and, the dumb, to speak.

And one out of the multitude answered him - Teacher! I brought my son unto thee, having a dumb spirit;

And he questioned his father - How long a time, is it, that, this, hath befallen him? and he said - From childhood;

And Jesus, seeing that a multitude is running together, rebuked the impure spirit, saying unto it - Thou dumb and deaf spirit, I, give orders unto thee: Come forth out of him, and do not, any more, enter into him.

For in those days shall be a tribulation - such, that there hath not happened, the like, from the beginning of creation which God created, until the present time, and shall in nowise happen.

And he cometh the third time, and saith unto them - Ye are sleeping the remaining time and taking your rest: - It is enough! the hour hath come! Lo! the Son of Man is being delivered up into the hands of sinners.

And, straightway, a second time, a cock, crowed; and Peter was reminded of the declaration, how Jesus had said to him - Before a cock, twice, crow, thrice, wilt thou deny me. And, when he thought thereon, he began to weep.

Now, at feast time, he was wont to release unto them one prisoner, whom they were claiming.

and when he came forth he was not able to speak unto them, and they perceived that, a vision, he had seen in the Temple, - and, he, continued making signs unto them, and remained dumb.

Because he hath looked upon the humbling of his handmaid; for lo! from the present time, all the generations, will pronounce me happy.

And, to Elizabeth, was the time fulfilled, that she should be bringing forth, - and she gave birth to a son.

And, leading him up, he shewed him all the kingdoms of the inhabited earth, in a moment of time.

And, many lepers, were in Israel, in the time of Elisha the prophet, and, not one of them, was cleansed, save Naaman the Syrian.

And, Jesus, was journeying with them. But, he, by this time, being not far from the house, the centurion sent friends, saying unto him - Lord! do not trouble thyself, for I am of no consideration, that, under my roof, thou shouldst enter.

A kiss, to me, thou didst not give, - but, she, from the time I came in, hath not ceased tenderly kissing my feet.

And, when he went forth upon the land, there met him a certain man, out of the city, having demons; and, for a considerable time, he had put on no garment, and, in a house, would not abide, but among the tombs.

And he was casting out a demon that was dumb; and it came to pass, when the demon went out, the dumb began speaking. And the multitudes marvelled;

And, he, answering, saith unto him - Sir! let it alone this year also, until such time as I dig about it, and throw in manure, -

But, he, answering said unto his father - Lo! so many years as these, do I serve thee, and, at no time, a commandment of thine, have I transgressed, - And, unto me, at no time, hast thou given a kid, that, with my friends, I might make merry;

The law and the prophets, were until John, - from that time, the good news of the kingdom of God, is being proclaimed, and, everyone, thereinto, is forcing his way.

And he was unwilling for a time; but, after these things, he said within himself - Although, neither God, I reverence, nor man, I respect,

And he began, unto the people, to be speaking this parable: - A man, planted a vineyard, and let it out to husbandmen, and went from home for a long time.

Who devour the houses of widows, and, for a show, are a long time at prayer. These, shall receive, a heavier sentence.

But, he, the third time, said unto them - Why! what base thing hath this man done? Nothing worthy of death, found I in him. Chastising him, then, I will release him!

No one, hath seen, God, at any time: An Only Begotten God, The One existing within the bosom of the Father, He, hath interpreted him .

Nicodemus saith unto him - How, can a man be born, when he is, old? Can he, into the womb of his mother, a second time, enter, and be born?

Jesus, seeing, this one, lying, and taking note that now, a long time, had he continued, saith unto him - Desirest thou to be made, well?

And so, the Father who sent me, he, hath borne witness concerning me; Neither, a sound of him, at any time, have ye heard, nor, a form of him, have ye seen;

Jesus, therefore, said - Yet a little time, I am, with you, and withdraw unto him that sent me:

They made answer unto him - Seed of Abraham, are we, and, unto no one, have been brought into bondage, at any time: How sayest, thou, Free, shall ye be made?

They bring him unto the Pharisees - him at one time blind.

So they called the man a second time - him who had been blind, and said unto him - Give glory unto God! We know that, this man, is, a sinner.

Out of age-past time, hath it never been heard, that anyone opened the eyes of one who, blind, had been born.

The feast of dedication took place at that time, in Jerusalem: it was, winter,

Jesus, saith, Take ye away the stone! Martha, the sister of the deceased, saith unto him - Lord! by this time, he stinketh, for it is, four days.

Jesus saith unto him - So long a time as this, have I been, with you, - and thou hast not come to know me, Philip? He that hath seen me, hath seen the Father. How art, thou, saying, Show us the Father?

But, morning by this time drawing on, Jesus stood upon the beach; nevertheless, the disciples knew not that it was, Jesus.

This, already, is the third time Jesus was manifested unto the disciples, after he was raised from among the dead.

He saith unto him, again, the second time - Simon, son of John! lovest thou me? He saith unto him - Yea, Lord! thou, knowest that I am fond of thee. He saith unto him - Be shepherding my sheep.

He saith unto him, the third time - Simon, son of John! art thou fond of me? Peter was grieved, that he said unto him, the third time, Art thou fond of me? and he said unto him - Lord! all things, thou, knowest: thou perceivest that I am fond of thee. Jesus saith unto him - Be feeding my sheep.

They, therefore, having come together, began to question him, saying - Lord! art thou at this time duly establishing the kingdom unto Israel?

It is needful then that, of the men who companied with us during all the time in which the Lord Jesus came in and went out over us,

And, the second time, Joseph was made known unto his brethren, and, the race of Joseph was made, manifest, unto Pharaoh.

Now, just as the time of the promise was drawing near wherewith God had agreed with Abraham, the people grew, and were multiplied in Egypt, -

And they were giving heed to him, because that, for a considerable time, with his magical arts, he had astonished them.

Now, the passage of Scripture which he was reading, was, this: - As a sheep, unto slaughter, was he led, and, as a lamb, before him that sheareth it, is dumb, so, he openeth not his mouth.

But Peter said - By no means, Lord! because, at no time, have I eaten anything common or unclean.

And a voice came again, a second time, unto him - What things, God, hath cleansed, be not, thou, making common.

But I said - By no means, Lord, because, a common or unclean thing, hath at no time entered into my mouth.

And a voice answered, a second time, out of heaven - What things, God, hath cleansed, be not, thou, making common.

Now, therefore, lo! the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun, until a fitting time. And, instantly, there fell upon him a mist and darkness; and, going about, he was seeking such as might lead him by the hand.

And, for the time of about forty years, bare with their manners in the desert;

And, from that time, they asked for themselves a king, and God gave them Saul, son of Kish, a man of the tribe of Benjamin, during forty years;

And they spent no little time with the disciples.

And, when they had spent a time, they were let go, in peace, from the brethren, unto them who had sent them.

And, when they requested him for a longer time to abide, he consented not;

and, spending some time, he went forth, passing through, in order, the country of Galatia and Phrygia, confirming all the disciples.

For Paul had determined to sail past Ephesus, lest he should happen to lose time in Asia; for he hastened, if it were possible for him, against the day of Pentecost, to arrive, in Jerusalem.

And, when they were come to him, he said unto them - Ye yourselves, well know, from the first day when I set foot in Asia, in what manner came to be with you all the time,

at the same time, also hoping that, money, would be given him by Paul; wherefore also, the more frequently sending for him, he used to converse with him.

And, when a considerable time had passed, and sailing was already dangerous, because, even the Fast, had already gone by, Paul began to advise,

But, after no long time, there beat down from it a tempestuous wind, called Euraquilo, -

And, casting off the anchors, they let them go into the sea, - at the same time, loosening the lashings of the rudders, and, hoisting up the foresail to the wind, they made for the beach.

But we deem it well, that, from thee, we should hear what are thine opinions; for, indeed, concerning this sect, it is, known to us, that, everywhere, is it spoken against.

At all times in my prayers, - making supplication - if, by some means, even now, at any time, I may have a way opened, in the will of God, to come unto you;

And, I, was alive, apart from law, at one time, but, the commandment coming, sin sprang up to life,

For, just as, ye, at one time had not yielded unto God, and yet now have received mercy by their refusal to yield,

So then, not before the fitting time, be judging anything, - until the Lord shall come, who will both bring to light the hidden things of darkness, and make manifest the counsels of the hearts; and, then, the praise shall come to each one, from God.

A wife, is bound for as long a time as her husband is living; but, if the husband have fallen asleep, she is, free, to be married unto whom she pleaseth, - only, in the Lord;

Who serveth as a soldier, at his own charges, at any time? Who planteth a vineyard, - and, the fruit thereof, doth not eat? Orwho shepherdeth a flock, - and, of the milk of the flock, doth not eat?

Ye know that, when ye were of the nations, unto the dumb idols, howsoever ye were being led, ye were seduced.

And, the parts of the body which we deem to be less honourable, on these, more abundant honour, do we bestow, and, our uncomely parts, have, more abundant comeliness,

Love, at no time, faileth; - but, whether prophesyings, they shall be done away, whether tongues, they shall cease, whether gaining knowledge, it shall be done away;

For we see, as yet, through a dim window, obscurely, but, then, face to face: as yet, I gain knowledge, in part, but, then, shall I fully know, even as I was also fully known.

For I do not wish to see you, just now, by the way; for I hope to remain, some time, with you, - if, the Lord, permit.

Moreover God is able to cause, every gracious gift, to superabound unto you, in order that, having in every thing, at every time, every kind of sufficiency of your own, ye may be superabounding unto every good work;