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Wherefore, if God so clothe the grass, which is today in the field, and tomorrow shall be cast into the furnace, shall he not much more do the same unto you, O ye of little faith?
When Jesus heard that, he marveled, and said to them that followed him, "Verily I say unto you, I have not found so great faith: no, not in Israel.
And he said unto them, "Why are ye fearful, O ye of little faith?" Then he arose, and rebuked the winds and the sea; and there followed a great calm.
And, lo, they brought unto him a man sick of the palsy, lying in his bed: and when Jesus saw the faith of them, he said to the sick of the palsy, "Son, be of good cheer; thy sins be forgiven thee."
Then Jesus turned him about, and beheld her, saying, "Daughter, be of good comfort, thy faith hath made thee safe." And she was made whole even that same hour.
Then touched he their eyes saying, "According to your faith, be it unto you."
And immediately Jesus stretched forth his hand, and caught him, and said to him, "O thou of little faith: wherefore didst thou doubt?"
Then Jesus answered, and said unto her, "O woman great is thy faith, be it to thee, even as thou desirest." And her daughter was made whole even at that same hour.
When Jesus understood that, he said unto them, "O ye of little faith, why are your minds cumbered because ye have brought no bread?
Jesus said unto them, "Because of your unbelief. For I say verily unto you, if ye had faith as a grain of mustard seed, ye should say unto this mountain, remove hence to yonder place, and he should remove: Neither should any thing be impossible for you to do.
Jesus answered, and said unto them, "Verily I say unto you, if ye shall have faith, and shall not doubt, ye shall not only do that which I have done to the fig tree: but also if ye shall say unto this mountain, take thyself away, and cast thyself into the sea, it shall be done.
Woe be to you scribes and Pharisees, hypocrites, for ye which tithe mint, anise, and cumin, and leave the weightier matters of the law undone: judgment, mercy, and faith: these ought ye to have done, and not to have left the other undone.
When Jesus saw their faith, he said to the sick of the palsy, "Son, thy sins are forgiven thee."
and he said unto them, "Why are ye so fearful? How is it that ye have no faith?"
And he said unto her, "Daughter, thy faith hath made thee whole. Go in peace, and be whole of thy plague."
He answered him and said, "O generation without faith, how long shall I be with you? How long shall I suffer you? Bring him unto me."
Jesus said unto him, "Go thy way, thy faith hath saved thee." And by and by he received his sight, and followed Jesus in the way.
When he saw their faith he said unto him, "Man, thy sins are forgiven thee."
When Jesus heard this, he marveled at him, and turned him about and said to the people that followed him, "I say unto you, I have not found so great faith: No, not in Israel, certainly."
And he said to the woman, "Thy faith hath saved thee; Go in peace."
And he said unto them, "Where is your faith?" They feared and wondered, saying one to another, "What fellow is this? For he commandeth both the winds and water, and they obey him!"
And he said unto her, "Daughter, be of good comfort. Thy faith hath made thee whole, go in peace."
Jesus answered, and said, "O generation without faith, and crooked: how long shall I be with you? And shall suffer you? Bring thy son hither."
If the grass, which is today in the fields, and tomorrow shall be cast into the furnace, God so clothe: how much more will he clothe you, O ye endowed with little faith?
And the apostles said unto the Lord, "Increase our faith."
And the Lord said, "If ye had faith like a grain of mustard seed, and should say unto this sycamine tree, 'Pluck thyself up by the roots, and plant thyself in the sea': he should obey you.
And he said unto him, "Arise, and go thy way, thy faith hath made thee whole."
I tell you, he will avenge them, and that quickly. Nevertheless, when the son of man cometh, suppose ye that he shall find faith on the earth?"
Jesus said unto him, "Receive thy sight: Thy faith hath saved thee."
But I have prayed for thee that thy faith fail not. And when thou art converted, strengthen thy brethren."
And his name, through the faith of his name, hath made this man sound whom ye see and know. And the faith which is by him, hath to him given this health, in the presence of you all.
And the saying pleased the whole multitude well. And they chose Stephen, a man full of faith, and of the holy ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicholas, a convert of Antioch,
And the word of God increased, and the number of the disciples multiplied in Jerusalem greatly. And a great company of the priests were obedient to the faith.
And Stephen, full of faith and power, did great wonders and miracles among the people.
For he was a good man, and full of the holy ghost and of faith. And much people was added unto the Lord.
But the sorcerer Elymas - for so was his name by interpretation - withstood them, and sought to turn away the ruler from the faith.
The same heard Paul preach: which beheld him, and perceived that he had faith to be whole,
and strengthened the disciples souls: exhorting them to continue in the faith, affirming that we must through much tribulation enter into the kingdom of God.
When they were come and had gathered the congregation together, they rehearsed all that God had done by them, and how he had opened the door of faith unto the Gentiles.
And he put no difference between them and us, but with faith purified their hearts.
And so were the congregations established in the faith, and increased in number daily.
because he hath appointed a day, in the which he will judge the world according to righteousness, by that man, whom he hath appointed, and hath offered faith to all men, after that he had raised him from death."
witnessing both to the Jews, and also to the Greeks, the repentance toward God, and faith toward our Lord Jesus.
And after a certain days came Felix, and his wife Drusilla which was a Jewess, and called forth Paul, and heard him of the faith which is toward Christ.
to open their eyes that they might turn from darkness unto light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith in me.'
by whom we have received grace and apostleship, to bring all manner heathen people unto obedience of the faith, that is in his name:
First: Verily I thank my God through Jesus Christ for you all, because your faith is published throughout all the world.
That is: that I might have consolation together with you, through the common faith, which both ye and I have.
For by it, the righteousness which cometh of God is opened, from faith to faith. As it is written, "The just shall live by faith."
The righteousness, no doubt, which is good before God cometh by the faith of Jesus Christ: unto all, and upon all them that believe.
- whom God hath set forth for a mercy seat through faith in his blood, to show the righteousness which before him is of valour, in that he forgiveth the sins that are passed,
Where is then thy rejoicing? It is excluded. By what law? By the law of works? Nay: but by the law of faith.
We suppose, therefore we hold, that a man is justified by faith without the deeds of the law.
For it is God only which justifieth circumcision, which is of faith: and uncircumcision through faith.
Do we then destroy the law through faith? God forbid. But we, rather, maintain the law.
To him that worketh not, but believeth on him that justifieth the ungodly, is his faith counted for righteousness.
Came this blessedness then upon the circumcised or upon the uncircumcised? We say verily how that faith was reckoned to Abraham, for righteousness.
And he received the sign of circumcision, as a seal of the righteousness which is by faith: which faith he had, yet being uncircumcised, that he should be the father of all them that believe: though they be not circumcised, that righteousness might be imputed to them also;
And that he might be the father of the circumcised: not because they are circumcised only: but because they walk also in the steps of that faith, that was in our father Abraham before the time of circumcision.
For the promise that he should be heir of the world was not given to Abraham, or to his seed, through the law: but through the righteousness which cometh of faith.
For if they which are of the law be heirs, then is faith but vain, and the promise of none effect.
Therefore by faith is the inheritance given, that it might come of favour: and that the promise might be sure to all the seed. Not to them only which are of the law: but also to them which are of the faith of Abraham, which is the father of us all.
And he fainted not in the faith, nor yet considered his own body, which was now dead, even when he was almost a hundred years old: neither yet that Sara was past childbearing.
He staggered not at the promise of God through unbelief: But was made strong in the faith, and gave honour to God,
Because therefore that we are justified by faith we are at peace with God through our Lord Jesus Christ:
by whom we have a way in, through faith, unto this grace wherein we stand and rejoice in hope of the praise that shall be given of God.
What shall we say then? We say that the gentiles which followed not righteousness, have overtaken righteousness: I mean, the righteousness which cometh of faith.
And wherefore? Because they sought it not by faith: but as it were, by the works of the law. For they have stumbled at the stumbling stone.
But the righteousness which cometh of faith, speaketh on this wise, "Say not in thine heart, 'who shall ascend into heaven?'" That is nothing else than to fetch Christ down.
But what saith the scripture? "The word is nigh thee, even in thy mouth and in thine heart." This word is the word of faith which we preach.
So then faith cometh by hearing, and hearing cometh by the word of God.
Thou sayest well: because of unbelief they are broken off, and thou standest steadfast in faith. Be not high minded, but fear:
For I say, through the grace that unto me is given, to every man among you: that no man esteem of himself more than it becometh him to esteem - But that he discreetly judge of himself according as God hath dealt to every man the measure of faith.
Seeing that we have divers gifts according to the grace that is given unto us: if any man have the gift of prophecy, let him have it that it be agreeing unto the faith;
Him that is weak in the faith, receive unto you not in disputing and troubling his conscience. ]
Hast thou faith? Have it with thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.
For he that maketh conscience, is damned if he eat: Because he doth it not of faith. For whatsoever is not of faith, that same is sin.
but now is opened at this time and declared opened by the scriptures of prophecy, at the commandment of the everlasting God, to stir up obedience to the faith published among all nations:
that your faith should not stand in the wisdom of men: but in the power of God.
to another is given faith, by the same spirit; to another the gifts of healing, by the same spirit;
And though I could prophesy, and understood all secrets, and all knowledge: yea, if I had all faith so that I could move mountains out of their places, and yet had no love, I were nothing.
Now abideth faith, hope, and love, even these three: but the chief of these is love.
If Christ be not risen, then is our preaching vain, and your faith is also in vain.
If it be so that Christ rose not, then is your faith in vain, and yet are ye in your sins.
Watch ye, stand fast in the faith, quit you like men, and be strong.
Not that we be lords over your faith: but helpers of your joy. For by faith ye stand.
Seeing then that we have the same spirit of faith, according as it is written - "I believed and therefore have I spoken" - we also believe, and therefore speak.
Now therefore, as ye are rich in all parts, in faith, in word, in knowledge, in all ferventness, and in love, which ye have to us: even so see that ye be plenteous in this benevolence.
and we boast not ourselves out of measure in other men's labors. Yea, and we hope, when your faith is increased among you, to be magnified according to our measure more largely;
Who is sick: and I am not sick? Who is hurt in the faith: and my heart burneth not?
Prove yourselves whether ye are in the faith or not. Examine your own selves: know ye not your own selves, how that Jesus Christ is in you, except ye be castaways?
But they heard only, that he which persecuted us in time past, now preacheth the faith, which before he destroyed.
know that a man is not justified by the deeds of the law: but by the faith of Jesus Christ - and therefore we have believed on Jesus Christ, that we might be justified by the faith of Christ and not by the deeds of the law: because that no flesh shall be justified by the deeds of the law.
I am crucified with Christ. I live verily, yet now not I, but Christ liveth in me. For the life which I now live in the flesh, I live by the faith of the son of God, which loved me, and gave himself for me.
This only would I learn of you: Received ye the spirit by the deeds of the law? Or else by preaching of the faith?
Which ministered to you the spirit, and worketh miracles among you: doth he it through the deeds of the law? Or by preaching of the faith?
Understand, therefore, that they which are of faith, the same are the children of Abraham.
For the scripture saw aforehand, that God would justify the heathen through faith, and therefore showed beforehand glad tidings unto Abraham: "In thee shall all nations be blessed."
So then, they which be of faith are blessed with faithful Abraham.
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