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These things I have said to you, that you may not be offended.

But these things I have told you, that when the time comes you may remember that I told you of them. But I told you not these things at the beginning, because I was with you.

Then some of his disciples said one to another, What is this that he says to us, A little while and you shall not see me, and again a little while and you shall see me? and, Because I go to the Father?

They said therefore, What is this that he says, The little while? We do not know what he says.

Jesus knew that they wished to ask him, and said to them, Do you inquire among yourselves concerning this that I said, A little while and you shall not see me, and again a little while and you shall see me?

For when a woman is in labor she has pain, because her time has come; but when she has borne the child she no longer remembers the distress, because of joy that a man is born into the world.

And in that day you shall ask me nothing; I tell you most truly, whatever you shall ask the Father, he will give you in my name.

In that day you shall ask in my name, and I tell you not that I will ask the Father for you;

now we know that you know all things, and have no need that any one should ask you; on this account we believe that you have come forth from God.

Behold, the time is coming, and has come, that you shall be scattered every one to his own, and leave me alone; and I am not alone, for the Father is with me.

JESUS spoke these words and lifted up his eyes to heaven, and said, Father, the hour has come; glorify thy Son, that the Son may glorify thee,

Now they have known that all things which thou hast given me are of thee,

but now I come to thee, and I say these things in the world that they may have my joy made complete in them.

and I sanctify myself for them, that they also may be sanctified by truth.

And I have declared to them thy name, and will declare it, that the love with which thou hast loved me may be in them, as I also am in them.

Jesus, therefore, knowing all things that were coming upon him, went out and said to them, Whom do you seek?

Jesus answered, I told you that I am he; if, therefore, you seek me, let these go;

and led him away to Annas first; for he was father-in-law of Caiaphas, who was chief priest that year;

and Caiaphas was the one who advised the Jews that it was expedient that one man should be destroyed for the people.

But Simon Peter followed Jesus, and the other disciple; and that disciple was known to the chief priest, and went in with Jesus to the chief priest's court;

THEN they led him from Caiaphas to the Praetorium. And it was morning; and they entered not into the Praetorium, that they might not be defiled, but might eat the passover.

that the word of Jesus might be fulfilled, which he spoke, signifying by what death he was about to die.

Jesus answered, My kingdom is not of this world. If my kingdom had been of this world my officers would have fought for me, that I should not be given up to the Jews; but now my kingdom is not here.

Then Pilate said to him, Are you a king then? Jesus answered, As you say, I am a king. For this was I born, and for this I came into the world, that I should testify to the truth; every one who is of the truth hears my voice.

But you have a custom that I should release one to you at the passover; are you willing, therefore, that I should release to you the king of the Jews?

Then Pilate came out again and said to them, Behold, I bring him out to you, that you may know that I find no fault in him.

Pilate said to him, Do you not speak to me? Do you not know that I have power to release you, and I have power to crucify you?

From that time Pilate sought to release him; but the Jews cried, saying, If you release this man you are not a friend of Caesar; every one who makes himself a king speaks against Caesar.

Then the chief priests of the Jews said to Pilate, Write not, The King of the Jews, but that he said, I am King of the Jews.

They said, therefore, one to another, Let us not divide this, but cast lots for it whose it shall be; that the Scripture might be fulfilled, which says, They parted my garments among them, and for my clothing they cast lots. The soldiers therefore did indeed these things.

Then he said to the disciple, Behold your mother. And from that hour the disciple took her to his own [house].

Then the Jews, that the bodies might not continue on the cross on the sabbath, for it was the preparation, for that was a great sabbath, asked Pilate that their legs might be broken and they be taken down.

He who saw has testified, and his testimony is true, for he knows that he says what is true, that you also may believe.

After these things Joseph from Arimathea, being a disciple of Jesus, but secretly for fear of the Jews, asked Pilate that he might take down the body of Jesus; and Pilate permitted him. Then he came and took his body.

In that therefore they laid Jesus, on account of the preparation of the Jews, because the tomb was near.

Having said these words she turned around and beheld Jesus standing, and knew not that it was Jesus.

Jesus said to her, Woman, why do you weep? whom do you seek? She, supposing that he was the gardener, said to him, Sir, if you have borne him away, tell me where you have laid him, and I will take him.

Simon Peter said to them, I am going a fishing. They said to him, We will also go with you. They went out and entered into the ship; and on that night caught nothing,

but when it was now morning Jesus stood on the shore; but the disciples knew not that it was Jesus.

Then that disciple whom Jesus loved said to Peter, It is the Lord. Then Simon Peter, hearing that it was the Lord, girded on his coat, for he was naked, and cast himself into the lake.

Jesus said to them, Bring of the fish that you have now caught.

Jesus said to them, Come and breakfast. No one of the disciples dared to ask him, Who are you? for they knew that he was the Lord.

This was now the third time that Jesus appeared to his disciples after he had arisen from the dead.

When therefore they had breakfasted, Jesus said to Simon Peter, Simon, son of John, do you love me more than these? He said to him, Yes, Lord, you know that I am a friend to you. He said to him, Feed my lambs.

Again he said to him a second time; Simon, son of John, do you love me? He said to him, Yes, Lord, you know that I am a friend to you. He said to him, Feed my sheep.

He said to him a third time; Simon, son of John, are you a friend to me? Peter was grieved that he said to him the third time, Are you a friend to me? and he said to him, Lord you know all things; you know that I am a friend to you. Jesus said to him, Feed my sheep.

I tell you most truly, that when you were young you girded yourself and walked where you would; but when you become old, you shall stretch out your hands and another shall bind you and carry you where you would not;

And Peter turning around saw the disciple whom Jesus loved following, who also reclined at the supper on his breast and said, Lord, who is it that is to betray you?

The report then went out among the brothers that this disciple would not die; but Jesus said not to him, He shall not die; but, If I wish him to continue till I come, what is that to you?

till the day that having given charge to the apostles whom he chose by the Holy Spirit he was taken up;

And in those days Peter standing up in the midst of the brothers, said??he multitude together was about a hundred and twenty??16 Men and brothers, it was necessary that the Scripture should be fulfilled which the Holy Spirit spoke before by the mouth of David, concerning Judas who became a guide to them that apprehended Jesus;

and this became known to all who lived at Jerusalem, so that that field was called in their language Aceldamach, which is Field of blood.

It is necessary therefore that one of the men who have gone with us all the time in which the Lord Jesus went in and out among us,

And they were astonished and wondered, saying, Are not all these that speak Galileans?

For David says of him, I saw the Lord always before me, he is on my right hand that I should not be moved;

Men and brothers, let me speak to you freely of the patriarch David, that he both died and was buried, and his tomb is with us to this day.

Being therefore a prophet, and knowing that God swore with an oath to him to set a descendant of his on his throne,

foreseeing he spoke of the resurrection of Christ, that he was not left in hades neither did his flesh see destruction.

and they knew him, that he was the one who sat for charity at the beautiful gate of the temple, and they were filled with wonder and astonishment at what had happened to him.

And now, brothers, I know that you did it without knowledge, as did also your rulers;

and every soul which will not hear that prophet shall be destroyed from the people.