Believe me, that I am in the Father, and the Father in me; but if not, believe for the very works sake.

Truly, truly do I say to you, He that believeth in me, the works that I do shall he do also, and greater than these shall he do; because I am going to the Father,

and whatever ye shall ask in my name, that will I do; that the Father may be glorified in the Son.

and I will pray the Father, and he will give you another Comforter, that he may be with you for ever;

In that day ye will know that I am in my Father, and ye in me, and I in you.

He that hath my commandments and keepeth them, he it is that loveth me; and he that loveth me will be loved by my Father; and I will love him, and will manifest myself to him.

Judas, not Iscariot, saith to him, And how is it, Lord, that thou art going to manifest thyself to us, and not to the world?

He that loveth me not, keepeth not my words; and the word which ye hear is not mine, but the Fathers who sent me.

Ye heard me say to you, I am going away, and am coming again to you. If ye loved me, ye would have rejoiced that I go to the Father; for the Father is greater than I.

And now I have told you before it hath come to pass, that when it hath come to pass ye may believe.

But [this must be] that the world may know that I love the Father, and that as the Father gave me commandment so I do. Arise, let us go hence.

Every branch in me that beareth not fruit he taketh away; and every branch that beareth fruit he cleanseth, that it may bear more fruit.

I am the vine, ye are the branches. He that abideth in me, and I in him, the same beareth much fruit; for apart from me ye can do nothing.

Herein is my Father glorified, that ye bear much fruit; and ye will become my disciples.

These things have I spoken to you, that my joy may remain in you, and that your joy may be made full.

This is my commandment, that ye love one another, as I have loved you.

Greater love hath no one than this, that he lay down his life for his friends.

Ye did not choose me, but I chose you, and appointed you, that ye should go and bear fruit, and that your fruit should remain; that whatever ye ask of the Father in my name, he may give it you.

This I command you, that ye love one another.

If the world hateth you, ye know that it hath hated me before it hated you.

But all these things will they do to you on account of my name, because they know not him that sent me.

He that hateth me, hateth my Father also.

But this cometh to pass, that the word may be fulfilled that is written in their Law: "They hated me without a cause."

These things have I spoken to you, that ye may not fall away.

They will put you out of the synagogues; yea, the hour is coming when every one that killeth you will think that he is offering sacrifice to God.

But I have spoken these things to you, that, when the time cometh, ye may remember that I myself told you of them. But these things I told you not at the beginning, because I was with you.

But now I go to him that sent me; and none of you asketh me, Whither goest thou?

But I tell you the truth; it is expedient for you that I depart. For if I do not depart, the Comforter will not come to you; but if I go, I will send him to you.

But when he, the Spirit of truth, is come, he will guide you into all the truth. For he will not speak from himself, but whatever he shall hear, that he will speak; and he will tell you the things to come.

Every thing that the Father hath is mine. For this cause I said, that he receiveth of what is mine, and will tell it to you.

Some of his disciples therefore said to one another, What is this that he saith to us, A little while, and ye behold me not, and again a little while, and ye will see me? and, Because I go to the Father?

They said therefore, What is this that he saith, A little while? We do not know what he is speaking of.

Jesus knew that they were desirous of asking him, and said to them, Is it of this that ye are inquiring of one another, that I said, A little while, and ye behold me not, and again a little while, and ye will See me?

Truly, truly do I say to you, that ye will weep and lament, but the world will rejoice; ye will be sorrowful, but your sorrow will be turned into joy.

A woman when she is in travail hath sorrow, because her hour is come; but as soon as she is delivered of the child, she remembereth no more the anguish, through joy that a man is born into the world.

And in that day ye will ask nothing of me. Truly, truly do I say to you, Whatever ye shall ask the Father, he will give it you in my name.

Hitherto ye have asked nothing in my name; ask, and ye will receive, that your joy may be made full.

In that day ye will ask in my name; and I do not tell you that I will pray the Father for you;

for the Father himself loveth you, because ye have loved me, and have believed that I came forth from God.

Now are we sure that thou knowest all things, and needest not that any one should ask thee; by this we believe that thou camest forth from God.

These things I have spoken to you, that in me ye may have peace. In the world ye have tribulation; but be of good cheer; I have overcome the world.

When Jesus had thus spoken, he lifted up his eyes to heaven, and said, Father! the hour is come; glorify thy Son, that the Son may glorify thee;

according as thou gavest him authority over all flesh, that he should give everlasting life to all whom thou hast given him.

Now they know that all things whatever thou hast given me are from thee;

for I have given to them the words which thou hast given me; and they received them, and knew surely that I came forth from thee, and believed that thou didst send me.

and all things that are mine are thine, and thine are mine; and I am glorified in them.

And I am no longer in the world; and they are in the world, and I come to thee. Holy Father! keep them in thy name which thou hast given me, that they may be one, even as we are.

While I was with them, I kept them in thy name which thou hast given me, and guarded them; and no one of them is lost except the son of perdition, that the Scripture may be fulfilled.

But now I come to thee; and these things I speak in the world, that they may have my joy made full in them.

And in their behalf I sanctify myself, that they also may be sanctified in the truth.

that they all may be one; as thou, Father, art in me and I in thee, that they also may be in us, that the world may believe that thou didst send me.

And the glory which thou hast given me, I have given them, that they may be one, even as we are one;

I in them, and thou in me, that they may be made perfect in one, that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.

Father! as to that which thou hast given me, I desire that they also be with me where I am, that they may behold my glory which thou hast given me; for thou lovedst me before the foundation of the world.

Righteous Father! and yet the world knew thee not! but I knew thee, and these knew that thou didst send me.

And I made known to them thy name, and will make it known; that the love wherewith thou hast loved me may be in them, and I in them.

But Jesus, knowing all things that were coming upon him, went forth, and saith to them, Whom do ye seek?

Jesus answered, I have told you that I am he. If therefore ye are seeking me, let these men go.

That the saying might be fulfilled which he spoke, "Of those whom thou hast given me, I have lost none."

and carried him to Annas first; for he was fatherinlaw of Caiaphas, who was highpriest that year.

And it was Caiaphas who counseled the Jews, that it was expedient that one man should die for the people.

And Simon Peter and the other disciple followed Jesus. That disciple was an acquaintance of the highpriest, and went with Jesus into the court of the palace of the highpriest.

But Peter was standing outside at the door. The other disciple therefore, who was an acquaintance of the highpriest, went out and spoke to her that kept the door, and brought in Peter.

Then the maidservant that kept the door saith to Peter, Art thou also one of this mans disciples? He saith, I am not.

And when he had said this, one of the officers who was standing by struck Jesus on the face, saying, Is it thus that thou answerest the highpriest?

Then they lead Jesus from Caiaphas to the governors palace; and it was early. And they did not themselves go into the palace, that they might not be defiled, but might eat the passover.

That the words of Jesus might be fulfilled, which he spoke, signifying what kind of death he was to die.

Jesus answered, My kingdom is not of this world: if my kingdom were of this world, my servants would have fought, that I should not be delivered up to the Jews; but now is my kingdom not from hence.

Pilate therefore said to him, Art thou a king then? Jesus answered, Thou sayest what is true; for I am a king. For this end have I been born, and for this cause have I come into the world, that I may bear witness to the truth. Every one that is of the truth listeneth to my voice.

But ye have a custom that I should release to you one at the passover: do ye desire, therefore, that I release to you the king of the Jews?

Again Pilate went forth, and saith to them, Behold, I bring him forth to you, that ye may know that I find nothing criminal in him.

Pilate saith to him, Dost thou not speak to me? Dost thou not know that I have power to release thee, and have power to crucify thee?

Jesus answered, Thou wouldst have no power against me, unless it had been given thee from above; for this cause he that delivered me up to thee hath the greater sin.

From this time Pilate sought to release him. But the Jews cried out, saying, If thou release this man, thou art not a friend of Caesar. Every one that maketh himself a king, setteth himself against Caesar.

Therefore the chief priests of the Jews said to Pilate, Write not, The king of the Jews; but that he said, I am king of the Jews.

They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be. That the scripture might be fulfilled: "They parted my garments among them, and for my vesture they cast lots." These things the soldiers did.

Then he saith to the disciple, Behold thy mother! And from that hour the disciple took her to his own home.

After this, Jesus knowing that all things were now finished, in order that the Scripture might be accomplished, saith, I thirst.

The Jews therefore, because it was the preparation, that the bodies might not remain upon the cross on the sabbath, for that sabbath was a great day, besought Pilate that their legs might be broken, and that they might be taken away.

But when they came to Jesus, and saw that he was already dead, they broke not his legs;

And he that hath seen hath borne witness, and his witness is true; and he knoweth that he saith what is true, that ye also may believe.

For these things came to pass, that the scripture might be fulfilled, "A bone of him shall not be broken."

And after this, Joseph of Arimathaea, being a disciple of Jesus, but concealing it for fear of the Jews, besought Pilate that he might take away the body of Jesus; and Pilate gave him leave. They came therefore and took him away.

But on the first day of the week Mary the Magdalene cometh early, while it was yet dark, to the tomb, and seeth that the stone had been taken away from the tomb.

and the napkin that was about his head, not lying with the linen cloths, but folded up in a place by itself.

For not even yet did they know the Scripture, that he must rise from the dead.

Having said this, she turned back, and beheld Jesus standing; and knew not that it was Jesus.

Jesus saith to her, Woman, why dost thou weep? whom dost thou seek? She, supposing that it was the gardener, saith to him, Sir, if thou hast borne him hence, tell me where thou hast laid him, and I will take him away.

Mary the Magdalene cometh, bringing word to the disciples that she had seen the Lord, and that he had said these things to her.

When therefore it was evening on that day, which was the first day of the week, and the doors where the disciples were had been shut for fear of the Jews, Jesus came and stood in the midst, and said to them, Peace be to you!

But these have been written, that ye may believe that Jesus is the Christ the Son of God, and that believing ye may have life in his name.

Simon Peter saith to them, I am going a fishing. They say to him, We also will go with thee. They set out and went into the boat, and on that night caught nothing.

But when the morning was coming on, Jesus stood on the shore; but the disciples did not know that it was Jesus.

Therefore that disciple whom Jesus loved saith to Peter, It is the Lord. Simon Peter therefore, hearing that it was the Lord, girded on his outer garment, for he had on nothing but his under one, and threw himself into the lake.

Jesus saith to them, Come and breakfast. But no one of the disciples durst ask him, Who art thou? knowing that it was the Lord.

This is now the third time that Jesus manifested himself to his disciples, after he had risen from the dead.

So when they had breakfasted, Jesus saith to Simon Peter, Simon, son of John, lovest thou me more than these? He saith to him, Yea, Lord, thou knowest that I love thee. He saith to him, Feed my lambs.

He saith to him again a second time, Simon, son of John, lovest thou me? He saith to him, Yea, Lord, thou knowest that I love thee. He saith to him, Tend my sheep.

He saith to him the third time, Simon, son of John, lovest thou me? Peter was grieved because he said to him the third time, Lovest thou me? And he said to him, Lord, thou knowest all things; thou knowest that I love thee. He saith to him, Feed my sheep.

Peter, turning round, seeth the disciple whom Jesus loved following,who also at supper leaned back on his breast, and said, Lord, who is he that betrayeth thee?