But I hope in the Lord Jesus, speedily to send unto you Timothy, in order that I may also be delighted, having learned the things concerning you.

But you know his integrity, that, as a child a father, he served along with me in the gospel.

but I trust in the Lord that I myself will come speedily.

But I thought it necessary to send to you Epaphroditus, my brother and fellow-laborer and fellow-soldier, and apostle and the minister of my necessity;

For he was indeed nigh unto death: but God had mercy on him; and not only him, but me also, in order that I may not have sorrow upon sorrow.

Finally, my brethren, rejoice in the Lord. To write the same things to you indeed is not burdensome to me, but it is safe to you.

Yes truly, I even counted all things loss on account of the excellency of the knowledge of Christ Jesus my Lord, for the sake of whom I suffer the loss of all things, and I consider them but excrements, that I may gain Christ,

and may be found in him, not having my own righteousness, which is of law, but that which is through faith of Christ, the righteousness of God through faith:

Not that I already received it, or have already been made perfect: but I persevere, if I may receive that for which I have indeed been received by Christ Jesus.

but there is one thing, indeed forgetting those things which are behind, and reaching forward to those which are before, I press toward the goal unto the mark of the high calling of God in Christ Jesus.

Be solicitous about nothing; but in all prayer and supplication, let your request be made known to God.

But I greatly rejoice in the Lord, because indeed you have at length revived to think about me; in whatsoever you indeed were thinking, nevertheless you lacked opportunity.

Not that I seek a gift; but I seek fruit abounding to your credit.

But I have all things, and I abound: I am full, having received from Epaphroditus those things from you, an odor of a sweet savor, a sacrifice acceptable, well-pleasing to God.

But my God will supply all your need according to his riches in glory in Christ Jesus.

the mystery which has been hidden from ages and from the generations: but is now made manifest to his saints,

For if I am absent in the flesh, but I am present with you in spirit, rejoicing and seeing your order, and the establishment of your faith toward Christ.

which things are a shadow of the things to come; but the body is of Christ.

but you also lay aside all these; anger, wrath, malice, blasphemy, disgraceful talk out of your mouths:

where there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bond, free: but Christ is all things, and in all.

Ye servants, obey your masters according to the flesh in all things; not with eye-service, pleasing men, but of purity of heart, fearing the Lord.

because our gospel came not unto you in word only, but in power, and in the Holy Ghost, and in much assurance; as you know what sort we were among you for your sakes.

For from you the word of the Lord echoed out, not only in Macedonia and in Achaia, but in every place your faith which is towards God has gone forth; so that we have no need to say any thing:

but having suffered, and been abused, as you know, at Philippi, we were bold in our God to speak to you the gospel of God in much conflict.

but as we were approved of God that the gospel should be intrusted unto us, so we speak; not as pleasing men, but God who is proving our hearts,

but we were gentle in the midst of you, as if a nurse may cherish her children;

being so desirous of you, that we are anxious not only to give the gospel of God, but our own souls, because you are beloved unto us.

And on account of this we also give thanks to God incessantly, because, receiving the word of God from us by hearing, you received it not as the word of men, but, as it truly is, the word of God, who indeed works in you who believe.

forbidding that we should speak to the Gentiles in order that they may be saved; that they may fill up their sins always: but the wrath is come upon them to the uttermost.

But, brethren, we having been absent from you for the space of an hour, in presence, not in heart, we were the more exceedingly anxious to see your face with much desire.

But Timothy, having already come to us from you, and proclaimed to us the good news of your faith and your divine love, and that you always have a good mention of us, longing to see us, as we do to see you;

But God himself, even our Father, and our Lord Jesus, direct our way unto you:

For God did not call us to uncleanness, but in sanctification.

Therefore the one rejecting (sanctification), does not reject man, but God, who indeed gives to you his Holy Spirit.

But concerning brotherly love you have no need that I write to you: for you yourselves are taught of God to love one another with divine love;

But concerning the times and seasons, brethren, you have no need that I write to you;

But you, brethren, are not in darkness, that the day may overtake you like a thief:

then therefore let us not sleep like the rest, but watch and be sober.

but let us, who are of the day, be sober, having put on the breastplate of faith and divine love; and the helmet, the hope of salvation:

because God did not put us forth unto wrath, but unto the obtainment of salvation through our Lord Jesus Christ,

But we intreat you, brethren, to know those who are laboring among you, and standing before you in the Lord, and admonishing you;

See that no one may return evil for evil to any one; but always pursue good toward one another, and toward all.

but prove all things; and hold fast to the beautiful;

But we beseech you, brethren, concerning the coming of our Lord Jesus Christ, and our gathering unto him;

in order that they may all be condemned who did not believe the truth, but took pleasure in unrighteousness.

But we ought to give thanks to God always for you, brethren beloved of the Lord, because God chose you from the beginning unto salvation through sanctification of the Spirit and belief of the truth;

But the Lord is faithful, who will establish you and keep you from the evil one.

neither did we eat bread with any one gratuitously, but with labor and toil, night and day working, that we might not burden any one of you:

not because we have not the right, but in order that we may give ourselves an example to you, that you may imitate us.

For we hear that there are certain ones walking about among you disorderly, doing nothing, but they are busybodies:

but we command such and exhort them in the Lord Jesus Christ, that with quietude working, they must eat their own bread.

But you, brethren, be not weary doing well.

But if any one does not obey our word through the epistle, note him; do not keep company with him; in order that he may be ashamed;

consider him not as an enemy, but admonish him as a brother.

but the end of the commandment is divine love out of a clean heart and a good conscience and faith free from hypocrisy:

But we know that the law is good, if any one may use it lawfully;

knowing this, that the law is not made for the righteous, but for the unrighteous and disorderly, for the ungodly and for sinners, for the unholy and the profane, for patricides, matricides and homocides,

being antecedently a blasphemer, and a persecutor, and an insulter: but I obtained mercy, because I did it in unbelief being ignorant;

but the grace of our Lord with faith and the divine love which is in Christ Jesus superabounded.

but on this account I obtained mercy, in order that Jesus Christ might in me the chief show forth all longsuffering, for an example of those about to believe on him unto eternal life.

But to the King of the ages, the incorruptible, invisible, only God, be honor and glory unto the ages of the ages. Amen.

but whatsoever becomes women professing godliness, through good works.

but I do not permit a woman to dictate or usurp authority over her husband, but to be in silence.

And Adam was not deceived, but the woman being deceived was in the transgression;

but she shall be saved through child-bearing, if they may abide in faith and in divine love and in sanctification with prudence.

not given to wine, not a controvertist; but gentle, peaceable, not a money lover;

but if any one does not know how to rule his own house, how will he take care of the church of God?

But it also behooves him indeed to have a beautiful testimony from the aliens, in order that he may not fall into reproach and the snare of the devil.

but if I tarry, in order that you may know how it behooves you to deport yourself in the house of God, which is the church of the living God, the pillar and ground of the truth.

But the Spirit says positively, that in the last times certain ones will depart from the faith, giving heed to seducing spirits and to the teachings of demons,

but reject the unsanctified and silly stories: but exercise yourself unto godliness.

For bodily exercise is profitable unto little; but godliness is profitable unto all things, having the promise of the life that now is, and of that which is to come.

Let no one look with contempt upon your youth; but be you an example of the faithful, in word, in deportment, in divine love, in faith, in purity.

Rebuke not an elder, but exhort him as a father; the younger men as brothers:

But if any widow has children, or grandchildren, let them first learn to show piety to their own house, and to give benefactions to their ancestors: for this is acceptable in the sight of God.

but she who is wanton is dead though living.

But if any one provides not for his own, and especially those of his own house, he has denied the faith, and is worse than an infidel.

But reject the younger widows: for when they may wax wanton against Christ, they wish to marry;

and at the same time they learn to be idle, going about houses; and not only idle, but also loquacious even busybodies, speaking things which they ought not.

Keep yourself pure. No longer drink water, but use a little wine for the sake of your stomach and on account of your frequent sickness.

But let those that have faithful masters not despise them, because they are brethren; but rather let them serve them, because they are the faithful and beloved who are partaking of the benefaction. Command these things and exhort them.

he has been inflated, knowing nothing, but doting about questions and controversies, from which come envy, strife, blasphemies, evil surmisings,

But those wishing to be rich fall into temptation and a snare and many foolish and hurtful lusts, which drown the people in destruction and perdition.

But you, O man of God, fly from these things; and pursue righteousness, godliness, faith, divine love, patience, meekness.

Charge the rich in this world not to think high things, nor to hope in uncertain riches, but in God, who richly supplies us all things for our enjoyment;

For God has not given us the spirit of cowardice; but of power and divine love and prudence.

Therefore do not be ashamed of the testimony of our Lord, nor me his prisoner: but suffer affliction for the sake of the gospel according to the power of God;

the one having saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given to us in Christ Jesus before the eternal times,

but now having been made manifest through the appearing of Jesus Christ our Saviour, the one having indeed destroyed death, and lighted up life and immortality through the gospel,

on account of which cause I indeed suffer these things: but I am not ashamed; for I know whom I have believed, and am persuaded that he is able to stand guard over that which is committed unto me unto that day.

But if indeed any one may fight, he is not crowned unless he may fight lawfully.

in whom I suffer affliction as an evil-doer, even unto bonds; but the word of God is not bound.

But reject the unsanctified empty talks: for they will proceed unto more of ungodliness,

But in a great house there are not only gold and silver vessels, but also wood and stone, the former truly indeed unto honor, but the latter unto dishonor.

But fly from youthful lusts, and pursue righteousness, faith, divine love, peace, with those who call upon the Lord out of a clean heart.

But reject foolish and undisciplinary questions, knowing that they gender strife.

But it does not behoove the servant of the Lord to strive, but to be gentle toward all, competent to teach, enduring evil,

But know this, that in the last days perilous times shall come.

having a form of godliness, but denying the power of the same: and from these turn away.

But they shall proceed no further: for their insanity will be manifest to all, as theirs also was.