And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:

As to Sin, for men do not believe in me;

[It will be shown] what is right because I am going [back] to the Father and you will not see me anymore.

Of judgment, because the prince of this world is judged.

Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.

He will glorify and honor Me, because He (the Holy Spirit) will take from what is Mine and will disclose it to you.

'All things, as many as the Father hath, are mine; because of this I said, That of mine He will take, and will tell to you;

Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father?

They said therefore, What is this that he saith, A little while? we cannot tell what he saith.

Jesus perceived that they wanted to ask Him, and He said, "Is this what you are questioning one another about--my saying, 'A little while and you do not see me, and again a little while and you shall see me'?

Truly, truly I tell you, you will be wailing and lamenting while the world is rejoicing; you will be sorrowful, but then your sorrow will be changed into joy.

A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world.

and in that day ye will question me nothing; verily, verily, I say to you, as many things as ye may ask of the Father in my name, He will give you;

Until now you have not asked [the Father] for anything in My name; but now ask and keep on asking and you will receive, so that your joy may be full and complete.

These things I have spoken to you in allegories; the hour is coming that I will no longer speak to you in allegories, but will declare to you openly concerning the Father.

When that time comes you will ask as my followers, and I do not promise to intercede with the Father for you,

for the Father Himself loves you, because you have loved me as a friend, and you have believed that I came out from God.

His disciples said, “Ah, now You are speaking plainly to us and not in figures of speech!

Now we realize that you know everything and do not need anyone to ask you [questions]. This makes us believe that you came from God."

Jesus answered them - As yet, ye believe:

Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me.

These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:

As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.

And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.

Now, Father, glorify Me together with Yourself, with the glory and majesty that I had with You before the world existed.

now they have known that all things, as many as Thou hast given to me, are from Thee,

For I have given them the teaching which thou gavest me, and they received it, and clearly understood that I came from thee, and they believed that thou has sent me as thy Messenger.

My prayer is for them: my prayer is not for the world, but for those whom you have given to me, because they are yours

(and all that is mine is thine, and all that is thine mine,) and I am glorified in them.

And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.

While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.

I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.

My prayer is not that you will take them out of the world, but that you will keep them from the Evil One.

They are not of the world, even as I am not of the world.

Sanctify them through thy truth: thy word is truth.

As thou hast sent me into the world, even so have I also sent them into the world.

It is for their sakes that I sanctify myself, so that they, too, may be sanctified by the truth.

“I do not pray for these alone [it is not for their sake only that I make this request], but also for [all] those who [will ever] believe and trust in Me through their message,

That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.

And the glory which thou gavest me I have given them; that they may be one, even as we are one:

I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.

Father, as to those whom thou hast given me, I desire that where I am they also may be with me, that they may behold my glory which thou hast given me, for thou lovedst me before the foundation of the world.

Father of righteousness, I have knowledge of you, though the world has not; and to these it is clear that you sent me;

And I have declared to them thy name, and will declare it, that the love with which thou hast loved me may be in them, as I also am in them.

Then Jesus, knowing everything that was about to happen to Him, went out and said to them, “Who is it you’re looking for?”

As soon then as he had said unto them, I am he, they went backward, and fell to the ground.

Then He asked them again, “Who is it you’re looking for?”

“Jesus the Nazarene,” they said.

Jesus answered, “I told you that I am He; so if you want Me, let these men go on their way.”

that the word might be fulfilled which he spoke, As to those whom thou hast given me, I have not lost one of them.

and Caiaphas was he who gave counsel to the Jews, that it is good for one man to perish for the people.

Meanwhile, Simon Peter was following Jesus, as was another disciple. That disciple was an acquaintance of the high priest; so he went with Jesus into the high priest’s courtyard.

As it was cold the slaves and attendants had made a charcoal fire, and stood about it warming themselves. And Peter also was among them, standing and warming himself.

"As for me," replied Jesus, "I have spoken openly to the world. I have continually taught in some synagogue or in the Temple where all the Jews are wont to assemble, and I have said nothing in secret.

Why question me? Question those who have listened to me as to what I have spoken about to them. They must know what I said."

But as he said these things, one of the officers who stood by gave a blow on the face to Jesus, saying, Answerest thou the high priest thus?

Jesus replied to him, "If I have spoken wrongly, testify about what [is] wrong! But if [I have spoken] correctly, why do you strike me?"

& 25] Simon Peter followed Jesus along with another disciple; and as this disciple was an acquaintance of the high priest, he passed into the courtyard of the high priest with Jesus,

as Simon Peter then stood there warming himself: they said to him, art not thou also one of his disciples? which he denied, and said, I am not.

One of the servants of the high priest, being his kinsman whose ear Peter cut off, saith, Did not I see thee in the garden with him?

Then, early in the morning they led Jesus from Caiaphas to [governor Pilate's] headquarters. But the Jewish authorities would not enter it, because [if they had] they would have become ceremonially unclean, and could not eat the Passover meal. [Note: This was because they regarded a Gentile house as defiling].

So Pilate came outside and asked, "What is the charge you bring against this man?"

Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death:

The Jewish leaders told him, "It is not legal for us to put anyone to death." This was to fulfill what Jesus had said when he indicated the kind of death he was to die.

Jesus answered him, is it your opinion that I am, or did others give it you as theirs?

"Am I a Jew?" exclaimed Pilate; "it is your own nation and the High Priests who have handed you over to me. What have you done?"

Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.

Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.

Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all.

But you have a custom that I release someone for you at the Passover. So shall I release for you the King of the Jews?”

So Jesus came out, wearing the crown of thorns and the purple robe, and Pilate said to them, “Look! The Man!”

As soon then as the High Priests and the officers saw Him, they shouted "To the cross! To the cross!" "Take him yourselves and crucify him," said Pilate; "for I, at any rate, find no crime in him."

And the Jews made answer, We have a law, and by that law it is right for him to be put to death because he said he was the Son of God.

As soon as Pilate heard that, he was more awe-stricken than before

"What is your origin?" he asked. But Jesus gave him no answer.

Then Pilate said to him, You say nothing to me? is it not clear to you that I have power to let you go free and power to put you to death on the cross?

Jesus answered, 'Thou wouldest have no authority against me, if it were not having been given thee from above; because of this, he who is delivering me up to thee hath greater sin.'

As a result of this, Pilate kept making efforts to release Him, but the Jews kept screaming, “If you release this Man, you are no friend of Caesar! Anyone who makes himself out [to be] a king opposes Caesar [and rebels against the emperor]!”

When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.

and it was the preparation of the passover, and as it were the sixth hour, and he saith to the Jews, 'Lo, your king!'

And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha:

So the soldiers, as soon as they had crucified Jesus, took His garments, including His tunic, and divided them into four parts--one part for each soldier. The tunic was without seam, woven from the top in one piece.

They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.

Meanwhile near the cross of Jesus were standing his mother and his mother's sister, as well as Mary the wife of Clopas and Mary of Magdala.

So Jesus, seeing His mother, and the disciple whom He loved (esteemed) standing near, said to His mother, “[Dear] woman, look, [here is] your son!”

Then He said to the disciple (John), “Look! [here is] your mother [protect and provide for her]!” From that hour the disciple took her into his own home.

After that, as Jesus knew that everything was now finished and fulfilled, he said (to fulfil the scripture), "I am thirsty."

When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.

Now it was the Day of Preparation [Note: This was the day before the Passover Festival began, and fell on a Friday that year], and the Jews did not permit bodies to remain on a cross over the Sabbath day. (Besides, that Sabbath day was a special day [i.e., since it was both the Passover and the regular weekly Sabbath, as well]). So, they asked Pilate to have Jesus' and the criminals' legs broken [i.e., to speed up their deaths] and then have their bodies taken away.

But when they came to Jesus, as they saw that He was already dead, they did not break His legs,

And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe.

And there is another passage which says--'They will look upon him whom they pierced.'

and Nicodemus also came -- who came unto Jesus by night at the first -- bearing a mixture of myrrh and aloes, as it were, a hundred pounds.

Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.

Now there was, in the place where he was crucified, a garden; and, in the garden, an unused tomb, wherein, as yet, no one had been laid.

And so, because of its being the Preparation Day, and as the tomb was close at hand, they laid Jesus there.

But, on the first day of the week, Mary the Magdalene, cometh early, while it is yet, dark, unto the tomb, - and beholdeth the stone, already taken away out of the tomb.

So she ran, as fast as she could, to find Simon Peter and the other disciple--the one who was dear to Jesus--and to tell them, "They have taken the Master out of the tomb, and we do not know where they have put Him."

Then Peter also came following him, and he went inside the tomb; and he gazed at the linen wrapping as they lay,

as for the napkin that had been put about his head, it was not in the same place as the linen clothes, but lay folded up by it self.

For as yet they knew not the scripture, that he must rise again from the dead.