But God setteth out his love that he hath to us; Seeing that while we were yet sinners; Christ died for us.

Not only so, but we also joy in God by the means of our Lord Jesus Christ, by whom we have received the atonement.

But the gift is not like as the sin. For if, through the sin of one, many be dead: much more plenteous, upon many, was the grace of God and gift by grace: which grace was given by one man, Jesus Christ.

For if by the sin of one, death reigned by the means of one, much more shall they which receive abundance of grace and of the gift of righteousness reign in life by the means of one; that is to say, Jesus Christ.

That as sin had reigned unto death, even so might grace reign through righteousness unto eternal life, by the help of Jesus Christ.

Remember ye not, that all we which are baptised in the name of Christ Jesus, are baptised to die with him?

We are buried with him by baptism for to die: That likewise as Christ was raised up from death by the glory of the father: even so we also should walk in a new life.

Wherefore if we be dead with Christ, we believe that we shall live with him:

remembering that Christ, once raised from death, dieth no more. Death hath no more power over him.

Likewise, imagine ye also, that ye are dead concerning sin: but are alive unto God through Jesus Christ our Lord.

For the reward of sin is death: but eternal life is the gift of God, through Jesus Christ our Lord.

Even so, ye my brethren; ye also are made dead as concerning the law by the body of Christ, that ye should be coupled to another - I mean to him that is risen again from death - that we should bring forth fruit unto God.

I thank God through Jesus Christ our Lord: So then I myself in my mind serve the law of God, and in my flesh the law of sin.

There is, then, no damnation to them which are in Christ Jesus: which walk not after the flesh but after the spirit:

For the law of the spirit, that bringeth life through Jesus Christ, hath delivered me from the law of sin, and death:

But ye are not given to the flesh; But to the spirit: If so be that the spirit of God dwell in you. If there be any man that hath not the spirit of Christ, the same is none of his.

If Christ be in you: the body is dead, because of sin; But the spirit is life for righteousness' sake.

Wherefore, if the spirit of him that raised up Jesus from death, dwell in you: even he that raised up Christ from death, shall quicken your mortal bodies, because that this spirit dwelleth in you.

If we be sons, we are also heirs: the heirs, I mean, of God: and heirs annexed with Christ. If so be that we suffer together, that we may be glorified together.

who then shall condemn? It is Christ which is dead; Yea rather which is risen again, which is also on the righthand of God and maketh intercession for us.

neither height, neither lowth, neither any other creature shall be able to depart us from the love of God, showed in Christ Jesus our Lord.

I say the truth in Christ, and lie not, in that whereof my conscience beareth me witness in the holy ghost,

For I have wished myself to be cursed from Christ, for my brethren and my kinsmen as pertaining to the flesh:

whose also are the fathers, and they of whom; as concerning the flesh; Christ came: which is God over all things, blessed forever. Amen.

For Christ is the end of the law to justify all that believe.

But the righteousness which cometh of faith, speaketh on this wise, "Say not in thine heart, 'who shall ascend into heaven?'" That is nothing else than to fetch Christ down.

Or, "Who shall descend into the deep?" That is nothing else but to fetch up Christ from death.

So we, being many, are one body in Christ - and every man, among ourselves, one another's members.

but put ye on the Lord Jesus Christ. And make not provision for the flesh, to fulfill the lusts of it.

Whether we live therefore or die, we are the Lord's. For Christ therefore died and rose again, and revived, that he might be Lord both of dead and quick.

But why doest thou then judge thy brother? Other why dost thou despise thy brother? We shall all be brought before the judgment seat of Christ.

If thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.

For whosoever in these things serveth Christ, pleaseth well God: and is commended of men.

For Christ pleased not himself: but as it is written, "The rebukes of them which rebuked thee, fell on me."

The God of patience and consolation give unto every one of you, that ye be like likeminded one towards another after the example of Jesus Christ:

Wherefore receive ye one another as Christ received us, to the praise of God.

And I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers.

for this purpose: that I should be the minister of Jesus Christ among the gentiles, and should minister the glad tidings of God, that the gentiles might be an acceptable offering, sanctified by the holy ghost.

I have, therefore, whereof I may rejoice in Christ Jesus, in those things which pertain to God.

For I dare not speak of any of those things which Christ hath not wrought by me, to make the gentiles obedient, with word and deed,

in mighty signs and wonders, by the power of the spirit of God: so that from Jerusalem and the coasts round about, unto Illyricum, I have filled all countries with glad tidings of Christ.

So have I enforced myself to preach the gospel: not where Christ was named, lest I should have built on another man's foundation,

And I am sure when I come, that I shall come with abundance of the blessing of the gospel of Christ.

I beseech you brethren for our Lord Jesus Christ's sake, and for the love of the spirit, that ye help me in my business, with your prayers to God for me,

Greet Prisca and Aquila my helpers in Christ Jesus,

Salute Andronicus, and Junia, my cousins, which were prisoners with me also, which are well taken among the apostles, and were in Christ before me.

Salute Urbane our helper in Christ, and Stachys my beloved.

Salute Apellas approved in Christ. Salute them which are of Aristobolus' household.

Salute one another among yourselves with a holy kiss. The congregations of Christ salute you.

For they that are such serve not the Lord Jesus Christ: but their own bellies. And with sweet preachings and flattering words deceive the hearts of the innocents:

The God of peace tread Satan under your feet shortly. The grace of our Lord Jesus Christ be with you.

The grace of our Lord Jesus Christ be with you all Amen.

To him that is of power to establish you according to my gospel and preaching of Jesus Christ, in uttering of the mystery which was kept secret since the world began,

To the same God, which alone is wise, be praise through Jesus Christ for ever Amen. {To the Romans. Sent from Corinth by Phoebe, she that was the minister unto the congregation at Cenchreae}

Paul, by vocation an apostle of Jesus Christ through the will of God, and brother Sosthenes.

Unto the congregation of God which is at Corinth. To them that are sanctified in Jesus Christ, saints by calling, with all that call on the name of our Lord Jesus Christ in every place, both of theirs and of ours.

Grace be with you and peace from God our father, and from the Lord Jesus Christ.

I thank my God always on your behalf for the grace of God which is given you by Jesus Christ,

even as the testimony of Jesus Christ was confirmed in you:

so that ye are behind in no gift, and wait for the appearing of our Lord Jesus Christ

which shall strengthen you unto the end, that ye may be blameless in the day of our Lord Jesus Christ.

For God is faithful, by whom ye are called unto the fellowship of his son Jesus Christ our Lord.

I beseech you, brethren, in the name of our Lord Jesus Christ, that all speak one thing and that there be no dissension among you: but be ye perfect in one mind, and one meaning.

And this is it that I mean: how that commonly among you, one sayeth, "I hold of Paul"; Another, "I hold of Apollos"; the third, "I hold of Cephas"; and the fourth that, "I hold of Christ."

Is Christ divided? Was Paul crucified for you? Either were ye baptised in the name of Paul?

For Christ sent me not to baptise, but to preach the gospel: not with wisdom of words, lest the cross of Christ should have been made of none effect.

But we preach Christ crucified: unto the Jews, an occasion of falling; and unto the Greeks, foolishness.

But unto them which are called, both of Jews and Greeks, we preach Christ the power of God, and the wisdom of God.

And unto him pertain ye, in Christ Jesus, which of God is made unto us wisdom, and also righteousness, and sanctifying, and redemption.

Neither showed I myself that I knew anything among you save Jesus Christ, even the same that was crucified.

"For who knoweth the mind of the Lord, other who shall inform him?" But we understand the mind of Christ.

And I could not speak unto you brethren as unto spiritual: but as unto carnal, even as it were unto babes in Christ.

For other foundation can no man lay, than that which is laid, which is Jesus Christ.

and ye are Christ's, and Christ is God's.

Let men this wise esteem us, even as the ministers of Christ, and stewards of the secrets of God.

We are fools for Christ's sake, and ye are wise through Christ: we are weak, and ye are strong. Ye are honorable, and we are despised.

For though ye have ten thousand instructors in Christ: yet have ye not many fathers. In Christ Jesus, I have begotten you through the gospel.

For this cause have I sent unto you Timothy, which is my dear son, and faithful in the Lord, which shall put you in remembrance of my ways which I have in Christ, even as I teach everywhere in all congregations.

in the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of the Lord Jesus Christ,

Purge therefore the old leaven, that ye may be new dough, as ye are sweet bread. For Christ our Easter lamb is offered up for us.

Either, remember ye not, that your bodies are the members of Christ? Shall I now take the members of Christ, and make them the members of a harlot? God forbid.

For he that is called in the Lord being a servant, is the Lord's freeman. Likewise he that is called being free, is Christ's servant.

yet unto us is there but one God, which is the father, of whom are all things, and we in him: and one Lord Jesus Christ, by whom are all things, and we by him.

And so through thy knowledge shall the weak brother perish for whom Christ died.

When ye sin so against the brethren and wound their weak consciences, ye sin against Christ.

Am I not an apostle? Am I not free? Have I not seen Jesus Christ our Lord? Are not ye my work in the Lord?

If others be partakers of this power over you, wherefore are not we rather? Nevertheless we have not used this power: but suffer all things lest we should hinder the gospel of Christ.

What is my reward then? Verily that when I preach the gospel, I make the gospel of Christ free, that I misuse not mine authority in the gospel.

To them that were without law, became I as though I had been without law - when I was not without law as pertaining to God, but under a law as concerning Christ - to win them that were without law.

and did all drink of one manner of spiritual drink. And they drank of that spiritual rock that followed them, Which rock was Christ.

Neither let us tempt Christ, as some of them tempted and were destroyed of serpents.

Is not the cup of blessing which we bless, partaking of the blood of Christ? Is not the bread which we break, partaking of the body of Christ?

Follow me as I do Christ.

I would ye knew that Christ is the head of every man; and the man is the woman's head; and God is Christ's head.

For as the body is one, and hath many members, and all the members of one body though they be many, yet are but one body: even so is Christ.

Ye are the body of Christ, and members one of another.

For first of all, I delivered unto you that which I received: how that Christ died for our sins, agreeing to the scriptures,

If Christ be preached, how that he rose from the dead: how say some that are among you, that there is no resurrection of the dead?

If there be no rising again of the dead: then is Christ not risen.

If Christ be not risen, then is our preaching vain, and your faith is also in vain.