but let them be covered with sackcloth, both man and beast, and let them cry mightily to God. Yea, let them turn each one from his evil way, and from the violence that is in his hands.

But it displeased Jonah exceedingly, and he was angry.

But God prepared a worm when the morning rose the next day, and it smote the gourd, that it withered.

But of late my people have risen up as an enemy. Ye strip off the robe with the garment from those who pass by securely [as men] turning back from war.

Then they shall cry to LORD, but he will not answer them. Yea, he will hide his face from them at that time, according as they have wrought evil in their doings.

But as for me, I am full of power by the Spirit of LORD, and of judgment, and of might, to declare to Jacob his transgression, and to Israel his sin.

But in the latter days it shall come to pass, that the mountain of LORD's house shall be established on the top of the mountains, and it shall be exalted above the hills, and peoples shall flow to it.

But they shall sit every man under his vine and under his fig tree, and none shall make them afraid. For the mouth of LORD of hosts has spoken it.

But they know not the thoughts of LORD, nor do they understand his counsel, for he has gathered them as the sheaves to the threshing-floor.

But thou, Bethlehem Ephrathah, which are little to be among the thousands of Judah, out of thee he shall come forth to me who is to be ruler in Israel, whose goings forth are from of old, from everlasting.

He has shown thee, O man, what is good. And what does LORD require of thee, but to do justly, and to love kindness, and to walk humbly with thy God?

Thou shall eat, but not be satisfied, and thy humiliation shall be in the midst of thee. And thou shall put away, but shall not save, and that which thou save I will give up to the sword.

Thou shall sow, but shall not reap, thou shall tread the olives, but shall not anoint thee with oil, and the vintage, but shall not drink the wine.

But as for me, I will look to LORD. I will wait for the God of my salvation. My God will hear me.

But with an over running flood he will make a full end of her place, and will pursue his enemies into darkness.

But Nineveh has been from of old like a pool of water. Yet they flee away. Stand, stand, [they cry], but none looks back.

Thy rulers are as the locusts, and thy marshals as the swarms of grasshoppers, which encamp in the hedges in the cold day, but when the sun arises they flee away, and their place is not known where they are.

Behold, his soul is puffed up; it is not upright in him. (But the righteous man shall live by his faith.

Yea, moreover, wine is treacherous.) [He is] a haughty man, who does not keep at home, who enlarges his desire as Sheol, and he is as death, and cannot be satisfied, but gathers to him all nations, and heaps to him all peoples.

But LORD is in his holy temple. Let all the earth keep silence before him.

And their wealth shall become a spoil, and their houses a desolation. Yea, they shall build houses, but shall not inhabit them, and they shall plant vineyards, but shall not drink the wine of it.

Neither their silver nor their gold shall be able to deliver them in the day of LORD's wrath, but the whole land shall be devoured by the fire of his jealousy. For he will make an end, yea, a terrible end, of all those who dwell in

LORD in the midst of her is righteous. He will not do iniquity. Every morning he brings his justice to light. He does not fail, but the unjust man knows no shame.

I said, Only fear thou me. Receive correction, so her dwelling shall not be cut off, [according to] all that I have appointed concerning her. But they rose early and corrupted all their doings.

But I will leave in the midst of thee an afflicted and poor people, and they shall take refuge in the name of LORD.

Ye have sown much, and bring in little. Ye eat, but ye have not enough. Ye drink, but ye are not filled with drink. Ye clothe yourselves, but there is none warm. And he who earns wages earns wages [to put] into a bag with holes.

Through all that time, when a man came to a heap of twenty [measures], there were but ten. When he came to the wine vat to draw out fifty [vessels], there were but twenty.

Be ye not as your fathers, to whom the former prophets cried, saying, Thus says LORD of hosts: Return ye now from your evil ways, and from your evil doings, but they did not hear, nor hearken to me, says LORD.

But my words and my statutes, which I commanded my servants the prophets, did they not overtake your fathers? And they turned and said, Like as LORD of hosts thought to do to us, according to our ways, and according to our doings,

And I am very greatly displeased with the nations that are at ease. For I was but a little displeased, and they helped forward the affliction.

Then I said, What are these coming to do? And he spoke, saying, These are the horns which scattered Judah, so that no man lifted up his head. But these have come to terrify them, to cast down the horns of the nations, which lifted

Then he answered and spoke to me, saying, This is the word of LORD to Zerubbabel, saying, Not by might, nor by power, but by my Spirit, says LORD of hosts.

But they refused to hearken, and pulled away the shoulder, and stopped their ears, that they might not hear.

But I will scatter them with a whirlwind among all the nations which they have not known. Thus the land was desolate after them, so that no man passed through nor returned. For they laid the pleasant land desolate.

But now I will not be to the remnant of this people as in the former days, says LORD of hosts.

For I will no more pity the inhabitants of the land, says LORD. But, lo, I will deliver the men each one into his neighbor's hand, and into the hand of his king. And they shall smite the land, and I will not deliver them out of the

For, lo, I will raise up a shepherd in the land, who will not visit those who are cut off, nor will he seek those who are scattered, nor heal that which is broken, nor feed that which is sound, but he will eat the flesh of the fat,

But he shall say, I am no prophet. I am a tiller of the ground, for I have been made a bondman from my youth.

And it shall come to pass, that in all the land, says LORD, two parts therein shall be cut off and die, but the third shall be left in it.

But it shall be one day which is known to LORD, not day, and not night. But it shall come to pass, that at evening time there shall be light.

And men shall dwell therein, and there shall be no more curse, but Jerusalem shall dwell safely.

but Esau I regarded inferior, and made his mountains a desolation, and [gave] his heritage to the jackals of the wilderness.

Whereas Edom says, We are beaten down, but we will return and build the waste places, thus says LORD of hosts: They shall build, but I will throw down, and men shall call them the border of wickedness, and the people against whom L

But ye profane it, in that ye say, The table of LORD is polluted. And the fruit of it, even its food, is contemptible.

But cursed be the deceiver, who has in his flock a male, and vows, and sacrifices to LORD a blemished thing. For I am a great King, says LORD of hosts, and my name is feared among the Gentiles.

But ye are turned aside out of the way. Ye have caused many to stumble in the law. Ye have corrupted the covenant of Levi, says LORD of hosts.

Therefore I also have made you contemptible and base before all the people, according as ye have not kept my ways, but have had respect of persons in the law.

But who can abide the day of his coming? And who shall stand when he appears? For he is like a refiner's fire, and like fuller's soap.

From the days of your fathers ye have turned aside from my ordinances, and have not kept them. Return to me, and I will return to you, says LORD of hosts. But ye say, How shall we return?

Will a man rob God? Yet ye rob me. But ye say, How have we robbed thee? In tithes and offerings.

But to you who fear my name the sun of righteousness shall arise with healing in its wings, and ye shall go forth, and frolic as calves of the stall.

But Joseph her husband, being a righteous man, and not wanting to expose her to public disgrace, intended to dismiss her privately.

But while he considered these things, behold, an agent of Lord appeared to him in a dream, saying, Joseph, thou son of David, fear not to take Mary to be thy wife, for that which was begotten in her is from Holy Spirit.

But when Herod perished, behold, an agent of Lord appears in a dream to Joseph in Egypt, saying,

But when he heard that Archelaus was reigning over Judea in place of his father Herod, he was afraid to go there. And divinely warned in a dream, he withdrew into the parts of Galilee.

But when he saw many of the Pharisees and Sadducees coming to his immersion, he said to them, Ye offspring of vipers, who showed you to flee from the coming wrath?

I indeed immerse you in water for repentance, but he who comes after me is mightier than I, whose shoes I am not worthy to bear. He will immerse you in a Holy Spirit.

Whose winnowing fork is in his hand, and he will thoroughly cleanse his threshing floor. And he will gather his wheat into the storehouse, but he will burn the chaff with unquenchable fire.

But John was preventing him, saying, I have need to be immersed by thee, and thou come to me?

But having answered, Jesus said to him, Allow it now, for thus it is fitting for us to fulfill all righteousness. Then he allows him.

But having answered, he said, It is written, Man will not live on bread alone, but on every word coming out through the mouth of God.

Ye are the salt material of the earth. But if the salt material becomes ineffective, by what will it be salted? It is potent for nothing further, except to be cast outside and to be trodden down by men.

nor do they light a lamp, and put it under the bushel, but on the lampstand, and it shines to all in the house.

Think not that I came to abolish the law or the prophets. I came not to abolish, but to fulfill.

Whoever therefore may relax one of these least commandments, and may teach men so, he will be called least in the kingdom of the heavens. But whoever may do and may teach them, this man will be called great in the kingdom of the he

But I say to you, that every man who is angry at his brother without cause will be liable to the judgment, and whoever speaks an insult to his brother will be liable to the council, and whoever says, Foolish man, will be liable to

But I say to you, that every man who looks on a woman to crave her has already committed adultery with her in his heart.

But I say to you, that whoever may divorce his wife apart from a matter of fornication, disposes her to commit adultery, and whoever may marry her who has been divorced commits adultery.

Again, ye have heard that it was said to them in old times, Thou shall not swear falsely, but shall render to the Lord thine oaths.

But I say to you, not to swear at all, neither by heaven, because it is the throne of God,

But let your word be, Yes, yes, No, no. And anything beyond these is from evil.

But I say to you, not to resist what is troublesome, but whoever will strike thee on thy right cheek, turn to him the other also.

But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who mistreat you and persecute you,

But when thou do charity, let not thy left hand know what thy right hand does,

But thou, when thou pray, enter into thy private room, and having shut thy door, pray to thy Father in secret, and thy Father who sees in secret will reward thee in the open.

And bring us not into temptation, but deliver us from evil, because from thee is the kingdom and the power and the glory into the ages. Truly.

But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.

But when thou fast, anoint thy head, and wash thy face,

so that thou may not appear fasting to men, but to thy Father in secret. And thy Father, who sees in secret, will reward thee.

but lay up for yourselves treasures in heaven, where neither moth nor rust deteriorates, and where thieves do not break through nor steal.

But if thine eye is bad, thy whole body will be dark. If therefore the light that is in thee is darkness, how great is the darkness!

But seek ye first the kingdom of God and his righteousness, and all these things will be added to you.

And why do thou see the speck in thy brother's eye, but do not notice the beam in thine own eye?

But beware of FALSE prophets, who come to you in sheep's clothing, but inwardly are predatory wolves.

Likewise every good tree produces good fruits, but the corrupt tree produces bad fruits.

Not every man who says to me, Lord, Lord, will enter into the kingdom of the heavens, but he who does the will of my Father in the heavens.

And Jesus says to him, See thou speak to no man, but go, show thyself to the priest, and bring the gift that Moses commanded for a testimony to them.

And having answered, the centurion said, Lord, I am not worthy that thou should come under my roof, but only speak the word, and my boy will be healed.

but the sons of the kingdom will be cast out into the outer darkness. There will be the weeping and the gnashing of teeth.

And Jesus says to him, The foxes have holes, and the birds of the sky, nests, but the Son of man has nowhere he may lay his head.

But Jesus said to him, Follow me, and leave the dead to bury their own dead.

And behold, a great tempest developed in the sea, so as for the boat to be covered by the waves, but he was sleeping.

But the men marveled, saying, What kind of man is this, that even the winds and the sea obey him?

But that ye may know that the Son of man has authority on earth to forgive sins (then he says to the paralyzed man), After rising, take up thy bed, and go to thy house.

But when the multitudes saw it, they marveled, and glorified God, who gave such authority to men.

But Jesus having heard it, he said to them, Those who are strong have no need of a physician, but those who fare badly.

But after going, learn what this means, I desire mercy, and not sacrifice, for I came not to call the righteous, but sinners for repentance.

Then the disciples of John come to him, saying, Why do we and the Pharisees fast much, but thy disciples fast not?

And Jesus said to them, The sons of the wedding hall cannot mourn as long as the bridegroom is with them. But the days will come when the bridegroom will be taken away from them, and then they will fast.

Neither do they put new wine into old wineskins. Otherwise the wineskins burst, and the wine is spilled, and the wineskins will perish. But they put new wine into fresh wineskins, and both are preserved.