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And the sons of Bela will be Ard and Naaman; the families of the Ardites; to Naaman, the families of the Naamanites

These are sons of Benjamin by their families, and their numbered ones are five and forty thousand and six hundred.

These are sons of Dan by their families: of Shuham is the family of the Shuhamite; these are families of Dan by their families;

all the families of the Shuhamite, by their numbered ones, are four and sixty thousand and four hundred.

Sons of Asher by their families: of Jimna is the family of the Jimnite; of Jesui the family of the Jesuite; of Beriah the family of the Beriite.

These are families of the sons of Asher, by their numbered ones, three and fifty thousand and four hundred.

Sons of Naphtali by their families: of Jahzeel is the family of the Jahzeelite; of Guni the family of the Gunite;

These are families of Naphtali by their families, and their numbered ones are five and forty thousand and four hundred.

Unto these the land shall be divided for an inheritance according to the number of names.

To many thou shalt give the more inheritance, and to few thou shalt give the less inheritance: to every one shall his inheritance be given according to those that were numbered of him.

Notwithstanding the land shall be divided by lot: according to the names of the tribes of their fathers they shall inherit.

According to the lot shall the possession thereof be divided between many and few.

And these are numbered ones of the Levite by their families: of Gershon is the family of the Gershonite; of Kohath the family of the Kohathite; of Merari the family of the Merarite.

Amram's wife was Jochebed, the daughter of Levi, whom he had in Egypt: by Amram she had Moses and Aaron and their sister Miriam.

And will be born to Aaron, Nadab and Abihu, and Eleazar and Ithamar.

And they who were numbered of them were found to be - twenty-three thousand, all the males from one month old and upwards - for they had not numbered themselves in the midst of the sons of Israel, because there was given unto them no inheritance, in the midst of the sons of Israel.

These are they that were numbered by Moses and Eleazar the priest, who numbered the children of Israel in the plains of Moab by Jordan near Jericho.

But among these there was not a man of them that were numbered by Moses and Aaron the priest, who numbered the children of Israel in the wilderness of Sinai.

For the LORD said unto them, that they should die in the wilderness and that there should not be left a man of them: save Caleb the son of Jephunneh and Joshua the son of Nun.

Now the daughters of Hepher's son Zelophehad, Gilead's grandson, who had been fathered by Machir, who had been fathered by Manasseh, from the tribe of Manasseh, the direct son of Joseph, were named Mahlah, Noah, Hoglah, Milcah, and Tirzah. They approached

And they stood before Moses, and before Eleazar the priest, and before the princes and all the congregation, by the door of the tabernacle of the congregation, saying,

Why should the name of our father be done away from among his family, because he hath no son? Give unto us therefore a possession among the brethren of our father.

And if his father have no brethren, then ye shall give his inheritance unto his kinsman that is next to him of his family, and he shall possess it: and it shall be unto the children of Israel a statute of judgment, as the LORD commanded Moses.

And when thou hast seen it, thou also shalt be gathered unto thy people, as Aaron thy brother was gathered.

because in the Wilderness of Zin, during the strife of the congregation, you rebelled against My command to treat me as holy [by following My instruction] before their eyes at the water.” (These are the waters of Meribah in Kadesh in the Wilderness of Zin.)

Which may go out before them, and which may go in before them, and which may lead them out, and which may bring them in; that the congregation of the LORD be not as sheep which have no shepherd.

And thou shalt put some of thine honour upon him, that all the congregation of the children of Israel may be obedient.

And he shall stand before Eleazar the priest, who shall inquire for him by the judgment of the Urim before Jehovah: at his word shall they go out, and at his word they shall come in, both he, and all the children of Israel with him, even all the congregation.

And he laid his hands upon him, and gave him a charge, as the LORD commanded by the hand of Moses.

Command the children of Israel, and say unto them, My offering, and my bread for my sacrifices made by fire, for a sweet savour unto me, shall ye observe to offer unto me in their due season.

And thou shalt say unto them, This is the offering made by fire which ye shall offer unto the LORD; two lambs of the first year without spot day by day, for a continual burnt offering.

Let one be offered in the morning, and the other at evening;

accompanied by one tenth of an ephah of fine flour for grain offering, mixed with one fourth of a hin of pure olive oil.

It is a continual burnt offering, which was ordained in mount Sinai for a sweet savour, a sacrifice made by fire unto the LORD.

And the drink offering thereof shall be the fourth part of an hin for the one lamb: in the holy place shalt thou cause the strong wine to be poured unto the LORD for a drink offering.

And the other lamb shalt thou offer at even: as the meat offering of the morning, and as the drink offering thereof, thou shalt offer it, a sacrifice made by fire, of a sweet savour unto the LORD.

This burnt offering is to be presented every Sabbath, as well as the regular burnt offering, along with its corresponding drink offering."

And a several tenth deal of flour mingled with oil for a meat offering unto one lamb; for a burnt offering of a sweet savour, a sacrifice made by fire unto the LORD.

And their drink offerings shall be half an hin of wine unto a bullock, and the third part of an hin unto a ram, and a fourth part of an hin unto a lamb: this is the burnt offering of every month throughout the months of the year.

And, on the first month on the fourteenth day of the month, shall be a passover unto Yahweh;

In the first day shall be an holy convocation; ye shall do no manner of servile work therein:

But ye shall offer a sacrifice made by fire for a burnt offering unto the LORD; two young bullocks, and one ram, and seven lambs of the first year: they shall be unto you without blemish:

And their meat offering shall be of flour mingled with oil: three tenth deals shall ye offer for a bullock, and two tenth deals for a ram;

These are to be offered in addition to the morning burned offering, which is a regular burned offering at all times.

After this manner ye shall offer daily, throughout the seven days, the meat of the sacrifice made by fire, of a sweet savour unto the LORD: it shall be offered beside the continual burnt offering, and his drink offering.

Also in the day of the firstfruits, when ye bring a new meat offering unto the LORD, after your weeks be out, ye shall have an holy convocation; ye shall do no servile work:

and their grain offering will be finely milled flour mixed with oil: three-tenths for each bull, two-tenths for one ram,

Ye shall offer them beside the continual burnt offering, and his meat offering, (they shall be unto you without blemish) and their drink offerings.

And in the seventh month, on the first of the month, ye shall have a holy convocation: no manner of servile work shall ye do; a day of blowing the trumpets shall it be unto you.

You will offer a burnt offering as a fragrance of appeasement for Yahweh: one bull, one ram, [and] seven male lambs {in their first year}; they will be without defect.

And their meat offering shall be of flour mingled with oil, three tenth deals for a bullock, and two tenth deals for a ram,

accompanied by one goat for a sin offering to make atonement for you.

Beside the burnt offering of the month, and his meat offering, and the daily burnt offering, and his meat offering, and their drink offerings, according unto their manner, for a sweet savour, a sacrifice made by fire unto the LORD.

But ye shall offer a burnt offering unto the LORD for a sweet savour; one young bullock, one ram, and seven lambs of the first year; they shall be unto you without blemish:

And their meat offering shall be of flour mingled with oil, three tenth deals to a bullock, and two tenth deals to one ram,

And ye shall offer a burnt offering, a sacrifice made by fire, of a sweet savour unto the LORD; thirteen young bullocks, two rams, and fourteen lambs of the first year; they shall be without blemish:

And their meat offering shall be of flour mingled with oil, three tenth deals unto every bullock of the thirteen bullocks, two tenth deals to each ram of the two rams,

accompanied by one goat for a sin offering, in addition to the regular burnt offering, with its corresponding grain and drink offerings."

And their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner:

and accompanied by one goat for a sin offering, in addition to the regular burnt offering, with its corresponding grain and drink offerings."

And their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner:

and accompanied by one goat for a sin offering, in addition to the regular burnt offering, with its corresponding grain and drink offerings."

Their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner:

and accompanied by one goat for a sin offering, in addition to the regular burnt offering, with its corresponding grain and drink offerings."

And their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner:

and accompanied by one goat for a sin offering, in addition to the regular burnt offering, with its corresponding grain and drink offerings."

" 'On the sixth day: eight bulls, two rams, fourteen male lambs without defect {in their first year}; and their grain offering and their libations for the bulls, for the rams, and for the male lambs by their number according to the stipulation;

And their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner:

and accompanied by one goat for a sin offering, in addition to the regular burnt offering, with its corresponding grain and drink offerings."

And their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner:

and accompanied by one goat for a sin offering, in addition to the regular burnt offering, with corresponding grain and drink offerings."

On the eighth day let there be a holy meeting: you may do no field-work;

But ye shall offer a burnt offering, a sacrifice made by fire, of a sweet savour unto the LORD: one bullock, one ram, seven lambs of the first year without blemish:

Their meat offering and their drink offerings for the bullock, for the ram, and for the lambs, shall be according to their number, after the manner:

and accompanied by one goat for a sin offering, in addition to the regular burnt offering, with corresponding grain and drink offerings.

If a man makes a vow to the Lord or swears an oath to bind himself with a pledge [of abstinence], he shall not break (violate, profane) his word; he shall do according to all that proceeds out of his mouth.

If a woman also vow a vow unto the LORD, and bind herself by a bond, being in her father's house in her youth;

and her father hear her vow, and her bond wherewith she hath bound her soul, and her father shall be silent at her, then all her vows shall stand, and every bond wherewith she hath bound her soul shall stand.

But if her father, hearing of it, makes her take back her word, then the oaths or the undertakings she has given will have no force; and she will have forgiveness from the Lord, because her oath was broken by her father.

And if she be married to a husband, while her vows are upon her, or the rash utterance of her lips, wherewith she hath bound her soul,

and her husband hear it and be silent at her in the day that he heareth it, then her vows shall stand, and her bonds wherewith she bound her soul shall stand.

But if her husband disapproves of her [making her vow or pledge] on the day that he hears of it, then he shall annul her vow which she is under and the rash statement of her lips by which she bound herself; and the Lord will forgive her.

But an oath made by a widow or one who is no longer married to her husband, and every undertaking she has given, will have force.

And if she vowed in her husband's house, or bound her soul by a bond with an oath;

and her husband heard it, but said nothing to her and did not forbid her, then all her vows shall stand and every obligation by which she bound herself shall stand.

But if her husband clearly nullifies them when he hears them, then whatever she says by way of vows or obligations will not stand. Her husband has made them void, and the Lord will release her from them.

Every oath, and every undertaking which she gives, to keep herself from pleasure, may be supported or broken by her husband.

And if her husband be altogether silent at her from day to day, then he hath established all her vows or all her bonds which are upon her; he hath confirmed them, for he hath been silent at her in the day that he heard them.

But if he indeed nullifies them after he hears of them, then he shall be responsible for and bear her guilt [for breaking her promise].”

And Moses speaketh unto the people, saying, 'Be ye armed some of you for the host, and they are against Midian, to put the vengeance of Jehovah on Midian;

And there were levied out of the thousands of Israel, a thousand by tribe, twelve thousand armed for war.

And Moses sent them to the war, a thousand by the tribe, them and Phinehas the son of Eleazar the priest, to the war, and the holy instruments, even the alarm-trumpets in his hand.

They killed the kings of Midian in addition to the ones they had slain: Evi and Rekem and Zur and Hur and Reba, the five kings of Midian; they also killed Balaam son of Beor by the sword.

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