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Exact Match

Now the people were waiting expectantly, and all of them were debating in their minds whether John might be the Messiah.

He also said to the one who had invited Him, “When you give a lunch or a dinner, don’t invite your friends, your brothers, your relatives, or your rich neighbors, because they might invite you back, and you would be repaid.

Some people were even bringing infants to Him so He might touch them, but when the disciples saw it, they rebuked them.

At harvest time he sent a slave to the farmers so that they might give him some fruit from the vineyard. But the farmers beat him and sent him away empty-handed.

He came as a witness
to testify about the light,
so that all might believe through him.

They asked this to trap Him, in order that they might have evidence to accuse Him.

Jesus stooped down and started writing on the ground with His finger.

“Neither this man nor his parents sinned,” Jesus answered. “This came about so that God’s works might be displayed in him.

They said this so that Jesus’ words might be fulfilled signifying what kind of death He was going to die.

After this, Joseph of Arimathea, who was a disciple of Jesus—but secretly because of his fear of the Jews—asked Pilate that he might remove Jesus’ body. Pilate gave him permission, so he came and took His body away.

As a result, they would carry the sick out into the streets and lay them on cots and mats so that when Peter came by, at least his shadow might fall on some of them.

Then the commander went with the temple police and brought them in without force, because they were afraid the people might stone them.

He found favor in God’s sight and asked that he might provide a dwelling place for the God of Jacob.

After they went down there, they prayed for them, so the Samaritans might receive the Holy Spirit.

and requested letters from him to the synagogues in Damascus, so that if he found any men or women who belonged to the Way, he might bring them as prisoners to Jerusalem.

While Peter was deeply perplexed about what the vision he had seen might mean, the men who had been sent by Cornelius, having asked directions to Simon’s house, stood at the gate.

The God of this people Israel chose our ancestors, exalted the people during their stay in the land of Egypt, and led them out of it with a mighty arm.

He did this so they might seek God, and perhaps they might reach out and find Him, though He is not far from each one of us.

When the dispute became violent, the commander feared that Paul might be torn apart by them and ordered the troops to go down, rescue him from them, and bring him into the barracks.

asking him to do them a favor against Paul, that he might summon him to Jerusalem. They were preparing an ambush along the road to kill him.

“I wish before God,” replied Paul, “that whether easily or with difficulty, not only you but all who listen to me today might become as I am—except for these chains.”

Then, fearing we might run aground in some rocky place, they dropped four anchors from the stern and prayed for daylight to come.

For the hearts of these people
have grown callous,
their ears are hard of hearing,
and they have shut their eyes;
otherwise they might see with their eyes
and hear with their ears,
understand with their heart,
and be converted,
and I would heal them.

Now I want you to know, brothers, that I often planned to come to you (but was prevented until now) in order that I might have a fruitful ministry among you, just as among the rest of the Gentiles.

Therefore, did what is good cause my death? Absolutely not! On the contrary, sin, in order to be recognized as sin, was producing death in me through what is good, so that through the commandment, sin might become sinful beyond measure.

For though her sons had not been born yet or done anything good or bad, so that God’s purpose according to election might stand—

Then you will say, “Branches were broken off so that I might be grafted in.”

God has chosen what is insignificant and despised in the world—what is viewed as nothing—to bring to nothing what is viewed as something,

And you are inflated with pride, instead of filled with grief so that he who has committed this act might be removed from your congregation.

So even though I wrote to you, it was not because of the one who did wrong, or because of the one who was wronged, but in order that your diligence for us might be made plain to you in the sight of God.

Or did I commit a sin by humbling myself so that you might be exalted, because I preached the gospel of God to you free of charge?

I went up according to a revelation and presented to them the gospel I preach among the Gentiles—but privately to those recognized as leaders—so that I might not be running, or have run the race, in vain.

For through the law I have died to the law, so that I might live for God. I have been crucified with Christ

He made of no effect the law consisting of commands and expressed in regulations, so that He might create in Himself one new man from the two, resulting in peace.

The One who descended is also the One who ascended far above all the heavens, that He might fill all things.

This saying is trustworthy. I want you to insist on these things, so that those who have believed God might be careful to devote themselves to good works. These are good and profitable for everyone.

I wanted to keep him with me, so that in my imprisonment for the gospel he might serve me in your place.

But I didn’t want to do anything without your consent, so that your good deed might not be out of obligation, but of your own free will.

For perhaps this is why he was separated from you for a brief time, so that you might get him back permanently,

so that through two unchangeable things, in which it is impossible for God to lie, we who have fled for refuge might have strong encouragement to seize the hope set before us.

For the Messiah did not enter a sanctuary made with hands (only a model of the true one) but into heaven itself, so that He might now appear in the presence of God for us.

By faith he instituted the Passover and the sprinkling of the blood, so that the destroyer of the firstborn might not touch the Israelites.

This expression, “Yet once more,” indicates the removal of what can be shaken—that is, created things—so that what is not shaken might remain.

For this reason the gospel was also preached to those who are now dead, so that, although they might be judged by men in the fleshly realm, they might live by God in the spiritual realm.

however, angels, who are greater in might and power, do not bring a slanderous charge against them before the Lord.

They went out from us, but they did not belong to us; for if they had belonged to us, they would have remained with us. However, they went out so that it might be made clear that none of them belongs to us.

I also saw a mighty angel proclaiming in a loud voice, “Who is worthy to open the scroll and break its seals?”

Then I saw another mighty angel coming down from heaven, surrounded by a cloud, with a rainbow over his head. His face was like the sun, his legs were like fiery pillars,

His tail swept away a third of the stars in heaven and hurled them to the earth. And the dragon stood in front of the woman who was about to give birth, so that when she did give birth he might devour her child.

He cried in a mighty voice:

It has fallen,
Babylon the Great has fallen!
She has become a dwelling for demons,
a haunt for every unclean spirit,
a haunt for every unclean bird,
and a haunt for every unclean and despicable beast.

For this reason her plagues will come in one day
death and grief and famine.
She will be burned up with fire,
because the Lord God who judges her is mighty.

Then a mighty angel picked up a stone like a large millstone and threw it into the sea, saying:

In this way, Babylon the great city
will be thrown down violently
and never be found again.

A sharp sword came from His mouth, so that He might strike the nations with it. He will shepherd them with an iron scepter. He will also trample the winepress of the fierce anger of God, the Almighty.

so that you may eat the flesh of kings, the flesh of commanders, the flesh of mighty men, the flesh of horses and of their riders, and the flesh of everyone, both free and slave, small and great.”