Only -- from his excellency They have consulted to drive away, They enjoy a lie, with their mouth they bless, And with their heart revile. Selah.

Only -- for God, be silent, O my soul, For from Him is my hope.

Only -- He is my rock and my salvation, My tower, I am not moved.

Only -- vanity are the low, a lie the high. In balances to go up they than vanity are lighter.

God -- causing the lonely to dwell at home, Bringing out bound ones into prosperity, Only -- the refractory have inhabited a dry place.

Only -- God doth smite The head of His enemies, The hairy crown of a habitual walker in his guilt.

I come in the might of the Lord Jehovah, I mention Thy righteousness -- Thine only.

A Psalm of Asaph. Only -- good to Israel is God, to the clean of heart. And I -- as a little thing, My feet have been turned aside,

Only -- a vain thing! I have purified my heart, And I wash in innocency my hands,

Only, in slippery places Thou dost set them, Thou hast caused them to fall to desolations.

For a cup is in the hand of Jehovah, And the wine hath foamed, It is full of mixture, and He poureth out of it, Only its dregs wring out, and drink, Do all the wicked of the earth,

Only, near to those fearing Him is His salvation, That honour may dwell in our land.

Only -- the righteous give thanks to Thy name, The upright do dwell with Thy presence!

For, a son I have been to my father -- tender, And an only one before my mother.

The desire of the righteous is only good, The hope of the wicked is transgression.

There is who is scattering, and yet is increased, And who is keeping back from uprightness, only to want.

In all labour there is advantage, And a thing of the lips is only to want.

An evil man seeketh only rebellion, And a fierce messenger is sent against him.

The purposes of the diligent are only to advantage, And of every hasty one, only to want.

He is oppressing the poor to multiply to him, He is giving to the rich -- only to want.

And taken hold have seven women on one man, In that day, saying, 'Our own bread we do eat, And our own raiment we put on, Only, let thy name be called over us, Remove thou our reproach.'

Only -- unto Sheol thou art brought down, Unto the sides of the pit.

Only, fools are the princes of Zoan, The counsel of the wise ones of the counsellors of Pharaoh hath become brutish. How say ye unto Pharaoh, 'A son of the wise am I, a son of kings of antiquity?'

O Jehovah our God, lords have ruled us besides Thee, Only, by Thee we make mention of Thy name.

From the fulness of its passing over it taketh you, For morning by morning it passeth over, By day and by night, And it hath been only a trembling to consider the report.

And met have Ziim with Aiim, And the goat for its companion calleth, Only there rested hath the night-owl, And hath found for herself a place of rest.

There made her nest hath the bittern, Yea, she layeth, and hath hatched, And hath gathered under her shadow, Only there gathered have been vultures, Each with its companion.

I have said: Only, a word of the lips! counsel and might are for battle: now, on whom hast thou trusted, that thou hast rebelled against me?

Thou hast not bought for Me with money sweet cane, And with the fat of thy sacrifices hast not filled Me, Only -- thou hast caused Me to serve with thy sins, Thou hast wearied Me with thine iniquities.

Thus said Jehovah, 'The labour of Egypt, And the merchandise of Cush, And of the Sebaim -- men of measure, Unto thee pass over, and thine they are, After thee they go, in fetters they pass over, And unto thee they bow themselves, Unto thee they pray: Only in thee is God, And there is none else, no other God.

Only in Jehovah, said hath one, Have I righteousness and strength, Unto Him he cometh in, And ashamed are all those displeased with Him.

And He saith, Only My people they are, Sons -- they lie not, and He is to them for a saviour.

Only, know thine iniquity, For against Jehovah thy God thou hast transgressed, And thou dost scatter thy ways to strangers, Under every green tree, And to My voice thou hast not hearkened, An affirmation of Jehovah.

O daughter of My people, Gird on sackcloth, and roll thyself in ashes, The mourning of an only one make for thee, A lamentation most bitter, For suddenly come doth the spoiler against us.

Woe to me for my breaking, Grievious hath been my smiting, And I said, Only, this is my sickness, and I bear it.

Chastise me, O Jehovah, only in judgment, Not in Thine anger, lest Thou make me small.

Righteous art Thou, O Jehovah, When I plead towards thee, Only, judgments do I speak with Thee, Wherefore did the way of the wicked prosper? At rest have been all treacherous dealers.

O Jehovah, my strength, and my fortress, And my refuge in a day of adversity, Unto Thee nations do come from the ends of earth, And say, Only falsehood did our fathers inherit, Vanity, and none among them is profitable.

Only, know ye certainly, that if ye are putting me to death, surely innocent blood ye are putting on yourselves, and on this city, and on its inhabitants; for truly hath Jehovah sent me unto you to speak in your ears all these words.'

Only, the hand of Ahikam son of Shaphan hath been with Jeremiah so as not to give him up into the hand of the people to put him to death.

'Only, hear, I pray thee, this word that I am speaking in thine ears, and in the ears of all the people.

For with thee am I, An affirmation of Jehovah -- to save thee, For I make an end of all the nations Whither I have scattered thee, Only, of thee I do not make an end, And I have chastised thee in judgment, And do not entirely acquit thee.

For the sons of Israel and the sons of Judah have been only doing evil in Mine eyes, from their youth; for the sons of Israel are only provoking Me with the work of their hands -- an affirmation of Jehovah.

'Only, hear a word of Jehovah, O Zedekiah king of Judah, Thus said Jehovah unto thee: Thou dost not die by sword,

And when he giveth a gift out of his inheritance to one of his servants, then it hath been to him till the year of freedom, and it hath turned back to the prince, only the inheritance of his sons is theirs.

Only, let no one strive, nor reprove a man, And thy people are as those striving with a priest.

Surely Gilead is iniquity, Only, vanity they have been, In Gilead bullocks they have sacrificed, Also their altars are as heaps, on the furrows of a field.

Only you I have known of all families of the land, Therefore I charge on you all your iniquities.

And have turned your festivals to mourning, And all your songs to lamentation, And caused sackcloth to come up on all loins, And on every head -- baldness, And made it as a mourning of an only one, And its latter end as a day of bitterness.

Lo, the eyes of the Lord Jehovah are on the sinful kingdom, And I have destroyed it from off the face of the ground, Only, I destroy not utterly the house of Jacob, An affirmation of Jehovah.

Even their silver, even their gold, Is not able to deliver them in a day of the wrath of Jehovah, And in the fire of His jealousy consumed is the whole land, For only a hastened end doth He make Of all the inhabitants of the land!

I have said: Only, ye do fear Me, Ye do accept instruction, And her habitation is not cut off, All that I have appointed for her, But they have risen early, They have corrupted all their doings.

Only, My words, and My statutes, That I commanded My servants the prophets, Have they not overtaken your fathers, And they turn back and say: As Jehovah of Hosts designed to do to us, According to our ways, and according to our doings, So He hath done to us?'

And I have poured on the house of David, And on the inhabitant of Jerusalem, A spirit of grace and supplications, And they have looked unto Me whom they pierced, And they have mourned over it, Like a mourning over the only one, And they have been in bitterness for it, Like a bitterness over the first-born.

And He did not make one only, And He hath the remnant of the Spirit. And what is the one alone! He is seeking a godly seed. And ye have been watchful over your spirit, And with the wife of thy youth, None doth deal treacherously.

Then saith Jesus to him, 'Go -- Adversary, for it hath been written, The Lord thy God thou shalt bow to, and Him only thou shalt serve.'

and if ye may salute your brethren only, what do ye abundant? do not also the tax-gatherers so?

And the centurion answering said, 'Sir, I am not worthy that thou mayest enter under my roof, but only say a word, and my servant shall be healed;

for she said within herself, 'If only I may touch his garment, I shall be saved.'

and whoever may give to drink to one of these little ones a cup of cold water only in the name of a disciple, verily I say to you, he may not lose his reward.'

and were calling on him that they might only touch the fringe of his garment, and as many as did touch were saved.

and having lifted up their eyes, they saw no one, except Jesus only.

and having seen a certain fig-tree on the way, he came to it, and found nothing in it except leaves only, and he saith to it, 'No more from thee may fruit be -- to the age;' and forthwith the fig-tree withered.

And Jesus answering said to them, 'Verily I say to you, If ye may have faith, and may not doubt, not only this of the fig-tree shall ye do, but even if to this mount ye may say, Be lifted up and be cast into the sea, it shall come to pass;

And concerning that day and the hour no one hath known -- not even the messengers of the heavens -- except my Father only;

And Jesus immediately, having heard the word that is spoken, saith to the chief of the synagogue, 'Be not afraid, only believe.'

and he commanded them that they may take nothing for the way, except a staff only -- no scrip, no bread, no brass in the girdle,

and suddenly, having looked around, they saw no one any more, but Jesus only with themselves.

And Jesus answered him, saying, 'It hath been written, that, not on bread only shall man live, but on every saying of God.'

And Jesus answering him said, 'Get thee behind me, Adversary, for it hath been written, Thou shalt bow before the Lord thy God, and Him only thou shalt serve.'

And the scribes and the Pharisees began to reason, saying, 'Who is this that doth speak evil words? who is able to forgive sins, except God only?'

how he went into the house of God, and the loaves of the presentation did take, and did eat, and gave also to those with him, which it is not lawful to eat, except only to the priests?'

and as he came nigh to the gate of the city, then, lo, one dead was being carried forth, an only son of his mother, and she a widow, and a great multitude of the city was with her.

because he had an only daughter about twelve years old, and she was dying. And in his going away, the multitudes were thronging him,

and Jesus having heard, answered him, saying, 'Be not afraid, only believe, and she shall be saved.'

and lo, a man from the multitude cried out, saying, 'Teacher, I beseech thee, look upon my son, because he is my only begotten;

And the Word became flesh, and did tabernacle among us, and we beheld his glory, glory as of an only begotten of a father, full of grace and truth.

God no one hath ever seen; the only begotten Son, who is on the bosom of the Father -- he did declare.

for God did so love the world, that His Son -- the only begotten -- He gave, that every one who is believing in him may not perish, but may have life age-during.

he who is believing in him is not judged, but he who is not believing hath been judged already, because he hath not believed in the name of the only begotten Son of God.

because of this, then, were the Jews seeking the more to kill him, because not only was he breaking the sabbath, but he also called God his own Father, making himself equal to God.

and not for the nation only, but that also the children of God, who have been scattered abroad, he may gather together into one.

A great multitude, therefore, of the Jews knew that he is there, and they came, not because of Jesus only, but that Lazarus also they may see, whom he raised out of the dead;

Simon Peter saith to him, 'Sir, not my feet only, but also the hands and the head.'

and this is the life age-during, that they may know Thee, the only true God, and him whom Thou didst send -- Jesus Christ;

for as yet he was fallen upon none of them, and only they have been baptized -- to the name of the Lord Jesus;

Those, indeed, therefore, having been scattered abroad, from the tribulation that came after Stephen, went through unto Phenice, and Cyprus, and Antioch, speaking the word to none except to Jews only;

this one was instructed in the way of the Lord, and being fervent in the Spirit, was speaking and teaching exactly the things about the Lord, knowing only the baptism of John;

and ye see and hear, that not only at Ephesus, but almost in all Asia, this Paul, having persuaded, did turn away a great multitude, saying, that they are not gods who are made by hands;

and not only is this department in danger for us of coming into disregard, but also, that of the great goddess Artemis the temple is to be reckoned for nothing, and also her greatness is about to be brought down, whom all Asia and the world doth worship.'

and Paul answered, 'What do ye -- weeping, and crushing mine heart? for I, not only to be bound, but also to die at Jerusalem, am ready, for the name of the Lord Jesus;'

and Paul said, 'I would have wished to God, both in a little, and in much, not only thee, but also all those hearing me to-day, to become such as I also am -- except these bonds.'

saying to them, 'Men, I perceive that with hurt, and much damage, not only of the lading and of the ship, but also of our lives -- the voyage is about to be;'

who the righteous judgment of God having known -- that those practising such things are worthy of death -- not only do them, but also have delight with those practising them.

The God of Jews only is He, and not also of nations?

and father of circumcision to those not of circumcision only, but who also walk in the steps of the faith, that is in the uncircumcision of our father Abraham.

Because of this it is of faith, that it may be according to grace, for the promise being sure to all the seed, not to that which is of the law only, but also to that which is of the faith of Abraham,

And not only so, but we also boast in the tribulations, knowing that the tribulation doth work endurance;

And not only so, but we are also boasting in God, through our Lord Jesus Christ, through whom now we did receive the reconciliation;

And not only so, but also we ourselves, having the first-fruit of the Spirit, we also ourselves in ourselves do groan, adoption expecting -- the redemption of our body;