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Exact Match

No one could say a word in answer; nor did any one after that day venture to question him further.

But alas for you, Teachers of the Law and Pharisees, hypocrites that you are! You turn the key of the Kingdom of Heaven in men's faces. For you do not go in yourselves, nor yet allow those who try to go in to do so.

Alas for you, Teachers of the Law and Pharisees, hypocrites that you are! You destroy widow's houses, even while pretending to make long prayers; therefore you shall receive greater condemnation.

Alas for you, teachers of the law and Pharisees, hypocrites that you are! You scour land and sea to make a single convert, and, when he is gained, you make him twice as deserving of the Pit as you are yourselves.

Fools that you are and blind! Which is the more important? The gold? Or the Temple which has given sacredness to the gold?

Therefore a man, swearing by the altar, swears by it and by all that is on it,

Alas for you, Teachers of the Law and Pharisees, hypocrites that you are! You pay tithes on mint, fennel, and caraway seed, and have neglected the weightier matters of the Law--justice, mercy, and good faith. These last you ought to have put into practice, without neglecting the first.

Alas for you, Teachers of the Law and Pharisees, hypocrites that you are! You clean the outside of the cup and the dish, but inside they are filled with the results of greed and self-indulgence.

You blind Pharisee! First clean the inside of the cup and the dish, so that the outside may become clean as well.

Alas for you, Teachers of the Law and Pharisees, hypocrites that you are! You are like whitewashed tombs, which indeed look fair outside, while inside they are filled with dead men's bones and all kinds of filth.

Alas for you, Teachers of the Law and Pharisees, hypocrites that you are! You build the tombs of the Prophets, and decorate the monuments of religious men,

By doing this you are furnishing evidence against yourselves that you are true children of the men who murdered the Prophets.

That is why I send you Prophets, wise men, and Teachers of the Law, some of whom you will crucify and kill, and some of whom you will scourge in your Synagogues, and persecute from town to town;

in order that upon your heads may fall every drop of innocent 'blood split on earth,' from the blood of innocent Abel down to that of Zechariah, Barachiah's son, whom you murdered between the Temple and the altar.

And, at that time, if any one should say to you 'Look! here is the Christ!' or 'Here he is!', do not believe it;

Learn the lesson taught by the fig tree. As soon as its branches are full of sap, and it is bursting into leaf, you know that summer is near.

But this you do know, that, had the owner of the house known at what time of night the thief was coming, he would have been on the watch, and would not have allowed his house to be broken into.

Who, then is that trustworthy, careful servant, who has been placed by his master over his household, to give them their food at the proper time?

I tell you that his master will put him in charge of the whole of his property.

That servant's master will come on a day when he does not expect him, and at an hour of which he is unaware,

But the prudent ones answered 'No, for fear that there will not be enough for you and for us. Go instead to those who sell it, and buy for yourselves.'

The man who had received the six hundred pounds came up, too, and said 'Sir, I knew that you were a hard man; you reap where you have not sown, and gather up where you have not winnowed;

'You lazy, worthless servant!' was his master's reply. 'You knew that I reap where I have not sown, and gather up where I have not winnowed?

"You know that in two days time the Festival of the Passover will be here; and that the Son of Man is to be given up to be crucified."

"Why are you troubling the woman?" Jesus said, when he noticed it. "For this is a beautiful deed that she has done to me.

It was then that one of the Twelve, named Judas Iscariot, made his way to the Chief Priests,

True, the Son of Man must go, as Scripture says of him, yet alas for that man by whom the Son of Man is being betrayed! For that man 'it would be better never to have been born!'"

And I tell you that I shall never, after this, drink of this juice of the grape, until that day when I shall drink it new with you in the Kingdom of my Father."

But in that case how would the Scriptures be fulfilled, which say that this must be?"

"It is true," Jesus answered; "Moreover I tell you all that hereafter you shall 'see the Son of Man sitting on the right hand of the Almighty, and coming on the clouds of the heavens.'"

"Now play the Prophet for us, you Christ! Who was it that struck you?"

Then Judas, who betrayed him, seeing that Jesus was condemned, repented of what he had done, and returned the thirty pieces of silver to the Chief Priests and Councillors.

"I did wrong in betraying a good man to his death," he said. "What has that to do with us?" they replied. "You must see to that yourself."

Then it was that these words spoken by the Prophet Jeremiah were fulfilled-- 'They took the thirty pieces of silver, the price of him who was valued, whom some of the people of Israel valued,

At that time they had a notorious prisoner called Barabbas.

While he was still on the Bench, his wife sent this message to him--"Do not have anything to do with that good man, for I have been very unhappy to-day in a dream on account of him."

When Pilate saw that his efforts were unavailing, but that, on the contrary, a riot was beginning, he took some water, and washed his hands in the sight of the crowd, saying as he did so: "I am not answerable for this bloodshed; you must see to it yourselves."

After that, the Governor's soldiers took Jesus with them into the Government House, and gathered the whole garrison round him.

The Roman Captain, and the men with him who were watching Jesus, on seeing the earthquake and all that was happening, became greatly frightened and exclaimed: "This must indeed have been God's Son!"

The next day--that is, the day following the Preparation-Day- -the Chief Priests and Pharisees came in a body to Pilate, and said:

"Sir, we remember that, during his lifetime, that impostor said 'I shall rise after three days.'

So order the tomb to be made secure till the third day. Otherwise his disciples may come and steal him, and then say to the people 'He has risen from the dead,' when the latest imposture will be worse than the first."

But the angel, addressing the women, said; "You need not be afraid. I now that it is Jesus, who was crucified, for whom you are looking.

While they were still on their way, some of the guard came into the city, and reported to the Chief Priests everything that had happened.

And told them to say that his disciples came in the night, and stole him while they were asleep;

"And should this matter come before the Governor," they added, "we will satisfy him, and see that you have nothing to fear."

So the soldiers took the money, and did as they were instructed. And this story has been current among the Jews from that day to this.

And he proclaimed--"There is coming after me one more powerful than I, and I am not fit even to stoop down and unfasten his sandals.

Now about that time Jesus came from Nazareth in Galilee, and was baptized by John in the Jordan.

And they were all so amazed that they kept asking: "What is this? Strange teaching indeed! He gives his commands with authority even to the foul spirits, and they obey him!"

But Jesus said to them: "Let us go somewhere else, into the country towns near, that I may make my proclamation in them also; for that was why I came."

The man, however, went away, and began to speak about it publicly, and to spread the story so widely, that Jesus could no longer go openly into a town, but stayed outside in lonely places; and people came to him from every direction.

Some days later, when Jesus came back to Capernaum, the news spread that he was in a house there;

And so many people collected together, that after a while there was no room for them even round the door; and he began to tell them his Message.

But that you may know that the Son of Man has power to forgive sins on earth"--here he said to the paralyzed man--

When the Teachers of the Law belonging to the party of the Pharisees saw that he was eating in the company of such people, they said to his disciples: "He is eating in the company of tax- gatherers and outcasts!"

Hearing this, Jesus said: "It is not those who are in health that need a doctor, but those who are ill. I did not come to call the religious, but the outcast."

Now John's disciples and the Pharisees were keeping a fast, and people came and asked Jesus: "Why is it that John's disciples and the disciples of the Pharisees fast, while yours do not?"

But the days will come, when the bridegroom will be parted from them, and they will fast then--when that day comes.

And they watched Jesus closely, to see if he would cure the man on the Sabbath, so that they might have a charge to bring against him.

And a great number, hearing of all that he was doing, came to him from Judea, from Jerusalem, from Edom, from beyond the Jordan, and from the country round Tyre and Sidon.

For he had cured many of them, and so people kept crowding upon him, that all who were afflicted might touch him.

And he appointed twelve--whom he also named 'Apostles'--that they might be with him, and that he might send them out as his Messengers, to preach,

So he appointed the Twelve--Peter (which was the name that Jesus gave to Simon),

Jesus went into a house; and again a crowd collected, so that they were not able even to eat their food.

I tell you that men will be forgiven everything--their sins, and all the slanders that they utter;

And he said: "To you the hidden truth of the Kingdom of God has been imparted; but to those who are outside it all teaching takes the form of parables, that--

The People meant by the seed that falls along the path are these--where the Message is sown, but, as soon as they have heard it, Satan immediately comes and carries away the Message that has been sown in them.

Nothing is hidden unless it is some day to come to light, nor was anything ever kept hidden but that it should some day come into the light of day.

By what can we illustrate it? Perhaps by the growth of a mustard-seed. This seed, when sown in the ground, though it is smaller than all other seeds,

Yet, when sown, shoots up, and becomes larger than any other herb, and puts out great branches, so that even 'the wild birds can roost in its shelter.'"