To which our twelve tribes, serving night and day, hope to arrive. For which hope I am accused, king Agrippa, by the Jews.

Which I also did in Jerusalem: and many of the holy ones I shut up in prison, having received authority from chief priests; and they taken up, I carried down a vote.

In which also going to Damascus with authority, and superintendence from the chief priests,

And, with difficulty sailing by it, we came to a certain place called The fair havens; to which the city Lasea was near.

Which having taken up, they used helps, undergirding the ship: and fearing lest they might fall through into the quicksand, having loosened the vessel, so were they borne away.

And when it was day, they knew not the land: and they observed a certain deep bay having a coast, into which they resolved, if able, to push the ship.

(Which he before promised by his prophets in the holy writings,)

Likewise also males, leaving the natural use of the female, were set on fire in their longing for one another; males with males working deformity, and the retribution which was needed receiving in themselves for their erring.

Which show the work of the law Written in their hearts, their consciousness testifying together, and between one another thoughts accusing or also excusing;)

And shall not uncircumcision by nature, completing the law, judge thee, which by letter and circumcision a transgressor of the law?

Being justified as a gift by his grace by the redemption which is in Christ Jesus:

And he received the sign of circumcision, a seal of the justice of the faith which in uncircumcision: for him to be father of all believing through uncircumcision; for justice also to be reckoned to them:

By whom also we have had access by faith into this grace in which we have stood, and we boast upon hope of the glory of God.

And grace to God, that ye were servants of sin, but ye listened from the heart to the type of teaching in which ye were delivered.

And the command was found to me which for life, this for death.

For ye have not received the Spirit of servitude again for fear; but have received the Spirit of adoption as a son, in which we cry, Abba, Father.

And not as that the word of God has fallen through. For not they all of Israel, they which of Israel:

And that he might make known the riches of his glory upon the vessels of mercy, which he before prepared for glory

But what does it say? The word is near thee, in thy mouth, and in thy heart: that is, the word of faith, which we proclaim;

And I beseech you, brethren, to observe narrowly them having made divisions and scandals against the teaching which ye learned; and bend away from them.

But we speak the wisdom of God in a mystery, hidden, which God determined beforehand, before the times to our glory:

Which none of the rulers of this world knew: for if they had known, they would not have crucified the Lord of glory.

But as has been written. Which the eye saw not, and the ear heard not, and upon the heart of man it came not up, what things God has prepared for them loving him.

Which also we speak, not in words taught of man's wisdom, but in them taught of the Holy Spirit; examining spiritual things by spiritual.

For none is able to lay another foundation above that laid, which is Jesus the Christ.

If the work of any shall remain which he built upon, he shall receive a reward.

If any one destroy the temple of God, him will God destroy; for the temple of God is holy, which ye are.

For who distinguishes thee? and what hast thou which thou didst not receive? and if thou also didst receive, why dost thou boast, as not having received?

In general is fornication heard among you, and such fornication which is not named in the nations, for any to have his father's wife.

Flee fornication. Every sin which if a man do is without the body; but he committing fornication sins against his own body.

Or know ye not that your body is the temple of the Holy Spirit in you, which ye have from God, and ye are not your own?

For ye were bought for a price: then glorify God in your body, and in your spirit, which are of God.

Each in the calling which he was called, in this let him remain.

The cup of praise which we praise, is it not the mutual participation of the blood of Christ? The bread which we break, is it not the mutual participation of the body of Christ?

For I received from the Lord what I also delivered to you, That the Lord Jesus, in the night which he was delivered up, took bread:

And I make known to you, brethren, the good news which I announced to you, which also ye received, and in which ye stood;

By which also ye are saved, to which word I announced to you if ye hold, unless ye believed to no purpose.

And by the grace of God I am what I am: and his grace which in me was not vain; but I was more abundantly wearied than they all: and not I, but the grace of God which with me.

In the day I die by: your boasting which I have in Christ Jesus our Lord.

According to one day of the sabbaths let each of you put by himself, treasuring up that which he is prospered in, that when I come there be no collections.

Who comforting us upon all our pressure, that we may be able to comfort them in every pressure, by the comfort by which we ourselves are comforted by God.

And whether we are pressed, for your comfort and salvation, being well wrought in endurance of the same sufferings which we also suffer: whether we are comforted, for your comfort and salvation.

And not only in his arrival, but also in the comfort which he was comforted in you, announcing to us your anxious desire, your lamentations, your zeal for me; so that I rejoiced the more.

And in this I give an opinion: for this is profitable to you, which no only to do, but to will, ye began before from last year.

For I know your forwardness, which I boast of for you to the Macedonians, that Achaia was prepared from last year; and zeal from you excited the many more.

Enriched in everything in all simplicity, which works through us gratitude to God.

And I pray, being present, not to be bold with the confidence which I reckon to encounter against certain, reckoning us as walking about according to the flesh.

For if I also boast something more abundantly of our power, which the Lord gave us for the building up, and not for your taking down, I shall not be ashamed:

And we boast not of things immeasurable, but according to the measure of the rule which the God of measure divided to us, to reach even also to you.

And I am afraid lest, as the serpent completely deceived Eve in his craft, so your thoughts be corrupted from the simplicity which in Christ.

For if he coming proclaim another Jesus, which I proclaimed not, or ye receive another spirit, which ye received not, or other good news, which ye received not, ye have held up well.

That he was carried off into paradise, and heard words not to be told, which it was not permitted man to speak.

For what is it which ye were inferior to the rest of the churches, except that I myself acted not with negligence to you? favor me for this injustice.

Lest, coming again, my God should humble me with you, and I shall mourn for many of them having sinned before, and not having repented for uncleanness, and fornication, and licentiousness which they committed.

For this I write these things being absent, that being present I should not wound severely, according to the power which the Lord gave me for building up, and not for pulling down.

Which is not another; except some are troubling you, and wishing to pervert the good news of Christ.

And only they had heard, That he then driving us out, now announces the good news, the faith which he then felt the absence of.

And I went up according to revelation, and placed before them the good news which I proclaim in the nations, but apart to them highly esteemed, lest I run in vain, or ran.

And through false brethren introduced privately, who came in privately to spy out our liberty which we have in Christ Jesus, that they might reduce us to slavery:

And now, having known God, and rather known of God, how turn ye again to the weak and poor elements, to which again ye wish anew to be in a servile condition

Which things are spoken figuratively: for these are the two covenants; one truly from mount Sinai, begetting to bondage, which is Agar.

But Jerusalem above is free, which is mother of us all.

Therefore in the liberty which Christ has freed us, stand ye, and be not again held in the yoke of servitude.

And the works of the flesh are manifest, which are; Adultery, fornication, uncleanness, licentiousness,

Envyings, slaughters, drunkenness, revelries, and the like: to these which I foretell you, as I have also said before, that they doing such shall not inherit the kingdom of God.

To the praise of the glory of his grace, in which he rendered us acceptable in the beloved.

In which he abounded to us in all wisdom and intelligence;

Having made known to us the mystery of his will, according to his benevolence which he purposed in himself:

Which is the pledge of our inheritance for the redemption of the acquisition, to the praise of his glory.

Which he performed in Christ, having raised him from the dead, and he sat on his right hand in the heavenlies,

Which is his body, the completion of him completing all things in all.

In which when ye walked according to the life of this world, according to the ruler of the power of the air, of the spirit now energetic in the sons of disobedience:

But God, being rich in mercy, by his much love which he loved us,

For we are his work, created in Christ Jesus to good works, which God prepared beforehand that we should walk in them.,

By which ye, reading, can perceive My understanding in the mystery of Christ,)

Which in other generations was not made known to the sons of men, as now has been revealed to his holy sent and to the prophets by the Spirit:

Of which I Became a servant, according to the gift of the grace of God given to me according to the energy of his power

According to the purpose of times immemorial which he made in Christ Jesus our Lord:

Wherefore I desire not to lose courage in my pressures for you, which is your glory.

Therefore I, the imprisoned in the Lord, beseech you to walk Worthy of the calling which ye were called,

And grieve ye not the Holy Spirit of God in which ye were sealed to the day of redemption.

And obscenity, and silly discourse, or wit, which things concern not; but rather thankfulness.

And be not drunk with wine, in which is debauchery; but be filled with the Spirit;

Honour thy father and mother; (which is the first command with solemn promise;)

Over all, having taken the shield of faith, in which ye shall be able to quench all the inflamed darts of evil.

And take ye the helmet of salvation, and the sword of the Spirit, which is the word of God:

For which I am an ambassador in perplexity: that in it I might speak freely, as I ought to speak.

And terrified in nothing by them being hostile to you: which to them is truly an indication of destruction, and to you of salvation, and this from God.

Having the same struggle which ye saw in me, and now hear in me.

For let this be in mind among you, which also in Christ Jesus;

Not that I have alreaedy attained or have been already perfected: and I pursue, if I also may overtake, for which also I was overtaken by Christ Jesus.

Who will change the body of our humiliation, for it to be conformable to the body of his glory, according to the operation by which he is able to place all things under himself.

By the hope laid up for you in the heavens, which ye heard before in the word of the truth of the good news;

Being present to you as also in all the world; and is bearing fruit, as also in you, from the day which ye heard and knew the grace of God in truth:

For this also we, from the day which we heard, ceased not praying for you, and asking that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding;

If indeed ye remain in the faith, founded and firmly fixed, and not moved aside from the hope of the good news, which ye heard, being proclaimed in all creation under heaven; of which I Paul was a servant;

Now I rejoice in my sufferings for you, and fill again the necessities of the pressures of Christ in my flesh for his body, which is the church.

Of which I was a servant, according to the stewardship of God, given to me for you, to complete the word of God;

To whom God would make known what the riches of the glory of this mystery in the nations; which is Christ in you, the hope of glory:

For which also I am wearied, struggling according to his operation, working in me in power.