But you ask, "{For what reason}?" Because Yahweh stands as a witness between you and the wife of your youth, against whom you have been unfaithful, even though she [is] your marriage partner and {your wife by covenant}.

{Did not one God make them?} But a remnant of [the] spirit is his. And what does the one [God] desire? An offspring of God. {You must be attentive to} your spirit, and you must not be unfaithful to the wife of your youth.

You have wearied Yahweh with your words, but you ask, "With what have we wearied [him]?" [You have done so] {when you say}, "Everyone who does evil [is] good in the {sight} of Yahweh, and in them he delights," or "Where [is] the God of justice?"

Even from the days of your fathers Ye have turned aside from My statutes, And ye have not taken heed. Turn back unto Me, and I turn back to you, Said Jehovah of Hosts. And ye have said, 'In what do we turn back?'

Doth man deceive God? but ye are deceiving Me, And ye have said: 'In what have we deceived Thee?' The tithe and the heave-offering!

You are cursed with a curse; for you have kept back from me what is mine, even all this nation.

Your words have been stout against me, saith Jehovah; but ye say, What have we been speaking against thee?

You have said, '[It is] useless to serve God! What [is the] gain if we keep his requirements, and if we walk as mourners {before} Yahweh of hosts?

Turn you therefore, and consider what difference is betwixt the righteous and ungodly: betwixt him that serveth God, and him that serveth him not.

Now Joseph, her husband [to be], being a man who did what was right, and not wanting to make a public spectacle out of her, decided to break off their engagement privately.

But [as] he was considering these things, behold, an angel of the Lord appeared to him in a dream, saying, "Joseph, son of David, do not be afraid to take Mary [as] your wife, for what has been conceived in her is from the Holy Spirit.

"Joseph, son of David, do not be afraid to take Mary your wife home, for what is begotten in her is by the Holy Spirit; and she will bear a son, and you are to call him Jesus, for he will save his people from their sins."

Now all this happened in order that what was spoken by the Lord through the prophet would be fulfilled, saying,

When Joseph awoke from sleep he did what the angel of the Lord told him. He took his wife,

They told him, "In Bethlehem of Judea, because that is what was written by the prophet:

Then Herod, when he had privily called the wise men, inquired of them diligently what time the star appeared.

The Astrologers heard what the King had to say, and then continued their journey. And the star which they had seen in the east led them on, until it reached, and stood over, the place where the child was.

And he was there until the death of Herod, in order that what was said by the Lord through the prophet would be fulfilled, saying, "Out of Egypt I called my son."

Then what was spoken by the prophet Jeremiah was fulfilled, saying,

And he came [and] lived in a town called Nazareth, in order that what was said by the prophets would be fulfilled: "He will be called a Nazarene."

in order that what was spoken by the prophet Isaiah would be fulfilled, who said,

The news [of what Jesus was doing] spread all over [the country of] Syria and they brought to Him all those who were sick, stricken with various diseases and pains, dominated by evil spirits, and afflicted with seizures and paralysis, and He healed them [all].

"Those persons who have suffered for trying to do what is right will be blessed because the kingdom of heaven belongs to them.

"You are the salt of the earth. But if salt becomes tasteless, by what will it be made salty? It is good for nothing any longer except to be thrown outside [and] trampled under foot by people.

For I say to you people, you will not enter the kingdom of heaven unless what you do that is right excels what the experts in the law of Moses and the Pharisees [i.e., a strict sect of the Jewish religion] do that is right.

"You have heard what was said to the people in time's past [Exodus 20:13], 'You must not murder,' and whoever does will be subject to judgment.

"You have heard what was said [Exodus 20:14], 'You must not be sexually unfaithful to your mate.'

And if your right eye is what ensnares you into falling away [from God], gouge it out and throw it away from you. For it would be better for you to lose a part of your body than for your whole body to be thrown into hell. [Note: This is the word "Gehenna," and because of its Old Testament connotation of burning bodies, II Chron. 33:6, it is used figuratively here, and elsewhere, to describe the place of future, final punishment of the wicked].

And if your right hand is what ensnares you into falling away [from God], cut it off and throw it away from you. For it would be better for you to lose a part of your body than for your whole body to go into hell.

Again, ye have heard that it has been said to the ancients, Thou shalt not forswear thyself, but shalt render to the Lord what thou hast sworn.

But let your word be Yea, yea; Nay, nay; but what is more than these is from evil.

"You have heard what was said [Exodus 21:24], 'Take an eye [from someone] if he takes yours, and take a tooth [from someone] if he takes yours.'

But I say to you, not to resist what is troublesome, but whoever will strike thee on thy right cheek, turn to him the other also.

"You have heard what was said [Lev. 19:18], 'You must love your neighbor and hate your enemy.'

For if you love those who love you, what reward do you have? Do not the tax collectors also do the same?

And if you greet only your brothers, what are you doing that is remarkable? Do not the Gentiles also do the same?

But you, [when you] practice charitable giving, do not let your left hand know what your right hand is doing,

so that your deed of charity may be secret, and your Father who sees what is secret will reward you.

But whenever you, follower of mine, pray, you must go to your most private place, shut the door, and pray to your Father in secret, and your Father who sees what is secret will reward you.

Therefore do not be like them, for your Father knows {what you need} before you ask him.

so that your fasting may be seen, not by men but by your Father who is unseen, and your Father who sees what is secret will reward you.

but if your Eye is selfish, the whole of your body will be darkened. And if your very light turns dark, then ??what a darkness it is!

"For this [reason] I say to you, do not be anxious for your life, what you will eat, and not for your body, what you will wear. Is your life not more than food and your body [more than] clothing?

Therefore do not be anxious, saying, 'What will we eat?' or 'What will we drink?' or 'What will we wear?,'

So, you should put the kingdom of God and what He says is right first [in your lives], then all these things [i.e., food, drink and clothing] will be provided for you.

Judge not, that ye be not judged. For with what judgment ye judge,

For by what judgment you judge, you will be judged, and by what measure you measure out, it will be measured out to you.

with what assurance can you say, brother, let me take that mote out of your eye; when there is such an apparent beam in your own eye?

"Do not give what is holy to dogs, or throw your pearls in front of pigs, lest they trample them with their feet, and turn around [and] tear you to pieces.

Make a request, and it will be answered; what you are searching for you will get; give the sign, and the door will be open to you:

Or what man is [there] among you, [if] his son will ask him [for] bread, will give him a stone?

So if you, in spite of your being bad, know how to give your children what is good, how much more surely will your heavenly Father give what is good to those who keep on asking Him?

Therefore, everything that you would like people to do to you, do [these things] to them also. For this is [what is required by] the law of Moses and the prophets.

You can recognize them by their fruit [i.e., by what their lives produce]. Do people harvest grapes from thorn bushes, or figs from thistle weeds?

Therefore, you will recognize them [i.e., prophets] by their fruit [i.e., by what their lives produce].

"Not every person who says to me, 'Lord, Lord,' will enter the kingdom of heaven; but [only] that person who does what my Father in heaven requires.

and Jesus said to the centurion, go thy way, what you believed could be done, is effected for you. and his servant was healed in that very hour.

in order that what was spoken through the prophet Isaiah would be fulfilled, who said, "He himself took away our sicknesses, and carried away our diseases."

And the men were astonished, saying, "What sort of [man] is this, that even the winds and the sea obey him?"

And behold, they cried out, saying, "{What do you have to do with us}, Son of God? Have you come here to torment us before the time?"

But they that fed them fled, and went away into the city and related everything, and what had happened as to those possessed by demons.

And Jesus, knowing, their inward thoughts, said, - To what end are ye cherishing evil thoughts within your hearts?

For in what respect is it easier to say, Your sins are forgiven, than to say, Arise and walk?

But when the large crowds saw [what had happened], they were filled with deep reverence and gave honor to God for giving such authority to men.

But Jesus hearing them, said unto them, They that are in health need not a physician, but they that are ill: go therefore and learn what that means,

But go [and] learn what it means, "I want mercy and not sacrifice." For I did not come to call the righteous, but sinners."

No one sews a patch of unshrunk cloth onto an old garment; for what was intended to cover up [the hole] actually tears away [part of] the garment [i.e., when it shrinks], causing a bigger hole.

what she said to herself was this, "If I can only touch his robe, I will recover."

And when He had entered the house [i.e., probably a friend's house there in Capernaum. See 8:20], the blind men came in [after Him]. Jesus said to them, "Do you believe that I am able to do what you are asking?" They replied, "Yes, Lord."

Then He touched their eyes and said, "Let what you expect be done for you."

And [immediately] they were able to see. Jesus then strongly urged them, saying, "Make sure that no one knows [what I have done for you]."

heal the sick, cleanse the lepers, raise the dead, cast out devils: what ye have received gratis, give gratis.

If no one welcomes you, or listens to what you say, as you leave that house or that town, shake off its dust from your feet.

But whenever they hand you over, do not be anxious how [to speak] or what you should say, for what you should say will be given to you at that hour.

What I say to you in the dark, tell in the light, and what you hear in your ear, proclaim on the housetops.

But when John heard, in the prison, what the Christ was doing, he sent by some of his disciples to ask him,

And Jesus answered [and] said to them, "Go [and] tell John what you hear and see:

Now [as] these were going away, Jesus began to speak to the crowds concerning John: "What did you go out into the wilderness to see? A reed shaken by the wind?

But what did you go out to see? A man dressed in soft clothing? Behold, those who wear soft clothing are in the houses of kings.

But what went ye out to see? a prophet? Yea, I say to you, and more than a prophet:

"But to what shall I compare this generation? It is like children sitting in the marketplaces who call out to one another,

The Son of Man came eating and drinking [with others], and they say, ‘Look! A glutton and a drunkard, a friend of tax collectors and sinners [including non-observant Jews]!’ Yet wisdom is justified and vindicated by her deeds [in the lives of those who respond to Me].”

At the same time Jesus, continuing his discourses, said, "I thank thee, O father, Lord of heaven and earth, for having revealed unto babes what thou hast hid from the wise and prudent.

Yes, Father, because this is what was pleasing to you.

But [when] the Pharisees saw [it], they said to him, "Behold, your disciples are doing what it is not permitted to do on the Sabbath!"

So he said to them, "Have you not read what David did when he was hungry, and those with him,

or have ye not observed in the law, what a work the priests made in the temple on the sabbath-day, without being blamed?

But I say unto you, that there is here what is greater than the temple.

And if you had known what {it means}, 'I want mercy and not sacrifice,' you would not have condemned the guiltless.

But he said to them, "What man will there be among you who will have one sheep and if this one fell into a pit on the Sabbath, will not take hold of it and lift [it] out?

Then to what degree [is] a man worth more than a sheep? So then, it is permitted to do good on the Sabbath."

When Jesus perceived what they were doing He withdrew from that place. Many people followed Him and He healed all of them.

charging them strictly not to make him known ??17 it was for the fulfilment of what had been said by the prophet Isaiah,

in order that what was spoken through the prophet Isaiah would be fulfilled, who said,

Because Jesus knew what was in their minds, he said to them. "Any kingdom divided against itself will become desolate; and any city or household divided against himself will not stand.

You children of serpents! How can you say anything good when you are evil? The mouth speaks about what overflows from the heart.

The good man brings out of his good treasure what is good; and the evil man brings out of his evil treasure what is evil.

Then some of the scribes and Pharisees said to Him, “Teacher, we want to see a sign (attesting miracle) from You [proving that You are what You claim to be].”

Then it goes and brings with it seven other spirits more evil than itself, and they go in and settle there. And so the final condition of that person becomes worse than the first. That's just what will happen to this evil generation!"

"For whoever will do what my Father in heaven desires, is my brother and sister and mother."