One man esteemeth one day above another; another esteemeth every day alike; let every man be fully persuaded in his own mind.

Let us therefore no longer judge one another; but judge this rather, not to lay a stumbling block, or a scandal before a brother.

Therefore let not your good be evil spoken of.

Let us therefore pursue the things that tend to peace, and to mutual edification.

Let every one of us please his neighbour, for his good, to edification.

And again, Praise the Lord, all ye Gentiles, and laud him, all ye people.

Who for my life, have laid down their own necks; to whom not I alone owe my thanks, but likewise all the churches of the Gentiles.

That as it is written, He that glorieth, let him glory in the Lord.

According to the grace of God given to me, as a wise master-builder I have laid the foundation, and another buildeth thereon; but let every one take heed how he buildeth thereon.

For other foundation can no man lay, than what is laid, which is Jesus Christ: And if any one build on this foundation, gold, silver, costly stones;

Let none deceive himself: if any one among you thinketh himself to be wise, let him become a fool in this world, that he may become wise.

Therefore let none glory in men; for all things are yours:

Let a man so account us, as servants of Christ, and stewards of the mysteries of God.

Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and manifest the counsels of the hearts. And then shall every one have praise from God.

Therefore let us keep the feast; not with the old leaven, nor with the leaven of wickedness and malignity, but with the unleavened bread of sincerity and truth.

I wrote to you in an epistle, Not to converse with lewd persons.

But not altogether with the lewd persons of this world, or the covetous, or the rapacious, or idolaters, for then ye must go out of the world.

But I have now written unto you, if any who is named a brother, be a lewd person, or covetous, or an idolater, or a railer, or a drunkard, or rapacious, not to converse with such an one, no, not to eat with him.

Yet, to avoid fornication, let every man have his own wife; and let every woman have her own husband.

Let the husband render the debt to the wife; and in like manner the wife also to the husband.

But if they have not power over themselves, let them marry; for it is better to marry than to burn.

The married I command, yet not I, but the Lord, Let not the wife depart from her husband.

But if she depart, let her remain unmarried, or be reconciled to her husband.

And let not the husband put away his wife. To the rest speak I, not the Lord. If any brother hath an unbelieving wife, and she consent to dwell with him, let him not put her away.

And the wife, who hath an unbelieving husband, that consenteth to live with her, let her not put him away.

But if the unbeliever will depart, let him depart: a brother or a sister is not inslaved in such cases: but God hath called us to peace.

But as God hath distributed to every one, as the Lord hath called every one, so let him walk.

And thus I ordain in all the churches. Is any one called being circumcised? let him not become uncircumcised. Is any one called in uncircumcision? let him not be circumcised.

Let every one in the calling wherein he is called, therein abide.

Brethren, let every one wherein he is called, therein abide with God.

But if any think that he acteth indecently toward his virgin, if she be above age, and need so require, let him do what he will, he sinneth not: let them marry.

Have we not power to lead about with us a sister, a wife, as well as the other apostles, and the brethren of the Lord, and Peter?

Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand.

Neither let us tempt Christ, as some of them also tempted, and were destroyed by serpents.

Therefore let him that standeth, take heed, lest he fall.

Let no one seek his own, but every one another's welfare.

Therefore if a woman is not covered, let her also be shaved: but if it be shameful, for a woman to have her hair shaved off, or cut short, let her be covered.

Therefore let a man examine himself, and so let him eat of the bread and drink of the cup.

And if any one be hungry, let him eat at home, that ye come not together to condemnation. And the rest I will set in order when I come.

Ye know that when ye were heathens, ye were carried away after dumb idols, as ye were led.

Let there be ever so many kinds of languages in the world, and none of them without signification:

Therefore let him that speaketh in an unknown tongue, pray that he may interpret.

Let all things be done to edification. If any one speak in an unknown tongue, let it be by two or three at most, and that by course, and let one interpret.

But if there be no interpreter, let him be silent in the church, and let him speak to himself and to God.

Let two or three of the prophets speak, and let the rest judge. But if any thing be revealed to another that sitteth by,

let the first be silent.

Let your women be silent in the churches; for it is not permitted them to speak, but to be in subjection, as the law also saith.

And if they desire to learn any thing, let them ask their own husbands at home: for it is indecent for a woman to speak in the assembly.

If any one think himself to be a prophet, or spiritual, let him acknowledge that the things which I write to you, are the commandments of the Lord.

But if any one is ignorant, let him be ignorant.

Let all things be done decently and in order.

I have fought with wild beasts at Ephesus, what advantageth it me, if the dead rise not? Let us eat and drink; for tomorrow we die.

On the first day of the week, let every one of you lay by him in store according as he hath been prospered, that there may be no collections when I come.

Therefore let no man despise him, but conduct him forward on his journey in peace, that he may come to me; for I look for him with the brethren.

Let all your affairs be done in love.

The Salutation of me Paul with my own hand. If any man love not the Lord Jesus Christ, let him be anathema: Maran-atha.

For God, who commanded the light to shine out of darkness, hath shined in our hearts, to inlighten us with the knowledge of the glory of God, in the face of Jesus Christ.

For our light affliction, which is but for a moment, worketh out for us a far more exceeding and eternal weight of glory:

Be not unequally yoked with unbelievers; for what fellowship hath righteousness with unrighteousness? or what communion hath light with darkness?

Having therefore, beloved, these promises, let us cleanse ourselves from all pollution of the flesh and of the spirit, perfecting holiness in the fear of God.

let your abundance be at this time a supply to their want; that their abundance also may be a supply to your want, that there may be an equality,

Let every man do as he chuseth in his heart, not grudgingly, or of necessity: for God loveth a chearful giver.

Do ye look at the outward appearance of things? If any man be confident, that he is Christ's, let him again think this of himself, that as he is Christ's, so we also are Christ's.

Let such an one think this, that such as we are in word by letters, when we are absent, such are we also in deed, when we are present.

But he that glorieth, let him glory in the Lord.

And no marvel; for Satan himself is transformed into an angel of light.

I say again, Let no man think me a fool; but if otherwise, yet as a fool receive me, that I also may boast a little.

But I was let down through a window in a basket by the wall, and escaped from his hands.

But if we or an angel from heaven preach to you another gospel than we have preached to you, let him be accursed:

As we have said before, so I say now again, if any preach to you another gospel than that ye received, let him be accursed.

But if ye are led by the Spirit, ye are not under the law.

If we live by the Spirit, let us also walk by the Spirit.

But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.

Let him that is taught in the word impart to him that teacheth in all good things.

But let us not be weary of well doing; for in due season we shall reap, if we faint not.

Therefore as we have opportunity, let us do good unto all men; but especially to them who are of the houshold of faith.

From henceforth let none trouble me; for I bear in my body the marks of the Lord Jesus.

And to let all men see, what is the fellowship of the mystery, which was hidden from the beginning of the world by God, who created all things by Jesus Christ:

Wherefore he saith, Having ascended on high, he led captivity captive, and gave gifts to men.

Be ye angry, and sin not; let not the sun go down upon your wrath,

Let him that stole, steal no more; but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth.

Let no corrupt discourse proceed out of your mouth, but that which is good, to the use of edifying, that it may minister grace to the hearers.

Let all bitterness, and wrath, and anger, and clamour, and evil-speaking be put away from you with all malice.

But let not fornication, or any uncleanness, or covetousness be even named among you, as becometh saints:

Let no one deceive you with vain words; for because of these things the wrath of God cometh upon the sons of disobedience.

For ye were once darkness, but now ye are light in the Lord:

walk as children of light; (The fruit of the light is in all goodness, and righteousness, and truth:)

But all things which are reproved are made manifest by the light; for whatsoever doth make manifest is light.

Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light.

(and he is the Saviour of the body) Therefore as the church is subject to Christ, so also let the wives be to their own husbands in every thing.

But let every one of you in particular so love his wife as himself: and let the wife reverence her husband.

Only let your behaviour be worthy the gospel of Christ, that whether I come and see you, or be absent, I may hear concerning you, that ye stand fast, in one spirit, with one soul striving together for the faith of the gospel,

Let this mind be in you, which was also in Christ Jesus,

Let us therefore, as many as are perfect, be thus minded; and if in any thing ye be otherwise minded, God shall reveal even this unto you.

But whereunto we have already attained, let us walk by the same rule, let us mind the same thing.

Let your gentleness be known to all men; the Lord is at hand.

Be careful for nothing, but in every thing by prayer and supplication with thanksgiving let your requests be made known to God:

your love to all the saints) For the hope which is laid up for you in heaven,

Giving thanks unto the Father, who hath made us meet to partake of the inheritance of the saints in light.

Let none therefore judge you in meat, or drink, or in respect of a feast-day, or of the new-moon, or of sabbath-days: Which are shadow of things to come;