Owe no one anything, except to love one another, for the one who loves his neighbor has fulfilled the law.

I saw the sovereign One standing by the altar and he said, "Strike the tops of the support pillars, so the thresholds shake! Knock them down on the heads of all the people, and I will kill the survivors with the sword. No one will be able to run away; no one will be able to escape.

Your maidservant had two sons, but the two of them struggled and fought in the field. There was no one to separate them, so one struck the other and killed him.

Yea, one must keep himself from another; no man may safely trust his own brother. For one brother undermineth another, and one neighbour begileth another.

The LORD called thee a green olive tree, a fair one, a fruitful one, a goodly one: but now that there is a contrary report of thee abroad, he will burn thee up, and destroy thy branches.

It is one: for this, I said, The blameless one and the unjust one he finishes.

For ten acres of vineyard will produce only one bath, and one omer of seed will produce only one ephah."

And behold, another beast, a second one (the Medo-Persian Empire), was like a bear, and it was raised up on one side (domain), and three ribs were in its mouth between its teeth; and it was told, ‘Arise, devour much meat.’

No one is weary, no one stumbles, and no one slumbers or sleeps. No belt around their waists will come undone, nor will their sandal straps be broken.

“No longer will there be in it an infant who lives but a few days,
Or an old man who does not live out his days;
For the youth will die at the age of one hundred
And the one who does not reach the age of one hundred
Will be thought accursed.

The LORD of the Heavenly Armies he's the one you are to regard as holy. Let him be the one whom you fear, and let him be the one before whom you stand in terror!

"No one can be a household servants to two masters; for either he will hate the one and love the other, or he will cling to the one and despise the other. You cannot be the slave of God and of Mammon."

And the king said, Let the living child be cut in two and one half given to one woman and one to the other.

Geber the son of Uri, in the land of Gilead, the country of Sihon king of the Amorites and of Og king of Bashan; and he was the only officer who was in the land.

But when I look, there is no one among them there's no one to give counsel, no one to give an answer when I ask them.

the one being of the earth is of the earth, and speaks of the earth. The one coming from heaven witnesses what He has seen and heard, and no one receives His testimony.

Or one whose back is bent, or one who is unnaturally small, or one who has a damaged eye, or whose skin is diseased, or whose sex parts are damaged;

Judge ye the poor one, and the orphan: do justice to the humble one and the poor one

And yet I saw under the sun the place of judgment, there the unjust one; and the place of the just one, there the unjust one.

Him we preach, admonishing every one and instructing every one, with all possible wisdom, so that we may bring every one into God's presence, made perfect through Christ.

then the one who presents his offering to the Lord must bring a grain offering of one-tenth of an ephah of finely ground flour mixed with one fourth of a hin of olive oil.

Then a ceremonially clean person must take hyssop, dip it in the water, and sprinkle it on the tent, on all its furnishings, and on the people who were there, or on the one who touched a bone, or one killed, or one who died, or a grave.

Do not speak evil of one another, brethren. The man who speaks evil of a brother-man or judges his brother-man speaks evil of the Law and judges the Law. But if you judge the Law, you are no longer one who obeys the Law, but one who judges it.

“If any case is too difficult for you to decide, between one kind of homicide or another, between one kind of lawsuit or another, and between one kind of assault or another, being cases of dispute in your courts, then you shall arise and go up to the place which the Lord your God chooses.

And He made from one man every nation of mankind to live on the face of the earth, having determined their appointed times and the boundaries of their lands and territories.

Be devoted to one another with [authentic] brotherly affection [as members of one family], give preference to one another in honor;

“There is none who understands,
There is none who seeks for God.

So then as through one trespass [Adam’s sin] there resulted condemnation for all men, even so through one act of righteousness there resulted justification of life to all men.

Now the mediator or go-between [in a transaction] is not [needed] for just one party; whereas God is only one [and was the only One giving the promise to Abraham, but the Law was a contract between two, God and Israel; its validity depended on both].

Does any one ever serve as a soldier at his own expense? Does any one plant a vineyard and not eat its produce? Or does any one look after a herd and not drink the milk?

If one partakes of food after saying a blessing over it, why should one be denounced for eating what one has given thanks to God for?

Can every one have power to cure diseases? can every one speak in 'tongues'? can every one interpret them?

the ones who built on the wall, and the ones who carried burdens; with those who were lifting, one a worker in the work, and one held a weapon.

So I said, "I will not shepherd you! The [one] dying will die, and the [one] to be destroyed will be destroyed. And the [ones] remaining, let them devour {the flesh of each other}."

your little ones, your wives, and your foreigner who is in the midst of your camps, from the one who cuts your wood to the one who draws your water;

For both the one who sanctifies and the ones who are sanctified [are] all from one, for which reason he is not ashamed to call them brothers,

He watches over his holy ones, but the wicked are made speechless in the darkness, for it is not by one's own strength that one prevails.

What do you think? If anyone had a hundred sheep, and one of them wandered away, would he not leave the ninety-nine [safe ones] and go to the mountains looking for the one that wandered away?

But, if any one puts a snare in the way of one of these lowly ones who believe in me, it would be best for him to be sunk in the depths of the sea with a great millstone hung round his neck.

And bending back up, and seeing no one but the woman, Jesus said to her, Woman, where are the ones who accused you? Did not one give judgment against you?

And, if any one puts a snare in the way of one of these lowly ones who believe in me, it would be far better for him if he had been thrown into the sea with a great millstone round his neck.

And, if any one gives but a cup of cold water to one of these lowly ones because he is a disciple, I tell you that he shall assuredly not lose his reward."

There is no one who guides her among all [the] children she has borne, and there is no one who grasps her by the hand among all [the] children she raised.

Therefore hear now this afflicted [one] and drunken [one] but not from wine.

Five cubits was the one wing of the cherub, and five cubits the other wing of the cherub: from the uttermost part of the one wing to the uttermost part of the other were ten cubits.

The other cherub was ten cubits: both the cherubim were of one measure and one form.

For I have no one else [like him who is] so kindred a spirit who will be genuinely concerned for your [spiritual] welfare.

From the trouble of his life he will see; he will be satisfied. In his knowledge, [the] righteous [one], my servant, shall declare many righteous, and he is the one who will bear their iniquities.

But the prince of the kingdom of Persia withstood me one and twenty days; and behold, Michael, one of the chief princes, came to help me; and I remained there with the kings of Persia.

Brothers and sisters, I do not consider that I have made it my own yet; but one thing I do: forgetting what lies behind and reaching forward to what lies ahead,

And the whole earth was of one language, and of one speech.

And the LORD said, Behold, the people is one, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do.

And the dogs {have a greedy appetite}; they {are never satisfied}. And they are [the] shepherds! They do not have understanding. They all turn to their [own] way, each one for his [own] gain, {every one of them}.

And be ye gracious one to another, tenderly affectionate, in favour forgiving one another - even as, God also, in Christ, hath in favour forgiven you;

And it will be said of Zion,
“This one and that one were born in her.”
The Most High Himself will establish her.

And every one had four faces, and every one had four wings.

Their wings were joined one to another; they turned not when they went; they went every one straight forward.

Thus were their faces: and their wings were stretched upward; two wings of every one were joined one to another, and two covered their bodies.

The small [one] shall become tribe, and the smallest one a mighty nation. I [am] Yahweh; I will hasten it in its time."

Then his people remembered the days of old, [of] Moses. Where [is] the one who led up them from [the] sea with the shepherds of his flock? Where [is] the one who puts {his Holy Spirit} inside him,

You meet with the one who rejoices, one who does righteousness. In your ways they remember you. Look! You were angry and we sinned against them [in] ancient [times] and we were saved.

And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice: and they shall become one flock, one shepherd.

But the sense of my letter was that if a brother had the name of being one who went after the desires of the flesh, or had the desire for other people's property, or was in the way of using violent language, or being the worse for drink, or took by force what was not his, you might not keep company with such a one, or take food with him.

So it shall be done for one bull, or for one ram, or for a lamb, or a kid.

One law and one way shall be for you and for the stranger that lives with you.

And the people shall be oppressed, every one by another, and every one by his neighbor: the child shall behave himself proudly against the old man, and the base against the honorable.

then it shall be if it is committed by ignorance without the knowledge of the congregation, all the congregation shall offer up one young bull for a burnt offering, for a sweet savor to Jehovah, with its food offering and its drink offering, according to the ordinance, and one kid of the goats for a sin offering.

Can the One who shaped the ear not hear,
the One who formed the eye not see?

The One who instructs nations,
the One who teaches man knowledge—
does He not discipline?

by abolishing in His [own crucified] flesh the hostility caused by the Law with its commandments contained in ordinances [which He satisfied]; so that in Himself He might make the two into one new man, thereby establishing peace.

And Moses was very angry, and said to Jehovah, Do not respect their offering. I have not taken one ass from them, neither have I hurt one of them.

There is for us only one God, the Father, of whom are all things, and we are for him; and one Lord, Jesus Christ, through whom are all things, and we have our being through him.

with all humility [forsaking self-righteousness], and gentleness [maintaining self-control], with patience, bearing with one another in [unselfish] love.

Every one had four faces each, and every one four wings; and the likeness of the hands of a man was under their wings.

No one who acts deceitfully
will live in my palace;
no one who tells lies
will remain in my presence.

Neither doth one press upon another; they march every one in his path; and fall amid weapons, but are not wounded.

being subject to one another out of reverence for Christ.

And the light of Israel will be for a fire, and his Holy One for a flame; and it will burn and devour his thorns and his briers in one day.

And the messenger that went to call Micaiah spoke to him, saying, Behold, the words of the prophets declare good to the king with one assent; let your word therefore, I pray you, be like one of theirs, and speak you good.

We always ought to be thanking God for you, brothers, as it is right to do so, because your faith is growing so much and the love of every one of you for one another is increasing

And no one was able to give him an answer, and so great was their fear of him, that from that day no one put any more questions to him.

Thou hast ravished my heart, my sister, my bride; Thou hast ravished my heart with one of thine eyes, With one chain of thy neck.

And numbers of people will be turned from the right way, and will give one another up and have hate for one another.

For there is but one God and one intermediary between God and men, the man Christ Jesus

Then two men will be in the field; one is taken, and one let go;

Two women will be crushing grain; one is taken, and one let go.

David said to God, “Wasn’t I the one who gave the order to count the people? I am the one who has sinned and acted very wickedly. But these sheep, what have they done? My Lord God, please let Your hand be against me and against my father’s family, but don’t let the plague be against Your people.”

greater love than this hath no one, that any one his life may lay down for his friends;

For it is written that Abraham had two sons, one by the slave woman and one by the free woman;

Then he commanded [the one] who [was] over his household, saying, "Fill the sacks of the men [with] food as much as they are able to carry, and put each one's money in the mouth of his sack.

Let us not become conceited, provoking one another, envying one another.

Let each one test his own work, and he will then have something to be proud of by comparing himself with himself, and not with any one else;

No one may go up with you; in fact, no one must be seen anywhere on the mountain. Even the flocks and herds are not to graze in front of that mountain.”

From this time was Pilate seeking to release him, and the Jews were crying out, saying, 'If this one thou mayest release, thou art not a friend of Caesar; every one making himself a king, doth speak against Caesar.'

" 'I will pour on the house of David and on the inhabitants of Jerusalem a spirit of grace and supplication, and they will look to me whom they pierced, and they shall mourn over him, as one wails over an only child, and they will grieve bitterly over him as [one] grieves bitterly over a firstborn.

And I will bring the [remaining] third into the fire, and I will refine them like [one] refines silver, and I will test them like [one] tests gold. They will call my name, and I will answer them. I will say, 'They are my people,' and they will say, 'Yahweh [is] my God.'"

one at the head, and one at the feet, where the body of Jesus had been laid.

And Yahweh will be king over all the earth; on that day Yahweh will be one and his name one.

{And then} on that day a great panic from Yahweh will fall on them, and {they will seize one another's hand}, and the hand of the one will be raised against the hand of {another}.

And I said unto them, Let not the gates of Jerusalem be opened until the sun be hot; and while they stand by, let them shut the doors, and bar them: and appoint watches of the inhabitants of Jerusalem, every one in his watch, and every one to be over against his house.