And I went up because of a revelation, and communicated to them the gospel that I preach among the Gentiles, but privately to those who are of reputation, lest, by any means, I should run or had run in vain.

But from those who were supposed to be something; (what they were is a matter of no importance to me: God does not accept the person of man;) they, indeed, who were supposed to be something, communicated no additional truth to me;

For, before certain persons came from James, he ate- with the Gentiles: but, when they had come, he withdrew, and separated himself, because he feared those who were of the circumcision.

For if I build again those things which I have destroyed, I make myself a transgressor.

Know, therefore, that those who are of faith are the sons of Abraham.

So, then, those who are of faith are blessed with faithful Abraham.

But the scripture has shut up all under sin, that the promise by faith in Christ Jesus may be given to those who believe.

that he might buy off those who were under the law, that we might receive the adoption.

But, then, because you knew not God, you were enslaved to those who, by nature, are not gods:

that those who trouble you would even cut themselves off!

envyings, murders, drunkenness, revellings, and such like; with respect to which, I tell you now, as I also told you in times past, that those who practice such things shall riot inherit the kingdom of God.

Now those who are Christ's have crucified the flesh with its passions and desires.

Therefore, as we have opportunity, let us do good to all, but especially to those who are the household of the faith.

For not even do those very men, who are circumcised, keep the law: but they wish you to be circumcised, that they may boast in your flesh.

for a dispensation at the fullness of the times, in order that he might bring together for himself all things in the Christ, both those which are in the heavens, and those which are on earth;

and having come, he preached peace to you who were far off, and to those who were near:

Grace be with all those who love our Lord Jesus Christ in sincerity.

those preach Christ from a contentious disposition, not sincerely, thinking that they will add affliction to my bonds.

that in the name of Jesus every knee should bow of those who are in heaven, and those who are on earth, and those who are under the earth;

but one thing I do; forgetting the things which are behind, and reaching forward to those which are before, I press toward the goal, for the prize of the high calling of God in Christ Jesus.

Be imitators of me, brethren, and observe those who thus walk as you have us for an example.

Now I beseech you also, true yoke-fellow, to assist those women who labored with me in the gospel, with Clement also, and my other fellow-laborers, whose names are in the book of life.

Do those things which you have learned and received, and heard and seen in me, and the God of peace will be with you.

All the saints salute you, especially those who are of Caesar's household.

For I wish you to know how great a conflict I have for you, and for those in Laodicea, and for as many as have not seen my face in the flesh;

(all of which are for the destruction of those who use them,) according to the commandments and teachings of men;

Walk in wisdom toward those who are without, redeeming the time.

For I testify for him, that he has a great zeal for you and those in Laodicea and those in Hierapolis.

in order that you may walk with propriety toward those who are without, and may have need of nothing.

But concerning those who have fallen asleep, I would not have you ignorant, brethren, that you may not grieve, as others who have no hope.

For if we believe that Jesus died and rose again, so also should we believe that God will, through Jesus, bring with him those who sleep.

For this we say to you by the word of the Lord, that we, the living, who remain till the coming of the Lord, shall not precede those who are asleep

For those who sleep, sleep in the night; and those who are drunken, are drunken in the night.

Now we beseech you, brethren, to have regard for those who labor among you, and preside over you in the Lord, and admonish you,

since, indeed, it is a righteous thing with God, to repay affliction to those who afflict you,

in flaming fire, to take vengeance on those who know not God, and who obey not the gospel of our Lord Jesus Christ;

when he shall come to be glorified in his saints, and to be admired in all those who believe, and in you also, because our testimony among you was believed.

and with all the delusion of unrighteousness in those who perish, because they did not receive the love of the truth, in order that they might be saved.

But for this reason I obtained mercy, that in me first Jesus Christ might show all long-suffering, for an example to those who might afterward believe on him in order to life eternal.

Further, he must have a good reputation from those who are without, lest he fall into reproach and the snare of the devil.

For those who have filled the office of a deacon well, gain for themselves a good degree, and great boldness in the faith that is in Christ Jesus.

who forbid to marry, and command to abstain from meats, which God has created to be received with thanksgiving by those who believe, and know the truth.

But reject those profane and oldwomanish fables, and exercise yourself for godliness.

for to this end we both labor, and suffer reproach, because we trust in the living God, who is the Savior of all men, especially of those who believe.

Take heed to yourself, and to your teaching; continue in them; for by doing this, you will save both yourself, and those who hear you.

And if any one provides not for his own, and especially for those of his own house hold, he has denied the faith, and is worse than an unbeliever.

If any believing man or woman has widows, let him or her relieve them, and let not the church be burdened, that it may relieve those who are widows indeed.

Let the elders who rule well, be counted worthy of double honor, especially those who labor in word and teaching.

Those who sin rebuke before all, that the rest also may fear.

Like wise, also, the good works of some are manifest beforehand; and those which are otherwise can not be concealed.

And those who have believing masters, let them not despise them, because they are brethren: but rather let them serve them, because they who partake of the benefit of their service, are believers and beloved brethren. These things enforce in your teaching and exhortation.

But those who will be rich fail into temptation and a snare, and many foolish and hurtful desires, which drown men in destruction and perdition.

Charge those who are rich in this age, that they be not proud, nor trust in uncertain riches, but in the living God, who gives us all things richly for our enjoyment,

Timothy, keep that which is committed to your charge, avoiding those profane and empty babblings, and disputations about knowledge falsely so called;

You know this, that all those who are in Asia have turned away from me; all those, I say, of whom are Phygellus and Hermogenes.

But the foundation of God stands firm, having this inscription: The Lord knows those who are his; and, Let every one that names the name of Christ depart from iniquity.

Shun youthful desires, and follow righteousness, faithfulness, love, peace, with those who call on the Lord out of a pure heart.

in meekness instructing those who oppose themselves, if, possibly, God may give them repentance in order to the acknowledgment of the truth,

without natural affection, implacable, false accusers, intemperate, fierce, haters of those who are good,

For of this sort are those who worm themselves into houses, and lead captive silly women that are laden with sins, and influenced by various desires,

But they shall proceed no further; for their madness shall be manifest to all, as was the madness of those men.

henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will give me at that day; and not to me only, but to all those who love his appearing.

For there are many unruly and vain talkers and deceivers, especially those of the circumcision,

This saying is true, and in respect to these things, I will that you affirm strongly, in order that those who have believed in God may be careful to practice good works: these are the things that are honorable and profitable for men.

All that are with me salute you. Salute those who love us in faithfulness. Grace be with you all. Amen.

Are they not all ministering spirits, sent forth to minister to those who shall inherit salvation?

how shall we escape, if we neglect so great salvation? which at first began to be spoken by the Lord, and was confirmed to us by those who heard him;

For both he that sanctifies, and those who are sanctified, are all of one Father: for which reason, he is not ashamed to call them brethren, saying:

and might set free those who, through fear of death, were all their lifetime subject to bondage.

For, inasmuch as he himself has suffered in being tempted, he is able to help those who are tempted.

And Moses indeed was faithful in all his house as a servant, to bear testimony to those things which were to be spoken afterward;

But with whom was he angry forty years? Was it not with those who sinned, whose carcasses fell in the wilderness?

But to whom did he swear that they should not enter into his rest, but to those who believed not?

For we have had the good news preached to us, even as they had: but the word preached did not profit them, for it was not mixed with faith in those who heard it.

But strong food belongs to those who are of mature age, who, by use, have their internal senses exercised to the discerning of both good and evil.

For it is impossible to renew again to repentance those who have once been enlightened, and have tasted of the heavenly gift, and have been made partakers of the Holy Spirit,

For the land which drinks up the rain that comes often upon it, and produces herbs suitable for those for whom it is cultivated, receives blessing from God.

that you may not become slothful, but imitators of those who, through faith and patience, inherit the promises.

And those of the sons of Levi, who receive the office of priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:

(for those priests were made such without an oath, but this one with an oath, by him that said to him, The Lord swore, and will not repent, Thou art a priest forever after the order of Melchisedec;)

And those priests, indeed, have been many, because they were prevented by death from continuing in office.

Wherefore, he is able also to save through all time those who come to God by him, since he always lives to make intercession for them.

who needs not daily, as those high priests, to offer up sacrifices, first for his own sins, and then for the sins of the people: for this he did once, when he offered up himself.

For this is the covenant that I will make with the house of Israel, after those days, says the Lord; putting my laws into their understanding, I will also write them upon their hearts; and I will be to them a God, and they shall be to me a people;

And for this reason, he is the mediator of the new covenant: that, since his death has taken place for the redemption of transgressions that were under the former covenant, those who are called may receive the promise of the eternal inheritance.

so the Christ was once offered to bear the sins of many; and to those who look for him he will appear the second time, without a sin-offering, in order to salvation.

For the law, having a shadow of good things to come, and not the very image of the things, can never, with the same sacrifices, which they offer year by year continually, make a perfect expiation for those who come to them:

This is the covenant that I will make with them after those days, says the Lord; putting my laws in their hearts, I will also write them in their understandings:

partly, while you became a public spectacle, by reproaches and afflictions: partly, while you became partakers with those who were so treated.

But we are not of those who draw back to perdition; but of those who believe to the saving of the soul.

But without faith it is impossible to please him; for he that comes to God must believe that he is, and that he is a rewarder of those who diligently seek him.

For those who say such things, declare plainly that they seek a country.

But no chastisement seems, at the time, to be a matter of joy, but of grief: yet afterward, it yields the peaceable fruit of righteousness to those who are exercised by it.

Remember those who are in bonds, as if you yourselves had been bound, and those who suffer affliction, since you yourselves are in the body.

Remember those who rule over you, who have spoken to you the word of God: attentively consider the result of their conduct, and imitate their faith.

Be not carried away by various and strange teachings: for it is good that the heart be strengthened with grace, not with meats, which have not profited those who were occupied with them.

We have a sacrifice, of which those who serve the tabernacle have no right to eat.

For the bodies of those animals whose blood, shed for sin, is carried by the high priest into the holiest, are burned with out the camp.

Obey those who rule over you, and be submissive: for they watch for your souls, as those who must give an account; that they may do this with joy, and not with grief: for that would be fatal to you.

Blessed is the man that endures trial: for, being approved, he shall receive the crown of life which the Lord has promised to those who love him.