And the shekel [shall weigh] twenty gerahs, twenty shekels and five and twenty shekels [and] ten and five shekels, [that] shall make the mina for you.

And the prince shall provide on that day for himself and for all of the people of the land a bull [as] sin offering.

And the people of the land will bow down [at] the doorway of that gate on the Sabbaths and on the new moons {before} Yahweh.

But the prince shall not take from the inheritance of the people to rob them, [separating them] from their property; from his [own] property he shall bestow an inheritance on his sons, so that my people will not be driven away, any one, from his property."

And he measured a thousand [cubits], [and] [it became] a stream that I was not able to cross, because the water rose, {waters a person could swim in}, [and became] a stream that could not be crossed.

And then every living creature [with] which it teems, {to every place the waters come} it will live; [and] very many fish will live because these waters came there, and [so] the [water] will be healed and everything [will be] alive {everywhere that} {the stream will come}.

And next to the territory of Judah, from {the eastern border} up to {the western border}, shall be [located] the contribution that you set apart, twenty-five thousand [cubits] [in] width, and its length [just] like one of the portions from {the eastern border} up to {the western border}, and the sanctuary shall be in the midst of it.

The contribution that you shall set apart for Yahweh, its length [shall be] twenty-five thousand [cubits], and its width ten thousand [cubits].

This [is] the land that you shall allot as [an] inheritance to the tribes of Israel, and these [are] their portions," {declares} the Lord Yahweh.

All around [the city] [is] eighteen thousand [cubits], and the name of the city from [that] day [is] "Yahweh [Is] There"!

And the king assigned to them {his daily portion} from the fine food of the king, and from {the wine that he drank}, and [instructed that] {they were to be educated for three years}. And at the end [of] their [training], {they were to be stationed} {before} the king.

Now {Daniel resolved} that he would not defile himself with the fine food of the king, and with {the wine that he drank}, and [so] he requested from the commander of the court officials [permission so] that he would not defile himself.

And in every matter of wisdom [and] understanding [about] which the king inquired from them, he found them ten times better [than] all [of] the magicians [and] conjurers that {were in his entire kingdom}.

The king answered and said, "{Certainly} I know that {you are trying to gain time} {because} you have seen {that this matter is firmly decreed by me},

for if you [do] not make the dream known to me, {your verdict is fixed}, and you have conspired to say lying and deceitful word to me until the {circumstances} will change. Therefore, tell me the dream, and I will know that you can tell me its explanation."

The {astrologers} answered the king and said, "There is not a man on earth that is able to reveal the word of the king; {in fact}, no great and powerful king has [ever] asked a thing like this of any magician or conjurer or {astrologer}.

And the thing that the king is asking [is too] difficult and {there is no one who} can reveal it to the king except [the] gods {whose dwelling is not with mortals}."

Because of this the king became angry, and he became very much enraged, and he said [that] all the wise men of Babylon [are] to be destroyed.

And Daniel went in and requested from the king that he would give him time, and {he would tell the king} the explanation.

and [told them] to seek mercy {from the God of heaven} concerning this mystery, so that Daniel and his companions, along with the remainder of the wise men of Babylon, would not be killed.

{The king then asked} and said to Daniel, whose name [was] Belteshazzar, "Are you able to make known to me the dream that I have seen and its explanation?"

Daniel answered the king and said, "The mystery that the king asks, no wise men, conjurers, magicians, [or] diviners are able to make known to the king.

But there is a God in heaven [who] reveals mysteries, and he has made known to King Nebuchadnezzar what [it is] that will be at the end of days. This [is] your dream and the visions of your head on your bed.

"[As for you], king, your thoughts on your bed {turned to} what [it was] that would be {in the future}, and the revealer of mysteries has made known to you what that would be.

And as for me, [it is] not because of wisdom that is in me more than {any other living person} [that] this mystery is revealed to me, but {in order that} the explanation may be made known to the king and you will {understand} the thoughts of your {mind}.

You were looking on {until} a stone was chiseled out--that not by hands--and it struck the statue on its feet of iron and clay, and it broke them in pieces.

Then the iron, the clay, the bronze, the silver and the gold {all at once} broke into pieces and they became like chaff from the summer threshing floor, and the wind carried them away and any trace of them could not be found. But the stone that struck the statue became a great mountain and it filled the whole earth.

And after you another kingdom inferior to yours will arise, and another third [kingdom] of bronze that will rule over the whole earth.

And [in] that you saw the iron was mixed with wet clay, [so] {they will mix in marriage} and they will not cling {to one another}, just as iron [does] not mix with clay.

And {in the day of those kings}, the God of heaven will set up a kingdom that will {never} be destroyed, and the kingdom will not be left for another nation, and it will bring an end to all these kingdoms, but it will stand {forever}.

{Inasmuch as} you saw that a stone from the mountain was chiseled out [but] not by hands, and [that] it crushed the iron, the bronze, the clay, the silver and the gold, [thereby] the great God made known to the king what will be {in the future}, and the dream is certain and its explanation trustworthy."

Then Nebuchadnezzar the king sent [directions] to assemble the satraps, the prefects, and the governors, the counselors, the treasurers, the judges, the magistrates and all of the officials of the provinces to come to the dedication of the statue that Nebuchadnezzar the king [had] set up.

Then the satraps, the prefects, the governors, the counselors, the treasurers, the judges, the magistrates, and all the officials of the province [were] assembled for the dedication of the statue that Nebuchadnezzar the king [had] set up, and [were] standing {before} the statue that Nebuchadnezzar had set up.

[that] at the time that you hear the sound of the horn, the flute, [the] lyre, [the] trigon, [the] harp, [the] drum and all kinds of music, you must fall down and you must worship the statue of gold that Nebuchadnezzar the king [has] set up.

{Therefore}, {at that time}, {as soon as} all the peoples heard the sound of the horn, the flute, [the] lyre, [the] trigon, [the] harp and all kinds of music, all the peoples, {the nations and people of all languages} [were] falling down [and] were worshiping the statue of gold that Nebuchadnezzar the king had set up.

You, O king, have made a decree that {everyone} who hears the sound of the horn, the flute, [the] lyre, [the] trigon, [the] harp and [the] drum and all kinds of music, he shall fall down and shall worship the statue of gold.

[However] there are Judean men whom you have appointed over the affairs of the province of Babylon--Shadrach, Meshach, and Abednego--these men, O king, {pay you no heed} [and] [were] not serving your god, and the statue of gold that you set up they are not worshiping."

Nebuchadnezzar answered and said to them, "[Is it] true, Shadrach, Meshach and Abednego, [that] you are not serving my god, and [you are] not worshiping the statue of gold that I have set up?

Now if you are ready so that {when} you hear the sound of the horn, the flute, the lyre, [the] trigon, [the] harp and [the] drum and all kinds of music, you fall down and you worship the statue that I have made, [that will be good]. But if you do not worship it, {immediately} you will be thrown into the midst of the furnace of blazing fire, and {who is the god} who will rescue you from my hands?"

And if not, let it be known to you, O king, that {we will not serve your gods}, and the statue of gold that you have set up we will not worship."

And the satraps, the prefects, the governors and the advisors of the king [were] assembling, [and] they saw these men, that the fire had no power over their bodies, and the hair of their heads was not singed, and their garments were not harmed, and the smell of fire did not come from them.

Nebuchadnezzar {responded}, saying, "Blessed be their God, [the God] of Shadrach, Meshach and Abednego, who sent his angel and rescued his servants who trusted in him, and the command of the king they disobeyed, and they gave their bodies so that they [did] not serve and [did] not worship any god except their God.

And from me {is set forth} a decree that any people, nation, or language that [may] utter criticism against their God--[the God of] Shadrach, Meshach and Abednego--will be broken into pieces and their house will be made like ruins. {For} there is not another God who is able to rescue like this [God]."

Nebuchadnezzar the king to all of the nations, the peoples and languages that live in the whole earth: "May your prosperity increase!

It is pleasing to me to recount the signs and wonders that the Most High God worked for me.

And a decree was {sent out}, [ordering that] all [the] wise men of Babylon [were] to be brought in before me [so] that they may make known to me [the] explanation of the dream.

" ' Belteshazzar, chief of the magicians, I myself know that [the] spirit of [the] holy gods [is] in you, and {no mystery is too difficult} for you. [Now] tell [me] [the] visions of my dream that I saw, and its explanation.

Let his mind be changed from [that of a] human, and let [the] mind of an animal be given to him, and let seven times pass over him.

The sentence [is] by [the] decree of [the] watchers, and the decision [by] [the] command of [the] holy [ones], {in order that} the living will know that the Most High [is] sovereign over [the] kingdom of humankind, and {to whomever} he wills he gives it, and he [even] sets [the] humblest of men over it."

" 'This [is] the dream [that] I, Nebuchadnezzar the king, saw. Now you, Belteshazzar, declare its explanation, {for} all of [the] wise men of my kingdom were not able to make the explanation known to me, but you are able because [the] spirit of holy gods [is] in you.'

The tree that you saw, which grew and became strong and its height reached to heaven and {it was visible to the end of the whole earth},

And [inasmuch] that the king saw [the] watcher, a holy [one] coming down from heaven and he said, "Cut down the tree and destroy it, but the stump of its root in the earth leave with a band of iron and bronze in the grass of the field, and let it be watered with the dew of heaven and [let] his lot [be] with [the] animals of the field {until seven times have passed over him}."

This [is] the explanation, O king, and it [is] a decree of the Most High that has come upon my lord the king:

you will be driven away {from human society} and {you will dwell} with the animals of the field, and you will be caused to graze grass like the oxen {yourself}, and you will be watered with the dew of heaven, and seven [periods of] time will pass over you until that you have acknowledged that the Most High [is] sovereign over the kingdom of humankind, and {to whom he wills} he gives it.

{And in that} they said to leave alone the stump of the tree's root, so your kingdom [will be] restored for you {when} you acknowledge that heaven [is] sovereign.

[While] the words [were] still in the mouth of the king, a voice from heaven came, [saying], 'To you, King Nebuchadnezzar, [it] is declared that the kingdom has departed from you,

and you will be driven away from {human society} and your dwelling [will be] with the animals of the field and they will cause you to graze [the] grass like oxen, and seven times will pass over you, until you acknowledge that the Most High [is] sovereign over the kingdom of humankind and that he gives it to whom he wills.'

"But at the end of {that period}, I, Nebuchadnezzar, lifted up my eyes to heaven, and [then] my reason returned to me; and I blessed the Most High and {the one who lives forever} I praised and I honored. "For his sovereignty [is] [an] everlasting sovereignty, and his kingdom [continues] from generation to generation.

"{At that time} my reason returned to me, and [also] the glory of my kingdom and my majesty and splendor returned to me, and my advisers and my lords searched [me] out, and I was established over my kingdom and abundant greatness was added to me.

Now I, Nebuchadnezzar, praise and exalt and honor the king of heaven, for all his works [are] truth, and his ways [are] justice and that he is able to humble those who walk in pride."

{When he tasted the wine}, Belshazzar commanded [that they] bring [the] vessels of gold and silver that Nebuchadnezzar his {predecessor} had taken from the temple that [was] in Jerusalem, so that the king and his lords, his wives and his concubines may drink from them.

Then they brought in the vessels of gold that they took from the temple, the house of God that [was] in Jerusalem, and the king and his lords, his wives and his concubines drank from them.

{Immediately} {human fingers} appeared and they wrote {opposite} the lampstand on the plaster of the wall of the palace of the king, and the king was watching the palm of the hand that was writing.

The king cried {aloud} to bring [in] the conjurers, the {astrologers} and the diviners; the king {spoke} and said to [the] wise men of Babylon, "Any man that can read this writing and can tell me its explanation will be clothed [in] purple and [will have] necklace of gold [hung] around his neck and he will rule [as] third [in authority] in the kingdom."

{because} [there] was found in him [an] excellent spirit and understanding and insight [for] interpreting dreams and explaining riddles and solving riddles; [that is], in Daniel {whom the king named} Belteshazzar. Now, let Daniel be called and he will tell the explanation."

And I have heard that a spirit of the gods [is] in you and enlightenment and insight and excellent wisdom was found in you.

And now the wise men [and] the conjurers were brought in before me [so] that they could read this writing [in order to] make its explanation known to me, but they were not able to disclose the explanation of the matter.

But I have heard concerning you that you are able {to produce interpretations} and to solve riddles; now if you are able to read the writing and to make known its explanation to me, you will be clothed [in] purple and necklace of gold [will be placed] around your neck and you will rule [as] third [in command] in the kingdom."

And because of the greatness that he gave to him, all the peoples, the nations and languages trembled and feared before him; whomever he wanted he killed, and whomever he wanted he let live, and whomever he wanted he honored, and whomever he wanted he humbled.

And he was driven away {from human society} and his mind was made like the animals and his dwelling [was] with the wild asses; [and] {he was given} grass like oxen to eat, and with the dew of heaven his body was bathed, until he acknowledged that the Most High God [is] sovereign over the kingdom of humankind, and {whoever} he wants he sets over it.

And [now] you have exalted yourself against the Lord of heaven, and the vessels of his temple you have brought in before you, and you and your lords, your wives and your concubines, have been drinking wine from them, and you have praised the gods of silver, gold, bronze, iron, wood, and stone that [do] not see and [do] not hear and [do] not know, but the God {who holds your life in his hand} and all of your ways {come from him}, you have not honored.

"Now this was the writing that was inscribed: 'Mene, Mene, Tekel and Parsin.'

Then Belshazzar commanded, and they clothed Daniel [with] purple and [placed] a necklace of gold around his neck, and they made a proclamation concerning him that he would be [the] third ruler [in authority] in the kingdom.

{That same night} Belshazzar, the Chaldean king, was killed.

{It pleased Darius}, and he set up one hundred and twenty satraps over the kingdom, that they were {throughout the whole kingdom},

and over them [were] three administrators, [of] whom Daniel [was] one, [so] that these satraps were giving account to them, and the king would not be suffering loss.

All of [the] administrators of the kingdom, and the prefects, the satraps, the counselors and the governors took counsel [and have] agreed to establish an edict of the king and to enforce a decree that {whoever} will seek a prayer from any god or human except from you [for] up to thirty days will be thrown into {the lion pit}.

Now, O king, establish the edict and you must sign the document [so] that [it] cannot be changed, according to [the] law of [the] Medes and Persians which cannot be revoked."

Now {when} Daniel realized that the document was signed, he went to his house ({now he had windows in his upper room that were open} toward Jerusalem), and three times {daily} he knelt on his knees and prayed and [gave] praise before his God, {just as} he had been doing {previously}.

Then they approached {and spoke with the king} concerning the edict of the king, "{Did you not sign an edict} that any person who would seek [anything] from any God or human within thirty days except from you, O king, would be thrown into {the lion pit}?" The king answered and said, "The matter [as you have just stated] is certain according to [the] law of [the] Medes and Persians which cannot be revoked."

Then {they responded} and said before the king, "Daniel, who [is] from {the exiles} of Judah, {is not paying any attention} to you, O king, or to the decree that you have signed, {and three times daily} he says his prayer."

Then the king, when he heard that {report}, he was extremely distressed over it; and {concerning Daniel} {he was determined} to rescue him. And until the setting of the sun he was making every effort to deliver him.

Then these men came as group to the king and {said}, "Recall, O king, that [with respect to] [the] law of [the] Medes and Persians that {any} decree or edict that the king establishes cannot be changed."

And a stone was brought and it was put on the entrance of the pit, and the king sealed it with his signet [ring] and with the signet [rings] of his lords, so that nothing would be changed concerning Daniel.

Then the king was exceedingly glad over it and commanded [that] Daniel be lifted up from the pit; and [there] was not any wound found on him, because he had trusted in his God.

{I make a decree} that in all the dominion of my kingdom [people] will be trembling and fearing before the God of Daniel, for he [is] the living God and endures {forever} and his kingdom [is] one that will not be destroyed and his {dominion has no end}.

After this in the visions of the night I was looking and there was a fourth beast, terrifying and frightful and exceedingly strong, and {it had} {great iron teeth}, [and it was] devouring and crushing, and it stamped the remainder with its feet; and it was different from all [the other] beasts {that preceded it} {and it had ten horns}.

I was considering the horns, and look, another little horn came up {among} them, and three of the earlier horns {were rooted out} from before it, and there were eyes like the eyes of human in this horn and [also] a mouth [that was] speaking boastfully.

And to him was given dominion and glory and kingship that all the peoples, the nations, and languages [would] serve him; his dominion [is] a dominion {without end} that will not cease, and his kingdom [is one] that will not be destroyed.

[So] I approached one of the attendants and I asked him [about] the truth concerning all this; and he told me [that] he would make known to me the explanation of the matter.

"Then I desired to make certain concerning the fourth beast that was different from {all the others}--exceedingly terrifying, with its iron teeth and its claws of bronze; it devoured and crushed [and] stamped the remainder with its feet--

and concerning the horns that [were] on its head, and [concerning] [the] other [horn] that came up and {before which three horns fell}, and this horn {had eyes} and mouth speaking {boastfully}, and its appearance [was] larger than its companions.

"And he said, 'The fourth beast [is] the fourth kingdom [that] will be on the earth that will be different from all the [other] kingdoms, and it will devour the whole earth and it will trample it and it will crush it.

In the third year [of] the kingdom of Belshazzar the king, a vision appeared {to me, Daniel}, after the one that appeared to me {previously}.

And I saw in the vision, {and when I saw}, I [was] in Susa, the citadel that [was] in the province of Elam. And I saw in the vision, and {I myself} was at the stream of Ulai.

Then it came toward the ram {that had the two horns} that I saw standing {before} the stream, and it ran at it with the rage of its power.

And I heard a certain holy one speaking, and a certain other holy one said to the specific one {who was speaking}, "{For how long} [is] the vision [concerning] the regular burnt offering, and the transgression [that] makes desolate, and [the] giving over [of the] sanctuary and [the] host to trampling?"

And he came beside {where I was standing}, and {when he came} I became terrified and I fell prostrate on my face. And he said to me, "Understand, son of man, that the vision [is] for [the] time of [the] end."

"The ram that you saw {who had two horns} [represents] the kings of Media and Persia.

"And the hairy he-goat [is] the {kingdom} of Greece, and the great horn that [is] between his eyes--he [is] the first king.