These [are] the wineskins that we filled new, but look, they have burst; and these [are] our clothes and sandals that have worn out from the very long journey."

And it happened that at the end of three days, after they made a covenant with them, they heard that {they were their neighbors} and living among them.

This we will do to them: [we will] let them live so that wrath will not be on us because of the oath we swore to them."

And they answered Joshua and said, "Because it was told with certainty to your servants that Yahweh your God commanded Moses his servant to give to you all the land and to destroy all the inhabitants of the land before you, so we were very afraid for our lives because of you, and so we did this thing.

And that day Joshua made them woodcutters and water carriers for the congregation and for the altar of Yahweh, to this day, in the place that he should choose.

And it happened that when Adoni-Zedek king of Jerusalem heard that Joshua captured Ai and had utterly destroyed it (just as he had done to Jericho and its king, so he did to Ai and its king) and that the inhabitants of Gibeon had made peace with Israel and were among them,

There has not been a day like this before it or after, that Yahweh listened to the voice of man; for Yahweh fought for Israel.

Joshua captured Makkedah on that day, and he struck it and its king with {the edge of the sword}; he utterly destroyed it and everyone that was in it. He did not leave behind a survivor. So he did to the king of Makkedah just as he did to the king of Jericho.

And they captured it on that day, and he struck it with {the edge of the sword}, and all the people that [were] in it on that day he utterly destroyed as he had done to Lachish.

and captured it, and they struck it with {the edge of the sword}, its king and all its cities, and all the people that [were] in it; he left behind no survivor, as he had done to Eglon, and he utterly destroyed it and all the people that [were] in it.

and he captured it and its king and all its cities, and they struck them with {the the edge of the sword}, and they utterly destroyed all the people that [were] in it; he left behind no survivor, just as he had done to Hebron. Thus he did to Debir and its king what he had done to Libnah and its king.

So Joshua struck all the land--the hill country, the Negev, the Shephelah, and the slopes--and all their kings; he left behind no survivor, and {all that breathed} he utterly destroyed as Yahweh the God of Israel commanded.

Then Joshua turned back at that time, and he captured Hazor and struck its king with the sword, because Hazor formerly [was] the head of all these kingdoms.

He struck all the people that [were] in it with {the edge of the sword}, utterly destroying them. {There was no one left who breathed}, and he burned Hazor with fire.

Just as Yahweh commanded Moses his servant, so Moses commanded Joshua, and Joshua did; he left nothing undone that Yahweh had commanded Moses.

from Mount Halak [that] rises to Seir and to Baal Gad in the valley of Lebanon {at the foot of} Mount Hermon; he captured all their kings, struck them, and killed them.

There was not a city that made peace with the {Israelites} besides the Hivites and the inhabitants of Gibeon--{all were taken in battle}.

For it was Yahweh that {hardened their hearts}, to meet Israel in war in order to utterly destroy them without mercy, that they would destroy them just as Yahweh commanded Moses.

At that time Joshua came and exterminated the Anakites from the hill country, from Hebron, Debir, Anab, and from all the hill country of Judah, and from all the hill country of Israel; Joshua utterly destroyed them with their cities.

Joshua took all the land according to all that Yahweh had spoken to Moses; and Joshua gave it as an inheritance to Israel, according to their tribal divisions, and the land rested from war.

Their territory was from Aroer, which [was] on the edge of the wadi of Arnon, and the city that [is] in the middle of the valley, and all the plateau by Medeba;

Heshbon and its cities that [are] on the plateau; Dibon, Bamoth Baal, Beth Baal Meon,

These [are the territories] that Moses gave as an inheritance on the desert-plateau of Moab, beyond the Jordan, east of Jericho.

These [are the territories] that the {Israelites} inherited in the land of Canaan, which Eleazar the priest, Joshua son of Nun, and the heads of the families of the tribes of the {Israelites} gave as an inheritance to them.

Then the descendants of Judah came to Joshua at Gilgal; and Caleb son of Jephunneh the Kenizzite said to him, "You know the word that Yahweh said to Moses the man of God at Kadesh Barnea concerning you and me.

And Moses swore on that day, saying, 'Surely the land that your foot has trodden on will be an inheritance to you and your sons forever, because you remained true to Yahweh my God.'

So then, look, Yahweh has kept me alive just as he promised these forty-five years, from the time that Yahweh spoke this word to Moses while Israel {wandered} in the wilderness. Now look, today {I am eighty-five years old}.

Today I am still strong, just as on the day that Moses sent me; as my strength [was] then, so now also [is] my strength for war {and for daily activities}.

So now give me this hill country that Yahweh spoke [of] on that day, for you heard on that day that the Anakites [were] there, with great and fortified cities. Perhaps Yahweh [is] with me, and I will drive them out just as Yahweh promised."

Then the border goes up [by] the Valley of Ben Hinnom to the slope of the Jebusites from [the] south (that [is], Jerusalem); and the border goes up to the top of the mountain that [lies] opposite the valley of Hinnom to the west, which is at the end of the valley of Rephaim to the north;

then the border turns from the top of the mountain to the spring of the waters of Nephtoah, and continues from there to the cities of Mount Ephron; the border [then] turns [to] Baalah (that [is], Kiriath Jearim);

and the border goes around from Baalah to the west, to Mount Seir, and passes on to the slope of Mount Jearim from the north (that [is], Kesalon), and goes down [to] Beth Shemesh, and passes [along by] Timnah.

Hazor Hadattah, Kerioth Hezron (that [is], Hazor),

from Ekron to the sea, and all that {were near} Ashdod and their villages.

Dannah, Kiriath Sanna (that [is], Debir),

Humtah, Kiriath Arba (that [is], Hebron), and Zior; nine cities and their villages.

Kiriath Baal (that [is], Kiriath Jearim) and Rabbah; two cities and their villages.

with the cities that were set apart for the descendants of Ephraim in the midst of the inheritance of the descendants of Manasseh, all the cities and their villages.

And Joshua said to the {Israelites}, "{How long} [will] you be slack about going to take possession of the land that Yahweh, the God of your ancestors, has given you?

Provide three men {from each tribe}, and I will send them so that they may begin to go through the land and write [a description of] it {according to their inheritance}, and let them come to me.

The border passes [on] from there to Luz, to the slope of Luz to the south (that [is], Bethel); then the border goes down to Ataroth Addar to the mountain that is south of Lower Beth-Horon.

Then the border changes direction and turns to the western side southward, from the mountain that {is opposite} Beth-Horon to the south. {It ends} at Kiriath Baal (that [is], Kiriath Jearim), a town belonging to the descendants of Judah. This [is the] western side.

The Jordan forms its border on the eastern side. This [is] the inheritance of the tribe of Benjamin, its borders that surrounds [them], according to their families.

Zela, Haeleph, Jebus (that [is], Jerusalem), Gibeah, and Kiriath; fourteen cities and their villages. This [is] the inheritance of the descendants of Benjamin according to their families.

and all the villages that [were] around these towns up to Baalat-Beor, Ramath of the Negev. This [was] the inheritance of the tribe of the descendants of Simeon according to their families.

Their border goes up to the west, to Maralah; it touches Dabbesheth, then the wadi that [is] opposite Jokneam.

{According to the commandment of Yahweh}, they gave him the city that he requested, Timnath Serah, in the hill country of Ephraim, and he rebuilt the city and settled in it.

These [are] the inheritances that Eleazar the priest, Joshua son of Nun, and the heads of the families of the tribes, distributed by allotment [to] the {Israelites}, at Shiloh {before Yahweh} [at] the entrance of the tent of meeting. And they finished dividing the land.

The killer will flee to one of these cities, stand [at] the entrance of the gate of the city, and {state his case to the elders of that city}; and they will take him into the city and give him a place, and he will dwell among them.

The killer will stay in that city until he stands before the congregation for the trial, until the death of the one who is the high priest in those days. Then {the killer will return} to his city and to his house, to the city from which he fled.'"

So {they set apart} Kedesh in Galilee in the hill country of Naphtali, Shechem in the hill country of Ephraim, and Kiriath Arba (that [is], Hebron) in the hill country of Judah.

These were the cities designated for all the {Israelites}, and for the foreigners dwelling among them, for anyone that kills a person unintentionally to flee there, and not die by the hand of the avenger of blood, {until there is a trial} before the congregation.

And they gave to them Kiriath Arba, [Arba being] the father of Anak (that [is], Hebron), in the hill country of Judah and the pasturelands surrounding it.

And Yahweh gave to Israel all the land that he swore to give to their ancestors, and they took possession of it and {settled in it}.

Yahweh gave them rest on every side, according to all that he had sworn to their ancestors, and nobody from all their enemies withstood them, for Yahweh had given all their enemies into their hand.

And {nothing failed from} all the good things that Yahweh promised to the house of Israel; {everything came to pass}.

and he said to them, "You have observed all that Moses Yahweh's servant commanded you, and you have listened to my voice in all that I have commanded you;

Only be very careful to observe the commandment and law that Moses Yahweh's servant commanded you, to love Yahweh your God, to walk in all his ways, to keep his commandments, to hold fast to him, and to serve him with all your heart and with all your soul."

And they came to the region of the Jordan that [is] in the land of Canaan, and the descendants of Reuben, Gad, and the half-tribe of Manasseh built there an altar on the Jordan, {a large and imposing altar}.

And the {Israelites} heard [it] said that the descendants of Reuben, Gad, and the half-tribe of Manasseh had built an altar next to the land of Canaan, in the region of the Jordan, on the side [belonging to] the {Israelites}.

"Thus says all the congregation of Yahweh: 'What [is] this treachery that you have committed against the God of Israel by turning away today from following Yahweh, by building for yourselves an altar to rebel today against Yahweh?

that you must turn today from following Yahweh? [If] you rebel today against Yahweh, tomorrow he will be angry with all of the congregation of Israel;

instead, it [is] a witness between us and you, and between our generations after us for performing the serving of Yahweh in his presence with our burnt offerings, sacrifices, and fellowship offerings; so that your children may not say in the future to our children, "You have no portion in Yahweh." '

Far be it from us to rebel against Yahweh, to turn today from following Yahweh, to build an altar for burnt offerings, grain offerings, or sacrifices, instead of the altar of Yahweh our God that [is] before his tabernacle."

Phinehas the priest, the leaders of the congregation, and the heads of the clans of Israel who [were] with him heard the words that the descendants of Reuben, Gad, and Manasseh spoke, and {they were satisfied}.

Phinehas the priest, son of Eleazar, said to the descendants of Reuben, Gad, and Manasseh, "Today we know that Yahweh [is] among us, because you have not committed this treachery against Yahweh. Therefore you have rescued the {Israelites} from the hand of Yahweh."

The descendants of Reuben and Gad called the altar Witness, "Because," [they said], "it [is] a witness between us that Yahweh [is] God."

and you have seen all that Yahweh your God has done to all these nations {for your sake}, for Yahweh your God [is] fighting for you.

Look! I have allotted to you these remaining nations as an inheritance for your tribes, from the Jordan, [with] all the nations that I have cut off, to the Great Sea {in the west}.

Be very strong to observe carefully all that is written in the scroll of the law of Moses so as not to turn aside from it, [to] the right or left,

know for certain that Yahweh your God {will not continue to drive out} these nations from before you; they will be for you a snare and a trap, a whip on your sides and thorns in your eyes, until you perish from this good land that Yahweh your God has given to you.

Look! {I am about to die}, and you know in all your hearts and souls that not one thing {failed} from all the good things that Yahweh your God promised concerning you; everything {has been fulfilled}; {not one thing failed}.

But just as all the good things came to you that Yahweh your God promised, so will Yahweh bring to you all the bad things until he has destroyed you from this good land that Yahweh your God has given to you.

If you transgress the covenant of Yahweh your God, which he commanded [to] you, and you go and serve other gods and bow down to them, {Yahweh's anger will be kindled} against you, and you will perish quickly from the good land that he has given to you."

I gave to you a land that you have not labored on, and cities that you have not built, and you live in them; you eat [from] vineyards and olive groves that you have not planted.'

"So now, revere Yahweh and serve him in sincerity and faithfulness; remove the gods that your ancestors served beyond the river and in Egypt, and serve Yahweh.

But if it is bad in your eyes to serve Yahweh, choose for yourselves today whom you want to serve, whether it is the gods that your ancestors served beyond the river, or the gods of the Amorites in whose land you [are] living; but as for me and my household, we will serve Yahweh."

And the people answered and said, "Far be it from us that we would forsake Yahweh to serve other gods,

for Yahweh our God brought us and our ancestors from the land of Egypt, from the house of slavery, and did these great signs before our eyes. He protected us along the entire way that we went, and among all the peoples through whose midst we passed.

And Joshua said to the people, "You [are] witnesses against yourselves that you have chosen for yourselves to serve Yahweh." And they said, "[We are] witnesses."

He said, "Remove the foreign gods that [are] in your midst, and incline your hearts to Yahweh the God of Israel."

So Joshua {made a covenant} with the people on that day, and he established for them a statute and a judgment at Shechem.

And Joshua said to all the people, "Look, this stone will be a witness against us, for it has heard all the words of Yahweh that he spoke with us. It will be as a witness against you, so that you do not deny your God."

Israel served Yahweh all the days of Joshua, and all the days of the elders who lived long after Joshua, and who had known all the work that Yahweh did for Israel.

The bones of Jacob, which the {Israelites} had brought out from Egypt, they buried at Shechem, in a piece of land that Jacob had bought from the children of Hamor, the father of Shechem, for one hundred pieces of money; it became [an] inheritance for the descendants of Joseph.

And the angel of Yahweh went up from Gilgal to Bokim and said, "I brought you up from Egypt, and I brought you to the land that I had promised to your ancestors. I said, 'I will never break my covenant with you.

Moreover, that entire generation was gathered to their ancestors, and another generation grew up after them who did not know Yahweh or the work he had done for Israel.

But they did not listen to their leaders, but lusted after other gods and bowed down to them. They turned away quickly from the way that their ancestors went, who had obeyed the commandment of Yahweh; they did not do [as their ancestors].

{So the anger of Yahweh burned} against Israel, and he said, "Because this people transgressed my covenant that I commanded their ancestors, and have not obeyed my voice,

I will not again drive out anyone from before them from the nations that Joshua left when he died,

These [are] the nations that Yahweh left, to test Israel by them ([that is, to test] all those who {had not experienced} any of the wars of Canaan,

in order that the generations of Israel would know war, to teach those {who had not experienced it} before):

They were [left] for testing Israel, to know [whether] they would keep the commands of Yahweh that he commanded their ancestors through the hand of Moses.

But he turned back from the sculptured stones that [were] near Gilgal, and he said, "I have {a secret message} for you, O king." And he said, "Silence!" So all those standing in his presence went out,

After he left, his servants returned. When they saw [that] the doors of the upper room [were] locked, {they thought}, "Surely he [is] {relieving himself} in the cool inner room."

And they struck Moab at that time, about ten thousand men, {all strong and able men}; no one escaped.

And Moab was subdued on that day under the hand of Israel. And the land rested eighty years.

Now at that time Deborah, a prophetess, the wife of Lappidoth, [was] judging Israel.

And Heber the Kenite [was] separated from [the other] Kenites, [that is], from the descendants of Hobab the father-in-law of Moses. And {he was encamped} at Elon-bezaanannim, which [is] near Kedesh.

When they reported to Sisera that Barak son of Abinoam had gone up to Mount Tabor,