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Exact Match

Since the harbor was not a good place to spend the winter, most of the men favored putting out to sea from there on the chance that somehow they could reach Phoenix and spend the winter there. It is a Cretian harbor that faces southwest and northwest.

As we drifted to the sheltered side of a small island called Cauda, we barely managed to secure the ship's lifeboat.

and said, "Stop being afraid, Paul! You must stand before the emperor. Indeed, God has given to you the lives of everyone who is sailing with you.'

So take courage, men, because I trust God that it will turn out just as he told me.

Then the soldiers cut the ropes that held the lifeboat and set it adrift.

After he said this, he took some bread, thanked God in front of everyone, broke it, and began to eat.

So they cut the anchors free and left them in the sea. At the same time they untied the ropes that held the steering oars, raised the foresail to the wind, and headed for the beach.

but the centurion wanted to save Paul, so he prevented them from carrying out their plan. He ordered those who could swim to jump overboard first and get to land.

The rest were to follow, some on planks and others on various pieces of the ship. In this way everyone got to shore safely.

They were expecting him to swell up or suddenly drop dead, but after waiting a long time and seeing nothing unusual happen to him, they changed their minds and said he was a god.

The brothers there heard about us and came as far as the Forum of Appius and the Three Taverns to meet us. When Paul saw them, he thanked God and felt encouraged.

From morning until evening, he continued to explain the kingdom of God to them, trying to convince them about Jesus from the Law of Moses and the Prophets. Some of them were convinced by what he said, but others wouldn't believe.

in my prayers at all times, asking that somehow by God's will I may at last succeed in coming to you.

Now we know that God's judgment against those who act like this is based on truth.

So when you, a mere man, pass judgment on those who practice these things and then do them yourself, do you think you will escape God's judgment?

But there will be glory, honor, and peace for everyone who practices doing good, initially for Jews but also for Greeks as well,

For it is not merely those who hear the Law who are righteous in God's sight. No, it is those who follow the Law, who will be justified.

Now if you call yourself a Jew, and rely on the Law, and boast about God,

No, a person is a Jew inwardly, and circumcision is a matter of the heart, brought about by the Spirit, not by a written law. That person's praise will come from God, not from people.

There are all kinds of advantages! First of all, the Jews have been entrusted with the utterances of God.

What if some of the Jews were unfaithful? Their unfaithfulness cannot cancel God's faithfulness, can it?

Of course not! God is true, even if everyone else is a liar. As it is written, "You are right when you speak, and win your case when you go into court."

But if our unrighteousness serves to confirm God's righteousness, what can we say? God is not unrighteous when he vents his wrath on us, is he? (I am talking in human terms.)

Of course not! Otherwise, how could God judge the world?

For if through my falsehood God's truthfulness glorifies him even more, why am I still being condemned as a sinner?

Or can we say as some people slander us by claiming that we say "Let's do evil that good may result"? They deserve to be condemned!

Now we know that whatever the Law says applies to those who are under the Law, so that every mouth may be silenced and the whole world held accountable to God.

Is God the God of the Jews only? Is he not the God of the gentiles, too? Yes, of the gentiles, too,

since there is only one God who will justify the circumcised on the basis of faith and the uncircumcised by that same faith.

For what does the Scripture say? "Abraham believed God, and it was credited to him as righteousness."

Likewise, David also speaks of the blessedness of the person whom God regards as righteous apart from actions:

As it is written, "I have made you the father of many nations." Abraham acted in faith when he stood in the presence of God, who gives life to the dead and calls into existence things that don't yet exist.

His faith did not weaken when he thought about his own body (which was already as good as dead now that he was about a hundred years old) or about Sarah's inability to have children,

For it is rare for anyone to die for a righteous person, though somebody might be brave enough to die for a good person.

But God's free gift is not like Adam's offense. For if many people died as the result of one man's offense, how much more have God's grace and the free gift given through the kindness of one man, Jesus the Messiah, been showered on many people!

In the same way, you too must continuously consider yourselves dead as far as sin is concerned, but living for God through the Messiah Jesus.

Stop offering the parts of your body to sin as instruments of unrighteousness. Instead, offer yourselves to God as people who have been brought from death to life and the parts of your body as instruments of righteousness to God.

But thank God that, though you were once slaves of sin, you became obedient from your hearts to that form of teaching with which you were entrusted!

What benefit did you get from doing those things you are now ashamed of? For those things resulted in death.

Now, did something good bring me death? Of course not! But in order that sin might be recognized as being sin, it used something good to cause my death, so that through the rule, sin might become more exposed as being sinful than ever before.

Now if I practice what I don't want to do, I am admitting that the Law is good.

Thank God through Jesus the Messiah, our Lord, because with my mind I myself can serve the Law of God, even while with my human nature I serve the law of sin.

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