Then shall ye call to mind Your ways that were wicked, and Your doings that were not good,- And shall become loathsome in your own sight. For your iniquities and For your abominations.

And the land that was made desolate shall be tilled, - Whereas it was a desolation, before the eyes of every passer-by;

And they shall say, This land that was made desolate hath become like the garden of Eden,- And the cities that were waste and deserted and thrown down, now fenced, are inhabited;

So shall the nations that may be left remaining round about you know that I Yahweh - Have but that which wan thrown down, and Have planted that which was made desolate, - I, Yahweh, have spoken, and performed.

Like the flock of Jerusalem in her appointed feasts So shall the waste cities be fled with flocks of men,- And they shall know that I, am Yahweh.

Yea I will lay upon you - sinews, And bring up over you flesh. And cover over you - skin, And put in you - spirit And ye stall live, Then shall ye know that I, am Yahweh.

Then said he unto me, Prophesy unto the spirit, Prophesy, Son of man. and thou shalt say unto the spirit. Thus saith My Lord Yahweh- From the four winds, come thou, O spirit, And breathe into these slain That they may live.

So shall ye know that I, am Yahweh, - When I open your graves. And cause you to come up out of your graves O my people,

And I will put my spirit within you and ye shall live, And I will settle you upon your own soil, So shall ye know that I, Yahweh have spoken and have performed. Declareth Yahweh.

So shall the nations know that I, Yahweh, am hallowing Israel,- When my sanctuary is in the midst of them Unto times age-abiding.

Thus saith My Lord, Yahweh, - So shall it be in that day, that thoughts will come p on thy heart.- And thou wt devise a wicked device;

Therefore prophesy, Son of man, and thou shalt say to Gog. Thus saith My Lord, Yahweh: Shall it not be in that day, because my people Israel are dwelling securely:, that thou wt rouse thyself?

Therefore wilt thou come up, against my people Israel, like a cloud covering the land, - In the afterpart of the days, shall it be. that I will suffer thee to enter upon my land, To the end the nations may know me, when I hallow myself in thee before their eyes O Gog!

Thus, saith My Lord, Yahweh, Art thou, he of whom I spake in days aforetime by the hand of my servants the prophets of Israel, who kept on prophesying in those days for years, - That thou shouldest be suffered to come against them?

So then shall it come to pass in that day, In the day when Gog entereth upon the soil of Israel, Declareth My Lord Yahweh, That mine indignation shall come up into my nostrils;

Yea, in my jealousy, in the fire of mine outburst, have I spoken,- Surely in that day, shall there be a great trembling upon the so of Israel:

Then shall tremble before me The fishes of the sea, and The bird of the heavens and The wild beast of the field, and Every creeping thing that creepeth on the ground, and All the men we are on the face of the ground, - and The mountains is hall be torn asunder and The steep places I shall sink down I, and Every wall to the earth, shall be thrown.

So will I Magnify myself and Hallow myself, and Make myself known. Before the eye of many nations, - And they shall know that I, am Yahweh.

And I will send a fire into Magog, And among them who are dwelling in the Coastlands securely, - So shalt thou know that I am Yahweh.

And my holy Name, will I make known in the midst of my people Israel, And will not suffer my holy Name to be profaned any more, - So shall the nations know that, I am Yahweh, Holy in Israel.

And it shall come to pass in that day. that I will give to Gog a place of memorial for burial in Israel even the valley of them that pass through east of the sea, And it shall be enough to keep back them who would pass through,- and they shall bury there. Gog and all his multitude, and shall call it. Ge-hamon-gog. That is "The valley of the multitude of Gog."

Yea all the people of the land I shall bury I, and it shall become to them a memorial, - the day that E get myself glory, Declareth My Lord. Yahweh.

So shall the house of Israel know that I, Yah, am their God, - from that day and forward;

And the nations shall know That in their iniquity, were the house of Israel exiled because they had committed treachery against me, And so I hid my face from them, - And gave them into the hand of their adversaries, And they fell by the sword all of them.

And they shall know that I, Yahweh, ara their God, When I have carried them into exe among the nations, And shall then gather them upon their own soil,- And shall no more leave any of them there.

Neither will I any more hide my face from them, - In that I have poured out my spirit, upon the house of Israel, Declareth My Lord Yahweh.

And the man spake unto me, saying. Son of man See with thine eyes And with thine ears, hear thou And apply thy heart to whatsoever I am about to show thee, For to the intent it might be shown thee, hast thou been brought hither,- Declare all that thou seest unto the house of Israel.

Then came he unto the gate that looked toward the east, and went up by the steps thereof, - and measured the threshold of the gate one reed bread, and the other threshold one reed broad.

And I the ledges of the gate that was towards the east were, three on this side and three on that side, one measure, had they three, - and one measure, had the projections on this side and on that side.

And the space before the lodges was one cubit, and one cubit, the space on that side; and the lodge itself was six cubits on this side, and six cubits on that side.

Then measured he the gate, from the roof of this lodge to the roof of that, a breadth of twenty-five cubits, - entrance over against entrance.

And the lodges thereof were three on this side and throe on that side, and the projections thereof and the recesses thereof were according to the measure of the first gate, fifty cubits the length thereof, and, the breadth, twenty-five, by the cubit.

And the windows thereof and the recesses thereof and the palm-trees thereof were according to the measure of the gate that looked toward the east, - and by seven steps, they ascend it, and their recesses were within,

And seven steps the ascents thereof, with its recesses within, - and it had palm trees one on this side and one on that side against the projections thereof.

and the recesses thereof reached to the outer court, with palm-trees, against the projections thereof, on this side and on that side, - and eight steps, were the ascents thereof.

and the recesses thereof reached unto the outer court, with palm-trees against the projections thereof, on this side and on that side, - and eight steps were the ascents thereof.

And in the porch of the gate, were two tables on this side, and two tables, on that side, - to slay thereon the ascending-sacrifice, and the sin-bearer, and the gut-bearer.

Four tables on this side and four tables on that side by the side of the gate,-eight tables whereupon they shall slay.

And the four tables for the ascending-offering: were of hewn stone. in length, one cubit and a half, and in breadth, one cubit and a half, and in height, one cubit, - that thereon, they may lay the instruments wherewith they shall slay the ascending-offering and the sacrifice.

And when he brought me unto the porch of the house, then measured he the projection of the porch, five cubits on this side, and five cubits on that side, - and the breadth of the gate, was three cubits on this side, and three cubits on that side:

the length of the porch was twenty cubits and the breadth twelve cubits, and by ten steps they ascend into it,- and there were pillars against the projections, lion on this side, and one on that side.

Then he took me unto the temple, - and measured the projection six cubits broad on this side and six cubits broad on that side, the breadth of the tent.

And the breadth of the entrance was ten cubits and the sides of the entrance were five cubits on this side and five cubits on that side - and he measured the length thereof, forty cubits, and the breadth, twenty cubits.

And the side-chambers, one over another were three, and that thirty times, and they entered into the wall which pertained to the house for the side-chambers round about on every side that they might have support, -and yet not have support in the wall of the house itself.

And there was a broadening and a winding about higher and higher to the side-chambers, for the circuit of the house! was higher and higher round about on every side of the house, for this cause was there a broadening of the house upwards, - and from the lower, one ascended to the higher, by that which was in the middle,

Then saw I that the house had a height round about on every side, - the foundations of the side- chambers, a full reed, six cubits to the joining.

The breadth of the wall which pertained to the side-chamber on the outside was five cubits,- and that which was left vacant between the side-chambers which pertained to the house.

And he measured the length of the building against the front of the secluded place which was over the binder part thereof and the galleries thereof on this side and on that side a hundred cubits, - with the inner temple and the porches of the court:

and I the face of a man was toward the palm-tree on this side, and tithe face of a young lion was toward the palm-tree on that side, - thus was it made unto all the house, round about on every side.

And there were latticed windows and palm-trees on this side and on that side, unto the sides of the porch, - and unto the side chambers of the house and the thick beams.

And as for the wall that was without. answering to the chambers, toward the outer court facing the chambers, the length thereof was fifty cubits.

When the priests enter them, then shall they not go forth out of the holy place into the outer court, but there, shall they lay their garments wherein they minister for holy they are, and shall put on other garments, and so draw near unto that which pertaineth to the people.

Then he took me unto the gate, - even the gate that locked toward the east.;

Thou, son of man, Declare the house unto the house of Israel, That they may be put to the blush for their iniquities,- Then let them measure the pattern.

And when they have blushed for all that they have done, then The form of the house. And the arrangement thereof And the exits thereof. And the entrances thereof And all the forms thereof, and all the statutes thereof. And all the forms thereof and all the laws thereof, make thou known unto them, And write e it before their yes; That they may keep - All the forms thereof And all the statutes thereof. And do them.

When the days shall be accomplished, then shall it be on the eighth day and forward, that the priests shall offer upon the altar your ascending-sacrifices and your peace offerings. And I will accept you Declareth, My Lord Yahweh.

And Yahweh said unto me, Son of man Apply thy heart And see with thine eyes And with thine ears, hear thou All that I am speaking with thee, As to all the statutes of the house of Yahweh and As to all the laws thereof,- And thou shalt apply thy heart To the entering in of the house, With all the exits of the sanctuary. S

That ye brought in the sons of the foreigner Uncircumcised in heart and uncircumcised in flesh, To be in my sanctuary. So that be profaned my house,- That ye brought near as my food the fat and the blood, And so they brake my covenant - Among all your abominations;

And when they go forth into the outer court into the outer court unto the people, They shall put off their garments, wherein they do minister, and lay them in the chambers of the holy place,- And shall put on other garments, That they may not hallow the people by their garments.

And unto no dead person, shall they go in. to defile themselves,- Save that for father or for mother or for son or for daughter, for brother or for sister who hath belonged to no husband they may defile themselves.

Nothing that died of itself or was torn in pieces, of bird or of beast shall be eaten by the priests.

And to the prince - on his side and on that, shall belong a portion of the heave-offering of the holy portion and of the possession of the city, facing the heave-offering of the holy portion and facing the possession of the city, on the west side westward and on the east side eastward, - and in length, answering to one of the portions, from the west boundary to the east boundary,

And so shalt thou do in the seventh of the month, for any man that wavereth or is of feeble mind, - so shall ye cleanse the house by propitiation.

therefore shall the prince offer, on that day, for himself, and for all the people of the land, - a bullock as a sin-bearer;

and the people of the land I shall bow down at the entrance of that gate on the sabbaths and at the new moons, - before Yahweh.

But when the people of the land shall enter before Yahweh on the appointed feasts, he that entereth by way of the north gate to bow down shall go forth by way of the south gate, and he that entereth by way of the south gate shall go forth by way of the north gate, - he shall not return by way of the gate by which he entered, but straight-forward, shall he go forth.

And when the prince would offer as a free- will offering, an ascending-sacrifice or peace-offerings as a free-will offering to Yahweh, then shall be opened to him the gate that looketh to the east, and he shall offer his ascending-sacrifice and his peace-offerings just a. he would offer on the sabbath day,- and when he shall go forth, then shall one shut the gate after he hath gone forth.

So then the prince shall not take of the inheritance of the people to oppress them out of their possession, out of his own possession, shall he give an inheritance to his sons, - to the end that my people be not scattered, any one out of his possession.

Then said he unto me, - This is the place where the priests I shall be the gut-bearer and the sin-bearer, - where they shall bake the meal-offering, that one may not carry them forth into the outer court to hallow the people,

Then he brought me out by way of the north gate, and took me round by an outer way, unto an outer gate that which looketh eastward - and lo! waters trickling forth out of the right side.

Then measured he a thousand - a river which I could not pass through - for the waters had risen-waters to swim in, la river, that could not be forded.

When returned, then lo! by the hank of the river, trees very many, - on this side and on that side. S

And it shall come to pass that every living soul that swarmeth whithersoever the rivers shall come, shall live, and the fish shall become a very great multitude; for these waters have come thither, that they may be healed so shall everything live whithersoever the river cometh.

And it shall come to pass that there shall stand by it fishers, from En-gedi even unto En-eglaim, places for spreading out nets, shall they be, - after their kind, shall be their fish, like the fish of the great sea exceeding many.

And by the river, shall grow up on the bank thereof on this side and on that side every tree for food the leaf whereof shall not fade neither shall fade the fruit thereof by its months, shall it break forth, for as for the waters thereof out of the sanctuary, are they coming forth, - and the fruit thereof shall be for food, and the leaf thereof for healing.

And it shall come to pass that ye shall divide it by lot as an inheritance, to yourselves and to the sojourners who are sojourning in your midst, who have begotten children in your midst, - so shall they be to you as a native among the sons of Israel with you, shall they cast lots for an inheritance, in the midst of the tribes of Israel.

And it shall be that with whatsoever tribe the sojourner hath become a sojourner, there shall ye give his inheritance, Declareth My Lord Yahweh.

for the priests that are hallowed - the sons of Zadok, who kept my charge, - who went not astray when the sons of Israel went astray, as the Levites I went astray.

And the five thousand that are left in the breadth, facing the five and twenty thousand, common shall it be to the city, for dwelling and for open space, - and the city shall be l the midst thereof.

And the residue shall be for the prince, on this side and on that side of the holy offering and of the possession of the city, facing the five and twenty thousand of the offering, as far as the east boundary, and westward, facing the five and twenty thousand by the west boundary, answering to the portions for the prince,- thus shall it be the holy offering, with the sanctuary of the house in the midst thereof.

And out of the possession of the Levites and out of the possession of the city, in the midst of that which is for the prince, shall it he: between the boundary of Judah, and the boundary of Benjamin, for the prince shall it be.

Then did the king give word to Ashpenaz, the chief of his eunuchs, - that he should bring in, of the sons of Israel, even of the seed royal, and of the nobles,

youths in whom was no blemish, but comely of countenance, and skilful in all wisdom, and possessed of knowledge, and able to impart instruction, and who had vigour in them, to stand in the palace of the king, - and that they should be taught the learning and the tongue of the Chaldeans.

And the king appointed them the provision of each day upon its day, out of the delicacies of the king and out of the wine which he drank, and so to let them grow three years, - and, at the end thereof, that they should stand before the king.

But Daniel laid it upon his heart, that he would not defile himself with the delicacies of the king, nor with the wine which he drank, - therefore sought he of the ruler of the eunuchs, that he might not defile himself.

I pray thee - prove thy servants, ten days, - and let them give us vegetable food, that we may eat, and water that we may drink:

Thus it came about that the overseer continued taking away their delicacies, and the wine appointed them to drink, - and kept on giving them vegetable food.

So the king gave word to call for the sacred scribes and for the magicians, and for the users of incantations, and for the Chaldeans, that they might tell the king his dreams, - they came in therefore, and stood before the king.

The king answered and said, Of a certainty, I know, that, time, ye, would gain, - merely because ye see that, unalterable, from me, is the word:

That, if, the dream, ye shall not make known to me, one and the same, is the decree, and, a lying and wicked word, have ye agreed to speak before me, that meanwhile the time may be changed, - therefore, the dream, tell ye me, so shall I know that, the interpretation thereof, ye can declare for me.

and, the decree, went forth, that, the wise men, should be slain, - and they sought Daniel and his companions that they might be slain.

So Daniel entered in, and desired of the king, - that, an appointed time, he would give him, and then, the interpretation, he would declare unto the king.

that, tender compassion, they might seek from before the God of the heavens, concerning this secret, - that Daniel and his companions, might not be destroyed, with the rest of the wise men of Babylon.

Daniel responded, and said, Let the name of God be blessed from age to age, - in that wisdom and might, to him belong;

Unto the, O God of my fathers, do I render thanks and praise, in that, wisdom and might, thou hast given unto me, - yea, already, hast thou made known to me that which we desired of thee, for, the matter of the king, hast thou made known unto us.

As for thee, O king, thy thoughts upon thy bed, arose regarding what should come to pass hereafter; and, he that revealeth secrets, made known to thee what shall come to pass.

But, as for me - not for any wisdom that is in me, more than any of the living, is, this secret, revealed to me, - therefore, it is in order that, the interpretation - unto the king, they should make known, and that, the thoughts of thy heart, thou shouldst get to know.

Thou didst look, until that a stone tare itself away, not by the aid of hands, and smote the image upon its feet, which were of iron and clay, - and they were broken in pieces.

Then were broken in pieces at once, the iron, the clay, the bronze, the silver, and the gold, and became like chaff out of the summer threshing-floors, and the wind, carried them away, and, no place, was found for them, - but, the stone that smote the image, became a mighty rock, and filled all the land.

Forasmuch as thou sawest that, out of the rock, a stone tare itself away, but not with hands, and brake in pieces the clay, the iron, the bronze, the silver and the gold, the mighty God, hath made known to the king what shall come to pass hereafter. Exact then is the dream, and trusty its interpretation.