the owner of the pit shall make it good, shall give money to the owner of them; and the dead ox shall be his.

Or if it be known that the ox have gored heretofore, and its owner have not kept him in, he shall in any case restore ox for ox; and the dead shall be his.

If the thief be encountered breaking in, and be smitten so that he die, there shall be no blood-guiltiness for him.

If the sun be risen on him, there shall be blood-guiltiness for him; he should have made full restitution: if he had nothing, he would have been sold for his theft.

If the stolen thing be actually found alive in his hand, whether it be ox, or ass, or sheep, he shall restore double.

If a man shall cause a field or vineyard to be eaten, and put in his cattle, and pasture in another man's field, of the best of his own field, and of the best of his own vineyard shall he make it good.

if fire break out, And seize the thorns, And the stacks of corn, or the standing corn, or the field be consumed, he that kindled the fire shall fully make it good.

If a man deliver unto his neighbour money or stuff to keep, and it be stolen out of the man's house; if the thief be found, let him restore double;

if the thief be not found, the master of the house shall be brought before the judges, to see if he has not put his hand unto his neighbour's goods.

If a man deliver unto his neighbour an ass, or an ox, or a sheep, or any cattle, to keep, and it die, or be hurt, or driven away, and no man see it,

an oath of Jehovah shall be between them both, that he hath not put his hand unto his neighbour's goods; and the owner of it shall accept it, and he shall not make it good.

And if a man borrow anything of his neighbour, and it be hurt, or die, its owner not being with it, he shall fully make it good;

if the owner thereof be with it, he shall not make it good; if it be a hired thing, it came for its hire.

And if a man seduce a virgin that is not betrothed, and lie with her, he shall certainly endow her, to be his wife.

Every one that lieth with a beast shall certainly be put to death.

He that sacrificeth to any god, save to Jehovah only, shall be devoted to destruction.

and my anger shall burn, and I will slay you with the sword; and your wives shall be widows, and your children fatherless.

if thou lend money to my people, the poor with thee,thou shalt not be to him as a usurer: ye shall charge him no interest.

Likewise shalt thou do with thy calf, with thy sheep: seven days shall it be with its dam; on the eighth day thou shalt give it me.

And ye shall be holy men unto me; and ye shall not eat flesh torn in the field: ye shall cast it to the dog.

Thou shalt not accept a false report; extend not thy hand to the wicked, to be an unrighteous witness.

Six days thou shalt do thy work, but on the seventh day thou shalt rest; that thine ox and thine ass may rest, and the son of thy handmaid, and the stranger may be refreshed.

And ye shall be on your guard as to everything that I have said unto you; and shall make no mention of the name of other gods it shall not be heard in thy mouth.

Be careful in his presence, and hearken unto his voice: do not provoke him, for he will not forgive your transgressions; for my name is in him.

But if thou shalt diligently hearken unto his voice, and do all that I shall say, then I will be an enemy to thine enemies, and an adversary to thine adversaries.

Thou shalt not bow down to their gods, nor serve them, nor do after their deeds; but thou shalt utterly destroy them, and utterly shatter their statues.

There shall nothing cast their young, nor be barren, in thy land; the number of thy days will I fulfil.

By little and little I will drive them out from before thee, until thou art fruitful, and possess the land.

They shall not dwell in thy land, lest they make thee sin against me; for if thou serve their gods, it is sure to be a snare unto thee.

And Jehovah said to Moses, Come up to me into the mountain, and be there; and I will give thee the tables of stone, and the law, and the commandment that I have written, for their instruction.

onyx stones, and stones to be set in the ephod, and in the breastplate.

And cast four rings of gold for it, and put them at the four corners thereof, that two rings may be upon the one side thereof and two rings upon the other side thereof.

And put the staves into the rings upon the sides of the ark, that the ark may be borne with them.

The staves shall be in the rings of the ark: they shall not come out from it.

And the cherubim shall stretch out their wings over it, covering over with their wings the mercy-seat, and their faces opposite to one another: toward the mercy-seat shall the faces of the cherubim be turned.

Close to the margin shall the rings be, as receptacles of the staves to carry the table.

And thou shalt make the staves of acacia-wood, and overlay them with gold; and the table shall be carried upon them.

And thou shalt make a lamp-stand of pure gold; of beaten work shall the lamp-stand be made: its base and its shaft, its cups, its knobs, and its flowers shall be of the same.

Their knobs and their branches shall be of itself all of one beaten work of pure gold.

The length of one curtain shall be twenty-eight cubits, and the breadth of one curtain four cubits one measure for all the curtains.

Five of the curtains shall be coupled one to another, and the other five curtains coupled one to another.

Fifty loops shalt thou make in the one curtain, and fifty loops shalt thou make at the end of the curtain in the other coupling: the loops shall be opposite to one another.

And thou shalt make fifty clasps of gold, and couple the curtains together with the clasps, that the tabernacle may be one whole.

The length of one curtain shall be thirty cubits, and the breadth of one curtain four cubits one measure for the eleven curtains.

And thou shalt couple five of the curtains by themselves, and six of the curtains by themselves, and shalt double the sixth curtain in the front of the tent.

And thou shalt make fifty clasps of copper, and put the clasps into the loops, and couple the tent, that it may be one whole.

And for the other side of the tabernacle on the north side there shall be twenty boards.

and they shall be joined beneath, and together shall be united at the top thereof to one ring: thus shall it be for them both; they shall be for the two corners.

And there shall be eight boards, and their bases, of silver, sixteen bases; two bases under one board, and two bases under another board.

And thou shalt make a veil of blue, and purple, and scarlet, and twined byssus; of artistic work shall it be made, with cherubim.

And thou shalt attach it to four pillars of acacia-wood overlaid with gold, their hooks of gold; they shall be on four bases of silver.

And thou shalt make for the curtain five pillars of acacia-wood, and overlay them with gold; their hooks shall be of gold; and thou shalt cast five bases of copper for them.

And thou shalt make the altar of acacia-wood, five cubits the length, and five cubits the breadth; the altar shall be square; and the height thereof three cubits.

And thou shalt make its horns at the four corners thereof; its horns shall be of itself; and thou shalt overlay it with copper.

and thou shalt put it under the ledge of the altar beneath, and the net shall be to the very middle of the altar.

And its staves shall be put into the rings, that the staves may be on both sides of the altar, when it is carried.

All the pillars of the court round about shall be fastened together with rods of silver; their hooks of silver, and their bases of copper.

The length of the court shall be a hundred cubits, and the breadth fifty everywhere, and the height five cubits of twined byssus; and their bases of copper.

All the utensils of the tabernacle for the service thereof and all the pegs thereof, and all the pegs of the court shall be of copper.

And the girdle of the ephod, which is upon it, shall be of the same, according to its work of gold, blue, and purple, and scarlet and twined byssus.

According to the work of an engraver in stone, as the engravings of a seal, shalt thou engrave the two stones with the names of the sons of Israel; surrounded by enclosures of gold shalt thou make them.

Square shall it be, doubled; a span the length thereof, and a span the breadth thereof.

and the fourth row, a chrysolite, and an onyx, and a jasper; enclosed in gold shall they be in their settings.

And the stones shall be according to the names of the children of Israel, twelve, according to their names, engraved as a seal: every one according to his name shall they be for the twelve tribes.

And two rings of gold shalt thou make, and shalt put them upon the two shoulder-pieces of the ephod underneath, to the front thereof just by the coupling thereof, above the girdle of the ephod.

And they shall bind the breastplate with its rings to the rings of the ephod with a lace of blue, that it may be above the girdle of the ephod, and that the breastplate be not loosed from the ephod.

And thou shalt put into the breastplate of judgment the Urim and the Thummim, that they may be upon Aaron's heart when he goeth in before Jehovah; and Aaron shall bear the judgment of the children of Israel upon his heart before Jehovah continually.

And its opening for the head shall be in the midst thereof; there shall be a binding of woven work at its opening round about; as the opening of a coat of mail, it shall be in it it shall not rend.

And it shall be on Aaron for service; that his sound may be heard when he goeth into the sanctuary before Jehovah, and when he cometh out, that he may not die.

And thou shalt put it on a lace of blue, and it shall be upon the turban upon the front of the turban shall it be.

And it shall be upon Aaron's forehead, and Aaron shall bear the iniquity of the holy things, which the children of Israel shall hallow in all gifts of their holy things; and it shall be continually on his forehead, that they may be accepted before Jehovah.

And they shall be upon Aaron and his sons when they enter into the tent of meeting, or when they come near to the altar to serve in the sanctuary; that they may not bear iniquity and die an everlasting statute for him and his seed after him.

And thou shalt gird them with the girdle Aaron and his sons, and bind the high caps on them; and the priesthood shall be theirs for an everlasting statute; and thou shalt consecrate Aaron and his sons.

and thou shalt burn the whole ram upon the altar: it is a burnt-offering to Jehovah a sweet odour; it is an offering by fire to Jehovah.

And thou shalt take of the blood that is upon the altar, and of the anointing oil, and sprinkle it on Aaron, and on his garments, and on his sons, and on the garments of his sons with him; and he shall be hallowed, and his garments, and his sons, and his sons' garments with him.

And thou shalt receive them of their hand and burn them upon the altar over the burnt-offering, for a sweet odour before Jehovah: it is an offering by fire to Jehovah.

And thou shalt take the breast of the ram of consecration which is for Aaron, and wave it as a wave-offering before Jehovah; and it shall be thy part.

And they shall be for Aaron and his sons, as an everlasting statute, on the part of the children of Israel; for it is a heave-offering; and it shall be a heave-offering on the part of the children of Israel of the sacrifices of their peace-offerings, as their heave-offering to Jehovah.

And the holy garments of Aaron shall be his sons' after him, to be anointed therein, and to be consecrated in them.

And if any of the flesh of the consecration, and of the bread, remain until the morning, then thou shalt burn the remainder with fire: it shall not be eaten, for it is holy.

And thou shalt offer every day a bullock as a sin-offering for atonement; and the altar shalt thou cleanse from sin, by making atonement for it, and shalt anoint it, to hallow it.

Seven days shalt thou make atonement for the altar and hallow it; and the altar shall be most holy: whatever toucheth the altar shall be holy.

And this is what thou shalt offer upon the altar two lambs of the first year, day by day continually.

And the second lamb shalt thou offer between the two evenings; as the oblation in the morning, and as its drink-offering shalt thou offer with this, for a sweet odour, an offering by fire to Jehovah.

It shall be a continual burnt-offering throughout your generations at the entrance of the tent of meeting before Jehovah, where I will meet with you, to speak there with thee.

And there will I meet with the children of Israel; and it shall be hallowed by my glory.

And I will dwell in the midst of the children of Israel, and will be their God.

a cubit the length thereof, and a cubit the breadth thereof square shall it be; and two cubits its height; of itself shall be its horns.

And two rings of gold shalt thou make for it under its border; by its two corners shalt thou make them, on the two sides thereof; and they shall be for receptacles for the staves, with which to carry it.

When thou shalt take the sum of the children of Israel according to those of them that are numbered, then shall they give every man a ransom for his soul to Jehovah on their being numbered, that there be no plague among them on their being numbered.

This shall they give every one that passeth among them that are numbered half a shekel after the shekel of the sanctuary, twenty gerahs the shekel; a half shekel shall be the heave-offering for Jehovah.

And thou shalt take the atonement-money of the children of Israel, and devote it to the service of the tent of meeting; and it shall be a memorial to the children of Israel before Jehovah, to make atonement for your souls.

When they go into the tent of meeting, they shall wash with water, that they may not die; or when they come near to the altar to serve, to burn an offering by fire to Jehovah.

And they shall wash their hands and their feet, that they may not die; and it shall be an everlasting statute for them, for him and for his seed throughout their generations.

and make of it an oil of holy ointment, a perfume of perfumery after the work of the perfumer: it shall be the holy anointing oil.

And thou shalt hallow them, that they may be most holy: whatever toucheth them shall be holy.

And thou shalt speak to the children of Israel, saying, A holy anointing oil shall this be unto me throughout your generations.

Upon man's flesh shall it not be poured, neither shall ye make any like it, after the preparation of it: it is holy holy shall it be unto you.

Whoever compoundeth any like it, or whoever putteth any of it upon any strange thing, shall be cut off from his peoples.

And Jehovah said to Moses, Take fragrant drugs stacte, and onycha, and galbanum fragrant drugs and pure frankincense; in like proportions shall it be.