And, what thou sowest, not the body that shall come into existence, dost thou sow, but a naked kernel - if it so happen, of wheat, or of any of the rest, -

However, the spiritual [body] does not come first, but the physical [body does]; then the spiritual [body comes].

See, I am giving you the revelation of a secret: we will not all come to the sleep of death, but we will all be changed.

In a second, in the shutting of an eye, at the sound of the last horn: for at that sound the dead will come again, free for ever from the power of death, and we will be changed.

But when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall come to pass the saying that is written, Death is swallowed up in victory.

Upon the first of the week, let, each one of you, put, by itself, in store, as he may be prospering, - lest, as soon as I come, then, collections, should be in progress.

And when I come, whomsoever ye shall approve by your letters, them will I send to bring your liberality unto Jerusalem.

Now I will come unto you, as soon as I have passed through Macedonia, - for I do pass through Macedonia,

But, if Timothy should come, see that, without fear, he be with you, for, in the work of the Lord, doth he labour, even as, I:

Let no one then despise him; and set ye him forward in peace, that he may come unto me, for I expect him with the brethren.

But, concerning Apollos the brother, much, did I beseech him, that he would come unto you, with the brethren, but there was, by no means, any will, that he should come, now; - he will come, however, as soon as he hath good opportunity.

I am glad that Stephanas, Fortunatus, and Achaicus are come: for what was wanting on your side, they have supplied.

if any one doth not love the Lord Jesus Christ -- let him be anathema! The Lord hath come!

For what I am writing you is nothing more than what you can read and understand, and I hope that you will understand it perfectly, just as some of you have come to understand me partially;

as some of you have come to understand me, and that you will understand that you have a right to be proud of me, as I have of you, on the Day of our Lord Jesus.

And, in this confidence, I purposed, before, to come unto you, - in order that, a second joy, ye might have, -

And, by your means, to pass into Macedonia, and, again, from Macedonia, to come unto you, and, by you, be set forward unto Judea: -

For the Son of God, Jesus Christ, who was preached among you by us—by me and Silvanus and Timothy—did not become “Yes and no”; on the contrary, a final “Yes” has come in Him.

But, I, call upon God, as a witness, against my own soul, - that, to spare you, not yet, have I come unto Corinth:

For I have determined, unto myself, this - not, again, in grief, to come unto you.

and I wrote to you this same thing, that having come, I may not have sorrow from them of whom it behoved me to have joy, having confidence in you all, that my joy is of you all,

And having come to Troas for the good news of the Christ, and a door to me having been opened in the Lord,

By ourselves we are not qualified to claim that anything comes from us. Rather, our credentials come from God,

For if the ministering of death, by means of a covenant that was written and engraven in stones, was glorious, so that the sons of Israel could not look steadily at the face of Moses, on ac count of the glory of his face, which glory was to come to an end:

For in comparison with its surpassing splendor, what was splendid has come to have no splendor at all.

For if what was made ineffective came with glory, how much more has what remains come in glory!

and do not as Moses did, who put a vail over his face, so that the sons of Israel could not steadily look to the end of that which was to come to an end.

Therefore seeing that we have such an office, even as mercy is come on us, we faint not:

But we have this treasure in clay jars, so that the extraordinary power belongs to God and does not come from us.

persecuted but not abandoned, struck down but not destroyed ??10 wherever I go, I am being killed in the body as Jesus was, so that the life of Jesus may come out in my body:

every day of my life I am being given over to death for Jesus' sake, so that the life of Jesus may come out within my mortal flesh.

Because we are certain that he who made the Lord Jesus come back from the dead, will do the same for us, and will give us a place in his glory with you.

Now he who has made us for this very thing is God, who has given us the Spirit as a witness of what is to come.

Come what may, then, I am confident; I know that while I reside in the body I am away from the Lord

We have good courage, however, and are well pleased - rather to be away from home, out of the body, and to come home, unto the Lord.

For we all have to come before Christ to be judged; so that every one of us may get his reward for the things done in the body, good or bad.

Therefore, if anyone is in Christ, he is a new creation; old things have passed away, and look, new things have come.

On Christ's behalf, then, I come as ambassador. It is as though God was entreating you, through me, on Christ's behalf I beg you to be reconciled to God.

He made Him who personally knew nothing of sin to be a sin-offering for us, so that through union with Him we might come into right standing with God.

For he says, "I have listened to you at a welcome time, And helped you on a day of deliverance!" Now the welcome time has come! This is the day of deliverance!

Do not come into close association with unbelievers, like oxen yoked with asses. For what is there in common between righteousness and lawlessness? Or what partnership has light with darkness?

Wherefore come ye forth out of their midst, and be separated, - saith the Lord, - and, one impure, do not touch; and, I, will give you welcome,

For, when we were come into Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears.

But just as you excel in everything, [and lead the way] in faith, in speech, in knowledge, in genuine concern, and in your love for us, see that you excel in this gracious work [of giving] also.

In order that their surplus may come to be for your deficiency: that there may come about an equality: -

For if any Macedonians come with me and find you not ready, shame would come upon me (not to speak of you) in respect to this confidence.

I thought it necessary therefore to beg the brethren that they would come to you, and complete beforehand your fore-announced blessing, that this may be ready thus as blessing, and not as got out of you.

Now [remember] this: he who sows sparingly will also reap sparingly, and he who sows generously [that blessings may come to others] will also reap generously [and be blessed].

And God is able to make all grace [every favor and earthly blessing] come in abundance to you, so that you may always [under all circumstances, regardless of the need] have complete sufficiency in everything [being completely self-sufficient in Him], and have an abundance for every good work and act of charity.

This service shows what you are, it makes men praise God for the way you have come under the gospel of Christ which you confess, and for the generosity of your contributions to themselves and to all;

Now I Paul, myself, appeal to you by the humble-heartedness and selflessness of Christ??aul who "in your presence is humble, but bold enough when he is absent"??2 I beseech you, and I say, do not make me show my boldness, when I come in the boldness with which I think I shall show my courage against some who think that I am walking on the low level of the flesh.

I beg you not to make me take as bold an attitude when I come, as I count on taking toward some people who suspect me of acting from worldly motives.

Putting an end to reasonings, and every high thing which is lifted up against the knowledge of God, and causing every thought to come under the authority of Christ;

The things that lie on the surface, ye are looking at: - if anyone hath come to trust in himself that he is, Christ's, this, let him reckon, again, with himself - that, even as, he, is Christ's, so, also are, we.

But we will not glory of things beyond our bounds, but according to the measure of the rule which God hath given to us, a measure to come even unto you.

For I am not overstepping the limits of my authority, as though I reached you not; since I have already come even as far as Corinth to proclaim the gospel of Christ.

if he that is come to you, preaches another Jesus whom I have not preached, or if ye receive other gifts of the spirit, than what ye have received from me, or another gospel, than what you have accepted, you might well bear with his pretensions:

For I reckon not to have come a whit behind the exceeding overmuch apostles;

And, being present with you, and having come short, I was not burdensome to anyone, - for, my deficiency, the brethren, coming from Macedonia, helped to make up; - and, in everything, without burden unto you, I kept, myself - and will keep!

That I speak, I speak it not after the ways of the Lord: but as it were foolishly, while we are now come to boasting.

besides those things which come upon me from other sources, I have a daily concourse of troubles my anxiety for all the churches.

To be boasting, is needful, - it is not, indeed, profitable, yet will I come to visions and revelations of the Lord: -

I have become foolish, - ye, compelled me: - I, in fact, ought, by you, to have been commended; for, not a whit, have I come behind the exceeding overmuch apostles, - even if I am nothing:

Lo! this third time, I am holding myself, in readiness, to come unto you, and I will not allow myself to be a burden; for I seek not yours, but you; - for, the children, ought not to lay up, for the parents, but the parents for the children; -

I urged Titus to come, and I sent the brother with him. Did Titus take advantage of you? Didn’t we walk in the same spirit and in the same footsteps?

Are you thinking all this time that I am defending myself to you? It is in the very presence of God and as one who is in union with Christ that I am speaking. And it is all for building you up, beloved, for I am apprehensive that, somehow or other, when I come I shall find you not as I want to find you, and that you may find me not as you want to find me.

For I dread that perhaps, when I come, I may not find you to be such as I wish, and that I may be found by you such as you do not wish; I dread lest there should be quarrels, jealousy, tempers, party spirit, slandering, gossip, arrogance, tumults;

and lest when I come again my God may humble me before you, and lest I shall mourn for many those who have sinned before, and have not repented of the impurity and immorality and wantonness which they have practised.

This third time do I come unto you; on the mouth of two witnesses or three shall every saying be established;

I have said formerly, and I now forewarn you as when I was present the second time, so now when I am absent the second time, so now when I am absent, saying to those who had sinned before, and to all the rest, "If I come again, I will not spare,"

I hope, however, that ye shall come to know, that, we, fail not in the testing!

and I pray to God that you may not go wrong ??not to prove I am a success, that is not the point, but that you should come right, even if I seemed to be a failure.

For this reason I am writing thus while absent, so that when I come, I may not have to deal sharply, according to the authority which the Lord gave me for building up, and not for pulling down.

Paul, an Apostle (not from men, and not through man, but through Jesus Christ, and God the Father, who made him come back from the dead),

who gave himself for our sins, so that he might rescue us, according to the will of our God and Father, out of the evil age that has come,

For news has come to you of my way of life in the past in the Jews' religion, how I was cruel without measure to the church of God, and did great damage to it:

and that because of the false brethren brought in unawares, who did come in privily to spy out our liberty that we have in Christ Jesus, that us they might bring under bondage,

But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.

For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.

because we know that a man does not come into right standing with God by doing what the law commands, but by simple trust in Christ, we too have trusted in Christ Jesus, in order to come into right standing with God by simple trust in Christ and not by doing what the law commands, because by doing what the law commands no man can come into right standing with God.

Now if, in our efforts to come into right standing with God through union with Christ, we have proved ourselves to be sinners like the heathen themselves, does that make Christ a party to our sin? Of course not.

I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.

Give me an answer to this one question, Did the Spirit come to you through the works of the law, or by the hearing of faith?

to the end that in Christ Jesus the blessing of Abraham might come upon the Gentiles, so that through faith we might receive the promised Spirit.

For if the inheritance come of the law, it cometh not of promise: but God gave it unto Abraham by promise.

To what purpose, then, was the Law? It was imposed later for the sake of transgressions, until the "Offspring" should come to whom the promise had been made. It was arranged through angels by the hand of a mediator.

Is the Law then opposed to the promises of God? Certainly not; for if a law had been given which could make alive, then righteousness would actually have come from law;

But before faith came, we were kept in prison under the law, waiting for the revelation of the faith which was to come.

but now that the Faith is come, we are no longer under a tutor-slave.

But when the fulness of time was come God sent forth his Son, born of a woman, born under law,

But at that time, when you did not know [the true] God and were unacquainted with Him, you [Gentiles] were slaves to those [pagan] things which by [their very] nature were not and could not be gods at all.

Now, however, when you have come to know God, or rather to be known by God, how is it that you are beginning to turn back to those weak and beggarly externalities, eager to be in bondage to them again?

*We* have not, for through the Spirit we wait with longing hope for an acceptance with God which is to come through faith.

The influence brought to bear does not come from him who is calling you.

I have confidence in you in the Lord that you will adopt no other view [contrary to mine on the matter]; but the one who is disturbing you, whoever he is, will have to bear the penalty.

But I say, Go on in the Spirit, and you will not come under the rule of the evil desires of the flesh.

Let us not be weary of well doing. For when the time is come we shall reap without weariness.

But far be it from me to have glory in anything, but only in the cross of our Lord Jesus Christ, through which this world has come to an end on the cross for me, and I for it.

The ordering of the times when they are complete, so that all things might come to a head in Christ, the things in heaven and the things on the earth; in him, I say,

who is the first installment of our inheritance, so that we may finally come into full possession of the prize of redemption, and praise His glory for it.