So, we should leave the basic principles of Christ's teaching and go on to maturity. [We should] not lay again a foundation of repentance [i.e., turning away] from deeds of death [i.e., acts that lead to spiritual death or that spring from a spiritually dead person], and of faith in God;

and of teaching about immersions [Note: The use of the plural word here suggests teaching on the distinctions between Jewish washings and John's and Christian immersion, whether in water or the Holy Spirit. See Acts 19:1-7], and about placing hands on people [Note: This act was practiced in the appointment of church leaders, in healing sick people and to impart supernatural gifts], and about people being raised from the dead and about never ending judgment.

He did this so that by two unchangeable things [i.e., His promise and His oath], (and it is impossible for God to lie), we, who have fled [to God] for refuge, could be greatly encouraged to take hold of the hope set before us [i.e., the hope of never ending life].

(since the law did not make anything [i.e., anyone] perfect), but on the other hand, there is the introduction of a better hope [which did bring perfection through Christ], by which we draw near to God.

He does not need to offer up [animal] sacrifices every day like those head priests did [Note: The head priest here is represented as being in charge of the daily sacrifices offered by the other priests], first for His own sins and then for the people's sins. For He did this once for all time when He offered up Himself [on the cross].

[It will] not be like the Agreement that I made with their forefathers on the day I took them by the hand to lead them out of the country of Egypt. For they did not [continue to] keep my Agreement, so I did not regard them [as acceptable], says the Lord.

And He did not enter [the heavenly Holy of Holies] by means of the blood of goats and calves but, by means of His own blood He entered the Holy of Holies [i.e., heaven] once for all time, [after] having obtained never ending redemption [i.e., salvation for us on the cross].

For Christ did not enter the Holy of Holies made by hand, which is [only] a counterpart of the true one, but into heaven itself, where He now appears in God's presence for us. [See verse 12].

Therefore, when Christ came into the world, He said [to God], [Psa. 40:6-8 LXX], "You did not want an [animal] sacrifice and an offering, but you prepared a body for me [to sacrifice].

[After] saying the above, "You did not want, nor were you pleased, with [peace] sacrifices and [meal] offerings and whole burnt offerings and sin offerings," [although] these are offered according to the law of Moses,

For we know God, who said [Deut. 32:35], "Revenge belongs to me; I will pay back [for wrongdoing]." And again [Deut. 32:36], "The Lord will judge His people."

By [having] faith, Abel offered to God a better sacrifice than Cain did. [And] because of his faith he was commended by God for being righteous, when God expressed approval of his offerings. By means of his faith, Abel still speaks [to us], even though he is dead.

By [having] faith, Enoch was taken [to be with God], so that he did not have to die. And he could not be found because God had taken him away. For he had been commended [by God] before he was taken away, that he had pleased God. [Note: The Hebrew of Gen. 5:24 says, "he walked with God"].

Therefore, from one man [Abraham], who was as good as dead [i.e., because of having a sterile wife], were born descendants as numerous as the stars in the sky and as countless as the [grains of] sand on the seashore.

[So], he reasoned that God was able to raise up [Isaac] from the dead, which, in a sense, he did receive him back [from the dead].

Women received their dead [loved ones] back to life. Others were tortured but refused to be rescued, so they could obtain a better resurrection.

(The world did not deserve such people). They wandered in deserts and mountains, [living] in caves and [even] holes in the ground.

And all of these people were commended [by God] for their faith, yet did not receive [all of] what was promised to them,

because God had planned to give us something better [than they got], so that they would not be complete without us. [Note: The idea here is that these faithful people of Old Testament times did not receive the fullest of blessings until Christ came to make them available to both them and us together].

Look carefully [at how you are living] so that no one falls away from God's unearned favor, and that no "poisonous plant sprouts up" to cause trouble and corrupt many people [Note: This is an analogy from Deut. 29:16-18 being used as a warning against the evil influence of wicked people],

[Unlike the Israelites at Mount Sinai] you [Christians] have not come to a mountain that can be touched and that burned with fire [See Ex. 19:12, 16-19; 20:18-21; Deut. 4:11]; to [a place of] darkness, gloom and wind;

And the sight [of all these things] was so terrifying that Moses said [See Deut. 9:19], "I tremble with fear."

and to Jesus, the Mediator of a New Agreement [between God and mankind], and to the sprinkled blood [of Jesus], which says better things [to us] than [the blood of] Abel did. [Note: The contrast seems to be that "Abel's blood called for vengeance and death (See Gen. 4:10) whereas the blood of Christ provides mercy and life"].

Pay careful attention so that you do not refuse [to hear] God when He speaks to you. [See verse 9]. For if those people [i.e., the Israelites] did not escape [judgment] when they refused [to hear] Him who warned them on earth [i.e., God speaking through Moses at Mount Sinai], how much less [likely] will we escape [judgment] if we reject Him who warns from heaven [i.e., Christ]?

Keep your lives free from the love of money [and be] content with what you have, because God [Himself] has said [Deut. 31:6], "By no means will I [ever] desert you or give up on you."

Jesus Christ is the same yesterday and today and forever.

Now may the God of peace, who brought back from the dead our Lord Jesus, the great Shepherd of the sheep [i.e., the church], through the blood of the never ending Agreement [i.e., Christ's blood],

equip you with every good deed for doing God's will. [May He] work in us [to accomplish] what is very pleasing in His sight through [the power of] Jesus Christ. May there be praise to Him forever and ever. May it be so.

If anyone considers himself to be religious and yet does not keep a tight rein on his tongue, this person is self-deceived and his religion is worthless.

Listen, my dearly loved brothers; did not God choose those who are poor in the eyes of the world to be wealthy in faith and to inherit the kingdom which He promised to those who love Him?

In the same way, if [your] faith does not have [good] deeds [to accompany it], it is dead, [because it stands] alone.

For as the body without the spirit is dead, so also faith without [good] deeds is dead.

For we all make mistakes in many areas [of life]. If anyone does not make a mistake in what he says, he is a perfect person, capable of keeping a tight rein on his whole life also.

Come on now, you people who are saying, "Today or tomorrow we will go to this [or that] city, spend a year there, do business and make some money."

Notice that we consider those who endured [suffering with patience] to be blessed [by God]. You people have heard of Job's patience and have seen what the Lord finally did [for him]. The Lord is very compassionate and merciful.

Elijah was a man with a similar nature as ours, and he prayed earnestly that it would not rain [I Kings 17:1; 18:1], and it did not rain on the land for three and a half years.

God, the Father of our Lord Jesus Christ, is to be praised for being so merciful as to have given us a new birth, which provides for us a hope of never ending life through the means of Jesus Christ's return from the dead.

[It is] through Christ, whom God raised from the dead and honored, that you people have become believers in God, so that your faith and hope could rest in God.

When He was spoken to with harsh insults, He did not reply in the same way. When He was made to suffer, He did not threaten [His tormentors], but instead entrusted Himself to God, [whom He knew] would make a righteous judgment [in the matter].

This water prefigured immersion [into Christ], which now also saves you, not by removing dirt from the [physical] body, but [by serving] as an appeal [or, "pledge"] to God for a clear conscience through the raising of Jesus Christ from the dead.

For we did not use cleverly conceived stories when we told you about the power and coming of our Lord Jesus Christ, because we were eyewitnesses of His Majesty [i.e., the apostles had personally seen the miraculous power of Jesus].

For if God did not spare sinning angels, but cast them in chains, into deep, dark dungeons to await judgment;

and if He did not spare the ancient world of Noah's day, when He brought a flood on those ungodly people (though Noah, a preacher of righteousness, and seven other people, were saved from it);

They strayed away [from God] by taking the wrong road like Balaam, the son of Bosor did, who loved the reward for doing wrong.

The person who claims he is continuing to live in [fellowship with] Jesus should also live the way He did.

I did not write to you people because you are ignorant of the truth [about these matters], but because you do know it, and because nothing false belongs to the true teaching.

not [hate each other] the way Cain did, who belonged to the evil one [i.e., Satan], when he murdered his brother [Abel]. And why did he murder him? It was because his [own] actions were evil and his brother's were righteous [See Heb. 11:4].

[For] we [can] know that we have passed out of [the realm of spiritual] death and into [spiritual] life, because we [show] love for the brothers [and sisters]. The person who does not love [them] continues to be [spiritually] dead.

Every person who believes that Jesus is the Christ [i.e., God's specially chosen one] has been [spiritually] conceived [and eventually born] by God. And everyone who [continually] loves God, who did the conceiving, also [must continually] love the person whom God has [spiritually] conceived.

This Jesus is the one whose coming [to earth was introduced] by water [at His immersion. See Matt. 3:13] and [completed] by blood [at His crucifixion, John 19:17-37]. He did not come by the water only, but by the water and by the blood. And it is the Holy Spirit who gives testimony [at both of these events], because the Holy Spirit is [always] the truth. [See John 16:13].

I wrote a letter to the church [there], but Diotrephes, who loves to be first [in importance] among the members [of the body there], does not receive us [i.e., he did not listen to or acknowledge the authority of us apostles].

But, I want to remind you, [even] though you already know the stories about how the Lord delivered His people from Egyptian [bondage], and then [later] destroyed those who did not believe [in Him].

And angels, who did not remain within [the bounds of] their proper authority, but left their own realm, God has kept in perpetual bondage, under [thick] darkness, awaiting judgment on the Great Day [when they will be punished].

But, when the ruling angel Michael disputed with the devil over [the final disposal of] the body of Moses, [even] he did not dare to bring derogatory charges against him [i.e., the devil], but said, "May the Lord rebuke you." [Note: Some suggest that this account appeared in an apocryphal book, possibly "The Assumption of Moses"].

It is too bad for these people, for they have followed the example of Cain [the murderer]; for the sake of money they have rushed into the [same] error as Balaam committed [See Num. 25:1-5; 31:16]; they [will] perish [spiritually] for having rebelled [against God] like Korah did. [See Num. 16:1-3, 31-35].

These people are like rotten spots [contaminating the food] at your love feasts, while they gorge themselves without fear [i.e., unashamed of their selfish indulgence]. [Note: This passage may mean "like selfish shepherds, looking out only for themselves, they eat the grain set out for the animals"]. They are like clouds that blow over without producing rain; [they are like] trees in the fall that do not produce any fruit and have been uprooted, [thus] being dead twice [i.e., fruitless and rootless].

[It is also] from Jesus Christ, who is the Faithful Witness [to the truth], the Firstborn from the dead [i.e., the first One raised never to die again], the Ruler of the kings of the world. May there be honor and power forever and ever to Christ, who loved us and released us from our sins by His blood [Note: Some manuscripts say "washed us" since the two words are spelled almost alike].

And when I saw Him, I fell at His feet as [though I were] dead. And He placed His right hand on me and said, "Do not be afraid; I am the First and the Last,

and the Living One. I was dead, and see, I am [now] alive forever and ever! And I possess the keys of death and of the unseen place of departed spirits.

So, remember where you have fallen from and repent [i.e., change your hearts and lives] and do the things you did at first [i.e., when you were first converted], or else I will come and remove your lampstand from its place [i.e., I will not permit the congregation to survive], unless you repent.

"And write [this] to the angel of the church at Smyrna: These things are the words of the First and the Last [i.e., Jesus], who was dead, but has come [back] to life:

I know where you are living; [it is] where Satan's throne is. And [I know] that you are holding on firmly to my name, and did not deny [your] faith in me, even in the days of my faithful witness Antipas [Note: The Greek word here for witness is "martyr"], who was killed there where you are, where Satan lives.

And I will strike her children dead [or, "kill her children by some terrible calamity" See Ex. 5:3 LXX]. Then all the churches will know that I am the One who searches the inmost being of people [Note: The Greek says, "searches the kidneys and hearts." In that day these internal organs stood for the inner thoughts, emotions, etc.]. And I will repay each one of you people according to what you have done.

"And write [this] to the angel of the church at Sardis: These are the words of Him who has the seven Spirits of God [i.e., Jesus, who has the Holy Spirit] and the seven stars [i.e., the seven angels of the seven churches. See 1:20]: I know about your deeds, that you have a reputation for being [spiritually] alive, but you are [really] dead.

I know about your deeds. (See, I have placed before you an open door, which no one can close). [Note: This probably refers to their being assured of some unspecified opportunity]. [I know] that you have [only] a little bit of strength, but [in spite of that] you have obeyed my word and did not deny my name.

Then one of the [twenty-four] elders asked me, "Who are these ones dressed in white robes, and where did they come from?"

And they were told not to harm the grass on earth, or any greenery, or any tree, but only those people who did not have God's seal on their foreheads.

And the rest of mankind, who were not killed by these plagues, [still] did not repent of what they had made with their hands [i.e., their idolatry]. They did not stop worshiping demons, and gold, silver, brass, stone and wooden idols, which can neither see, nor hear nor walk.

And their dead bodies will lie in the street of the great city [Note: See the following passages on this "great city," 14:8; 16:19; 17:5,18; 18:2,10,16,18,19,21] where the Lord was crucified, which is spiritually called Sodom, or Egypt.

And people from among the races and tribes and language groups and nations will gaze at their dead bodies for three and a half days, and they will not permit their bodies to be buried.

And the nations were enraged, but your wrath has come [anyway]. The time has come for the dead to be judged and for your servants the prophets to receive their reward, [along with] the saints and [both] the insignificant and important ones who revere your name. [It is also time] to destroy those who destroy the earth."

But they did not win and so lost their place in heaven.

And they [i.e., the brothers. See 6:9-11] gained the victory over Satan by the blood of the Lamb, and by [remaining true to] the message of their testimony. And they did not love their lives [so much that they refused] to die [for their faith].

These people are the ones who did not practice sexual immorality with women, for they were virgins [Note: This probably has reference to people who avoided idolatry]. These are people who followed the Lamb wherever He went. They were purchased from among mankind to be the firstfruits [devoted] to God and to the Lamb.

Then I heard a voice from heaven saying, "Write [this]: Those who are [now] dead, who died in [fellowship with] the Lord, are blessed from now on. Yes, says the Holy Spirit, they will rest from their work, for [the record of] their deeds will follow them [i.e., into the next life]."

Then the second [angel] poured out his bowl into the ocean, making it turn into blood like that of a dead person, and every living thing in the ocean died.

(The rest of those who had died did not come [back] to life until the thousand years had ended). This is the first resurrection [from the dead].

And I saw dead people, the most important and the least significant ones, standing in front of the throne, and books were opened. Then another book was opened, which is the book of life [Note: This refers to a record of those to whom God has granted never ending life]. And these dead people [i.e., who have now been resurrected] were judged according to their deeds, based on what was recorded in the books.

The ocean gave up the dead [bodies] that were in it; and death and the unseen place of departed spirits [also] gave up the dead [bodies and spirits] that were in them. And every person was judged according to his deeds.

The foundation of the city's wall was decorated with all kinds of precious stones [Note: Not all of the following stones listed can be accurately identified today]. The first foundation stone was jasper [i.e., a bluish-colored stone]; the second was sapphire; the third was chalcedony [i.e., a translucent quartz of pale blue or gray]; the fourth was emerald;

But I did not see a Temple in the city, because the Lord God Almighty and the Lamb are the city's Temple.

On the outside [of the city] are the dogs [Note: This probably refers to people who practiced sexual perversions. See Deut. 23:17] and the sorcerers, and the sexually immoral people, and the murderers, and the idolaters and every person who loves and practices falsehood.