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So, they asked him, "Who then [are you]? Are you Elijah [i.e., returned from the dead]?" But he answered, "[No], I am not." "[Then], are you the prophet [i.e., Moses. See Deut. 18:15-19]?" they asked. And he answered, "No."

And I did not recognize Him, but He [i.e., God], who sent me to immerse in water, said to me, 'The one on whom you see the Holy Spirit descending and remaining is the same One who [will] immerse people in the Holy Spirit.'

The first thing Andrew did was to find his own brother Simon and say to him, "We have found the Messiah (which means Christ [i.e., God's specially chosen one])."

Nathaniel asked Jesus, "How did you know me?" Jesus answered him, "I saw you when you were under that fig tree, [even] before Philip called you."

and when the banquet host tasted the water, which had [now] been turned into wine, he did not know where it had come from. (But the servants who had poured out the water knew [full well]). So, the banquet host called the groom

Therefore, when He was raised from the dead, His disciples remembered what He had said and they believed the Scriptures and the words Jesus had spoken.

and He did not need anyone to tell Him about mankind, for He Himself knew what was in the hearts of mankind.

For God did not send His Son into the world to be its judge [i.e., to condemn it], but [rather] so that the people of the world could be saved [from condemnation] though Him.

These disciples went to John and said to him, "Rabbi, look, that man who was with you on the east side of the Jordan River [i.e., Jesus], whom you testified about, is immersing people and everyone is going to him." [Note: Actually, it was Jesus' disciples who did the immersing. See 4:2].

He left Judea and returned to Galilee. (Although it was actually His disciples who did the immersing and not Jesus Himself).

I sent you [disciples] to harvest [a crop] that you did not work on; other people have done the work and you have reaped the results of their work." [Note: This is probably an allusion to the preliminary work of preaching done by John, the Immerser, with results occurring under the preaching of the apostles].

Then many Samaritans from Sychar believed in Jesus because of the testimony of the woman, who said, "He told me everything that I ever did."

But the man who was healed did not know who it was, because Jesus had slipped away into the crowd that was there.

So, for this reason the Jews began persecuting Jesus, because He did these [kinds of] things on the Sabbath day.

For just as the Father raises the dead and gives them [renewed] life [for their bodies ?], even so the Son also gives [renewed] life to [the spirits ?] of whoever He wants to.

Truly, truly, I tell you, the time is coming, and is now [actually] here, when those who are [spiritually] dead will hear the voice of the Son of God; and those who hear [i.e., and heed His message] will have [spiritual] life.

and they will come out [i.e., in the general resurrection on the last day]. Those who had done what was good will be raised [from the dead] to [never ending] life; and those who had done what was evil will be raised [from the dead] to judgment [i.e., to be condemned].

For if you believed Moses' [writings], you would [also] believe in me, for he wrote about me. [See Deut. 18:15-19].

Then Jesus went up to a high plateau [Note: This place, northeast of Lake Galilee, is called "The Golan Heights," today] and sat down there with His disciples.

Then Jesus took the loaves of bread, and [after] giving thanks [to God], He distributed [pieces] to those who were reclining. He did the same thing with the fish, [giving them] as much as they wanted.

So, when the people saw the [miraculous] sign that Jesus had performed [i.e., the feeding of the large crowd with such a small amount of food], they said, "Truly, this is the prophet who was to come into the world." [Note: This was probably a reference to the promise made in Deut. 18:15-19].

And when they found Him on the other [i.e., west] side, they said to Him, "Rabbi, how did you get here?"

And they said to Him, "What kind of a [miraculous] sign will you perform so that we can see it and [then] believe [in] you? What [kind of] deed will you perform?

And this is what God, who sent me, wants: That I should not lose any of those persons whom He has given me, but should raise them up [from the dead] on the last day [i.e., the judgment day].

The person who eats my physical body and drinks my blood has never ending life [See note on 5:24], and I will raise him up [from the dead] on the last day [i.e., the judgment day].

Jesus answered them, "Did I not choose [all] twelve of you, and one of you is a devil?" [Note: The word "devil" means "adversary" or "opponent"].

Then after these things happened, Jesus traveled in Galilee [only], for He did not want to move around in Judea because the Jews [there] were trying to kill Him.

Did not Moses give you the law, and yet not one of you is obeying it? Why are you trying to kill me?"

Jesus answered them, "I performed one [miraculous] deed and you were all amazed by it [i.e., the healing of the crippled man on the Sabbath day. See 5:1-9].

What did he mean by saying, 'You people will be looking for me, but will not find me; and you will not be able to go where I will be?'"

So, [when] the Temple guards [See verse 32] returned to the leading priests and Pharisees, they were asked, "Why did you not bring Jesus here?"

"Does our law pass judgment on a man before first hearing from him and learning what he did?"

They answered him, "Are you from Galilee, too? Search [the Scriptures], and you will see that no prophet will come from Galilee." [Note: They were probably referring to "the prophet" predicted to come by Moses. Deut. 18:15]. {{Most ancient manuscripts do not contain the section from 7:53 through 8:11, or else place it elsewhere in the book.

So, Jesus stood up [again] and said to her, "[My dear] woman, where are the men? Did not any of them [stay to] condemn you?"

She replied, "No sir, no one did." Then Jesus said, "[Well], I do not condemn you either. Go on your way and from now on, do not sin anymore."}}

Even in your law it is written [Deut. 19:15] that the testimony of two people is true.

So, the Jewish authorities said to Him, "Where is your father?" Jesus answered, "You people do not know me or my Father. If you [did] know me, you would know my Father also."

The people [who heard this] did not understand that Jesus was speaking to them about the Father.

They answered Him, "Our forefather was Abraham." Jesus replied to them, "If you were Abraham's descendants, you would do the [kinds of] deeds that Abraham did.

But instead, you are trying to kill me, a man who has [only] told you the truth, which I heard from God. Abraham did not do this [kind of thing].

Jesus replied, "If God were [truly] your Father you would love me, because I came from God to be here. For I did not come on my own authority, but God sent me.

His disciples asked Him, "Rabbi, did this man sin or was it his parents' [sin] that caused him to be born blind?"

Some of the Pharisees then said, "The man who did this is not from God, because he does not observe the Sabbath day. But other people said, "How could a man who is a sinner do such [miraculous] signs?" And the people were divided among themselves [over the issue].

But these Jews [i.e., Pharisees] did not believe that the man had been blind and had received his sight back until they called his parents

The Pharisees said to him, "What did he do to you? How did he restore your sight?"

Jesus told them this parable [i.e., a brief story to illustrate his teaching] but they did not understand what it meant.

All those who came before me were thieves and robbers and the sheep did not listen to them.

During the winter, when the Festival of Dedication was being held in Jerusalem [Note: This was the Jewish festival commemorating the rededication of the Temple in BC after its pagan desecration by Greeks. It is still observed today by Jews as "Hanukkah."],

Jesus answered them, "I did tell you, but you would not believe me. The [miraculous] deeds that I am doing in my Father's name [i.e., by the Father's authority] testify about me.

The Jews answered Him, "We are not stoning you for a good deed, but for your abusive speech [i.e., about God], and because you are claiming to be God, even though you are [only] a man."

Many people came to Him and were saying, "It is true that John did not perform any [miraculous] signs, but everything he said about this man was true."

Jesus said to her, "Your brother will rise again [from the dead]."

Jesus said, "You people, take the stone away." [But] Martha, the dead man's sister, said to Jesus, "Lord, his body is decomposing by now, for he has been dead four days."

Now he did not say this on his own [i.e., he was not aware of the significance of his words], but since he was head priest that year, he was prophesying [i.e., predicting] that Jesus should die for the nation.

So, six days before the Passover Festival [began], Jesus went to Bethany, where Lazarus lived. He was the man Jesus [had] raised from the dead.

When a large crowd of Jews learned that Jesus was there [in Bethany], they came not only because of Him, but also to see Lazarus whom He had raised from the dead.

His disciples did not understand these things at first, but after Jesus received splendor [in heaven], then they remembered that these things had been written about Him [in Scripture] and that people had done such things to Him.

The crowd of people that was with Jesus [and saw Him] when He called Lazarus out of the grave and raised him from the dead, gave testimony [about all this].

But the crowd that went out to meet Jesus [i.e., as He entered Jerusalem] did so because they had heard about Him performing this [miraculous] sign [i.e., of raising Lazarus].

Jesus said to them, "This voice did not speak for my sake, but for yours.

And if any person hears my message and does not obey it, I will not judge him [now], for I did not come into the world to judge it, but to save it.

But I have told you these things so that, when the time comes [for people to do such things], you will remember that I had warned you. I did not tell you them at the beginning [of my ministry] because I was with you [i.e., to protect you from persecution].

[He said this] so the words He had spoken [previously] would be fulfilled [See 17:12], "I did not lose any of those men you [i.e., God] gave me."

Jesus answered him, "If I have said anything wrong, tell me what it was. But if [I spoke] properly, why did you hit me?"

One of the head priest's slaves, who was a relative of the man whose ear Peter had cut off, said, "Did I not see you in the orchard with him?"

Jesus answered, "Are you saying this of your own accord, or did other people tell you about me?"

Jesus answered him, "My kingdom does not belong to this world. If it did, then my servants [i.e., disciples] would fight to keep me from being turned over to the Jews. But now my kingdom does not belong here." [i.e., Jesus' kingdom was not based on physical, but spiritual principles].

and went back into the headquarters again and said to Jesus, "Where did you come from?" But Jesus did not answer him.

and said to one another, "Let us not tear it [i.e., because of its great value], but gamble to see who gets it." [This was] so that the Scripture would be fulfilled, which said [Psa. 22:18], "They divided my clothing between themselves, and they gambled for my clothing." So, this is what the soldiers did.

Now it was the Day of Preparation [Note: This was the day before the Passover Festival began, and fell on a Friday that year], and the Jews did not permit bodies to remain on a cross over the Sabbath day. (Besides, that Sabbath day was a special day [i.e., since it was both the Passover and the regular weekly Sabbath, as well]). So, they asked Pilate to have Jesus' and the criminals' legs broken [i.e., to speed up their deaths] and then have their bodies taken away.

But when they came to Jesus and saw that He was already dead, they did not break His legs.

He stooped down and looked inside [the cave-like tomb] and saw the linen cloths lying there [i.e., these were wrappings used to hold embalming spices against the body], but he did not go in.

But these disciples still did not understand the Scripture that [predicted] Jesus must rise again from the dead.

After she said this, she turned around and saw Jesus standing there, but did not know it was Him.

After saying this, Jesus showed them His hands and His side, so they rejoiced when they saw the Lord [i.e., now convinced that He had indeed risen from the dead].

After these things happened Jesus showed Himself to His disciples again at Lake Tiberias. [Note: This was another name for Lake Galilee]. Here is the way He did it.

Simon Peter said to [the rest of] them, "I am going fishing." The others replied to him, "We will go with you, too." [So], they went out and got into their boat but did not catch anything that night.

Now as the day was dawning Jesus was [seen] standing on the shore, but the disciples did not know it was Jesus. [Note: Probably because it was not light enough yet].

Then Simon Peter boarded [the boat] and dragged the net full of large fish to shore. And even though there were one hundred fifty-three [fish], the net did not tear from such a large number.

This was then the third time that Jesus was made known to His disciples after He arose from the dead.

So, a rumor began circulating among the brothers that this disciple would not die. Yet Jesus did not tell him he would not die, but [He said], "If I want him to remain [alive] until I return, what [business] is that of yours?"

And Jesus did many other things; if every one of them were written down, I do not think the world would hold [all] the books that would be written.