And he said to them, This is what Jehovah has said: To-morrow is the rest, the holy sabbath, of Jehovah: bake what ye will bake, and cook what ye will cook; and lay up for yourselves all that remains over, to be kept for the morning.

And it came to pass on the seventh day that there went out some from the people to gather it, and they found none.

And Moses said, This is the thing which Jehovah has commanded: Fill an omer of it to be kept for your generations; that they may see the bread that I gave you to eat in the wilderness, when I brought you out of the land of Egypt.

And the people contended with Moses, and said, Give us water, that we may drink! And Moses said to them, Why do ye dispute with me? Why do ye tempt Jehovah?

And the people thirsted there for water; and the people murmured against Moses, and said, Why is it that thou hast brought us up out of Egypt, to kill us and our children and our cattle with thirst?

Behold, I will stand before thee there upon the rock on Horeb; and thou shalt strike the rock, and there shall come water out of it, that the people may drink. And Moses did so before the eyes of the elders of Israel.

And it came to pass when Moses raised his hand, that Israel prevailed; and when he let down his hand, Amalek prevailed.

And Moses' hands were heavy; then they took a stone, and put it under him, and he sat on it; and Aaron and Hur supported his hands, one on this side, and one on that side; and his hands were steady until the going down of the sun.

And Jehovah said to Moses, Write this for a memorial in the book, and rehearse it in the ears of Joshua, that I will utterly blot out the remembrance of Amalek from under the heavens.

And Jethro the priest of Midian, Moses' father-in-law, heard of all that God had done to Moses, and to Israel his people; that Jehovah had brought Israel out of Egypt.

And Moses told his father-in-law all that Jehovah had done to Pharaoh and to the Egyptians for Israel's sake; all the trouble that had befallen them on the way, and how Jehovah had delivered them.

And Jethro rejoiced for all the goodness that Jehovah had done to Israel; that he had delivered them out of the hand of the Egyptians.

Now I know that Jehovah is greater than all gods; for in the thing in which they acted haughtily he was above them.

And it came to pass on the morrow, that Moses sat to judge the people; and the people stood by Moses from the morning to the evening.

And Moses' father-in-law saw all that he did with the people, and said, What is this thing which thou art doing with the people? why dost thou sit alone, and all the people are standing by thee from morning to evening?

And Moses' father-in-law said to him, The thing that thou art doing is not good.

Thou wilt be quite exhausted, both thou and this people that is with thee; for the thing is too heavy for thee: thou canst not perform it alone.

and teach them the statutes and the laws, and make known to them the way in which they must walk, and the work that they must do.

that they may judge the people at all times; and it shall be that they shall bring to thee every great matter, and that they shall judge every small matter, and they shall lighten the task on thee, and they shall bear it with thee.

And Moses hearkened to the voice of his father-in-law, and did all that he had said.

And all the people answered together, and said, All that Jehovah has spoken will we do! And Moses brought the words of the people back to Jehovah.

And Jehovah said to Moses, Lo, I will come to thee in the cloud's thick darkness, that the people may hear when I speak with thee, and believe thee also for ever. And Moses told the words of the people to Jehovah.

And it came to pass on the third day, when it was morning, that there were thunders and lightnings and a heavy cloud on the mountain, and the sound of the trumpet exceeding loud; and the whole people that was in the camp trembled.

And Jehovah said to Moses, Go down, testify to the people that they break not through to Jehovah to gaze, and many of them perish.

thou shalt not bow down thyself to them, nor serve them; for I, Jehovah thy God, am a jealous God, visiting the iniquity of the fathers upon the sons to the third and to the fourth generation of them that hate me,

and shewing mercy unto thousands of them that love me and keep my commandments.

Thou shalt not idly utter the name of Jehovah thy God; for Jehovah will not hold him guiltless that idly uttereth his name.

but the seventh day is the sabbath of Jehovah thy God: thou shalt not do any work, thou, nor thy son, nor thy daughter, thy bondman, nor thy handmaid, nor thy cattle, nor thy stranger that is within thy gates.

For in six days Jehovah made the heavens and the earth, the sea, and all that is in them, and rested on the seventh day; therefore Jehovah blessed the sabbath day, and hallowed it.

Honour thy father and thy mother, that thy days may be prolonged in the land that Jehovah thy God giveth thee.

Thou shalt not desire thy neighbour's house, thou shalt not desire thy neighbour's wife, nor his bondman, nor his handmaid, nor his ox, nor his ass, nor anything that is thy neighbour's.

And Moses said to the people, Fear not; for God is come to prove you, and that his fear may be before you, that ye sin not.

And Jehovah said to Moses, Thus shalt thou say to the children of Israel: Ye have seen that I have spoken with you from the heavens.

Neither shalt thou go up by steps unto mine altar, that thy nakedness be not discovered thereon.

He that striketh a man, so that he die, shall certainly be put to death.

But if a man act wantonly toward his neighbour, and slay him with guile, thou shalt take him from mine altar, that he may die.

And he that striketh his father, or his mother, shall certainly be put to death.

And he that stealeth a man, and selleth him, or if he be found in his hand, he shall certainly be put to death.

And he that curseth his father, or his mother, shall certainly be put to death.

if he rise, and walk abroad upon his staff, then shall he that struck him be guiltless; only he shall pay for the loss of his time, and shall cause him to be thoroughly healed.

And if men strive together, and strike a woman with child, so that she be delivered, and no mischief happen, he shall in any case be fined, according as the woman's husband shall impose on him, and shall give it as the judges estimate.

And if an ox gore a man or a woman, so that they die, then the ox shall certainly be stoned, and its flesh shall not be eaten; but the owner of the ox shall be guiltless.

Or if it be known that the ox have gored heretofore, and its owner have not kept him in, he shall in any case restore ox for ox; and the dead shall be his.

If the thief be encountered breaking in, and be smitten so that he die, there shall be no blood-guiltiness for him.

if fire break out, And seize the thorns, And the stacks of corn, or the standing corn, or the field be consumed, he that kindled the fire shall fully make it good.

an oath of Jehovah shall be between them both, that he hath not put his hand unto his neighbour's goods; and the owner of it shall accept it, and he shall not make it good.

And if a man seduce a virgin that is not betrothed, and lie with her, he shall certainly endow her, to be his wife.

Every one that lieth with a beast shall certainly be put to death.

He that sacrificeth to any god, save to Jehovah only, shall be devoted to destruction.

for that is his only covering, his garment for his skin: on what shall he lie down? And it shall come to pass, when he crieth unto me, that I will hear; for I am gracious.

If thou see the ass of him that hateth thee lying under its burden, beware of leaving it to him: thou shalt certainly loosen it with him.

but in the seventh thou shalt let it rest and lie fallow, that the poor of thy people may eat of it; and what they leave, the beasts of the field shall eat. In like manner thou shalt deal with thy vineyard, and with thine olive-tree.

Six days thou shalt do thy work, but on the seventh day thou shalt rest; that thine ox and thine ass may rest, and the son of thy handmaid, and the stranger may be refreshed.

And ye shall be on your guard as to everything that I have said unto you; and shall make no mention of the name of other gods it shall not be heard in thy mouth.

Behold, I send an Angel before thee, to keep thee in the way, and to bring thee to the place that I have prepared.

But if thou shalt diligently hearken unto his voice, and do all that I shall say, then I will be an enemy to thine enemies, and an adversary to thine adversaries.

And I will set thy bounds from the Red Sea even unto the sea of the Philistines, and from the wilderness unto the river; for I will give the inhabitants of the land into your hand, that thou mayest dispossess them from before thee.

And Moses came and told the people all the words of Jehovah, and all the judgments; and all the people answered with one voice, and said, All the words that Jehovah has said will we do!

And he took the book of the covenant, and read it in the ears of the people; and they said, All that Jehovah has said will we do, and obey!

And Moses took the blood, and sprinkled it on the people, and said, Behold the blood of the covenant that Jehovah has made with you concerning all these words.

And Jehovah said to Moses, Come up to me into the mountain, and be there; and I will give thee the tables of stone, and the law, and the commandment that I have written, for their instruction.

Speak unto the children of Israel, that they bring me a heave-offering: of every one whose heart prompteth him, ye shall take my heave-offering.

And this is the heave-offering that ye shall take of them: gold, and silver, and copper,

And they shall make me a sanctuary, that I may dwell among them.

According to all that I shall shew thee, the pattern of the tabernacle, and the pattern of all the utensils thereof, even so shall ye make it.

And cast four rings of gold for it, and put them at the four corners thereof, that two rings may be upon the one side thereof and two rings upon the other side thereof.

And put the staves into the rings upon the sides of the ark, that the ark may be borne with them.

And thou shalt put into the ark the testimony that I shall give thee.

And thou shalt put the mercy-seat above on the ark, and shalt put in the ark the testimony that I shall give thee.

And there will I meet with thee, and will speak with thee from above the mercy-seat, from between the two cherubim which are upon the ark of the testimony, everything that I will give thee in commandment unto the children of Israel.

And thou shalt make for it four rings of gold, and put the rings at the four corners that are on the four feet thereof.

three cups shaped like almonds in the one branch, a knob and a flower: and three cups shaped like almonds in the other branch, a knob and a flower: so in the six branches that come out of the lamp-stand.

and a knob under two branches of it, and again a knob under two branches of it, and again a knob under two branches of it, for the six branches that proceed out of the lamp-stand.

And thou shalt make the seven lamps thereof, and they shall light the lamps thereof, that they may shine out before it;

And see that thou make them according to their pattern, which hath been shewn to thee in the mountain.

And thou shalt make fifty clasps of gold, and couple the curtains together with the clasps, that the tabernacle may be one whole.

And thou shalt make fifty clasps of copper, and put the clasps into the loops, and couple the tent, that it may be one whole.

And that which remaineth hanging over of the curtains of the tent, the half curtain that remaineth, shall hang over the rear of the tabernacle.

And the cubit on the one side, and the cubit on the other side of that which remaineth in the length of the curtains of the tent, shall hang over the sides of the tabernacle on this side and on that side, to cover it.

And thou shalt make a covering for the tent of rams' skins dyed red, and a covering of badgers' skins over that.

And its staves shall be put into the rings, that the staves may be on both sides of the altar, when it is carried.

And thou shalt command the children of Israel, that they bring thee olive oil, pure, beaten, for the light, to light the lamp continually.

And thou shalt take thee Aaron thy brother, and his sons with him, from among the children of Israel, that he may serve me as priest Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron's sons.

And thou shalt speak with all that are wise-hearted, whom I have filled with the spirit of wisdom, that they may make Aaron's garments to hallow him, that he may serve me as priest.

And these are the garments which they shall make: a breastplate, and an ephod, and a cloak, and a checkered vest, a turban, and a girdle; and they shall make holy garments for Aaron thy brother, and his sons, that he may serve me as priest.

And they shall bind the breastplate with its rings to the rings of the ephod with a lace of blue, that it may be above the girdle of the ephod, and that the breastplate be not loosed from the ephod.

And thou shalt put into the breastplate of judgment the Urim and the Thummim, that they may be upon Aaron's heart when he goeth in before Jehovah; and Aaron shall bear the judgment of the children of Israel upon his heart before Jehovah continually.

And it shall be on Aaron for service; that his sound may be heard when he goeth into the sanctuary before Jehovah, and when he cometh out, that he may not die.

And it shall be upon Aaron's forehead, and Aaron shall bear the iniquity of the holy things, which the children of Israel shall hallow in all gifts of their holy things; and it shall be continually on his forehead, that they may be accepted before Jehovah.

And thou shalt clothe with them Aaron thy brother, and his sons with him; and shalt anoint them, and consecrate them, and hallow them, that they may serve me as priests.

And they shall be upon Aaron and his sons when they enter into the tent of meeting, or when they come near to the altar to serve in the sanctuary; that they may not bear iniquity and die an everlasting statute for him and his seed after him.

And this is the thing which thou shalt do to them to hallow them, that they may serve me as priests: take one young bullock, and two rams without blemish,

And thou shalt take all the fat that covereth the inwards, and the net of the liver, and the two kidneys, and the fat that is upon them, and burn them upon the altar.

And thou shalt take of the blood that is upon the altar, and of the anointing oil, and sprinkle it on Aaron, and on his garments, and on his sons, and on the garments of his sons with him; and he shall be hallowed, and his garments, and his sons, and his sons' garments with him.

Also of the ram shalt thou take the fat, and the fat-tail, and the fat that covereth the inwards, and the net of the liver, and the two kidneys, and the fat that is upon them, and the right shoulder for it is a ram of consecration --

and one loaf of bread, and one cake of oiled bread, and one wafer out of the basket of the unleavened bread that is before Jehovah;

And thou shalt hallow the breast of the wave-offering, and the shoulder of the heave-offering, that hath been waved and heaved up, of the ram of the consecration, of that which is for Aaron, and of that which is for his sons.

The son that is priest in his stead shall put them on seven days, when he cometh into the tent of meeting to serve in the sanctuary.

And Aaron and his sons shall eat the flesh of the ram, and the bread that is in the basket, at the entrance of the tent of meeting.

And thus shalt thou do to Aaron, and to his sons, according to all that I have commanded thee: seven days shalt thou consecrate them.