And thou shall anoint Aaron and his sons, and sanctify them, that they may minister to me in the priest's office.

Whoever shall make like that, to smell of it, he shall be cut off from his people.

And I, behold, I have appointed with him Oholiab, the son of Ahisamach, of the tribe of Dan. And in the heart of all who are wise-hearted I have put wisdom, that they may make all that I have commanded thee:

the tent of meeting, and the ark of the testimony, and the mercy-seat that is on it, and all the furniture of the tent,

and the anointing oil, and the incense of sweet spices for the holy place. According to all that I have commanded thee they shall do.

Speak thou also to the sons of Israel, saying, Truly ye shall keep my Sabbaths, for it is a sign between me and you throughout your generations, that ye may know that I am LORD who sanctifies you.

Ye shall keep the Sabbath therefore, for it is holy to you. Everyone who profanes it shall surely be put to death, for whoever does any work on it, that soul shall be cut off from among his people.

And when the people saw that Moses delayed to come down from the mount, the people gathered themselves together to Aaron, and said to him, Up, make gods for us, which shall go before us. For as for this Moses, the man that brought

And LORD spoke to Moses, Go, get thee down. For thy people, that thou brought up out of the land of Egypt, have corrupted themselves.

Now therefore let me alone, that my wrath may grow hot against them, and that I may consume them. And I will make of thee a great nation.

Remember Abraham, Isaac, and Israel, thy servants, to whom thou swore by thine own self, and said to them, I will multiply your seed as the stars of heaven. And all this land that I have spoken of I will give to your seed, and they

And Moses turned, and went down from the mount, with the two tablets of the testimony in his hand, tablets that were written on both their sides; on the one side and on the other were they written.

And it came to pass, as soon as he came near to the camp, that he saw the calf and the dancing. And Moses' anger grew hot, and he cast the tablets out of his hands, and broke them beneath the mount.

And Moses said to Aaron, What did this people do to thee, that thou have brought a great sin upon them?

And Aaron said, Let not the anger of my lord grow hot. Thou know the people, that they are [set] on evil.

And when Moses saw that the people were broken loose, (for Aaron had let them loose for a derision among their enemies,)

And the sons of Levi did according to the word of Moses. And there fell of the people that day about three thousand men.

And Moses said, Consecrate yourselves today to LORD, yea, every man against his son, and against his brother, that he may bestow upon you a blessing this day.

And it came to pass on the morrow, that Moses said to the people, Ye have sinned a great sin. And now I will go up to LORD, perhaps I shall make atonement for your sin.

And LORD spoke to Moses, Depart, go up from here, thou and the people that thou have brought up out of the land of Egypt, to the land of which I swore to Abraham, to Isaac, and to Jacob, saying, To thy seed will I give it.

And LORD said to Moses, Say to the sons of Israel, Ye are a stiff-necked people. If I go up into the midst of thee for one moment, I shall consume thee. Therefore now put off thy ornaments from thee, that I may know what to do to t

Now Moses used to take the tent and to pitch it outside the camp, afar off from the camp, and he called it, The tent of meeting. And it came to pass, that everyone who sought LORD went out to the tent of meeting, which was outside

And it came to pass, when Moses went out to the tent, that all the people rose up, and stood, every man at his tent door, and looked after Moses, until he was gone into the tent.

Now therefore, I pray thee, if I have found favor in thy sight, show me now thy ways, that I may know thee, to the end that I may find favor in thy sight. And consider that this nation is thy people.

For how shall it now be known that I have found favor in thy sight, I and thy people? Is it not in that thou go with us, so that we are separated, I and thy people, from all the people that are upon the face of the earth?

And LORD said to Moses, I will do this thing also that thou have spoken, for thou have found favor in my sight, and I know thee by name.

And it shall come to pass, while my glory passes by, that I will put thee in a cleft of the rock, and will cover thee with my hand until I have passed by.

And LORD said to Moses, Hew thee two tablets of stone like the first, and I will write upon the tablets the words that were on the first tablets, which thou broke.

And no man shall come up with thee, neither let any man be seen throughout all the mount, neither let the flocks nor herds feed before that mount.

Observe thou that which I command thee this day. Behold, I drive out before thee the Amorite, and the Canaanite, and the Hittite, and the Perizzite, and the Hivite, and the Jebusite.

All that opens the womb is mine, and all thy cattle that is male, the firstlings of cow and sheep.

And it came to pass, when Moses came down from mount Sinai with the two tablets of the testimony in Moses' hand, when he came down from the mount, that Moses did not know that the skin of his face shone by reason of his speaking wi

And afterward all the sons of Israel came near, and he gave them in commandment all that LORD had spoken with him on mount Sinai.

But when Moses went in before LORD to speak with him, he took the veil off, until he came out. And he came out, and spoke to the sons of Israel that which he was commanded.

And the sons of Israel saw the face of Moses, that the skin of Moses' face shone. And Moses put the veil upon his face again until he went in to speak with him.

And Moses assembled all the congregation of the sons of Israel, and said to them, These are the words which LORD has commanded, that ye should do them.

And let every wise-hearted man among you come, and make all that LORD has commanded:

And all the women who were wise-hearted spun with their hands, and brought that which they had spun: the blue, and the purple, the scarlet, and the fine linen.

And he has put in his heart that he may teach, both he, and Oholiab, the son of Ahisamach, of the tribe of Dan.

And Bezalel and Oholiab shall work, and every wise-hearted man, in whom LORD has put wisdom and understanding to know how to work all the work for the service of the sanctuary, according to all that LORD has commanded.

And he made loops of blue upon the edge of the one curtain from the selvedge in the coupling. Likewise he made in the edge of the curtain that was outmost in the second coupling.

Fifty loops he made in the one curtain, and fifty loops he made in the edge of the curtain that was in the second coupling; the loops were opposite one to another.

And he made fifty loops on the edge of the curtain that was outmost in the coupling, and fifty loops he made upon the edge of the curtain which was [outmost in] the second coupling.

And he made fifty clasps of brass to couple the tent together, that it might be one.

And he cast four rings of gold for it, and put the rings in the four corners that were on the four feet of it,

and so for the other side. On this hand and that hand by the gate of the court were hangings of fifteen cubits, their pillars three, and their sockets three.

And Bezalel the son of Uri, the son of Hur, of the tribe of Judah, made all that LORD commanded Moses.

All the gold that was used for the work in all the work of the sanctuary, even the gold of the offering, was twenty-nine talents, and seven hundred and thirty shekels, after the shekel of the sanctuary.

a beka a head, [that is], half a shekel, after the shekel of the sanctuary, for everyone who passed over to those who were numbered, from twenty years old and upward, for six hundred and three thousand and five hundred and fifty me

And the skillfully woven band, that was upon it with which to gird it on, was of the same piece [and] like the work of it, of gold, of blue, and purple, and scarlet, and fine twined linen, as LORD commanded Moses.

And they bound the breastplate by the rings of it to the rings of the ephod with a lace of blue, that it might be upon the skillfully woven band of the ephod, and that the breastplate might not be loosed from the ephod, as LORD com

And the hole of the robe in the midst of it, as the hole of a coat of mail, with a binding round about the hole of it, that it should not be torn.

Thus was finished all the work of the tabernacle of the tent of meeting. And the sons of Israel did according to all that LORD commanded Moses, so did they.

According to all that LORD commanded Moses, so the sons of Israel did all the work.

And thou shall bring in the table, and set in order the things that are upon it, and thou shall bring in the candlestick, and light the lamps of it.

And thou shall take the anointing oil, and anoint the tabernacle, and all that is in it, and shall hallow it, and all the furniture of it. And it shall be holy.

And thou shall put upon Aaron the holy garments, and thou shall anoint him, and sanctify him, that he may minister to me in the priest's office.

and thou shall anoint them, as thou anointed their father, that they may minister to me in the priest's office. And their anointing shall be to them for an everlasting priesthood throughout their generations.

Thus did Moses. According to all that LORD commanded him, so did he.

And it came to pass in the first month in the second year, on the first day of the month, that the tabernacle was raised up.

but if the cloud was not taken up, then they did not journey till the day that it was taken up.

If his oblation be a burnt-offering of the herd, he shall offer it a male without blemish. He shall offer it at the door of the tent of meeting, that he may be accepted before LORD.

And he shall kill the bullock before LORD, and Aaron's sons, the priests, shall present the blood, and sprinkle the blood round about upon the altar that is at the door of the tent of meeting.

And Aaron's sons, the priests, shall lay the pieces, the head, and the fat, in order upon the wood that is on the fire which is upon the altar,

And he shall cut it into its pieces, with its head and its fat, and the priest shall lay them in order on the wood that is on the fire which is upon the altar,

And he shall rend it by the wings of it, [but] shall not divide it apart, and the priest shall burn it upon the altar, upon the wood that is upon the fire. It is a burnt-offering, an offering made by fire, of a sweet savor to LORD.

And that which is left of the meal-offering shall be Aaron's and his sons'. It is a thing most holy of the offerings of LORD made by fire.

And thou shall bring the meal-offering that is made of these things to LORD, and it shall be presented to the priest, and he shall bring it to the altar.

And that which is left of the meal-offering shall be Aaron's and his sons'. It is a thing most holy of the offerings of LORD made by fire.

And he shall offer of the sacrifice of peace-offerings an offering made by fire to LORD, he shall take away the fat that covers the innards, and all the fat that is upon the innards,

and the two kidneys, and the fat that is on them, which is by the loins, and the caul upon the liver, with the kidneys.

And Aaron's sons shall burn it on the altar upon the burnt-offering, which is upon the wood that is on the fire. It is an offering made by fire, of a sweet savor to LORD.

And he shall offer of the sacrifice of peace-offerings an offering made by fire to LORD. The fat of it, the entire fat tail, he shall take away close by the backbone. And he shall take away the fat that covers the innards, and all

and the two kidneys, and the fat that is upon them, which is by the loins, and the caul upon the liver, with the kidneys.

And he shall offer his oblation from it, [even] an offering made by fire to LORD. He shall take away the fat that covers the innards, and all the fat that is upon the innards,

and the two kidneys, and the fat that is upon them, which is by the loins, and the caul upon the liver, with the kidneys.

It shall be a perpetual statute throughout your generations in all your dwellings, that ye shall eat neither fat nor blood.

And all the fat of the bullock of the sin-offering he shall take off from it. The fat that covers the innards, and all the fat that is upon the innards,

and the two kidneys, and the fat that is upon them, which is by the loins, and the caul upon the liver, with the kidneys, he shall take away,

And he shall put of the blood upon the horns of the altar which is before LORD, that is in the tent of meeting, and all the blood he shall pour out at the base of the altar of burnt-offering, which is at the door of the tent of mee

And if a soul sins, in that he hears the voice of an oath, he being a witness, whether he has seen or known, if he does not testify, then he shall bear his iniquity.

Or if a soul swears rashly with his lips to do evil, or to do good, whatever it be that a man shall utter rashly with an oath, and it be hid from him, when he realizes it, then he shall be guilty in one of these.

And it shall be, when he shall be guilty in one of these, that he shall confess that by which he has sinned.

And if his means is not sufficient for a lamb, then he shall bring his trespass-offering for that by which he has sinned, two turtle-doves, or two young pigeons, to LORD, one for a sin-offering, and the other for a burnt-offering.

And he shall bring them to the priest, who shall offer that which is for the sin-offering first, and wring off its head from its neck, but shall not divide it apart.

But if his means is not sufficient for two turtle-doves, or two young pigeons, then he shall bring his oblation for that by which he has sinned, the tenth part of an ephah of fine flour for a sin-offering. He shall put no oil upon

And the priest shall make atonement for him concerning his sin that he has sinned in any of these things, and he shall be forgiven. And [the remnant] shall be the priest's, as the meal-offering.

And he shall make restitution for that which he has done amiss in the holy thing, and shall add the fifth part to it, and give it to the priest. And the priest shall make atonement for him with the ram of the trespass-offering, and

or has found that which was lost, and deal falsely by it, and swears to a lie, in any of all these things that a man does, sinning by it,

then it shall be, if he has sinned, and is guilty, that he shall restore that which he took by robbery, or the thing which he has gotten by oppression, or the deposit which was committed to him, or the lost thing which he found,

And that which is left of it Aaron and his sons shall eat. It shall be eaten without leaven in a holy place. They shall eat it in the court of the tent of meeting.

Whatever shall touch the flesh of it shall be holy. And when there is of the blood sprinkled upon any garment, thou shall wash that on which it was sprinkled in a holy place.

And he shall offer from it all the fat of it. He shall take away the fat tail, and the fat that covers the innards,

and the two kidneys, and the fat that is on them, which is by the loins, and the caul upon the liver, with the kidneys.

And every meal-offering that is baked in the oven, and all that is dressed in the frying-pan, and on the baking-pan, shall be the priest's who offers it.

But if the sacrifice of his oblation be a vow, or a freewill-offering, it shall be eaten on the day that he offers his sacrifice, and on the morrow that which remains of it shall be eaten,

but that which remains of the flesh of the sacrifice on the third day shall be burnt with fire.

And if any of the flesh of the sacrifice of his peace-offerings is eaten on the third day, it shall not be accepted, nor shall it be imputed to him who offers it. It shall be an abomination, and the soul that eats of it shall bear

And the flesh that touches any unclean thing shall not be eaten; it shall be burnt with fire. And as for the flesh, every clean man shall eat of it,

but the soul that eats of the flesh of the sacrifice of peace-offerings, that pertain to LORD, having his uncleanness upon him, that soul shall be cut off from his people.