But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they.

wherefore my opinion is not to disquiet the Gentile converts: but only to write to them,

but instead we should write to them to abstain from things polluted by idols, from sexual immorality, from eating anything that has been strangled, and from blood.

For the Holy Spirit and we have decided not to lay upon you any burden but these essential requirements,

But it seemed good unto Silas to abide there.

But Paul and Barnabas, along with many others, remained in Antioch teaching and proclaiming the message of the Lord.

But after certain days Paul said to Barnabas, Let us return now and visit the brethren in every city where we have announced the word of the Lord, and see how they are getting on.

But Barnabas persisted in wanting to take along John who was called Mark.

But Paul did not think it appropriate to take along this man who had deserted them in Pamphylia and had not gone on with them to the work.

But there was a paroxysm, so that they parted from one another, and Barnabas, taking Mark, sailed away into Cyprus.

but Paul chose Silas, and having been recommended by the brethren to the favour of God,

Then he went on to Derbe and Lystra, where there was a disciple named Timothy, the son of a believing Jewish woman, but his father was a Greek.

but after they had travers'd Phrygia and Galatia, they were order'd by the holy spirit not to preach the gospel in Asia:

When they came to Mysia, they tried to go into Bithynia, but the Spirit of Jesus did not allow them.

but, passing by Mysia, they came down unto Troas.

But when he saw the vision, immediately we sought to go forth into Macedonia, concluding that the Lord had called us to preach the gospel to them.

And she did this for many days.

But Paul was greatly aggravated and turning to the spirit, said, “I command you in the name of Jesus Christ to come out of her!” And it came out right away.

But when her masters saw that the hope of their gain was gone, they laid hold on Paul and Silas, and dragged them into the marketplace before the rulers,

But about midnight Paul and Silas were praying and singing hymns unto God, and the prisoners were listening to them;

But Paul called out in a loud voice, “Don’t harm yourself, because all of us are here!”

But when it was day, the magistrates sent the sergeants, saying, Let those men go.

But Paul said to them, “They beat us in public without a trial, although we are Roman citizens, and threw us in jail. And now are they going to smuggle us out secretly? Certainly not! On the contrary, let them come themselves and escort us out!”

But the Jews became jealous, and they brought together some scoundrels from the marketplace, formed a mob, and started a riot in the city. Attacking Jason’s house, they searched for them to bring them out to the public assembly.

but not finding them, they dragg'd Jason and some of the brethren to the magistrates, crying out, these that have been every where the disturbers of the publick peace, are come hither also, and have been entertain'd by Jason.

but they taking security of Jason and the rest, let them go.

But the brethren immediately sent away, in the night, Paul and Silas to Berea; who, being arrived, went away into the synagogue of the Jews.

But these were more noble than those in Thessalonica, who received the word with all willingness, examining the Scriptures daily, if it has these things this way.

But when the Jews from Thessalonica found out that God’s message had been proclaimed by Paul at Berea, they came there too, agitating and disturbing the crowds.

Then the brothers immediately sent Paul away to go to the sea, but Silas and Timothy stayed on there.

But they that conducted Paul brought him as far as Athens: and receiving a commandment unto Silas and Timothy that they should come to him with all speed, they departed.

But in Athens, while Paul was waiting for them, his spirit was painfully excited in him seeing the city given up to idolatry.

And even some of the Epicurean and Stoic philosophers were conversing with him, and some were saying, "What does this babbler want to say?" But [others said], "He appears to be a proclaimer of foreign deities," because he was proclaiming the good news [about] Jesus and the resurrection.

Now all the Athenians and the foreigners residing there spent their time on nothing else but telling or hearing something new.

Nor is He ministered to by human hands, as though He needed anything--but He Himself gives to all men life and breath and all things.

And the times of this ignorance God winked at; but now commandeth all men every where to repent:

When they heard about resurrection of the dead, some began to ridicule him. But others said, “We’d like to hear from you again about this.”

But certain men clave unto him, and believed: among whom also was Dionysius the Areopagite, and a woman named Damaris, and others with them.

But on every sabbath, he reasoned in the synagogue, and persuaded the Jews and the Greeks.

But when Silas and Timothy came down from Macedonia, Paul was constrained by the word, testifying to the Jews that Jesus was the Christ.

But when they resisted and blasphemed, he shook his robe and told them, “Your blood is on your own heads! I am innocent. From now on I will go to the Gentiles.”

But Crispus the ruler of the synagogue believed in the Lord with all his house; and many of the Corinthians hearing, believed, and were baptised.

Then the Lord said to Paul in a night vision, “Don’t be afraid, but keep on speaking and don’t be silent.

But when Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul and brought him before the judgment-seat,

But when Paul was about to open his mouth, Gallio said unto the Jews, If indeed it were a matter of wrong or of wicked villany, O ye Jews, reason would that I should bear with you:

But if these are questions about words, names, and your own law, see to it yourselves. I don’t want to be a judge of such things.”

Then they all seized Sosthenes, the leader of the synagogue, and beat him in front of the judge’s bench. But none of these things concerned Gallio.

But Paul, who still remained considerable days with the brothers, having separated, sailed away to Syria (and with him Priscilla and Aquila), having shaved his head in Cenchrea, for he had a vow.

When they reached Ephesus he left them there, but he himself entered the synagogue and engaged in discussion with the Jews.

who desired him to stay longer with them, but he would not consent to it: for,

but he said good-bye and stated, “I’ll come back to you again, if God wills.” Then he set sail from Ephesus.

But a certain Jew, Apollos by name, an Alexandrian by race, an eloquent man, who was mighty in the scriptures, arrived at Ephesus.

The same was informed in the way of the Lord, and he spake fervently in the spirit, and taught diligently the things of the Lord, and knew but the baptism of John only.

and he began to speak boldly in the synagogue. But when Priscilla and Aquila heard him, they took him unto them, and expounded unto him the way of God more accurately.

he said unto them, 'The Holy Spirit did ye receive -- having believed?' and they said unto him, 'But we did not even hear whether there is any Holy Spirit;'

upon which Paul said, John indeed administer'd the baptism of repentance, but with this admonition, that they should believe in him, who was to come after, that is, in Jesus the Messias.

But when some became hardened and would not believe, slandering the Way in front of the crowd, he withdrew from them and met separately with the disciples, conducting discussions every day in the lecture hall of Tyrannus.

But certain also of the strolling Jews, exorcists, took upon them to name over them that had the evil spirits the name of the Lord Jesus, saying, I adjure you by Jesus whom Paul preacheth.

The evil spirit answered them, “I know Jesus, and I recognize Paul—but who are you?”

the man who was possess'd immediately leapt upon them, got the better, and used them so roughly, they were forc'd to fly out of the house, cover'd with nothing but their wounds.

So he sent into Macedonia two of them that ministered unto him, Timotheus and Erastus; but he himself stayed in Asia for a season.

About that time there occurred no small disturbance concerning the Way (Jesus, Christianity).

Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:

So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth.

But [when] Paul wanted to enter into the popular assembly, the disciples would not let him.

but was prevented by his disciples, and by the primates of Asia, who were his friends, and sent to desire he would not venture to the theatre:

And [some] of the crowd advised Alexander, [when] the Jews put him forward. But Alexander, motioning [with his] hand, was wanting to defend himself to the popular assembly.

But when they knew that he was a Jew, all with one voice about the space of two hours cried out, Great is Diana of the Ephesians.

But the register, having pacified the people, said, Ye men of Ephesus, what man is there who knoweth not, that the city of the Ephesians is a worshiper of the great Diana, and of the image which fell down from Jupiter?

But, if after, something further, ye are seeking, in the regular assembly shall it be settled.

But, after the tumult had ceased, Paul, sending for the disciples and exhorting them, took leave, and went forth to be journeying unto Macedonia.

But these had gone before, and were waiting for us at Troas.

but we sailed away from Philippi after the days of Unleavened Bread. In five days we reached them at Troas, where we spent seven days.

But Paul went down, fell on him, embraced him, and said, “Don’t be alarmed, for his life is in him!”

but the young man was brought in alive and well, to the joy of the whole assembly. As for us, we embark'd, and sail'd to Assos,

But we going before to the ship set sail for Assos, there intending to take in Paul: for so had he appointed, intending himself to go by land.

But, from Miletus, he sent unto Ephesus, and called for the elders of the assembly.

And how I kept back nothing that was profitable unto you, but have shewed you, and have taught you publickly, and from house to house,

but constantly and earnestly I urged Greeks as well as Jews to turn with repentance to God and to have faith in our Lord Jesus.

in our Lord Jesus Christ. but now I am fix'd in my resolution to go to Jerusalem, without any apprehension of what may befal me there:

but that the holy ghost witnesseth in every city, saying that bonds and trouble abide me.

But, for no cause whatever, am I making my life dear to myself, so that I may finish my course and the ministry which I have received from the Lord Jesus, to bear full witness as to the good news of the favour of God.

For I have kept nothing back: but have showed you all the counsel of God.

You [also] know that I worked with my own hands to provide not only my own needs, but the needs of those who were with me.

but when it came that we completed the days, having gone forth, we went on, all bringing us on the way, with women and children, unto the outside of the city, and having bowed the knees upon the shore, we prayed,

and we went on board the ship, but they returned home again.

But we, finishing our voyage, came down from Tyre to Ptolemais; and having embraced the brethren, remained with them one day.

But when we heard this, both we, and they of that place, besought him not to go to Jerusalem.

Then, answered Paul - What are ye doing, weeping and breaking my heart? For, I, not only to be bound, but to die in Jerusalem, am ready, in behalf of the name of the Lord Jesus.

But they have been told about you that you teach all the Jews who are among the Gentiles to abandon Moses, by telling them not to circumcise their children or to walk in our customs.

what then is to be done? they will necessarily be all assembled, for they can't but hear, you are come.

Them take, and purify thyself with them, and be at charges with them, that they may shave their heads: and all may know that those things, whereof they were informed concerning thee, are nothing; but that thou thyself also walkest orderly, and keepest the law.

But, concerning them of the nations who have believed, we ourselves, sent, deciding that they should be guarding themselves, both as to idol sacrifice, and blood, and what is strangled, and fornication.

But when the seven days were about to be completed, the Jews from Asia who had seen him in the temple [courts] stirred up the whole crowd and laid hands on him,

But while they were trying to kill Paul, word was taken up to the Tribune in command of the battalion, that all Jerusalem was in a ferment.

who, taking with him immediately soldiers and centurions, ran down upon them. But they, seeing the chiliarch and the soldiers, ceased beating Paul.

but, others, were calling out, something else, in the multitude; and so, as he could not get to know the certainty, because of the tumult, he ordered him to be brought into the castle.

But when he got upon the stairs it was so that he was borne by the soldiers on account of the violence of the crowd.

But, when he was on the point of being taken into the castle, Paul saith unto the captain - Is it allowed me, to say somewhat unto thee? And he said - With Greek, art thou acquainted?

And Paul said - I, indeed, am a Jew, of Tarsus in Cilicia, - a citizen, of no obscure city; but I beseech thee, give me leave to speak unto the people!

I, am a Jew, born in Tarsus of Cilicia, but nurtured in this city, at the feet of Gamaliel, - trained after the strictness of our ancestral law; being jealous for God just as, all ye, are this day;