Sin in the Bible
Meaning: bush
Exact Match
The Son is the radiance and only expression of the glory of [our awesome] God [reflecting God’s
Therefore, it was essential that He had to be made like His brothers (mankind) in every respect, so that He might [by experience] become a merciful and faithful High Priest in things related to God, to make atonement (propitiation) for the people’s sins [thereby wiping away the sin, satisfying divine justice, and providing a way of reconciliation between God and mankind].
But exhort each other during each day, while it is called Today, lest any of you may be hardened by the deceitfulness of sin.
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Verse Concepts but with whom was He grieved forty years? was it not with those who did sin, whose carcasses fell in the wilderness?
For we do not have a high priest who is unable to sympathize with our weaknesses, but who was tempted in all things in the same way, without sin.
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Verse Concepts For every high priest who is taken from men is appointed to officiate on behalf of men in matters relating to God, that is, to offer gifts and sin-offerings.
he might have the greater compassion for those who sin through ignorance or mistake. and for the same reason
and so is obliged to offer sin-offerings, not only for the people but for himself as well.
It was fitting for us to have such a High Priest [perfectly adapted to our needs], holy, blameless, unstained [by sin], separated from sinners and exalted higher than the heavens;
And this is a figure--for the time now present--answering to which both gifts and sacrifices are offered, unable though they are to give complete freedom from sin to him who ministers.
How much more will the blood of Christ, who, being without sin, made an offering of himself to God through the Holy Spirit, make your hearts clean from dead works to be servants of the living God?
In fact under the Law almost everything is cleansed with blood, and without the shedding of blood there is no forgiveness [neither release from sin and its guilt, nor cancellation of the merited punishment].
Nor was it to offer himself repeatedly, like the high priest entering the holy place every year with blood that was not his own: ??26 for in that case he would have had to suffer repeatedly, ever since the world was founded. Nay, once for all, at the end of the world, he has appeared with his self-sacrifice to abolish sin.
else must he often have suffered since the foundation of the world: but now once at the end of the ages hath he been manifested to put away sin by the sacrifice of himself.
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Verse Concepts so Christ also, having been once offered to bear the sins of many, shall appear a second time, apart from sin, to them that wait for him, unto salvation.
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Verse Concepts For, since the Law exhibits only an outline of the blessings to come and not a perfect representation of the things themselves, the priests can never, by repeating the same sacrifices which they continually offer year after year, give complete freedom from sin to those who draw near.
Otherwise would they not have ceased to be offered? Because the worshippers having been once cleansed, would have had no more consciousness of sin.
For it is impossible for the blood of bulls and goats to take away sin.
Hence, on entering the world he says, Thou hast no desire for sacrifice or offering; it is a body thou hast prepared for me ??6 in holocausts and sin-offerings thou takest no delight.
In whole burnt offerings and'sacrifices for sin thou hadst no pleasure:
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Verse Concepts Saying above, Sacrifices and offerings and whole burnt offerings and'sacrifices for sin thou wouldest not, neither hadst pleasure therein (the which are offered according to the law),
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Verse Concepts then He said, “Behold, I have come to do Your will.” [And so] He does away with the first [covenant as a means of atoning for sin based on animal sacrifices] so that He may inaugurate and establish the second [covenant by means of obedience].
And it is through his doing of God's will that we have been once for all purified from sin through the offering of the body of Jesus Christ in sacrifice.
While the high priest in his daily administrations frequently repeated the same sacrifices which could by no means expiate sin;
whereas Christ, having offered the one sacrifice [the all-sufficient sacrifice of Himself] for sins for all time, sat down [signifying the completion of atonement for sin] at the right hand of God [the position of honor],
For by that one sacrifice he has forever qualified those who are purified from sin to approach God.
Now where remission of these is, there is no more offering for sin.
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Verse Concepts let us continue to draw near to God with sincere hearts and perfect faith; with our hearts cleansed from the sense of sin, and our bodies bathed in clean water;
For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins,
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Verse Concepts How much severer punishment, think you, will he be held to deserve who has trampled under foot the Son of God, has not regarded as holy that Covenant-blood with which he was set free from sin, and has insulted the Spirit from whom comes grace?
choosing rather to share ill treatment with the people of God, than to enjoy the pleasures of sin for a season;
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Verse Concepts Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,
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Verse Concepts Ye have not yet resisted unto blood, striving against sin:
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Verse Concepts For the bodies of those beasts whose blood is brought into the holy place by the high priest as an offering for sin, are burned without the camp.
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Verse Concepts And for this reason Jesus also, in order, by His own blood, to set the people free from sin, suffered outside the gate.
Make prayers for us, for we are certain that our hearts are free from the sense of sin, desiring the right way of life in all things.
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Thematic Bible
Deserts » Mentioned in scripture » Sin
Christian Liberty » Is freedom from » Sin
being then set free from sin, ye became the servants of righteousness.
for by its being dead, we are set free from sin.
Money » Sin
Offerings » Different kinds of » Sin
Offerings » Sin » Temporary
Profit and loss » Loss, spiritual » Causes of » Sin
Punishment of the The Wicked » On account of their » Sin
Salvation » Is deliverance from » Sin
and she shall be deliver'd of a son, to whom you shall give the name Jesus: for he shall save his people from their sins.
and you know that he appear'd to abolish our sins; and that he was himself without sin.
Sin » Punishment of » Future
I say, the Lord will deliver those, who fear him, from their affliction, and reserve the wicked to be punish'd at the day of judgment.
the smoke of their torment shall ascend for ever and ever: they who worship the beast or his image, they who receive the mark of his name, shall have no rest either day or night."
and whosoever was not found written in the book of life, was cast into the lake of fire.
and these shall go away into everlasting punishment: but the righteous into life eternal.
the Lord shall punish them with everlasting destruction, when he shall appear in the glory of his power,
and with the fan in his hand he will thoroughly cleanse his floor, and will lay up the wheat in his grainery: but the chaff he will burn with inextinguishable fire.
and if thine eye occasions thee to relapse, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two to be cast into hell-fire.
but he that shall blaspheme against the holy Ghost, shall never be pardoned, but shall be obnoxious to eternal punishment.
Sin » There not being a single person who does not sin
Wherefore, as by one man sin entered into the world, so death by this sin; and thereby death passed upon all men, who all by his means became mortal.
"how then are we better than they?" why, not at all: for we have already convicted both Jews and Gentiles, of being all under the guilt of sin. as it is written, " there is none righteous, no not one: there is none that understandeth, there is none that seeketh after God. read more.
they are all gone out of the way, they are together become unprofitable, there is none that doth good, no not one.
they are all gone out of the way, they are together become unprofitable, there is none that doth good, no not one.
Immediately one came near him, saying, good master, what good shall I do, to obtain eternal life? and he said to him, why do you stile me good? there is but one that is good, that is God. but if you would enter into life, keep the commandments.
Sin » Love of
but the proverb is exactly verified in them, "the dog is return'd to his own vomit: the sow that was wash'd, is wallowing in the mire."
and this is the subject of their condemnation, that light is come into the world, and men have loved darkness rather than light, because their deeds were evil. for every one that doth evil, hateth the light, and shunneth the light, lest his deeds should be reproved.
by which he went with guardian spirits to preach to those antient rebels in the time of Noah, when the divine forbearance waited, till the ark was quite finish'd, in which only eight persons were saved by means of the water.
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for they preferr'd their own reputation to the glory of God.
Sin » Punishment of
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Sin » Unpardonable, the » Warnings against
Do you then, my dear brethren, being thus forewarn'd, take care not to be seduc'd by those prophane impostors, and so lose the reward of your constancy.
Take care that you be not deaf to him that speaketh: for if they did not escape, who disregarded the oracles pronounc'd on earth, much less shall we escape, if we turn away from him that delivered the oracles from heaven:
Sin » Conviction of, results of » Dead to
now they who belong to Christ, have crucified the animal nature with the affections and passions thereof.
I am crucified with Christ, it is not I that now live, but Christ that liveth in me; the life I have in this body I live by faith in the son of God, who loved me, and gave himself for me.
If then you are dead with Christ, in respect of those shadows of the Jewish state; why do ye, as if you were still in that state, submit to those ordinances?
he himself cancel'd our sins by the crucifixion of his body, that we being set free from sin, might live in the service of virtue. it is by his bruises that you were healed:
it is an undoubted truth, that if we die for him, we shall live with him:
in like manner consider your selves as dead to sin; but alive to God, through Jesus Christ our Lord.
God forbid, that we who have died to sin should live any longer therein.
for by its being dead, we are set free from sin.
for you are dead to them, and Christ has secured your life with God.
Sin » Penalty for » Abandonment by God
wherefore God abandon'd them to the impure passions of their own hearts, so that they themselves dishonour'd their own bodies;
know, that your habitation shall be soon turned into a desert.
then God left them, and abandon'd them to the worship of the celestial army; as it is written in the book of the prophets, "O ye house of Israel, is it to me that ye have offered victims, and sacrifices, for the space of forty years in the wilderness?
Sin » Penalty for » Penalty sometimes delayed
those antient rebels in the time of Noah, when the divine forbearance waited, till the ark was quite finish'd, in which only eight persons were saved by means of the water.
then he said to the vine-dresser, you see, I have been looking these three years for fruit from this fig-tree, but find none: hew it down, why should it cumber my ground? to which he made answer, sir, let it alone one year longer, till I shall dig about it, and dung it.
perhaps it may bear fruit: if not, you may after that hew it down.
Sin » Secret » Sickness caused by
hence it is, that many are weak and sickly among you, and no small number now sleep in their graves.
Sin » Against the spirit
upon which Peter said, Ananias, how could satan inspire thine heart to lye to the holy ghost, and to keep back part of the price of the land?
stubborn people, whose hearts and ears like the uncircumcised, are always averse to the holy spirit: as your fathers did, so do ye.
grieve not the holy spirit of God, by whom you are sealed against the day of deliverance:
but he that shall blaspheme against the holy Ghost, shall never be pardoned, but shall be obnoxious to eternal punishment.
don't you think then that he deserves a much greater punishment, who hath despised the son of God, and counted the blood of the covenant wherewith be was sanctified, to have been justly shed, thereby offering an indignity to the spirit of grace?
wherefore I declare to you, all manner of sin and blasphemy shall be forgiven men; but blaspheming the holy Spirit
don't abuse the gifts of the spirit.
If any man see his brother commit a sin, which is not a mortal sin, let him pray to God, who will grant him life, for such as do not commit a mortal sin. there is a sin unto death: in which case I do not enjoin any prayer to be made.
Sin » Unpardonable, the » Unprofitable
what advantage is it to a man to gain the whole world at the price of his life? or what would not a man pay down to preserve his life?
what advantage is it for a man to have gain'd the whole world, if he himself runs into utter loss and ruin?
Sin » Internal » Misery of
As for you that are rich: weep, and lament the miserys that are falling upon you.
tribulation and anguish to every one that doth evil, to the Jew first, and also to the Gentile.
destruction and misery are in their ways:
Sin » Conviction of, results of » Death, a penalty for
Wherefore, as by one man sin entered into the world, so death by this sin; and thereby death passed upon all men, who all by his means became mortal.
for the wages of sin is death: but the gift of God is eternal life through Jesus Christ our Lord.
Sin » Penalty for » Death, physical and spiritual
Wherefore, as by one man sin entered into the world, so death by this sin; and thereby death passed upon all men, who all by his means became mortal.
for the wages of sin is death: but the gift of God is eternal life through Jesus Christ our Lord.
Sin » Confession of » Examples of national
Sin » National, punishment of
Sin » Of youth, results of » Parents', visited upon the children
Sin » Internal » Loved by men
wherefore God will suffer a spirit of delusion to work them into the belief of a lye: to the condemnation of all those, who instead of embracing the gospel, had pleasure in iniquity.
Sin » Defined » Denunciation of
which made Paul say, "may God strike thee, thou plaister'd wall: you sit to judge me according to law, and in defiance of the law you order me to be struck!"
wo unto thee Chorazin; wo unto thee Bethsaida: for if the miracles, which have been wrought among you, had been wrought in Tyre and Sidon, they would long since have lain repenting in sackcloth and ashes.
and said, "thou heap of imposture and mischief, offspring of the devil, and enemy to all justice, wilt thou not cease to pervers men from the right ways of the Lord?
was there ever any prophet whom your fathers did not persecute? have they not slain those who predicted the coming of that just person whom you have so lately betrayed and murder'd?
ye serpents, ye brood of vipers, how can ye escape the punishment of Gehenna?
but when he saw many of the Pharisees and Sadduces come to his baptism, he said to them, "Ye brood of vipers, who has warned you to fly from the wrath to come?
"my house is a house of prayer: but ye have made it a den of thieves."
Sin » Punishment of » Of the wicked
but unto those who are contentious, and do not yield to the truth, but give way to injustice, indignation and wrath,
but the servant, who knows his master's will, and prepares not himself, nor executes his orders, shall receive many stripes.
don't you think then that he deserves a much greater punishment, who hath despised the son of God, and counted the blood of the covenant wherewith be was sanctified, to have been justly shed, thereby offering an indignity to the spirit of grace?
Sin » Confession of » Encouraged
if we confess our sins, as he is faithful and just, he will forgive us our sins, and cleanse us from all iniquity.
Sin » Secret sins
for every one that doth evil, hateth the light, and shunneth the light, lest his deeds should be reproved.
in the day, when according to my gospel, God shall judge the secret actions of men by Jesus Christ.
for it is a shame even to mention what they practise in secret.
fear them not therefore: for there is nothing hid that shall not be revealed; or secret that shall not be made known.
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whatever is now obscure, shall hereafter be made clear; whatever is now conceal'd, shall then be publickly known.
for there is nothing conceal'd, which shall not be disclos'd; nothing secret, which shall not be made publick. whatever you have utter'd in the dark, shall be brought to light: and what you have whisper'd in a closet, shall be proclaim'd upon the house top.
Sin » Unpardonable, the » Wilderness of
Sin » Secret » Shame of
Sin » Conviction of, results of » Deceptive
Adam was not seduc'd, but the woman, who was the cause of his transgression.
for even we ourselves were once inconsiderate, disobedient, deluded, addicted to variety of passions and pleasures, living in malice and envy, the deserving objects of mutual hatred.
and the beast was taken, and with him the false prophet that wrought miracles in his favour, by which he seduc'd those that had received the mark of the beast, and those that worshipped his image. these were both cast alive into a lake of fire burning with brimstone.
to quit the vicious habits of your former conversation, corrupted by deceitful passions:
but exhort one another daily while the day lasts, lest any of you be hardned through the deceitfulness of sin.
for sin getting power by the commandment, deceived me, and by it slew me.
as for these impious impostors, they will go on from bad to worse, seducing others, and deluding themselves.
Sin » What is sin
the sting of death was sin; and the strength of sin was the law.
keep the persuasion you have, to your own conscience. blessed is he that approves himself to God, without making any difference about meats: for he that makes a difference, is self-condemn'd, if he eats against his own persuasion: for every action of that kind is sin .
he then that knows what is virtuous, and does not practise it, is a criminal.
every thing that is contrary to virtue, is a sin: but every sin is not a mortal sin:
Sin » Of youth, results of » Palliation of
who knowing the divine rule of right, did not perceive that they who commit such things are worthy of death, and not only they who do the same, but they who give countenance to those that do them.
Sin » Excuses offered for » To be forsaken
Wherefore, since we are surrounded with so great a cloud of witnesses, let us lay aside every incumbrance, and the sin which does so easily embarrass us, and let us pursue with constancy the course that is proposed to us:
but at present have obtain'd it. I exhort you, my dear brethren, as strangers and travellers to avoid all sensual passions, as destructive to your
to quit the vicious habits of your former conversation, corrupted by deceitful passions:
by whom also ye have obtain'd the true spiritual circumcision, not effected by men, when you were by a christian circumcision divested of all your carnal affections,
Sin » Harvest of » Hateful to God
but he said to them, you pretend to piety before men, which, however they may admire, is an abomination to God, who knows your real temper.
Sin » Not sinning
then Jesus raising himself, and seeing none but the woman there, he said to her, woman, where are your accusers? hath no man condemned thee? Lord, said she, no man. and Jesus said to her, neither do I condemn thee: go, and sin no more.
My dear children, these things I write unto you, that ye may avoid sin. but if any man has failed, we have an advocate with the father, Jesus Christ the just.
are you angry? have a care you don't sin. "let not the sun go down upon your wrath,"
Let not sin therefore reign in your mortal body, by making you slaves to the lusts thereof. neither yield your members as instruments to iniquity: but yield yourselves unto God, as being alive after having been dead; and your members as instruments of righteousness.
Don't be hasty to ordain any man: and be not accessory to the faults of others: preserve your own integrity.
sometime after Jesus met him in the temple, and said to him, you see you were cured: sin no more, lest you suffer something worse.
rouze from your sins, as is but just; for some of you have not the knowledge of God: I speak it to your shame.
Sin » Harvest of » Impress of, seen in its degrading marks left upon men
And a third angel followed them, crying with a loud voice, "if any man worship the beast, or his image, or receive his mark on his forehead, or in his hand,
Immediately the FIRST went, and poured out his vial upon the earth; and there fell a noisom and grievous ulcer upon the men who had the mark of the beast, and upon those who worshipped his image.
and the beast was taken, and with him the false prophet that wrought miracles in his favour, by which he seduc'd those that had received the mark of the beast, and those that worshipped his image. these were both cast alive into a lake of fire burning with brimstone.
he likewise obliged all, both small and great, rich and poor, the freeman and the slave, to receive a mark in their right hand, or in their foreheads: and order'd,
Sin » Defined » Despised by saints
since he deliver'd that just man Lot, who was grieved at the enormous practices of the licentious;
what I do I allow not: for what my mind leads me to, that do I not; but what I have an aversion to, that I do.
Sin » Concealment of
Sin » Against knowledge
who knowing the divine rule of right, did not perceive that they who commit such things are worthy of death, and not only they who do the same, but they who give countenance to those that do them.
if I had not appear'd, and inform'd them, they would have been innocent: but now they have no excuse for their sin.
he then that knows what is virtuous, and does not practise it, is a criminal.
because when they knew God, they did not with gratitude glorify him as God, but their reasoning became extravagance, and their minds, void of judgment, were involv'd in darkness.
Jesus said to them, if you were blind, you would be excusable; but since you own that you see, you stand convicted.
for if we wilfully apostatize, after having received the knowledge of the truth, it is as a sin for which there is no sacrifice appointed.
but the servant, who knows his master's will, and prepares not himself, nor executes his orders, shall receive many stripes. whereas he that does not know it, and does things worthy of chastisement, shall receive fewer stripes. for to whom much is given, of him shall much be required, and the more a man has been trusted, the greater will be the demand.
'Tis true, you bear the name of a Jew, you depend upon the law, and boast of your worship: you know the divine will, and what is contrary thereto, having been educated in the law: you think you are a guide to the blind, a light to those who are in darkness, read more.
an instructer of the ignorant, a teacher to the weak, because you have a clear view of the true meaning of the law. you therefore who instruct others don't you instruct yourself? you who preach against stealing, do you steal? you who declaim against adultery, do you commit adultery? you who abhor idols, do you commit sacrilege? and you, who glory in the law, do you dishonour God by the violation of the law?
an instructer of the ignorant, a teacher to the weak, because you have a clear view of the true meaning of the law. you therefore who instruct others don't you instruct yourself? you who preach against stealing, do you steal? you who declaim against adultery, do you commit adultery? you who abhor idols, do you commit sacrilege? and you, who glory in the law, do you dishonour God by the violation of the law?
for it had been better for them, not to have made any profession of the gospel, than after they have embraced it, to abandon the holy injunction, that was delivered to them. but the proverb is exactly verified in them, "the dog is return'd to his own vomit: the sow that was wash'd, is wallowing in the mire."
Sin » Secret » Warnings against
for it is a shame even to mention what they practise in secret.
Sin » General references to the bondage of sin
but I perceive in the animal part of me another law warring against the law of my mind, and bringing me into captivity to the law of sin, which is in my animal part.
Jesus answered them, I declare unto you, whosoever committeth sin, is a slave to sin.
for I perceive you are upon the brink of misery, led captive by your sin.
by no means. know ye not, that to whom ye subject your selves vassals at command, his vassals you are whom you thus obey; the vassals either of sin to destruction, or of obedience to justification?
and so they may rouze out of the snare of the devil, who leads them captive at his discretion.
whilst they promise others liberty, they themselves are slaves to their corrupt passions. for he that is vanquished, is a slave to the conqueror.
Sin » Excuses offered for » Exposure of, inevitable
therefore suspend your judgment till the Lord comes, who will bring to light the secrets of darkness, and expose the counsels of mens hearts: and then shall every man have his due reward from God.
for there is nothing conceal'd, which shall not be disclos'd; nothing secret, which shall not be made publick.
Sin » For punishments, ancient modes of reacts » Remission of
whom God had ordained, thro' faith, to be the propitiatory victim by his blood, for the manifestation of his goodness, by patiently passing over their past transgressions: to manifest,
and indeed according to the law almost every thing is purified with blood, without the effusion of which, there is no remission of sins.
Peter replied, repent, and be baptized every one of you in the name of Jesus Christ, for the remission of sins, and ye shall receive the gift of the holy spirit.
and that repentance and remission of sins should be preach'd in his name, among all nations, beginning at Jerusalem.
for this represents my blood, the blood of the new covenant which is shed for mankind for the remission of sins.
in pursuance of which, he went into all the country about Jordan, exhorting all to repent and be baptized, in order to obtain the remission of their sins.
now where they are remitted, there is no need of any further oblation for sin.
Sin » Conviction of, results of » Consequences of parents' sins upon children
Sin » Internal » Known to God
Sin » What sin is unforgivable
wherefore I declare to you, all manner of sin and blasphemy shall be forgiven men; but blaspheming the holy Spirit shall not be forgiven them. and if any one speaks against the son of man, it may be forgiven him: but if any one speaks against the holy spirit, it shall not be forgiven him, neither in this age, nor in that to come.
I declare unto you, all the sins which men may commit, and whatsoever blasphemies they may utter, may be forgiven them. but he that shall blaspheme against the holy Ghost, shall never be pardoned, but shall be obnoxious to eternal punishment.
and whoever shall cast a reflection upon the son of man, it shall be forgiven him; but as for him, that shall blaspheme the holy spirit, it shall not be forgiven.
For it is impossible for those who were once enlightned, and have received the heavenly gifts, communicated by the holy spirit, and have known by experience the truth of the divine promises, and the miracles of the age that was to come; it is impossible, if they shall fall away, to re-instate themselves by repentance: seeing, as far in them lies, they crucify the son of God afresh, and expose him to open shame. read more.
for the earth which drinks up the frequent show'rs that fall upon it, and produces plants fit for the use of him that cultivates it, is stiled heavenly land: but that which bears thorns and briars, is look'd upon as lying under a curse; whose end will be to be burnt.
for the earth which drinks up the frequent show'rs that fall upon it, and produces plants fit for the use of him that cultivates it, is stiled heavenly land: but that which bears thorns and briars, is look'd upon as lying under a curse; whose end will be to be burnt.
for if we wilfully apostatize, after having received the knowledge of the truth, it is as a sin for which there is no sacrifice appointed. and nothing is to be expected but that dreadful judgment, and fiery indignation, which shall devour all such adversaries. He that by two or three witnesses was convicted of violating Moses's law, was put to death without mercy. read more.
don't you think then that he deserves a much greater punishment, who hath despised the son of God, and counted the blood of the covenant wherewith be was sanctified, to have been justly shed, thereby offering an indignity to the spirit of grace?
don't you think then that he deserves a much greater punishment, who hath despised the son of God, and counted the blood of the covenant wherewith be was sanctified, to have been justly shed, thereby offering an indignity to the spirit of grace?
If any man see his brother commit a sin, which is not a mortal sin, let him pray to God, who will grant him life, for such as do not commit a mortal sin. there is a sin unto death: in which case I do not enjoin any prayer to be made. every thing that is contrary to virtue, is a sin: but every sin is not a mortal sin:
Sin » Allurements of
when their language swells with vanity, by applying to the sensual passions of the licentious, they allure those who were escap'd for a while, from such deceivers:
a man is instigated, and drawn into the snare by his own vicious passions, which once indulg'd, are productive of sin,
Sin » Progressive
as for these impious impostors, they will go on from bad to worse, seducing others, and deluding themselves.
Sin » Excuses offered for » Forbidden
My dear children, these things I write unto you, that ye may avoid sin. but if any man has failed, we have an advocate with the father, Jesus Christ the just.
sometime after Jesus met him in the temple, and said to him, you see you were cured: sin no more, lest you suffer something worse.
Lord, said she, no man. and Jesus said to her, neither do I condemn thee: go, and sin no more.
Let not sin therefore reign in your mortal body, by making you slaves to the lusts thereof.
rouze from your sins, as is but just; for some of you have not the knowledge of God: I speak it to your shame.
Sin » Unpardonable, the » Wages of
they place their felicity in daily pleasure: they are a vile scandal to religion: when they are present at your love-feasts they indulge their luxury:
for if the law deliver'd by angels was put in execution, and every transgression and disobedience was justly punish'd as it deserv'd;
for the wages of sin is death: but the gift of God is eternal life through Jesus Christ our Lord.
Sin » Examples of personal » David
I have sinned in betraying the blood of the innocent: and they said, what is it to us? you must look to that.
Sin » Penalty for » Separation from God
Sin » Secret » Separates from God
Sin » Will be exposed, no matter how committed » Wounds of
Sin » Internal » Of ignorance
whereas he that does not know it, and does things worthy of chastisement, shall receive fewer stripes. for to whom much is given, of him shall much be required, and the more a man has been trusted, the greater will be the demand.
who was before a blasphemer, and a violent persecutor; but I obtained mercy, because I acted thro' ignorance in incrudelity.
and now, brethren, I know it was through ignorance, that both you and your rulers, have acted thus.
Sin » Secret » Sold under
for we know that the law is spiritual: but I am carnal, sold a slave to sin.
Sin » Excuses offered for » Forgiven
Even you, who were in a dying sinful state, and were uncircumcised Gentiles, has God raised to life, as he did Christ, having pardoned all your sins:
Jesus perceiving their faith, said to the sick of the palsy, son, thy sins are forgiven.
Sin » Fruits of » Garment of
men. You are free, don't let your liberty serve as a pretext for vice: but act as the servants
of others be compassionately tender, snatching them, as it were, out of the fire: and avoid even the garment of the infected.
Sin » Internal » Of omission
wo unto you, Scribes and Pharisees, hypocrites, who pay tithe of mint, anise, and cummin, but neglect those more important matters of the law, justice, mercy, and fidelity: these were the things ye ought to have practis'd, without neglecting however the other matters.
but the servant, who knows his master's will, and prepares not himself, nor executes his orders, shall receive many stripes.
he then that knows what is virtuous, and does not practise it, is a criminal.
to this he will reply, I declare unto you, your not doing this for one of the least of these, is the same thing as not doing it for me.
but wo unto you Pharisees: for you will pay the tythes of mint, and rue, and all sorts of herbs, but as for justice and true piety, those you neglect. these you ought to have practised, without omitting however the other.
Sin » Mankind being sinful in nature
When you were in that destructive state of transgression and sin, in which you formerly liv'd, influenc'd by the customs of this world, and by the prince of the aerial powers, the spirits that now actuate the incredulous: of which number we all have formerly been, leading our dissolute lives in gratifying the desires of our sensual imaginations: and were indeed obnoxious to the divine displeasure, as other. Gentiles were:
Sin » Of youth, results of » Origin of
out of the heart proceed evil designs, murders, adulteries, fornications, thefts, false testimony, slanders.
and the genuine offspring of sin is death.
you breathe slaughter and revenge for what you cannot obtain.
Sin » The wicked » Tempt others to
Sin » Who is a sinner
he that lives in sin, imitates the devil; for the devil was a sinner from the beginning. for this purpose the son of God appeared, that he might destroy the works of the devil.
"how then are we better than they?" why, not at all: for we have already convicted both Jews and Gentiles, of being all under the guilt of sin. as it is written, " there is none righteous, no not one: there is none that understandeth, there is none that seeketh after God. read more.
they are all gone out of the way, they are together become unprofitable, there is none that doth good, no not one.
they are all gone out of the way, they are together become unprofitable, there is none that doth good, no not one.
but partiality is iniquity; and the law will convict the offender of transgression.
Sin » Christ alone was without
for he hath made him who knew no sin to be a sin-offering for us, that we might be justified by God thro' him.
not an high priest who is incapable of compassionating our miseries; since he was exposed to the same trials as we are, sin only excepted. let
and you know that he appear'd to abolish our sins; and that he was himself without sin.
and indeed we wanted an high priest of such a character, one that is holy, innocent, undefiled, one that is separated from sinful men, and exalted above the heavens; one who was under no necessity,
Sin » How sin entered into the world
Wherefore, as by one man sin entered into the world, so death by this sin; and thereby death passed upon all men, who all by his means became mortal. sin indeed was in the world all the time before the law: but then sin is not punished when there is no law. nevertheless death reigned from Adam to Moses, even over those who had not sinned by violating a positive law, as did Adam, who is read more.
the type of him that was to come: but yet the damage of the fall does not exactly correspond to the advantages of the divine favour: for tho' through the fall of one, mankind became mortal, yet this is greatly over-ballanced by the favour and bounty of God, in the benevolence of one man, Jesus Christ, to all mankind. neither is the gift, as was the fall by one sin: for the sentence of condemnation, was for one offence; but the divine favour extends to justification from a multitude of sins. for tho' death reigned thro' the single offence of one, they who receive the most valuable favour, even the gift of righteousness, shall much more easily reign by the life of one, even Jesus Christ. Therefore as by one offence all men fell under condemnation: even so by one act of righteousness, all men are restored to life. for as by one man's disobedience many receiv'd the punishment of sinners, so by the obedience of one shall many receive the reward of the righteous. the law was introduc'd, that the greatness of the fall might fully appear; but the more sin display'd its enormity, the divine favour was so much the more transcendent. that as sin prevailed unto death, even so might the divine favour prevail by righteousness unto eternal life, thro' Jesus Christ our Lord.
the type of him that was to come: but yet the damage of the fall does not exactly correspond to the advantages of the divine favour: for tho' through the fall of one, mankind became mortal, yet this is greatly over-ballanced by the favour and bounty of God, in the benevolence of one man, Jesus Christ, to all mankind. neither is the gift, as was the fall by one sin: for the sentence of condemnation, was for one offence; but the divine favour extends to justification from a multitude of sins. for tho' death reigned thro' the single offence of one, they who receive the most valuable favour, even the gift of righteousness, shall much more easily reign by the life of one, even Jesus Christ. Therefore as by one offence all men fell under condemnation: even so by one act of righteousness, all men are restored to life. for as by one man's disobedience many receiv'd the punishment of sinners, so by the obedience of one shall many receive the reward of the righteous. the law was introduc'd, that the greatness of the fall might fully appear; but the more sin display'd its enormity, the divine favour was so much the more transcendent. that as sin prevailed unto death, even so might the divine favour prevail by righteousness unto eternal life, thro' Jesus Christ our Lord.
But Christ is actually risen, as previous to those who were dead. for since by man came death, by man the resurrection of the dead will likewise come. for as by Adam all die, even so by Christ shall all be restored to life. read more.
but every one in proper order: Christ has the precedence, next they who were Christians shall rise at his advent. and then will be the end, when he shall deliver up the kingdom to God even the father; after having abolished all rule, and all authority, and power. for he must reign, "till God has cast all his enemies under his feet." the last enemy that shall be destroyed, is death. for he hath subjected all things to him. but when it is said all things are subjected, it is plain that he is to be excepted, who did subject all things to him. and when all things shall be reduced under subjection to him, then shall the son also himself be subject to him that put all things under his subjection, that God may be all in all.
but every one in proper order: Christ has the precedence, next they who were Christians shall rise at his advent. and then will be the end, when he shall deliver up the kingdom to God even the father; after having abolished all rule, and all authority, and power. for he must reign, "till God has cast all his enemies under his feet." the last enemy that shall be destroyed, is death. for he hath subjected all things to him. but when it is said all things are subjected, it is plain that he is to be excepted, who did subject all things to him. and when all things shall be reduced under subjection to him, then shall the son also himself be subject to him that put all things under his subjection, that God may be all in all.
Sin » Harvest of » Profitless
Sin » No escape from the consequences of
how shall we escape, if we neglect that salutary doctrine? which was first published by the Lord, and was confirmed to us by those that heard him;
ye serpents, ye brood of vipers, how can ye escape the punishment of Gehenna?
Sin » God » Alone can forgive
why doth this man speak such blasphemies? who can forgive sins but God?
Sin » Described as » The abominable thing that God hates
Sin » All men are conceived and born in
Sin » For punishments, ancient modes of reacts » Nathan rebukes david
Sin » What sin does
and the genuine offspring of sin is death.
Sin » For punishments, ancient modes of reacts » Ezra rebukes the people
his lord answered and said unto him, thou vile slothful wretch, you knew that I reap where I sowed not, and gather where I have not scatter'd:
Sin » The unpardonable
and whoever shall cast a reflection upon the son of man, it shall be forgiven him; but as for him, that shall blaspheme the holy spirit, it shall not be forgiven.
but he that shall blaspheme against the holy Ghost, shall never be pardoned, but shall be obnoxious to eternal punishment.
If any man see his brother commit a sin, which is not a mortal sin, let him pray to God, who will grant him life, for such as do not commit a mortal sin. there is a sin unto death: in which case I do not enjoin any prayer to be made. every thing that is contrary to virtue, is a sin: but every sin is not a mortal sin:
wherefore I declare to you, all manner of sin and blasphemy shall be forgiven men; but blaspheming the holy Spirit
Sin » The fear of God restrains
Sin » Should be » Hated
Sin » Saints » Dead to
he himself cancel'd our sins by the crucifixion of his body, that we being set free from sin, might live in the service of virtue. it is by his bruises that you were healed:
in like manner consider your selves as dead to sin; but alive to God, through Jesus Christ our Lord.
God forbid, that we who have died to sin should live any longer therein.
Sin » Sinfulness of
was it then good that brought death upon me? no, but it was sin, that sin might show it self by being able to bring death upon me by means of that which is good; that sin, I say, by the commandment might appear to be exceedingly destructive.
Sin » The wicked » Expect impunity in
Sin » Increment of » Inexcusable
Therefore thou art inexcusable, O man, whosoever thou art, that condemnest another, for by condemning them, you condemn yourself; since you that condemn them, do the same things.
if I had not appear'd, and inform'd them, they would have been innocent: but now they have no excuse for their sin.
for ever since the creation of the world, his eternal power and divinity, things in themselves invisible, are clearly seen, being perceived by the things that are made; so that they are without excuse:
Sin » The law » By its strictness stirs up
for sin getting power by the commandment, deceived me, and by it slew me.
for when we were in the carnal state of the law, the sinful passions of that state set our animal faculties to work in the service of death.
but sin receiving strength by the commandment, wrought in me all manner of concupiscence. for before the law sin appear'd dead.
Sin » God » Abominates
Sin » Will be exposed, no matter how committed » Like the sin of esau, it may be done under the impulse of the moment
let there be no licentious or profane person, such as Esau, "who sold his birth-right, for a single mess." for you know that afterward, when he would have inherited the blessing, he was rejected: not being able to make Isaac to retract, though he importun'd him with tears.
Sin » Conviction of, results of » Misery
and when he is come, he will convince the world of sin, of justice, of judgment:
Sin » The wicked » Delight in those who commit
who knowing the divine rule of right, did not perceive that they who commit such things are worthy of death, and not only they who do the same, but they who give countenance to those that do them.
Sin » The wicked » Excuse
Sin » Fruits of » Fleshly
drunkenness, revellings, and such like, concerning which I forewarn you now, as heretofore I have done, that they who practise such vices, shall not inherit the kingdom of God.
now the effects of vicious passions are manifestly these, fornication, uncleanness, brutality, idolatry, poisoning, enmities, quarrels, emulations, animosities, strife, seditions, factions, envyings,
Sin » God » Recompenses
reward her according to her dealings, and repay her double, according to her works: give her twice as much in the same cup which she gave you to drink,
Sin » No man is without
Sin » Pleasures of
the ground over-run with thorns denotes such as have embraced the doctrine, but are so immerst in the business, enjoyments, and pleasures of life, as not to improve it to any real advantage.
Sin » Instances of » The egyptians
Sin » Of youth, results of » Shame and remorse
Sin » Of youth, results of » Bitter memories
Sin » The wicked » Led by despair to continue in
Sin » Toil and sorrow originated in
Sin » Described as » Rebellion against God
Sin » The wicked » Guilty of, in everything they do
Sin » Who is the servant of sin
Jesus answered them, I declare unto you, whosoever committeth sin, is a slave to sin. a slave has no right to be in the house for life: but the son is settled there.
What then? shall we sin, because we are not under the law, but under the gospel? by no means. know ye not, that to whom ye subject your selves vassals at command, his vassals you are whom you thus obey; the vassals either of sin to destruction, or of obedience to justification? but God be thanked, that you, who were the vassals of sin, have sincerely obeyed in the manner the gospel prescribed. read more.
being then set free from sin, ye became the servants of righteousness. (I allude to civil affairs, because of your unacquaintedness with spiritual matters:) as then you made your natural faculties subservient to impurity, and all manner of vice; make them now subservient to virtue and holiness. for when ye were the vassals of sin, ye were not in the service of virtue.
being then set free from sin, ye became the servants of righteousness. (I allude to civil affairs, because of your unacquaintedness with spiritual matters:) as then you made your natural faculties subservient to impurity, and all manner of vice; make them now subservient to virtue and holiness. for when ye were the vassals of sin, ye were not in the service of virtue.
Sin » Defiles
but if we walk in the light, as he is in the light, we have society one with another, and the blood of his son Jesus Christ cleanseth us from all sin.
Sin » Will be exposed, no matter how committed » Like the sin of ahab, it may be prompted by others
Sin » Described as » Often very great
Sin » Increment of » Illustrated in the life of backsliders
As for those who have renounc'd the pollutions of the world, by their owning Jesus Christ for their Lord and saviour, if they are prevail'd upon to be entangled therein again, their last state is worse than the first.
then he goes and takes seven other spirits besides himself, but more mischievous than himself, and they all enter in and lodge there: so that the last state of that man is worse than the first. just so shall it likewise fare with this wicked generation.
Sin » Described as » Defiling
Sin » Progressive » Illustrated in the life of backsliders
As for those who have renounc'd the pollutions of the world, by their owning Jesus Christ for their Lord and saviour, if they are prevail'd upon to be entangled therein again, their last state is worse than the first.
then he goes and takes seven other spirits besides himself, but more mischievous than himself, and they all enter in and lodge there: so that the last state of that man is worse than the first. just so shall it likewise fare with this wicked generation.
Sin » The wicked » Encouraged in, by prosperity
Sin » The wicked » Throw the blame of, on God
Sin » Should be » Departed from
however, the foundation of the divine architect is still immoveable, having this inscription, " the Lord discerns who are his." and, " let every one that invokes the name of the Lord, depart from iniquity."
Sin » Should be » Mortified
for if you lead a sensual life, you will be miserable: but if through the spirit you mortify the affections of corrupted nature, you will be happy.
Mortify therefore your sensual appetites, fornication, impurity, irregular passions, wicked desires, and that licentiousness practised by idolaters.
Sin » Those whose sins are covered
even as David also speaks of the happiness of the man whom God accounted righteous independently of his works, " happy are they whose iniquities are forgiven, and whose sins are covered.
Sin » Described as » Reproaching the lord
Sin » Described as » Sometimes secret
The vices of some men are so notorious, they prevent any inquisition: others don't discover themselves till they have been ordain'd.
Sin » Should be » Mourned over
Sin » Guilt of » Joseph's brethren
Sin » What sin is
he that is vitious, is lawless: for sin is the transgression of the law.
Sin » Death, the punishment of
Sin » Will be exposed, no matter how committed » Like the sin of belshazzar it may be done under the influence of strong drink
Sin » Described as » Dead works
how much more shall the blood of Christ, who through the holy spirit offered himself a spotless victim to God, purify our souls from deadly sins, to serve the living God?
Therefore omitting for the present the principles of the christian doctrine, we shall proceed to something more sublime, without mentioning those fundamental articles of repentance from destructive vices, and of divine faith:
Sin » The wicked » Try to conceal, from God
Sin » Should be » Confessed
Sin » The law » Is transgressed by every
he that is vitious, is lawless: for sin is the transgression of the law.
for he that violates but one precept of the whole law, is as obnoxious to punishment, as if he had broke thro' all the rest. he that said, "do not commit adultery," said too, "do not kill." though you should not commit adultery, yet if you kill, you are a transgressor of the law.
Sin » All the imaginations of the unrenewed heart are
Sin » Ministers should warn the wicked to forsake
Sin » Paul's discussion of the responsibility for
Sin » Guilt of concerning
Sin » The wicked » Heap up
Sin » Saints » Have yet the remains of, in them
but I perceive in the animal part of me another law warring against the law of my mind, and bringing me into captivity to the law of sin, which is in my animal part.
now then, it is not wholly I that do it, but the sinful passions that dwell in me.
Sin » The word of God keeps from
Sin » Prayer hindered by
Sin » Increment of » Seen in the history of israel
Sin » Progressive » Seen in the history of israel
Sin » Saints » Abhor themselves on account of
Sin » The law » Gives knowledge of
for by the observation of the law no one shall be justified in his sight, since it is the law that takes cognizance of sin.
Do we then conclude, that the law is the cause of sin? by no means; but I should not have had such a notion of sin, had it not been for the law: for I should not have known concupiscence was a sin, unless the law had said, "thou shalt not covet."
Sin » Saints » Cannot live in
we know that a true christian will not commit such a sin, for he that is the child of God keeps upon his guard, so that the wicked spirit does not approach him.
whosoever is born of God, does not commit sin; for the divine principle remaineth in him: he will not sin, because he is born of God.
Sin » We should pray to God » To forgive our
and forgive us our sins: since we forgive every one that has offended us. and leave us not under temptation, but deliver us from the evil one."
Sin » Examples of personal » Prodigal son
I will depart, and go to my father, and say to him, father, I have sinned against heaven, and against thee;
as for us, it is with justice, that we suffer the penalty due to our crimes: but as for him, what misdemeanour has he been guilty of?
Sin » The wicked » Servants to
Jesus answered them, I declare unto you, whosoever committeth sin, is a slave to sin.
by no means. know ye not, that to whom ye subject your selves vassals at command, his vassals you are whom you thus obey; the vassals either of sin to destruction, or of obedience to justification?
Sin » God » Punishes
Sin » Aggravated by neglecting advantages
if I had not appear'd, and inform'd them, they would have been innocent: but now they have no excuse for their sin.
but the servant, who knows his master's will, and prepares not himself, nor executes his orders, shall receive many stripes.
Sin » Conviction of, results of » Sting of conscience
Now when they heard this, their hearts were struck with remorse, and they said to Peter, and to the rest of the apostles, men and brethren, what shall we do?
then having called for a light, he ran in, and with trembling fell down before Paul and Silas;
Sin » Should be » Guarded against
Sin » Who does not sin
we know that a true christian will not commit such a sin, for he that is the child of God keeps upon his guard, so that the wicked spirit does not approach him.
Consider what proof the father has given us of his love, in allowing us to be called the sons of God: therefore the world does not know us, because it knew him not. beloved, we are now the sons of God, tho' it does not yet appear what we shall be: but we know, that when this change shall be, his immediate presence will give us a divine resemblance. he that hath such an expectation should purify himself, even as he is pure. read more.
he that is vitious, is lawless: for sin is the transgression of the law. and you know that he appear'd to abolish our sins; and that he was himself without sin. whosoever adheres to him, sinneth not: whosoever sinneth, hath not seen him, he does not know him.
he that is vitious, is lawless: for sin is the transgression of the law. and you know that he appear'd to abolish our sins; and that he was himself without sin. whosoever adheres to him, sinneth not: whosoever sinneth, hath not seen him, he does not know him.
Sin » Christ was manifested to take away
The next day John saw Jesus coming to him, and said, "behold the lamb of God, who taketh away the sin of the world."
and you know that he appear'd to abolish our sins; and that he was himself without sin.
Sin » Is of the devil
he that lives in sin, imitates the devil; for the devil was a sinner from the beginning. for this purpose the son of God appeared, that he might destroy the works of the devil.
you, who have the devil for your father, will execute the designs of your father: he was a murderer from the beginning, and deserted the truth, since he has no love for the truth: when he lyes, he speaks like himself: for he is a lyar, and the father of a lyar.
Sin » Should be » Avoided even in appearance
if it has the least appearance of evil, reject it.
Sin » Degrees in
A certain creditor had two debtors, the one owed five hundred denarys, and the other fifty. having not wherewithal to pay it, he freely discharged them both of the debt. tell me now, which of the two will love him most? I think, said Simon, he that had the greatest debt remitted to him. you are in the right, said Jesus. read more.
and turning to the woman, he said to Simon, do you observe this woman? though I am a guest in your house, you never offer'd me any water for my feet: but she has bath'd my feet with tears, and wiped them with the hair of her head. you did not salute me, but this woman, since she came in, has been continually kissing my feet. you did not bestow any oil upon my head; but she has poured her rich perfume upon my feet. wherefore, I tell you, her sins, which are numerous, are forgiven; and that is the reason of all this love: but his love is less, to whom less is forgiven.
and turning to the woman, he said to Simon, do you observe this woman? though I am a guest in your house, you never offer'd me any water for my feet: but she has bath'd my feet with tears, and wiped them with the hair of her head. you did not salute me, but this woman, since she came in, has been continually kissing my feet. you did not bestow any oil upon my head; but she has poured her rich perfume upon my feet. wherefore, I tell you, her sins, which are numerous, are forgiven; and that is the reason of all this love: but his love is less, to whom less is forgiven.
but the servant, who knows his master's will, and prepares not himself, nor executes his orders, shall receive many stripes. whereas he that does not know it, and does things worthy of chastisement, shall receive fewer stripes. for to whom much is given, of him shall much be required, and the more a man has been trusted, the greater will be the demand.
Sin » Excludes from heaven
Know you not that the unjust shall not inherit the kingdom of God? be not deceived: neither the licentious, nor idolaters, nor adulterers, nor the effeminate, nor the brutal, nor thieves, nor misers, nor drunkards, nor revilers, nor raparees, shall inherit the kingdom of God.
Sin » Described as » The sting of death
the sting of death was sin; and the strength of sin was the law.
Sin » The law » Is the strength of
the sting of death was sin; and the strength of sin was the law.
Sin » The strength of sin
the sting of death was sin; and the strength of sin was the law.
Sin » To be hated
Sin » For punishments, ancient modes of reacts » Zechariah rebukes judah
Sin » Who sins against their own body
flee licentiousness. no other sin that a man commits does affect the church as a body: but the licentious commits a fraud against the whole body to which he belongs.
Sin » Insanity of » The rulers of israel
which none of the rulers of this age understood: for if they had, they would not have crucified the Lord of glory.
Sin » The wicked » Plead necessity for
Sin » Fruits of » Bitter
Sin » Harvest of » Sure to come in the fulness of time
and a sharp sickle in his hand. and another angel came out of the temple, crying with a loud voice to him that sat on the cloud, "thrust in thy sickle, and reap: for the reaping time is come; for the
Sin » Instances of » Babylon
Sin » Insanity of » The sons of men
Sin » The law » Made to restrain
it being plain, that the law was not design'd against the just, but against the lawless and refractory, against irreligion and vice, impiety and prophaneness, parricide and man-slaughter, against licentiousness and unnatural passion, against men-stealers, lyars, perjured persons, and every thing that is inconsistent
Sin » Those that sin against the lord
Sin » Those that sin against another
Sin » Harvest of » According to the seed sown
be not deceived, God will not be mocked: for what a man soweth, that shall he also reap: he that soweth to his vices, shall reap the deadly fruit of his vices; but he that sows to the spirit, shall of the spirit reap everlasting life.
Sin » Will be exposed, no matter how committed » Like the sin of herod, it may be the result of a foolish promise
but when Herod's birth-day was kept, the daughter of Herodias danced in publick, and made such an impression upon Herod, that he promised her upon oath, to give whatever she should ask; who being before instructed by her mother, pray, said she, order John Baptist's head to be brought here in a charger. read more.
and the king relented: nevertheless out of regard to the oath, and to those who sat with him at table, he commanded it to be brought to her. and pursuant to order, John was beheaded in the prison,
and the king relented: nevertheless out of regard to the oath, and to those who sat with him at table, he commanded it to be brought to her. and pursuant to order, John was beheaded in the prison,
Sin » Will be exposed, no matter how committed » Like the sin of samson, it may be done reluctantly
Sin » We should pray to God » To search for, in our hearts
Sin » Described as » Reaching unto heaven
for her sins have reached unto heaven, and God hath remembred her iniquities.
Sin » The wicked » Throw the blame of, on others
Sin » God » Remembers
for her sins have reached unto heaven, and God hath remembred her iniquities.
Sin » The ground was cursed on account of
Sin » Attempt to cover, vain
Sin » Will be exposed, no matter how committed » Like the sin of cain it may be done in secret
Sin » For punishments, ancient modes of reacts » Samuel rebukes saul
Sin » Examples of personal » saul
Sin » Excuses offered for » King saul for usurping the function of the priest
Sin » Excuses offered for » Also for keeping the forbidden spoil
Sin » Described as » Sometimes open and manifest
The vices of some men are so notorious, they prevent any inquisition: others don't discover themselves till they have been ordain'd.
Sin » Described as » Works of darkness
and be not accomplices in the fruitless practices of vice; on the contrary, condemn them.
Sin » Described as » Disgraceful
Sin » Increment of » Will become more evident in the last days
as for these impious impostors, they will go on from bad to worse, seducing others, and deluding themselves.
Sin » Progressive » Will become more evident in the last days
as for these impious impostors, they will go on from bad to worse, seducing others, and deluding themselves.
Sin » Insanity of » Nebuchadnezzar
Sin » The wicked » Defy God in committing
Sin » The law » Curses those guilty of
but they that rest themselves upon the works of the law, are obnoxious to the curse: for it is written, " cursed is every one, who continueth not in all things, which are written in the book of the law, to do them:"
Sin » Defined » Contempt for others
Sin » Defined » Vain talk
Sin » Those that have sinned without law
For as many as have sinned without the law, shall also perish without the law: and as many as have sinned under the law, shall be condemned by the law, for not the bare hearers of the law, but they who observe the law, are such as shall be justified, before God.
Sin » Those that have sinned in the law
For as many as have sinned without the law, shall also perish without the law: and as many as have sinned under the law, shall be condemned by the law, for not the bare hearers of the law, but they who observe the law, are such as shall be justified, before God.
Sin » Those that cover sin
Sin » What covers all sins
Sin » Where sin dwells
now then, it is not wholly I that do it, but the sinful passions that dwell in me. for I experience, that in the carnal part of me dwells no good: for it is familiar to me, to will, but not to execute that which is good. for the good that I purpose to do, I do not: but the evil which I resolve against, that I do. read more.
now if I do that which my mind is against, it is not meerly I that do it, but sin that dwells in me. I find then a settled custom, that evil is objected in my way whenever I have a mind to act well: for my mind takes delight in the law of God, but I perceive in the animal part of me another law warring against the law of my mind, and bringing me into captivity to the law of sin, which is in my animal part.
now if I do that which my mind is against, it is not meerly I that do it, but sin that dwells in me. I find then a settled custom, that evil is objected in my way whenever I have a mind to act well: for my mind takes delight in the law of God, but I perceive in the animal part of me another law warring against the law of my mind, and bringing me into captivity to the law of sin, which is in my animal part.
Sin » Why people sin
As they did not seek the favour of God, by worshipping him, God gave them over to a depraved sense, to act unworthy of human nature; they were full of all injustice, fornication, mischief, covetousness, malice; full of envy, murder, contention, fraud, malignity; whisperers, backbiters, enemies of God, injurious, proud, vain, inventers of vices, disobedient to parents, void of judgment, read more.
fidelity, and natural affection; implacable, and unmerciful: who knowing the divine rule of right, did not perceive that they who commit such things are worthy of death, and not only they who do the same, but they who give countenance to those that do them.
fidelity, and natural affection; implacable, and unmerciful: who knowing the divine rule of right, did not perceive that they who commit such things are worthy of death, and not only they who do the same, but they who give countenance to those that do them.
Sin » Scripture concludes all under
but the scripture has declar'd all guilty of sin, that the blessing promised on condition of faith in Jesus Christ might be given to those who believe.
Sin » God has opened a fountain for
Sin » Blessings withheld on account of
Sin » Will be exposed, no matter how committed » Like the sin of joseph's brethren, it may be years before its discovery
Sin » Will be exposed, no matter how committed » Like the sin of judas, it may have the approval of the authorities
Then Judas Iscariot, one of the twelve, went to the chief priests, in order to betray him to them. they were glad to hear him, and promis'd to give him money. upon which he contriv'd the most favourable occasion to betray him.
Sin » For punishments, ancient modes of reacts » The dying thief rebukes his companion
Now one of the malefactors, that was crucified with him, impiously said, if thou art the Christ, save thy self, and us. but the other answered, and thus reprov'd him, art thou under no awe of God, thou that art condemned to the same punishment?
Sin » For punishments, ancient modes of reacts » A man of God rebukes eli
Sin » For punishments, ancient modes of reacts » Elijah rebukes ahab
Sin » Examples of personal » balaam
Sin » Described as » Coming from the heart
out of the heart proceed evil designs, murders, adulteries, fornications, thefts, false testimony, slanders.
Sin » Increment of » Shown by increasing insensitiveness of the spiritual faculties
for the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them."
Sin » Increment of » The steps in peter's fall illustrate
then he fell to solemn imprecations, and swore, "I don't know the man." and immediately the cock crew:
Sin » Progressive » Shown by increasing insensitiveness of the spiritual faculties
for the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them."
Sin » Progressive » The steps in peter's fall illustrate
then he fell to solemn imprecations, and swore, "I don't know the man." and immediately the cock crew:
Sin » The wicked » Shall bear the shame of
Sin » The wicked » Make a mock at
Sin » The wicked » Dead in
When you were in that destructive state of transgression and sin,
Sin » Defined » Foolish thoughts
Sin » God » Is provoked to jealousy by
Sin » Why sin does not have dominion over you
Do we then conclude thus, let us continue in sin, that the divine favour may be more fully display'd? God forbid, that we who have died to sin should live any longer therein. don't you know that when we were all baptized in the name of Jesus Christ, we were plunged into a state figurative of his death. read more.
therefore we are buried with him by being plunged into a sort of death: that as Christ was raised up from the dead into a state of glory with the father, even so we also should proceed to a new state of life. for if we resembled him with regard to death, certainly we shall likewise do so with regard to his resurrection: considering this, that our vicious passions were crucified with him, that the body of sin being destroyed, we might not any longer be vassals to sin. for by its being dead, we are set free from sin. since then we died with Christ, we are persuaded that we shall also live with him: knowing that Christ being raised from the dead, is to die no more; death hath no more dominion over him. for as to his death, he died upon the account of sin once for all; but as to his being alive, he lives to the glory of God for ever. in like manner consider your selves as dead to sin; but alive to God, through Jesus Christ our Lord. Let not sin therefore reign in your mortal body, by making you slaves to the lusts thereof. neither yield your members as instruments to iniquity: but yield yourselves unto God, as being alive after having been dead; and your members as instruments of righteousness. for then sin shall have no dominion over you: because you are not under the legal, but under the gospel dispensation.
therefore we are buried with him by being plunged into a sort of death: that as Christ was raised up from the dead into a state of glory with the father, even so we also should proceed to a new state of life. for if we resembled him with regard to death, certainly we shall likewise do so with regard to his resurrection: considering this, that our vicious passions were crucified with him, that the body of sin being destroyed, we might not any longer be vassals to sin. for by its being dead, we are set free from sin. since then we died with Christ, we are persuaded that we shall also live with him: knowing that Christ being raised from the dead, is to die no more; death hath no more dominion over him. for as to his death, he died upon the account of sin once for all; but as to his being alive, he lives to the glory of God for ever. in like manner consider your selves as dead to sin; but alive to God, through Jesus Christ our Lord. Let not sin therefore reign in your mortal body, by making you slaves to the lusts thereof. neither yield your members as instruments to iniquity: but yield yourselves unto God, as being alive after having been dead; and your members as instruments of righteousness. for then sin shall have no dominion over you: because you are not under the legal, but under the gospel dispensation.
Sin » Those that say they have no sin
but if we walk in the light, as he is in the light, we have society one with another, and the blood of his son Jesus Christ cleanseth us from all sin. If we say that we are without sin, we deceive ourselves, and have no regard to truth. if we confess our sins, as he is faithful and just, he will forgive us our sins, and cleanse us from all iniquity. read more.
if we say that we have not sinned, we impeach his veracity, and discredit his word.
if we say that we have not sinned, we impeach his veracity, and discredit his word.
Sin » Who makes a mock at sin
Sin » Entered into the world by adam
Sin » The thought of foolishness is
Sin » Christ's blood redeems from
who has by his blood obtained for us the redemption, even the forgiveness of our sins, according to the riches of his grace,
Sin » Shall find out the wicked
Sin » Harvest of » Reaped at the judgment day
Sin » Harvest of » Disappointing
Sin » For punishments, ancient modes of reacts » Rebuked
Sin » We should pray to God » To deliver us from
and let us not be left under temptation, but deliver us from the evil one."
Sin » Excuses offered for » By adam for eating the forbidden fruit
Sin » Excuses offered for » Aaron for making the golden calf
Sin » Described as » Besetting
Wherefore, since we are surrounded with so great a cloud of witnesses, let us lay aside every incumbrance, and the sin which does so easily embarrass us, and let us pursue with constancy the course that is proposed to us:
Sin » Described as » Deceitful
but exhort one another daily while the day lasts, lest any of you be hardned through the deceitfulness of sin.
Sin » Insanity of » balaam
but he was rebuked for his transgression: for an ass, as dumb as it was, spoke with an articulate voice, and reprimanded the extravagance of the prophet.
Sin » The wicked » Cannot cease from
their eyes are inflam'd with adultery, and unextinguishable vice: they insnare the souls of the inconstant. their minds are practis'd in the arts of avarice: an execrable race, who have deserted the right way,
Sin » Should be » Striven against
You have not yet resisted unto death, striving against sin.
Sin » Fruits of » Corrupt
or figs of thistles? so every good tree yields good fruit: but a corrupt tree yields bad fruit.
Sin » Guilt of » Israel in the wilderness
Sin » Defined » Unbelief
for he that makes a difference, is self-condemn'd, if he eats against his own persuasion: for every action of that kind is sin .
Sin » God » Is provoked to anger by
Sin » Why you have no cloak for your sin
I am the genuine vine, and my father is the vintager. every branch in me that beareth not fruit, he takes away: as for the branch that bears fruit, he prunes it clean, to make it more fruitful. you are already clean by the instructions I have given you. read more.
be attach'd to me, and I shall be so to you. as the branch cannot bear fruit of it self, except it be attach'd to the vine: so neither can you, except you continue attach'd to me. I am the vine, you are the branches: he that abideth in me, and I in him, the same bringeth forth much fruit: for independent of me ye can do nothing. if a man abide not in me, he is cast away as withered branches that are gather'd up to be thrown into the fire, where they are burned. if ye abide in me, and my words abide in you, ask what ye will, and you shall obtain it. my father will be honour'd by your bearing much fruit, and you will have the honour of being my disciples. as the father has loved me, and I have loved you: so do you persevere in your love to me. your love to me will be in keeping my commandments: even as I love my father by keeping his commandments. These things have I spoken to you, that you might have some present comfort, and that hereafter your joy might be compleat. this is my commandment, that ye love one another, as I have loved you. there cannot be greater love than that of a man, who lays down his life for his friends. you will be my friends, if you do what I have commanded you. henceforth I do not treat you as servants; for the servant is unacquainted with his master's affairs: but I have treated you as friends; for what I have learnt of my father, I have communicated to you. it was not you that chose me, but I that chose you, and establish'd you, that your travels may be fruitful, and your fruit be lasting: so that whatever ye shall ask of the father for my sake, he will give it you. Above all I enjoin you, to love one another. if the world hate you, consider that it hated me before it hated you. if you were of the world, the world would love its own: but because you are not of the world, but I have chosen you out of the world, therefore the world does hate you. remember what I told you, "the servant is not greater than his master." if they have persecuted me, they will also persecute you: if they have been spies upon my discourse, they will be so upon yours. but all these things will they do unto you, out of hatred to my name, because they know not him that sent me. if I had not appear'd, and inform'd them, they would have been innocent: but now they have no excuse for their sin.
be attach'd to me, and I shall be so to you. as the branch cannot bear fruit of it self, except it be attach'd to the vine: so neither can you, except you continue attach'd to me. I am the vine, you are the branches: he that abideth in me, and I in him, the same bringeth forth much fruit: for independent of me ye can do nothing. if a man abide not in me, he is cast away as withered branches that are gather'd up to be thrown into the fire, where they are burned. if ye abide in me, and my words abide in you, ask what ye will, and you shall obtain it. my father will be honour'd by your bearing much fruit, and you will have the honour of being my disciples. as the father has loved me, and I have loved you: so do you persevere in your love to me. your love to me will be in keeping my commandments: even as I love my father by keeping his commandments. These things have I spoken to you, that you might have some present comfort, and that hereafter your joy might be compleat. this is my commandment, that ye love one another, as I have loved you. there cannot be greater love than that of a man, who lays down his life for his friends. you will be my friends, if you do what I have commanded you. henceforth I do not treat you as servants; for the servant is unacquainted with his master's affairs: but I have treated you as friends; for what I have learnt of my father, I have communicated to you. it was not you that chose me, but I that chose you, and establish'd you, that your travels may be fruitful, and your fruit be lasting: so that whatever ye shall ask of the father for my sake, he will give it you. Above all I enjoin you, to love one another. if the world hate you, consider that it hated me before it hated you. if you were of the world, the world would love its own: but because you are not of the world, but I have chosen you out of the world, therefore the world does hate you. remember what I told you, "the servant is not greater than his master." if they have persecuted me, they will also persecute you: if they have been spies upon my discourse, they will be so upon yours. but all these things will they do unto you, out of hatred to my name, because they know not him that sent me. if I had not appear'd, and inform'd them, they would have been innocent: but now they have no excuse for their sin.
Sin » What cannot take away sins
And indeed it is not possible that the blood of bulls and of goats, should take away the guilt of sin.
Sin » Who is freed from sin
Do we then conclude thus, let us continue in sin, that the divine favour may be more fully display'd? God forbid, that we who have died to sin should live any longer therein. don't you know that when we were all baptized in the name of Jesus Christ, we were plunged into a state figurative of his death. read more.
therefore we are buried with him by being plunged into a sort of death: that as Christ was raised up from the dead into a state of glory with the father, even so we also should proceed to a new state of life. for if we resembled him with regard to death, certainly we shall likewise do so with regard to his resurrection: considering this, that our vicious passions were crucified with him, that the body of sin being destroyed, we might not any longer be vassals to sin. for by its being dead, we are set free from sin.
therefore we are buried with him by being plunged into a sort of death: that as Christ was raised up from the dead into a state of glory with the father, even so we also should proceed to a new state of life. for if we resembled him with regard to death, certainly we shall likewise do so with regard to his resurrection: considering this, that our vicious passions were crucified with him, that the body of sin being destroyed, we might not any longer be vassals to sin. for by its being dead, we are set free from sin.
Sin » Confusion of face belongs to those guilty of
Sin » Specially strive against besetting
Wherefore, since we are surrounded with so great a cloud of witnesses, let us lay aside every incumbrance, and the sin which does so easily embarrass us, and let us pursue with constancy the course that is proposed to us:
Sin » Whatever is not of faith is
for he that makes a difference, is self-condemn'd, if he eats against his own persuasion: for every action of that kind is sin .
Sin » Will be exposed, no matter how committed » Like the sin of achan, it may be well covered up
Sin » We should pray to God » To keep us from
Sin » Examples of personal » Achan
Sin » Excuses offered for » Sin absolutely inexcusable
for ever since the creation of the world, his eternal power and divinity, things in themselves invisible, are clearly seen, being perceived by the things that are made; so that they are without excuse:
Sin » Described as » Like scarlet and crimson
Sin » Described as » Often presumptuous
Sin » Should be » Abhorred
Let love be without dissimulation. abhor that which is evil, adhere to that which is good.
Sin » Fruits of » Deceitful
Sin » Guilt of » The psalmist
Sin » Leads to » Shame
what benefit had you then in those things whereof you are now ashamed? since they terminated all in death.
Sin » The law » Shows exceeding sinfulness of
was it then good that brought death upon me? no, but it was sin, that sin might show it self by being able to bring death upon me by means of that which is good; that sin, I say, by the commandment might appear to be exceedingly destructive.
Sin » Saints » Profess to have ceased from
Since then Christ has with respect to his mortal nature died for us, arm yourselves with this reflection, that he, who is dead with respect to sensuality, has renounced sin;
Sin » Saints » Ashamed of having committed
what benefit had you then in those things whereof you are now ashamed? since they terminated all in death.
Sin » Saints » Made free from
being then set free from sin, ye became the servants of righteousness.
Sin » Defined » All unrighteousness
every thing that is contrary to virtue, is a sin: but every sin is not a mortal sin:
Sin » Instances of unpardonable » Israel's
Sin » The wages of sin
for the wages of sin is death: but the gift of God is eternal life through Jesus Christ our Lord.
Sin » If we say that we have no, we make God a liar
if we say that we have not sinned, we impeach his veracity, and discredit his word.
Sin » No man can cleanse himself from
Sin » The holy ghost convinces of
and when he is come, he will convince the world of sin, of justice, of judgment: of sin, because they believ'd not on me;
Sin » All unrighteousness is
every thing that is contrary to virtue, is a sin: but every sin is not a mortal sin:
Sin » Death, the wages of
for the wages of sin is death: but the gift of God is eternal life through Jesus Christ our Lord.
Sin » Will be exposed, no matter how committed » Like the sin of pilate, it may be done to gratify the public
Pilate therefore willing to humour the people, released to them Barabbas, and having caused Jesus to be scourg'd, he deliver'd him to be crucified.
Sin » Will be exposed, no matter how committed » Like the sin of the jews, it may be done in ignorance
and Jesus said, "father, forgive them; for they know not what they do." then they divided his raiment among them by throwing lots,
Sin » Conviction of, results of » Burden of soul
Sin » Conviction of, results of » Terror
but as he was treating of justice, temperance, and a future judgment, Felix greatly alarm'd, said, "withdraw for the present; and when I am at leisure, I will send for you."
Sin » Conviction of, results of » Unrest
Sin » We should pray to God » To cleanse us from
Sin » Described as » The fruit of lust
and the genuine offspring of sin is death.
Sin » Insanity of » The prodigal son
at length coming to himself, how many, said he, does my father keep in pay, who have bread in abundance, whilst I am dying here with hunger?
Sin » The wicked » Boast of
Sin » The wicked » Encourage themselves in
Sin » Should be » Wholly destroyed
considering this, that our vicious passions were crucified with him, that the body of sin being destroyed, we might not any longer be vassals to sin.
Sin » Fruits of » Selfish
Sin » Fruits of » Natural
Sin » Leads to » Disquiet
Sin » Defined » Transgression of the law
he that is vitious, is lawless: for sin is the transgression of the law.
Sin » Defined » Neglect of opportunity
he then that knows what is virtuous, and does not practise it, is a criminal.
Sin » What brings forth sin
and the genuine offspring of sin is death.
Sin » If we say that we have no, we deceive ourselves, and the truth is not in us
If we say that we are without sin, we deceive ourselves, and have no regard to truth.
Sin » Omission of what we know to be good is
he then that knows what is virtuous, and does not practise it, is a criminal.
Sin » When finished brings forth death
and the genuine offspring of sin is death.
Sin » Is the transgression of the law
he that is vitious, is lawless: for sin is the transgression of the law.
Sin » Christ's blood cleanses from
but if we walk in the light, as he is in the light, we have society one with another, and the blood of his son Jesus Christ cleanseth us from all sin.
Sin » All men are shapen in
Sin » We should pray to God » To make us know our
Sin » Of youth, results of » A sad inheritance
Sin » Of youth, results of » Disease and death
Sin » Described as » Often manifold
Sin » Described as » Often mighty
Sin » Insanity of » The jews
When they heard these things, they were transported with rage, and gnashed their teeth against him.
Sin » Should be » Put away
Sin » Leads to » Disease
Sin » Saints » Resolve against
Sin » God » Marks
Sin » In believers is a reproach to the lord
Sin » No man can atone for
Sin » Little sins
Sin » None in heaven
There shall be nothing obnoxious to a curse: but the throne of God and of the lamb shall be in it; and his servants shall serve him. they shall see his face; and his name shall be. in their foreheads.
Sin » Examples of personal » Peter
at sight of this, Simon Peter fell on his knees before Jesus, and said, Lord, withdraw from such a sinful man as I:
Sin » Examples of personal » Converts of john the baptist
all Judea, and the inhabitants of Jerusalem, went out to meet him, and having confess'd their sins, he baptized them in the river Jordan.
Sin » Instances of » The sodomites
Sin » Guilt of » The scribes and pharisees
but they who heard that, being convicted by their own conscience, they all went old and young one after another, so that Jesus was left alone with the woman, who still kept her place.
Sin » Guilt of » The jews of ezra's time
Sin » Its progressiveness exemplified in joseph's brothers » 2. Conspiracy
Sin » Its progressiveness exemplified in joseph's brothers » 3. Murder
Sin » Instances of unpardonable » Of eli's household
Sin » The entangling
Wherefore, since we are surrounded with so great a cloud of witnesses, let us lay aside every incumbrance, and the sin which does so easily embarrass us, and let us pursue with constancy the course that is proposed to us:
Sin » Redeemed
for it is God that has reconciled the world to himself, by Jesus Christ, by not imputing their sins to them; and hath committed to us the gospel of reconciliation.
Sin » Its progressiveness exemplified in joseph's brothers » 1. Jealousy
Sin » Not counted against righteous people
Sin » Fools mock at
Sin » Ignorant
sin indeed was in the world all the time before the law: but then sin is not punished when there is no law.
Sin » Against the body
Sinners » Sin » Drink
Sinners » Sin » Herod » foolish promise
but when Herod's birth-day was kept, the daughter of Herodias danced in publick, and made such an impression upon Herod, that he promised her upon oath, to give whatever she should ask; who being before instructed by her mother, pray, said she, order John Baptist's head to be brought here in a charger. read more.
and the king relented: nevertheless out of regard to the oath, and to those who sat with him at table, he commanded it to be brought to her. and pursuant to order, John was beheaded in the prison,
and the king relented: nevertheless out of regard to the oath, and to those who sat with him at table, he commanded it to be brought to her. and pursuant to order, John was beheaded in the prison,
Sinners » Sin » Judas » approval » Authorities
Then Judas Iscariot, one of the twelve, went to the chief priests, in order to betray him to them. they were glad to hear him, and promis'd to give him money. upon which he contriv'd the most favourable occasion to betray him.
Sinners » Sin » Pilate » gratify » public
Pilate therefore willing to humour the people, released to them Barabbas, and having caused Jesus to be scourg'd, he deliver'd him to be crucified.
Sinners » Sin » Jews » Ignorance
and Jesus said, "father, forgive them; for they know not what they do." then they divided his raiment among them by throwing lots,
References
Hastings
Easton
American
Morish
Smith
Watsons
Fausets
Related Phrases
- Blot Out Their Sin (1 instance in 12 translations)
- Cleanse Me from My Sin (1 instance in 14 translations)
- Cleanses Us from All Sin (1 instance in 17 translations)
- Die for His Own Sin (4 instances in 13 translations)
- Die For His Sin (1 instance in 1 translation)
- Died to Sin Once (1 instance in 14 translations)
- Enslaved To Sin (1 instance in 4 translations)
- Free from Sin (42 instances in 26 translations)
- Freed from Sin (4 instances in 18 translations)
- Had No Sin (3 instances in 6 translations)
- He That Is Without Sin (1 instance in 6 translations)
- He Who is Without Sin (1 instance in 4 translations)
- If Your Right Eye Causes You to Sin (1 instance in 5 translations)
- In Sin (79 instances in 37 translations)
Related Readings
Related Topics
- Sin, Causes Of
- The Entrance Of Sin
- Being Born In Sin
- Sin, Universality Of
- What Sin?
- Sin, God's Judgment On
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- Regulations For The Sin Offering
- Sin, Deliverance From God
- Sin Offering
- Sin Made Known
- Sin Bearer
- Sin Confessed
- Confession of sin
- Being Cleansed From Sin
- Sin, God's Remedy For
- Sin, Effects Of
- Participation, In Sin
- Sexual Sin, Nature Of
- Fathers, Sin Of The
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- Exposure Of Sin
- No Sin
- Sin, Nature Of
- Sin, And God's Character
- Opposition, To Sin And Evil
- Sin, Accepting Forgiveness Of
- Acknowledge, Sin
- Knowledge, Of Sin
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- Sin Producing Afflictions
- God Remembering Sin
- Sin Clings To The Sinner
- Fruits Of Sin
- Conviction Of Sin
- Continuing In Sin
- Sin Brings Sickness
- Adam, Results Of Sin
- The Sin Nature
- Sin, Consequences Of
- Avoiding Sin
- Remission Of Sin
- The Unpardonable Sin
- Sin
- Sin Producing Death
- Sin Produces Death
- Living In Sin
- Dead To Sin
- Being Dead In Sin
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