Do you not know that the unrighteous shall not inherit the kingdom of God? Do not be deceived; neither fornicators, nor idolaters, nor adulterers, nor abusers, nor homosexuals,

For I delivered to you first of all that which I also received, that Christ died for our sins, according to the Scriptures,

Charity has patience, is kind; charity is not envious, is not vain, is not puffed up;

Or do you not know that your body is a temple of the Holy Spirit in you, whom you have of God? And you are not your own,

No temptation has taken you but what is common to man; but God is faithful, who will not allow you to be tempted above what you are able, but with the temptation also will make a way to escape, so that you may be able to bear it.

And, brothers, I declare to you the gospel which I preached to you, which also you have received, and in which you stand;

Though I speak with the tongues of men and of angels, and have not charity, I have become as sounding brass or a tinkling cymbal.

For the preaching of the cross is foolishness to those being lost, but to us being saved, it is the power of God.

For as the body is one and has many members, and all the members of that one body, being many, are one body; so also is Christ.

And I say this, brothers, that flesh and blood cannot inherit the kingdom of God, nor does corruption inherit incorruption.

For I received from the Lord what I also delivered to you, that the Lord Jesus in the night in which he was betrayed took bread;

Therefore whether you eat or drink, or whatever you do, do all to the glory of God.

For while one says, I am of Paul; and another, I am of Apollos; are you not carnal?

And I was with you in weakness and in fear, and in much trembling.

Do you not know that you are a temple of God, and that the Spirit of God dwells in you?

For also by one Spirit we are all baptized into one body, whether Jews or Greeks, whether bond or free, even all were made to drink into one Spirit.

But as it is written, "Eye has not seen, nor ear heard," nor has it entered into the heart of man, "the things which God has prepared for those who love Him."

Behold, I speak a mystery to you; we shall not all fall asleep, but we shall all be changed;

I say therefore to the unmarried and the widows, It is good for them if they remain even as I.

But there are differences of gifts, but the same Spirit.

But the natural man does not receive the things of the Spirit of God, for they are foolishness to him; neither can he know them, because they are spiritually discerned.

But I exhort you, brothers, by the name of our Lord Jesus Christ, that you all speak the same thing and that there be no divisions among you; but that you be perfectly joined together in the same mind and in the same judgment.

Or does He say it altogether for our sakes? It was written for us, so that he who plows should plow in hope, and so that he who threshes in hope should be partaker of his hope.

For as the woman is of the man, even so the man is also through the woman; but all things of God.

Do you not know that those running in a race all run, but one receives the prize? So run, that you may obtain.

Now concerning spiritual gifts, brothers, I would not have you ignorant.

But of Him you are in Christ Jesus, who of God is made to us wisdom and righteousness and sanctification and redemption;

But take heed lest by any means this liberty of yours becomes a stumbling block to those who are weak.

For the body is not one member, but many.

to the church of God which is in Corinth, to those who are sanctified in Christ Jesus, called out with all those in every place who call on the name of Jesus Christ our Lord, both theirs and ours.

But now Christ has risen from the dead, and has become the firstfruit of those who slept.

Now concerning what you wrote to me: It is good for a man not to touch a woman.

So that, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that your labor is not without fruit in the Lord.

And, brothers, I do not want you to be ignorant that all our fathers were under the cloud, and all passed through the sea.

And now faith, hope, charity, these three remain; but the greatest of these is charity.

but there is to us only one God, the Father, of whom are all things, and we in Him; and one Lord Jesus Christ, through whom are all things, and we by Him.

But I would have you know that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.

Therefore let us keep the feast; not with old leaven, nor with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.

Indeed then there is already on the whole a failure among you, that you have lawsuits with yourselves. Why not instead be wronged? Why not instead be defrauded?

For now we see in a mirror dimly, but then face to face. Now I know in part, but then I shall fully know even as I also am fully known.

Let your women be silent in the churches; for it is not permitted to them to speak, but to be in subjection, as the Law also says.

Be imitators of me, even as I also am of Christ.

For any other foundation can no one lay than the one being laid, who is Jesus Christ.

But God has revealed them to us by His Spirit; for the Spirit searches all things, yea, the deep things of God.

But to each one is given the showing forth of the Spirit to our profit.

Flee fornication. Every sin that a man does is outside the body, but he who commits fornication sins against his own body.

Charity never fails. But if there are prophecies, they will be abolished; if tongues, they shall cease; if knowledge, it will be abolished.

For though I am free from all, yet I have made myself servant to all, so that I might gain the more.

Therefore purge out the old leaven so that you may be a new lump, as you are unleavened. For also Christ our Passover is sacrificed for us.

The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?

And I, brothers, could not speak to you as to spiritual ones, but as to fleshly, as to babes in Christ.

If we have sown to you spiritual things, is it a great thing if we shall reap your carnal things?

But if they do not have self-control, let them marry; for it is better to marry than to burn.

All things are lawful to me, but not all things profit. All things are lawful for me, but I will not be brought under the power of any.

For if anyone sees you who have knowledge sitting in an idol temple, will not the weak one's conscience be lifted up so as to eat things sacrificed to idols?

that in everything you are enriched by Him, in all speech and in all knowledge;

For as in Adam all die, even so in Christ all will be made alive.

On the whole it is reported that there is fornication among you, and such fornication as is not even named among the nations, so as one to have his father's wife.

So let a man think of us as ministers of Christ and stewards of the mysteries of God.

And you are the body of Christ, and members in part.

But we have not received the spirit of the world, but the Spirit from God, so that we might know the things that are freely given to us by God.

For God is not the author of confusion, but of peace, as in all churches of the saints.

And concerning the collection for the saints, as I charged the churches of Galatia, so also you do.

And so it is written, "The first man, Adam, became a living soul," the last Adam was a life-giving Spirit.

Paul, a called apostle of Jesus Christ through the will of God, and Sosthenes our brother,

For if the dead are not raised, then Christ is not raised.

Follow after charity and desire spiritual things, but rather that you may prophesy.

And God set some in the church, firstly, apostles; secondly, prophets; thirdly, teachers, then works of power, then gifts of healings, helps, governments, kinds of languages.

then is the end, when He delivers the kingdom to God, even the Father; when He makes to cease all rule and all authority and power.

But if Christ is proclaimed, that He was raised from the dead, how do some among you say that there is no resurrection of the dead?

And such were some of you. But you are washed, but you are sanctified, but you are justified in the name of the Lord Jesus, and by the Spirit of our God.

But I praise you, brothers, that you remember me in all things, and you keep the doctrines as I delivered them to you.

And I, brothers, when I came to you, did not come with excellency of speech or of wisdom, declaring to you the testimony of God.

But concerning the sacrifices to idols, we know that we all have knowledge. Knowledge puffs up, but love edifies.

even as the testimony of Christ was confirmed in you;

On the first of the sabbaths let each of you put by himself, storing up what ever he is prospered, so that there may be no collections when I come.

But God has chosen the foolish things of the world to confound the wise; and God has chosen the weak things of the world to confound the things which are mighty;

He shall also confirm you to the end, that you may be blameless in the day of our Lord Jesus Christ.

For since, in the wisdom of God, the world by wisdom did not know God, it pleased God by the foolishness of preaching to save those who believe.

For you see your calling, brothers, that not many wise men according to the flesh are called, not many mighty, not many noble.

Do not be deceived; evil companionships corrupt good habits.

Judge among yourselves: is it right that a woman pray to God unveiled?

Watch! Stand fast in the faith! Be men! Be strong!

Then how is it, brothers? When you come together, each one of you has a psalm, has a teaching, has a tongue, has a revelation, has an interpretation. Let all things be for building up.

For it has been declared to me concerning you, my brothers, by those of Chloe, that there are contentions among you.

So let him who thinks he stands take heed lest he fall.

Therefore I make known to you that no one speaking by the Spirit of God says Jesus is a curse, and that no one can say that Jesus is Lord, but by the Holy Spirit.

But in enjoining this, I do not praise you, because you come together not for the better, but for the worse.

Do any of you dare, when you have a matter against another, to go to law before the unjust, and not before the saints?

But, we speak wisdom among those who are perfect; yet not the wisdom of this world, nor of the rulers of this world, that come to nothing.

yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then you must go out of the world.

And all these things happened to them as examples; and it is written for our warning on whom the ends of the world have come.

Therefore judge nothing before the time, until the Lord comes, who both will bring to light the hidden things of darkness and will make manifest the counsels of the hearts. And then shall each one have praise of God.

For "as often as you eat this bread and drink this cup, you show" the Lord's death until He shall come.

for you are bought with a price. Therefore glorify God in your body and in your spirit, which are God's.

According to the grace of God which is given to me, as a wise master builder, I have laid the foundation, and another builds on it. But let every man be careful how he builds on it.

For Christ did not send me to baptize, but to preach the gospel; not in wisdom of words, lest the cross of Christ should be made of no effect.

I wrote to you in the letter not to associate intimately with fornicators;

So that whoever shall eat this bread and drink this cup of the Lord unworthily, he will be guilty of the body and blood of the Lord.

For I determined not to know anything among you except Jesus Christ and Him crucified.

These things we also speak, not in words which man's wisdom teaches, but which the Holy Spirit teaches, comparing spiritual things with spiritual.

I am glad at the coming of Stephanas and Fortunatus and Achaicus; for these supplied your lack.

But if a woman should have long hair, it is a glory to her; for her hair is given to her in place of a veil.

Is Christ divided? Was Paul crucified for you, or were you baptized in the name of Paul?

And giving thanks, He broke it and said, "Take, eat; this is My body, which is broken for you; this do in remembrance of Me."

And to the married I command (not I, but the Lord), a woman not to be separated from her husband.

But you do wrong and defraud, and these things to brothers.

But I say this, that every one of you says, I am of Paul, and I of Apollos, and I of Cephas, and I of Christ.

But if anyone seems to be contentious, we have no such custom, nor the churches of God.

But if she is indeed separated, let her remain unmarried, or be reconciled to her husband. And a husband is not to leave his wife.

If all the body were an eye, where would be the hearing? If all hearing, where would be the smelling?

Behold Israel after the flesh. Are not those who eat of the sacrifices also partakers of the altar?

For we, the many, are one bread and one body; for we are all partakers of that one bread.

And on your knowledge the weak brother will fall, he for whom Christ died.

For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband; else your children would be unclean, but now they are holy.

If others have a share of this authority over you, rather should not we? But we have not used this authority, but we endured all things lest we should hinder the gospel of Christ.

I thank God that I baptized none of you except Crispus and Gaius,

If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?

Else, if you bless in the spirit, he occupying the place of the unlearned, how will he say the amen at your giving of thanks, since he does not know what you say?

And I also baptized the household of Stephanas. Besides these, I do not know if I baptized any other.

Do you not know that those who minister about holy things live of the things of the temple? And those attending the altar are partakers with the altar.

And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?

I speak as to wise men; you judge what I say.

And the woman who has a husband who does not believe, if he is pleased to dwell with her, do not let her leave him.

And sinning in this way against your brothers, and wounding their conscience, being weak, you sin against Christ.

lest any should say that I had baptized in my own name.

And if they were all one member, where would be the body?

So he planting, and he watering, are one, and each one shall receive his own reward according to his own labor.

For the Jews ask for a sign, and the Greeks seek after wisdom;

For they have refreshed my spirit and yours; then acknowledge such ones.

But now God has set the members, each one of them, in the body as it has pleased Him.

Already you are full! Already you are rich! You have reigned as kings without us! And oh that indeed you did reign, that we also might reign with you.

So then neither is he who plants anything, nor he who waters, but God who gives the increase.

Therefore, if food offends my brother, I will eat no flesh forever, that I do not offend my brother.

But now indeed many are the members, yet only one body.

Even so, the Lord ordained those announcing the gospel to live from the gospel.

But God judges those who are outside. Therefore put out from you the evil one.

For it is written, "I will destroy the wisdom of the wise, and I will set aside the understanding of the perceiving ones."

so that your faith should not stand in the wisdom of men, but in the power of God.

being defamed, we entreat. We are made as the filth of the world, the offscouring of all things until now.

For I think that God has set forth us last, the apostles, as it were appointed to death; for we have become a spectacle to the world and to angels and to men.

Was any called having been circumcised? Do not be uncircumcised. Was anyone called in uncircumcision? Do not be circumcised.

And the eye cannot say to the hand, I have no need of you; nor again the head to the feet, I have no need of you.

For what do you know, O wife, whether you shall save your husband? Or what do you know, O man, whether you shall save your wife?

But I have used none of these things, nor have I written these things that it should be done so to me; for it is good for me rather to die than that anyone nullify my glorying.

But this I say, brothers, The time is short. It remains that both those who have wives should be as not having one.

For what is it to me to also judge those who are outside? Do you not judge those who are inside?

Were you called as a slave? It does not matter to you, but if you are able to become free, use it rather.

But much rather the members of the body seeming to be weaker are necessary.

What then do I say? That the idol is anything, or that an idolatrous sacrifice is anything?

You are bought with a price, do not be the slaves of men.

And they who weep are as though they did not weep. And they who rejoice are as though they did not rejoice. And they who buy are as though they did not possess.

Each in whatever way he was called, brothers, in this remain with God.

I thank my God that I speak more languages than all of you;

We are fools for Christ's sake, but you are wise in Christ. We are weak, but you are strong. You are honorable, but we are despised.

For there must also be heresies among you, that the approved ones may be revealed among you.

For our presentable members have no need, but God tempered the body together, giving more abundant honor to the member having need;

that there not be division in the body, but that the members should have the same care for one another.

For you truly give thanks well, but the other is not built up.

nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.

For if I do this thing willingly, I have a reward; but if against my will, I am entrusted with a stewardship.

Then also those that fell asleep in Christ were lost.

For he who is called a slave in the Lord is a freed man of the Lord. And likewise, he who is called a free man is a slave of Christ.

For first of all, when you come together in the church, I hear that there are divisions among you, and I partly believe it.

You cannot drink the cup of the Lord and the cup of demons; you cannot be partakers of the Lord's table and of a table of demons.

And they who use this world are as not abusing it, for the fashion of this world is passing away.

And to the Jews I became as a Jew, so that I might gain the Jews. To those who are under the Law, I became as under the Law, so that I might gain those who are under the Law.

Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

Let each one remain in the calling in which he was called.

Or do we provoke the Lord to jealousy? Are we stronger than He?

For in eating each one takes his own supper first; and one is hungry, and another drunken.

Then I think this is good, because of the present necessity; that it is good for a man to be so.

Are you bound to a wife? Do not seek to be free. Are you loosed from a wife? Do not seek a wife.

Therefore when you come together into one place, this is not to eat the Lord's supper.

And if anyone builds on this foundation gold, silver, precious stones, wood, hay, stubble,

so that, according as it is written, "He who glories, let him glory in the Lord."

To those who are outside Law, I became as outside Law (not being outside law to God, but under the Law to Christ), so that I might gain those who are outside Law.

Do all have gifts of healings? Do all speak languages? Do all interpret?

and God has chosen the base things of the world, and things which are despised, and things which are not, in order to bring to nothing things that are;

But if you do marry, you did not sin; and if a virgin marries, she has not sinned. But such shall have trouble in the flesh, but I spare you.

For I would that all men were even as I myself am. But each has his proper gift from God, one according to this manner and another according to that.

The salutation of Paul with my own hand.

The wife does not have authority over her own body, but the husband. And likewise also the husband does not have authority over his own body, but the wife.

For do you not have houses in which to eat and drink? Or do you despise the church of God, and shame those who do not have? What shall I say to you? Shall I praise you for this? I do not praise you!

Even until this present hour we both hunger and thirst and are naked and are buffeted and have no certain dwelling place.

conscience, I say, not your own, but the other's. For why is my liberty judged by another's conscience?

In the Law it is written, "By other tongues and other lips I will speak to this people, and even so they will not hear Me, says the Lord."

The churches of Asia greet you. Aquila and Priscilla greet you much in the Lord, with the church that is in their house.

What then is my reward? That when I preach the gospel I may make the gospel of Christ without charge, that I may not abuse my authority in the gospel.

Nor murmur as some of them also murmured and were destroyed by the destroyer.

"for the earth is the Lord's, and the fullness of it."

each one's work shall be revealed. For the Day shall declare it, because it shall be revealed by fire; and the fire shall try each one's work as to what kind it is.

Eat whatever is sold in the meat market, asking no question for conscience' sake;

For if I by grace am a partaker, why am I evil spoken of for that for which I give thanks?

Therefore I beseech you, be imitators of me.

But I speak this according to permission, not according to commandment.

And those members of the body which we think to be less honorable, on these we put more abundant honor around them. And our unpresentable members have more abundant propriety.

If anyone's work which he built remains, he shall receive a reward.

So that tongues are not a sign to those who believe, but to those who do not believe. But prophesying is not to those who do not believe, but to those who believe.

And you are puffed up, and have not rather mourned, so that he who has done this deed may be taken from your midst.

so that no flesh should glory in His presence.

And all were baptized to Moses in the cloud and in the sea,

But when we are judged, we are chastened by the Lord, that we should not be condemned with the world.

in the name of our Lord Jesus Christ, when you are gathered together, with my spirit; also, with the power of our Lord Jesus Christ;

You know that being led away, you nations were led to dumb idols.

If any of those who do not believe invite you to a feast, and if you are disposed to go, eat whatever is set before you, asking no questions for conscience' sake.

Therefore if the whole church has come together, and all speak in languages, and if uninstructed ones or unbelievers come in, will they not say that you rave?

Are all apostles? Are all prophets? Are all teachers? Are all workers of power?

But if anyone says to you, This is slain in sacrifice to idols, do not eat for the sake of him who showed it, and for conscience' sake; "for the earth is the Lord's, and the fullness of it";

And these things were our examples, that we should not be lusters after evil, as they also lusted.

For as being absent in body but present in spirit, I indeed have judged already as though I were present concerning him who worked out this thing;

And we labor, working with our own hands. Being reviled, we bless; being persecuted, we suffer it;

If I am not an apostle to others, yet doubtless I am to you, for you are the seal of my apostleship in the Lord.

And if there are two or three prophets, let them speak, and let the others judge.

And if any man thinks that he knows anything, he knows nothing yet as he ought to know.

And God has both raised up the Lord, and also will raise us up by His own power.

Brothers, do not be children in your minds, but in malice be like infants, and in your minds be mature.

For it is written in the Law of Moses, "You shall not muzzle an ox threshing grain." Does God take care for oxen?

May the grace of the Lord Jesus Christ be with you.

If anyone's work shall be burned up, he shall suffer loss. But he shall be saved, yet so as by fire.

And there are differences of ministries, but the same Lord.

Nor let us commit fornication, as some of them fornicated, and twenty-three thousand fell in one day.

For though there are those who are called gods, whether in Heaven or in earth (as there are many gods and many lords),

As to my not coming to you now, some are puffed up.

and to another faith by the same Spirit; and to another the gifts of healing by the same Spirit;

Nor let us tempt Christ, as some of them also tempted Him and were destroyed by serpents.

If a revelation is revealed to another sitting by, let the first be silent.

And there are differences of workings, but it is the same God working all things in all.

and all ate the same spiritual food,

But with many of them God was not well pleased, for they were scattered in the wilderness.

I do not write these things to shame you, but as my beloved children I warn you.

Or is it only Barnabas and I who have no authority whether not to work?

But if all prophesy, and some unbeliever or one not instructed comes, he is convicted by all, he is judged by all.

Who serves as a soldier at his own wages at any time? Who plants a vineyard and does not eat of its fruit? Or who feeds a flock and does not partake of the milk of the flock?

So then I run, not as if I were uncertain. And so I fight, not as one who beats the air.

Let my love be with you all in Christ Jesus. Amen.

And this I do for the sake of the gospel, so that I might be partaker of it with you.

If one speaks in a language, let it be by two, or at the most three, and in succession. And let one interpret.

yet in a church I desire to speak five words with my mind, so that I might also teach others, than ten thousand words in a tongue.

My answer to those who examine me is this:

For though you have ten thousand instructors in Christ, yet you do not have many fathers; for I have begotten you in Christ Jesus through the gospel.

Or do you not know that he being joined to a harlot is one body? For He says, The two shall be one flesh.

But this knowledge is not in all. But some being aware of the idol eat as an idolatrous sacrifice until now, and their conscience being weak is defiled.

Nor should we be idolaters, even as some of them, as it is written: "The people sat down to eat and drink, and rose up to play."

All the brothers greet you. Greet one another with a holy kiss.

But food does not commend us to God. For neither if we eat are we the better, nor if we do not eat are we the worse.

And again, "The Lord knows the thoughts of the wise, that they are vain."

But he who is spiritual judges all things, yet he himself is judged by no one.

If anyone defiles the temple of God, God shall destroy him. For the temple of God is holy, which you are.

But if any one loves God, he has been known of him.

I have fed you with milk and not with solid food, for you were not yet able to bear it; nor are you able even now.

But I will come to you shortly, if the Lord wills. And I will not know the speech of those who are puffed up, but the power.

Do I say these things according to man? Or does not the Law say the same also?

And the spirits of the prophets are subject to the prophets.

Do we not have authority to eat and to drink?

But if there is no interpreter, let him be silent in a church; and let him speak to himself and to God.

Therefore let no one glory in men. For all things are yours,

For you may all prophesy one by one, so that all may learn and all may be comforted.

But he being joined to the Lord is one spirit.

For you are yet carnal. For in that there is among you envyings and strife and divisions, are you not carnal, and do you not walk according to men?

For this reason the woman ought to have authority on her head because of the angels.

I thank my God always on your behalf for the grace of God given you in Jesus Christ,

For this cause many among you are weak and sickly, and many sleep.

For this cause I have sent Timothy to you, who is my beloved son and faithful in the Lord, who shall remind you of my ways which are in Christ, as I teach everywhere in every church.

Do you not know that we shall judge angels, not to mention the things of this life?

But neither is the man without the woman, nor the woman without the man, in the Lord.

For he who eats and drinks unworthily eats and drinks condemnation to himself, not discerning the Lord's body.

For of God we are fellow-workers, a field of God, and you are a building of God.

for it is right for Him to reign until He has put all the enemies under His feet.

But thanks be to God who gives us the victory through our Lord Jesus Christ.

in a moment, in a glance of an eye, at the last trumpet. For a trumpet shall sound, and the dead shall be raised incorruptible, and we shall all be changed.

But someone will say, How are the dead raised up, and with what body do they come?

For since death is through man, the resurrection of the dead also is through a Man.

and you are Christ's, and Christ is God's.

but we preach Christ crucified, to the Jews a stumbling block, and to the Greeks foolishness.

O death, where is your sting? O grave, where is your victory?"

and all drank the same spiritual drink; for they drank of the spiritual Rock that followed them, and that Rock was Christ.

For the kingdom of God is not in word, but in power.

But by the grace of God I am what I am, and His grace which was toward me has not been without fruit, but I labored more abundantly than all of them; yet not I, but the grace of God with me.

For through the Spirit is given to one a word of wisdom; and to another a word of knowledge, according to the same Spirit;

Otherwise, what will they do, those being baptized on behalf of the dead? If the dead are not at all raised, why indeed are they baptized on behalf of the dead?

Day by day I die, by your rejoicing, which I have in Christ Jesus our Lord.

For though I preach the gospel, no glory is to me. For necessity is laid on me; yea, woe is to me if I do not preach the gospel!

To the weak I became as the weak, so that I might gain the weak. I am made all things to all men, so that I might by all means save some.

For if we would judge ourselves, we would not be judged.

But when this corruptible shall put on incorruption, and when this mortal shall put on immortality, then will take place the word that is written, "Death is swallowed up in victory.

All things are lawful to me, but not all things profit. All things are lawful to me, but not all things build up.

For who has known the mind of the Lord, that he may instruct Him? But we have the mind of Christ.

for I know nothing by myself. Yet I have not been justified by this, but He who judges me is the Lord.

by which you also are being kept safe, if you hold fast the word which I preached to you, unless you believed in vain.

But we speak the wisdom of God in a mystery, which God has hidden, predetermining it before the world for our glory;

For who among men knows the things of a man except the spirit of man within him? So also no one knows the things of God except the Spirit of God.

But I buffet my body, and lead it captive, lest proclaiming to others I myself might be rejected.

Your boasting is not good. Do you not know that a little leaven leavens the whole lump?

and that He was buried, and that He rose again the third day according to the Scriptures;

For if the woman is not veiled, let her also be shorn. But if it is a shame for a woman to be shorn or shaven, let her be veiled.

and that He was seen by Cephas, then by the Twelve.

Every man praying or prophesying with his head covered dishonors his Head.

But to me it is a very small thing that I should be judged by you, or by a man's day; but I do not judge my own self,

Then concerning the eating of the things sacrificed to idols, we know that an idol is nothing in the world, and that there is no other God except one.

If, then, you truly have judgments of the things of this life, set those who are least esteemed in the church to judge.

whether it is Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours,

For the man is not of the woman, but the woman of the man.

So also the resurrection of the dead. It is sown in corruption, it is raised in incorruption;