Reference: Children (Sons) of God
Hastings
There are a few passages in the OT in which the term 'sons of God' is applied to angelic beings (Ge 6:1-4; Job 1:6; 2:1; 38:7; cf. Da 3:25 RV). Once the judges of Israel are referred to as 'gods,' perhaps as appointed by God and vested with His authority (but the passage is very obscure; may the words be ironical?), and, in parallel phrase, as 'sons of the Most High' (Ps 82:6, cf. Joh 10:34; also, Ps 29:1; 89:6 Revised Version margin).
With these exceptions, the term, with the correlative one of 'Father,' designates the relation of men to God and of God to men, with varying fulness of meaning. It is obvious that the use of such a figure has wide possibilities. To call God 'Father' may imply little more than that He is creator and ruler of men (cf. 'Zeus, father of gods and men'); or it may connote some phase of His providence towards a favoured individual or nation; or, again, it may assert that a father's love at its highest is the truest symbol we can frame of God's essential nature and God's disposition towards all men. Similarly, men may conceivably be styled 'children of God' from mere dependence, from special privilege, from moral likeness, or finally from a full and willing response to the Divine Fatherhood in filial love, trust, and obedience. It is, therefore, not surprising that the Scripture facts present a varying and progressive conception of God as Father and of men as His children.
I. In the OT.
See Verses Found in Dictionary
"Those persons who attempt to make peace [between people] will be blessed because they will be called God's children.
"You have heard what was said [Lev. 19:18], 'You must love your neighbor and hate your enemy.' But I tell you, love your enemies and pray for those who persecute you, read more. in order to be [true] children of your Father in heaven, for He makes His sun to rise on evil [as well] as on good people. He [also] sends rain on those who live right [as well] as on those who do not live right.
in order to be [true] children of your Father in heaven, for He makes His sun to rise on evil [as well] as on good people. He [also] sends rain on those who live right [as well] as on those who do not live right. For if you love [only] those who love you, what reward will you get for that? Do not even the publicans [Note: These were people with a bad reputation for their dishonest tax collecting activities] do that much? read more. And if you greet [cordially] your brothers only, what are you doing more than other people? Do not even the [unconverted] Gentiles do that much? Therefore, you must [attempt to] be complete, just as your heavenly Father is [already] complete.
"Be careful that you do not do your good deeds in front of people for the purpose of being seen by them, for [if you do] you will not have a reward from your Father in heaven.
But if you do not forgive the wrongs people have done [to you], neither will your Father forgive the wrongs you have done [to Him].
Look at the birds in the sky; they do not plant seeds or harvest [a crop] or store [things] in barns, yet your heavenly Father feeds them [adequately]. Are you not a lot more valuable than they are?
About that time Jesus said [in prayer], "I thank you, O Father, Lord of heaven and earth, that you have hidden these things [i.e., the significance of Jesus' words and works] from those who [thought they] were wise and intelligent and have [instead] revealed them to people who are child-like.
About that time Jesus said [in prayer], "I thank you, O Father, Lord of heaven and earth, that you have hidden these things [i.e., the significance of Jesus' words and works] from those who [thought they] were wise and intelligent and have [instead] revealed them to people who are child-like.
Then the people who did what was right will shine out like the sun in their Father's kingdom. The person who has ears [to hear with] ought to listen [to this] carefully.
And He went on ahead a short distance and fell face-down and prayed, "My Father, allow this cup [i.e., of suffering] to pass away from me if it is [at all] possible; nevertheless, let it not be what I want, but what You want [for me]."
And whenever you stand praying, forgive whatever [grievance] you might have against anyone, so that your Father in heaven will also forgive you of your sins." {{Verse
But love your enemies and do good things to them; and lend to them without expecting it to be returned, and your reward [i.e., from God] will be great and you will be [considered] sons of the Highest [i.e., God]. For He is kind to unthankful and evil people [as well]. You people should be merciful just like your Father is merciful.
Everything has been handed over to me by my Father and no one knows the Son except the Father. And [no one knows] the Father except the Son and whatever person the Son wants to reveal Him to."
And He said to them, "When you pray you should say, 'Father, may your name be highly honored. May your kingdom come [to earth].
If then you know how to give good gifts to your children, even though you are sinful [human beings], how much more [likely] is it that your Father in heaven will give the Holy Spirit to those who ask Him?"
Jesus called out in a loud voice, "Father, I commit my spirit into your hands." And after He said this, He gave up His spirit [i.e., to God in death].
But He gave all those who did welcome Him the opportunity of becoming children of God by believing in His name [i.e., as the Messiah]. [Such people] were born of God, not of blood ties [i.e., from physical descendants], nor of the will of the flesh [i.e., merely from a sexual desire], nor of the will of man [i.e., from a husband's desire for offspring]. read more. [Eventually] this Word became a human being and lived among us [Note: The word "lived" here refers to pitching a temporary tent]. (And we saw His splendor; such splendor as belongs to the Father's only Son), full of God's favor and truth.
No one has ever seen God [i.e., His full splendor], but God, the only conceived [and eventually born Son], who is at the Father's side, has shown us who He is.
Jesus said to him, "Truly, truly, I tell you, a person cannot see the kingdom of God [i.e., enter it. See verse 5], unless he is born from above [Note: The words "from above" are also used in verse 31, but in this place they could also mean "again," or "anew" and refer to the source of a person's second birth]. Nicodemus said to Him, "How can a man be born [again] after he is [already] old? He cannot enter his mother's womb a second time and be born, can he?" read more. Jesus answered him, "Truly, truly, I tell you, a person cannot enter the kingdom of God unless he is born out of water and the Holy Spirit. Whoever is born from human parents is a human being; and whoever is born from the Holy Spirit is a spiritual being.
Whoever is born from human parents is a human being; and whoever is born from the Holy Spirit is a spiritual being. So, do not be surprised that I have said to you, 'You must be born from above." [See note on verse 3]. read more. The wind blows wherever it wants to, and you can hear the sound of it, without knowing where it came from or where it is going. So it is with everyone who is born from the Holy Spirit."
No one can come to me unless the Father, who sent me, attracts him to me. [See verse 65]. And I will raise him up [from the dead] on the last day.
Then He said, "This is the reason I told you that no one can come to me unless the Father gives him [the opportunity. See verse 44]."
They answered Him, "Our forefather was Abraham." Jesus replied to them, "If you were Abraham's descendants, you would do the [kinds of] deeds that Abraham did. But instead, you are trying to kill me, a man who has [only] told you the truth, which I heard from God. Abraham did not do this [kind of thing]. read more. You people are doing what your father does." They said to Him, "We were not born illegitimately; the only Father we have is God." Jesus replied, "If God were [truly] your Father you would love me, because I came from God to be here. For I did not come on my own authority, but God sent me.
Jesus replied to them, "Is it not written in your law [Psa. 82:6], 'I said, you people are gods'?
And not just [die] for the [Jewish] nation, but also that He would assemble together into one body the children of God who were scattered [throughout the world].
Jesus answered him, "I am the way [to God], and the truth [to believe], and the life [to live]. No one can go to the Father, except through [believing in] me.
When that day comes [i.e., after His ascension ?], you will know that I am in [fellowship with] the Father, and that you are in [fellowship with] me, and that I am in you [i.e., through the Holy Spirit].
Jesus said to her, "Do not hold on to me, for I have not ascended to the Father yet [Note: Apparently Jesus was discouraging Mary from embracing Him in worship as was done in Matt. 28:9, and thereby causing a delay of when the rest of the disciples would learn of His resurrection], but go to my brothers and tell them [I said] 'I am [about] to ascend to my Father and to your Father, and to my God and your God.'"
But these [signs] are written down so that you will believe that Jesus is the Christ, the Son of God, and that when you believe [this], you will have [never ending] life in His name [i.e., through His person and work].
For in [the strength of] God we [all] live, move around and have our [personal] identity, just as a certain one of your [Athenian] poets [once] said, 'For we too are His children.'
He was appointed to be the Son of God with power through the Spirit of holiness [Note: This could refer to the Holy Spirit] when He was raised from the dead.
For all of those who are led by the Spirit of God are the children of God. For you did not receive the Holy Spirit, to enslave you again to fear, [Note: Some translators take "Holy Spirit" here to be "spirit," making the verse say "you did not receive the spirit of slavery"], but you received the Holy Spirit [who produces] sonship, so we can call out, "Abba", [which means] "Father." read more. The Holy Spirit Himself bears testimony [along] with our [human] spirit that we are the children of God. And if we are [His] children, then we have an inheritance from God [i.e., blessings here and hereafter] and are fellow-sharers with Christ [of such blessings], providing we [are willing to] suffer with Him, so we can also be honored with Him [i.e., in the future life. See verses 18-25]. For I consider that our present sufferings do not deserve to be compared with the glory that will be revealed to us [i.e., in the future life]. For [all] creation [Note: "Creation" here refers to the material heavens and earth, and is personified through verse 23] is eagerly waiting for the children of God to be revealed [i.e., in their glorious state]. But God subjected the created world to aimless frustration [i.e., after the fall. See Gen. 3:17-18] --- it did not happen by its own choice. Yet there was hope that the created world itself would be freed from its slavery to corrupting influences [i.e., produced by the fall] and receive the glorious freedom which belongs to God's children. For we know that the entire created world moans in painful anguish [i.e., as a woman in childbirth] until this present moment. And not just the world, but even we [Christians] ourselves, who have the firstfruits of the Holy Spirit [i.e., the first installment of our inheritance from God] also groan within us, eagerly waiting to be adopted as [God's] children, and receive back our bodies [i.e., in the resurrection].
And not just the world, but even we [Christians] ourselves, who have the firstfruits of the Holy Spirit [i.e., the first installment of our inheritance from God] also groan within us, eagerly waiting to be adopted as [God's] children, and receive back our bodies [i.e., in the resurrection]. For in [this] hope we were saved [i.e., we received the hope of future blessings]; but if we [already] see what we hope for, it is not [really] hope. For who hopes for what he [already] sees? read more. But if we hope for what we cannot see, then we [must] patiently wait for it [to be received].
For [that class of] persons whom God knew beforehand He also predetermined to become conformed to the [spiritual] likeness of His Son, so that He could be the firstborn One among [His] many brothers [i.e., so He could be the preeminent example to all His followers. See Heb. 2:11].
For [that class of] persons whom God knew beforehand He also predetermined to become conformed to the [spiritual] likeness of His Son, so that He could be the firstborn One among [His] many brothers [i.e., so He could be the preeminent example to all His followers. See Heb. 2:11].
the Israelites. These people are God's adopted children; they have [experienced] His glorious presence; they have [received] His Agreements; they have been given the law of Moses; they possess the [Temple] service and the promises [of God].
This means that it is not the physical descendants [of Abraham] who are God's children, but it is the children [born] according to [God's] promise who are [Abraham's true] descendants.
God said this also, in Hosea [2:23], "I [i.e., God] will call those people mine who were not [previously] my people. And [I will call] her 'dearly loved' who was not [previously] loved." [Hosea 1:10 says], "And it will happen that in the very place where people were told, 'You people do not belong to me [i.e., God],' they will be called children of the living God."
[Hosea 1:10 says], "And it will happen that in the very place where people were told, 'You people do not belong to me [i.e., God],' they will be called children of the living God."
For there is no distinction [with God] between Jews and Greeks [i.e., Gentiles], for all have the same Lord, who is generous to all who appeal to Him [for help]. For [Joel 2:32 says], "Every person who calls on the name of the Lord will be saved." [i.e., whoever appeals to God through obedient faith in Christ]
But I ask [again], "Did not the Israelites understand [the message]?" In the first place, Moses said [Deut. 32:21], "I [i.e., God] will stir up you [Jews] to become jealous, by [favoring] a nation [i.e., the Gentiles] that is unworthy [of your approval]. [I will do it] by using a nation of fools to make you people angry."
But before faith [in Christ] became available, we [Jews] were kept in bondage under [condemnation for not obeying perfectly] the law of Moses. [This condition existed] until the faith [i.e., the Gospel message] was made known [to people].
For all of you are children of God through your faith in Christ Jesus [as God's only Son].
But as long as the person who has an inheritance coming to him is a child, he is really no better off than a slave, even though he himself is [rightfully] entitled [to the inheritance]. He is [still] under [the direction of] guardians and managers [of his affairs] until the day his father decides [to give him his inheritance]. read more. So also, when we [Jews] were like children, we were under bondage to the basic worldly rules [of the law of Moses]. But, when [God's] timing fully arrived, He sent His Son, born to a woman [i.e., Mary], born during [the time when] the law [of Moses was still in effect], so that He could buy back [from Satan] those who were [still] under [obligation to] the law of Moses, and that we could become adopted children. And because you are [His] children, God sent the Holy Spirit of His Son into our hearts, to call out, "Abba," [which means] "Father." So [now], you are no longer a slave but a child, and since you are a child, you also will receive an inheritance through [the blessings of] God.
So [now], you are no longer a slave but a child, and since you are a child, you also will receive an inheritance through [the blessings of] God.
Now, brothers, you [Christians] are children of the promise [made to Abraham. See 3:29] just like Isaac, [Abraham's son] was.
God predetermined that we should be [considered] His adopted children through [fellowship with] Christ. This is what pleased God and is what He wanted, so that we would praise His glorious, unearned favor, which was freely given to us through the One whom God loved [i.e., Christ]. read more. In [fellowship with] Christ we have redemption [i.e., we have been bought back from Satan] through His blood, and have forgiveness of sins according to the abundance of God's unearned favor, which He lavished on us. [He used] wisdom and understanding, in doing what He intended through Christ, to make known to us His secret plan, according to what pleased Him. [He did this] to fulfill His plan at the proper time, by bringing together everything [in the universe] under Christ's headship --- things both in heaven and on earth. It is in [fellowship with] Christ that we [Jewish Christians] also were selected as [God's] inheritance [i.e., to receive His never ending blessings], having been predetermined according to the plan of God, who works out everything in harmony with what He wants. The end [i.e., of being so predetermined] was that we [Jewish Christians], who had previously placed our hope in Christ, should bring about the praise of God's splendor. You [Gentiles] also, who are in Christ, after having heard the message of truth, the good news about your salvation, and [after] believing in Him, were sealed [i.e., as evidence of ownership] with the promised Holy Spirit. [or, "the Holy Spirit who brings promises"]. He is a down payment of our inheritance, until God's own possession [i.e., His people] receives redemption. [Note: Here "redemption" refers to receiving a new body in heaven]. May this bring about praise to God's splendor.
He is a down payment of our inheritance, until God's own possession [i.e., His people] receives redemption. [Note: Here "redemption" refers to receiving a new body in heaven]. May this bring about praise to God's splendor. For this reason also, since I heard about your faith in the Lord Jesus and your love for all of the saints [i.e., God's holy people], read more. I do not stop thanking [God] for you. I keep asking, in my prayers, that the God of our Lord Jesus Christ, the glorious Father, will give you a spirit [i.e., a disposition] of wisdom and revelation [or, "give you the spiritual gifts of wisdom and revelation"], so you can have full knowledge of God. I pray that your minds will be enlightened so that you will know what the hope is, to which God has called you, and what the glorious abundance is, of God's inheritance in the saints [Note: Paul wanted them to appreciate the value God placed on them],
so that you will be without just blame and innocent [of wrongdoing], children of God without fault in the middle of a crooked and perverted generation of people. You must shine among them like stars lighting up the sky,
For, to which angel did God ever say [Psa. 2:7], "You are my Son, today I have conceived you"? And again [II Sam. 7:14], "I will be His Father, and He will be my Son"?
But we do see Jesus, who was made a little bit lower than the angels [i.e., by suffering death as a human being], and was crowned with splendor and honor because He suffered death. It was by God's unearned favor that He would experience death for every person. For it was fitting that God, for whom and through whom everything exists, in order to lead many [of His] children to glory [i.e., heaven], would make the author [or, pioneer] of their salvation [i.e., Jesus] completely [qualified] through [His] sufferings. read more. For, both the One who makes people holy [i.e., Jesus], and those who are made holy [i.e., Christians], all come from one [Father], and for this reason Christ is not ashamed to call them His brothers, for He says [Psa. 22:22], [Note: In the following three Old Testament quotations the writer represents Christ as the speaker] "I will declare your [i.e., God's] name to my brothers, [and] in the presence of the assembly I will sing [a hymn of] praise to you." And again, [Isa. 8:17 LXX], "I will place my trust in God." And again, [Isa. 8:18], "Look, [here] I am with the children whom God gave me." Therefore, since the children share in [bodies of] flesh and blood, Christ also, in the same way, took on a human body so that, through His death, He could destroy [the dominion of] him who had the power to cause death, that is, the devil. And [also He could] release all of those people who, because of their fear of death, were [kept] in bondage all their lives. For certainly Christ does not [intend to] help angels, but He [intends to] help the descendants of Abraham [i.e., the Jews]. So, for this reason, He had to become like His brothers in every way [i.e., except that He never sinned], so that He could become a merciful and faithful Head Priest in things related to God's [service], [and] that He could provide a means of purifying [Lev. 16:30] for people's sins [i.e., make atonement for them]. For since He Himself suffered when He was tempted, He is [also] able to help those who [suffer when they] are tempted.
You have not yet resisted to the point of [shedding] blood in your struggle against sin. And have you forgotten the exhortation that was addressed to you as sons? [Prov. 3:11f says], "My son, do not take the discipline of the Lord lightly, and do not get discouraged when He rebukes you. read more. For the Lord disciplines those He loves, and punishes every child He accepts." [For the suffering] you are enduring [is] for your discipline. God is dealing with you as He does with [His] children, for what child is not disciplined by his father? But if you do not receive [such] discipline, like all of us do, then you are illegitimate children and not true children. Furthermore, we had earthly fathers to discipline us and we respected them [for it]; should we not much rather submit to the Father of our spirits [i.e., God], so we can live [spiritually]? For our human fathers disciplined us for a short time as it seemed best to them; but God disciplines us for our [spiritual] good, so that we may share in His holiness. No discipline seems pleasant, but painful, at the time [it is received], yet later on it produces a crop of peace and righteousness in [the lives of] those who have been trained by it. Therefore, [Prov. 4:26 says], "Strengthen your limp hands and weak knees; make straight paths for your feet," so that crippled limbs will not remain [permanently] disabled, but rather will be healed. [Note: The idea here is "remove all barriers to spiritual growth so you can live a faithful life"].
Every good thing that is given and every perfect gift [received] is from above, coming down from the Father of [heavenly] lights, with whom there can be no change or shifting shadow [i.e., God always remains the same]. It was God's purpose to bring us into being [spiritually] by the message of truth, so that we could become a kind of "firstfruits" of those He created. [Note: "Firstfruits" here suggests either that Christians are the best of all of God's creatures (Num. 18:12), or that they were the first to be converted, with many more to come].
Religion that is pure and uncorrupted in the eyes of [our] God and Father involves taking care of orphans and widows in their distress and keeping oneself unstained by the world.
We praise the Lord and Father with it, and [also] curse men who are created in God's likeness with it.
God, the Father of our Lord Jesus Christ, is to be praised for being so merciful as to have given us a new birth, which provides for us a hope of never ending life through the means of Jesus Christ's return from the dead.
And if you call upon [God as] your Father, who judges each person's work impartially, [then] conduct yourselves during the time you spend in this life showing reverence [to God].
You have experienced new birth, not from seed that can decay, but from seed that cannot decay, through the living and enduring word of God.
Therefore, you should put out of your lives all malice [i.e., bad attitudes], and all deceit and hypocrisy, and all envy and unwholesome talk. [So], like newly born babies, you should desire the genuine, spiritual milk [i.e., God's word. See Heb. 5:12-13], so that by it you may grow toward [final] salvation, read more. since you have experienced the goodness of the Lord [i.e., that the Lord is good]. You should come to Him, who is a living stone, rejected by people, but chosen as precious in God's sight. And you yourselves are also like living stones, being constructed into a spiritual house. For you are like holy priests who offer spiritual sacrifices that are acceptable to God through Jesus Christ. For it says in the Scripture [Isa. 28:16], "Look, I am placing a stone in [the city of] Zion [i.e., Jerusalem]. It is a specially selected, very valuable cornerstone. And the person who trusts in the Him [i.e., the One represented by this stone] will never have to suffer shame [i.e., because of unforgiven sin being brought up against him]." To those of you who believe in Him then, this "Stone" is [very] precious. But to those who do not believe [Psa. 118:22 says], "The stone which those in charge of the building project have rejected has been made the principal stone for aligning the whole structure." [And it also says, Isa. 8:14, that He would be], "A stone that people would stumble over and a rock over which they would trip and fall." The way they stumble is by disobeying the Gospel message. They were destined [though not forced] to do this. But you people are especially chosen [by God]; you are a royal body of priests; you are a nation especially set apart for God's use; you are a people who belong exclusively to God, that you may express the virtues of the One who called you out of darkness [i.e., of sin and error], and into His marvelous light [i.e., righteousness and truth]. At one time you [Gentiles] were not a [chosen] people, but now you are God's [special] people. Once you had not received [His] mercy, but now you have received it.
At one time you [Gentiles] were not a [chosen] people, but now you are God's [special] people. Once you had not received [His] mercy, but now you have received it.
For all that makes up the world, namely, the improper desires of the physical body, the improper desires for what is seen, and the [boastful] pride over life's possessions; these are not from the Father, but from the [godless] world.
Every person who denies [the truth about] the Son [See 4:2-3], does not have the Father [living in his heart]; but, the person who confesses [the truth about] the Son has the Father [living in his heart] also.
If you know that Christ is [truly] righteous [verse 1], then you should also know that everyone who does what is right has been [spiritually] conceived [and eventually born] by God [See 5:18].
Dearly loved ones, we are God's children now, but it has not yet been revealed [to us] what we will be [in the future life, Luke 20:34-36]. But, we do know this, however, that when Jesus is revealed [i.e., at His second coming], we will be like Him [I Cor. 15:49], for we will see what He really looks like!
No one who has been [spiritually] conceived [and eventually born] by God continues to live a sinful life, because God's seed [i.e., His word, See Luke 8:11] continues to live in his heart, so he cannot [continue a life of] sin, because he has been conceived by God.
Loved ones, we should have love for one another, because love comes from [the very nature of] God, and every person who [continually] loves [others] has been [spiritually] conceived by God [See 2:29; 3:9], and knows [he is in fellowship with] God.
Every person who believes that Jesus is the Christ [i.e., God's specially chosen one] has been [spiritually] conceived [and eventually born] by God. And everyone who [continually] loves God, who did the conceiving, also [must continually] love the person whom God has [spiritually] conceived.
For whoever [Note: The Greek says "whatever"] is [spiritually] conceived [and eventually born] by God will overcome [the evil influence of] the world. And this is [how] that victory can be gained over the world: [It is through] our faith [in God].
The person who has victory [in the Christian life] will inherit these things, and I will be his God and he will be my child. But the place for cowards, and unbelievers, and disgusting people [i.e., because of their terrible sins], and murderers, and sexually immoral people, and sorcerers, and idolaters, and all liars, will be the lake that burns with fire and sulphur. This is the second death."