Reference: Exodus
American
Going out, the name of the second book of Moses and of the Bible; so called because it narrates the departure of the Israelites from Egypt. It comprises a period of about one hundred and forty-five years, from the death of Joseph to the erection of the tabernacle in the desert. The various topics of the book may be thus presented: (1.) The oppression of the Israelites, under the change of dynasty which sprung up after the death of Joseph: "There arose up another king, who knew not Joseph," Ex 1:8. The reference many believe is to the invasion of Egypt by the Hyksos, who are spoken of in secular history as having invaded Egypt probably about this period, and who held it in subjection for many years. The are termed shepherd-kings, and represented as coming from the east. (2.) The youth, education, patriotism, and flight of Moses, Ex 2-6. (3.) The commission of Moses, the perversity of Pharaoh, and the infliction of the ten plagues in succession, Ex 7-11. (4.) The institution of the Passover, the sudden departure of the Israelites, the passage of the Red Sea, and the thanksgiving of Moses and the people on the opposite shore, after the destruction of Pharaoh and his host, Ex 12-15. (5.) The narration of various miracles wrought in behalf of the people during their journeyings towards Sinai, Ex 15-17. (6.) The promulgation of the law on mount Sinai. This includes the preparation of the people by Moses, and the promulgation, first of the moral law, then of the judicial law, and subsequently of the ceremonial law, including the instructions for the erection of the tabernacle and the completion of that house of God, Ex 19-40.
The scope of the book is not only to preserve the memorial of the departure of the Israelites from Egypt, but to present to view the church of God in her afflictions and triumphs; to point out the providential care of God over her, and the judgments inflicted on her enemies. It clearly shows the accomplishment of the divine promises and prophecies delivered to Abraham: that his posterity would be numerous, Ge 15:5; 17:4-6; 46:27; Nu 1:1-3,46; and that they should be afflicted in a land not their own, whence they should depart in the fourth generation with great substance,
Ge 15:13-16; Ex 12:40-41. Their exodus in many particulars well illustrates the state of Christ's church in the wilderness of this world, until her arrival in the heavenly Canaan. See 1Co 10; Heb 1-13. The book of Exodus brings before us many and singular types of Christ: Moses, De 18:15; Aaron, Heb 4:14-16; the paschal lamb, Ex 12:46; Joh 19:36; 1Co 5:7-8; the manna, Ex 1-40; 16:15; 1Co 10:3; the rock in Horeb, Ex 17:6; 1Co 10:4; the mercy seat, Ex 37:6; Ro 3:25; Heb 4:16; the tabernacle, Ex 40, "The Word tabernacled among us," Joh 1:14.
This departure from Egypt, and the subsequent wanderings of the children of Israel in the desert, form one of the great epochs in their history. They were constantly led by Jehovah, and the whole series of events is a constant succession of miracles. From their breaking up at Rameses, to their arrival on the confines of the promised land, there was an interval of forty years, during which one whole generation passed away, and the whole Mosaic law was given, and sanctioned by the thunders and lightnings of Sinai. There is no portion of history extant which so displays the interposition of an overruling Providence in the affairs both of nations and of individuals, as that which recounts these wanderings of Israel.
The four hundred and thirty years referred to in Ex 12:40, date, according to the received chronology, from the time when the promise was made to Abraham, Ge 15:13. From the arrival of Jacob in Egypt to the exodus of his posterity, was about two hundred and thirty years. The threescore and fifteen souls had now become 600,000, besides children. They took with them great numbers of cattle, and much Egyptian spoil. It was only by the mighty hand of God that their deliverance was effected; and there seems to have been a special vindication of his glory in the fact that the Nile, the flies, the frogs, fishes, cattle, etc., which were made the means or the subjects of the plagues of Egypt, were there regarded with idolatrous veneration.
After the tenth and decisive plague had been sent, the Israelites were dismissed from Egypt in haste. They are supposed to have been assembled at Rameses, or Heroopolis, in the land of Goshen, about thirty-five miles northwest of Suez, on the ancient canal, which united the Nile with the Red Sea. They set off on the fifteenth day of the first month, the day after the Passover, that is, about the middle of April. Their course was southeast as far as Etham; but then, instead of keeping on directly to Sinai, they turned to the south, Ex 14:2, on the west side of the Red Sea, which they reached three days after starting, probably near Suez. Here, by means of a strong east wind, God miraculously divided the waters of the sea in such a way that the Israelites passed over the bed of it on dry ground; while the Egyptians, who attempted to follow them, were drowned by the returning waters. The arm of the sea at Suez is now only three or four miles wide, and at low water may be forded. It is known to have been formerly wider and deeper; but the drifting sands of ages have greatly filled and altered. The miracle here wrought was an amazing one, and revealed the hand of God more signally than any of the ten plagues had done. According to the Bible, God caused a "strong east wind" to blow; the deep waters were sundered, and "gathered together;" "the floods stood upright as a heap;" "the children of Israel walked upon dry land in the midst of the sea, and the waters were a wall unto them on their right hand and on their left." These effects continued all night till the morning watch, and without obstructing the progress of the Hebrews; whereas in the morning the pursuing Egyptians were covered by the sea, and "sank like lead in the mighty waters." These were wonders towards the effecting of which any wind must have been as insufficient as Naaman's mere washing in Jordan would have been to the healing of his leprosy. It should here be stated also, that some geographers think this miracle took place below Mount Atakah, ten or twelve miles south of Suez, where the sea is about twelve miles wide. This opinion is liable to several objections, though it cannot be proved to be false. At this late day the precise locality may be undiscoverable, like the point of a soul's transition from the bondage of Satan into the kingdom of God; but in both cases the work is of God, and the glory of it is his alone.
Having offered thanksgiving to God for their wonderful deliverance, the Israelites advanced along the eastern shore of the Red Sea and through the valleys and desert to Mount Sinai. This part of their route may be readily traced, and Marah, Elim, and the desert of Sin have been with much probability identified. They arrived at Mount Sinai in the third month, or June, probably about the middle of it, having been two months on their journey. Here the law was given, and here they abode during all the transactions recorded in Ex 21:1-Nu 9:23, that is, until the twentieth day of the second month (May) in the following year, a period of about eleven months.
Breaking up at this time from Sinai, they marched northwards through the desert of Paran, or perhaps along the eastern arm of the Red Sea and north through El-Arabah, to Kadesh-barnea, near the southeast border of Canaan. Rephidim near Mount Sinai, and Taberah, Kibroth-hattaaveh, and Hazerorh, on their journey north, were the scenes of incidents, which may be found, described under their several heads. From Kadesh-barnea, spies were sent out to view the promised land, and brought back an evil report, probably in August of the same year. The people murmured, and were directed by Jehovah to turn back and wander in the desert, until the carcasses of that generation should all fall in the wilderness, Nu 14:25. This they did, wandering from one station to another in the great desert of Paran, lying south of Palestine, and also in the great sandy valley called El-Ghor and chiefly El-Arab
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And he brought him forth abroad and said, Look now toward the heavens and count the stars, if thou art able to number them. And he said unto him, So shall thy seed be.
Then he said unto Abram, Know of a surety that thy seed shall be a stranger in a land that is not theirs and shall serve them, and they shall afflict them four hundred years;
Then he said unto Abram, Know of a surety that thy seed shall be a stranger in a land that is not theirs and shall serve them, and they shall afflict them four hundred years; and also that nation, whom they shall serve, I will judge; and afterward shall they come out with great riches. read more. And thou shalt go to thy fathers in peace; thou shalt be buried in a good old age. But in the fourth generation they shall come here again; for the iniquity of the Amorites is not yet full.
Behold my covenant with thee: Thou shalt be a father of many Gentiles. Neither shall thy name any longer be called Abram, but thy name shall be Abraham; for a father of many Gentiles have I made thee. read more. And I will multiply thee exceeding, and I will make Gentiles of thee, and kings shall come out of thee.
and the sons of Joseph, who were born him in Egypt, were two souls. All the souls of the house of Jacob, who came into Egypt, were seventy.
Now there arose up a new king over Egypt, who knew not Joseph.
Now the time that the sons of Israel dwelt in Egypt was four hundred and thirty years.
Now the time that the sons of Israel dwelt in Egypt was four hundred and thirty years. And it came to pass at the end of the four hundred and thirty years, even that same day it came to pass, that all the hosts of the LORD went out from the land of Egypt.
It shall be eaten in one house; thou shalt not carry forth any of the flesh abroad out of the house; neither shall ye break a bone thereof.
Speak unto the sons of Israel that they turn and set up their camp before Pihahiroth between Migdol and the sea over against Baalzephon; before it shall ye set up camp by the sea.
Behold, I will stand before thee there upon the rock in Horeb, and thou shalt smite the rock, and water shall come out of it that the people may drink. And Moses did so in the sight of the elders of Israel.
He made the seat of reconciliation likewise of pure gold; two cubits and a half was its length, and one cubit and a half its breadth.
And the LORD spoke unto Moses in the wilderness of Sinai, in the tabernacle of the testimony, on the first of the second month, in the second year after they were come out of the land of Egypt, saying, Take the sum of all the congregation of the sons of Israel by their families, by the houses of their fathers, with the number of their names, every male by their polls, read more. from twenty years old and upward, all that are able to go forth to war in Israel; thou and Aaron shall number them by their hosts.
all those that were numbered were six hundred and three thousand five hundred and fifty.
Or if it was two days or a month or a year that the cloud tarried upon the tabernacle, remaining thereon, the sons of Israel camped and did not journey; but when it was taken up, they journeyed. At the commandment of the LORD they camped, and at the commandment of the LORD they journeyed, keeping the charge of the LORD, as the LORD had said by the hand of Moses.
and even the Amalekite and the Canaanite who dwell in the valley. Turn around tomorrow and go into the wilderness by the way of the Red sea.
Then came the sons of Israel, even the whole congregation, into the desert of Zin in the first month; and the people abode in Kadesh; and Miriam died there and was buried there.
And he said, Thou shalt not go through. And Edom came out against him with many people and with a strong hand. Thus Edom refused to give Israel passage through his border; and thus Israel turned away from him. read more. And the sons of Israel, even the whole congregation, journeyed from Kadesh, and came unto Mount Hor. And the LORD spoke unto Moses and Aaron in Mount Hor, on the borders of the land of Edom, saying, Aaron shall be gathered unto his peoples; for he shall not enter into the land which I have given unto the sons of Israel because ye were rebels to my word at the water of Meribah. Take Aaron and Eleazar, his son, and bring them up unto Mount Hor and cause Aaron to be stripped of his garments and put them upon Eleazar, his son; for Aaron shall be gathered unto his people and shall die there. And Moses did as the LORD commanded him; and they went up into Mount Hor in the sight of all the congregation. And Moses caused Aaron to be stripped of his garments and put them upon Eleazar, his son; and Aaron died there in the top of the mount; and Moses and Eleazar came down from the mount.
And they journeyed from Mount Hor by the way of the Red sea, to go around the land of Edom, and the soul of the people was much discouraged because of the way.
And they departed from Rithmah and pitched at Rimmonparez. And they departed from Rimmonparez and pitched in Libnah. read more. And they removed from Libnah and pitched at Rissah. And they journeyed from Rissah and pitched in Kehelathah. And they went from Kehelathah and pitched in Mount Shapher. And they removed from Mount Shapher and encamped in Haradah. And they removed from Haradah and pitched in Makheloth. And they removed from Makheloth and encamped at Tahath. And they departed from Tahath and pitched at Tarah. And they removed from Tarah and pitched in Mithcah. And they went from Mithcah and pitched in Hashmonah. And they departed from Hashmonah and encamped at Moseroth. And they departed from Moseroth and pitched in Benejaakan. And they removed from Benejaakan and encamped at Horhagidgad. And they went from Horhagidgad and pitched in Jotbathah. And they removed from Jotbathah and encamped at Ebronah. And they departed from Ebronah and encamped at Eziongaber. And they removed from Eziongaber and pitched in the wilderness of Zin, which is Kadesh. And they removed from Kadesh and pitched in Mount Hor, in the edge of the land of Edom.
The LORD thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken,
And the Word was made flesh and dwelt among us (and we beheld his glory, the glory as of the only begotten of the Father), full of grace and truth.
For these things were done that the scripture should be fulfilled, A bone of him shall not be broken.
whom God purposed for reconciliation through faith in his blood for the manifestation of his righteousness, for the remission of sins that are past, by the patience of God,
Having, therefore, a great high priest who penetrated the heavens, Jesus the Son of God, let us hold fast this profession of our hope. For we do not have a high priest who cannot sympathize with our weaknesses, but was in all points tempted like as we are, yet without sin. read more. Let us, therefore, come boldly unto the throne of his grace, that we may obtain mercy and find grace to help in time of need.
Let us, therefore, come boldly unto the throne of his grace, that we may obtain mercy and find grace to help in time of need.
Easton
the great deliverance wrought for the children of Isreal when they were brought out of the land of Egypt with "a mighty hand and with an outstretched arm" (Ex 12:51; De 26:8; Ps 114; 136), about B.C. 1490, and four hundred and eighty years (1Ki 6:1) before the building of Solomon's temple.
The time of their sojourning in Egypt was, according to Ex 12:40, the space of four hundred and thirty years. In the LXX., the words are, "The sojourning of the children of Israel which they sojourned in Egypt and in the land of Canaan was four hundred and thirty years;" and the Samaritan version reads, "The sojourning of the children of Israel and of their fathers which they sojourned in the land of Canaan and in the land of Egypt was four hundred and thirty years." In Ge 15:13-16, the period is prophetically given (in round numbers) as four hundred years. This passage is quoted by Stephen in his defence before the council (Ac 7:6).
The chronology of the "sojourning" is variously estimated. Those who adopt the longer term reckon thus:
| Years
|
| From the descent of Jacob into Egypt to the
| death of Joseph 71
|
| From the death of Joseph to the birth of
| Moses 278
|
| From the birth of Moses to his flight into
| Midian 40
|
| From the flight of Moses to his return into
| Egypt 40
|
| From the return of Moses to the Exodus 1
|
| 430
Others contend for the shorter period of two hundred and fifteen years, holding that the period of four hundred and thirty years comprehends the years from the entrance of Abraham into Canaan (see LXX. and Samaritan) to the descent of Jacob into Egypt. They reckon thus:
| Years
|
| From Abraham's arrival in Canaan to Isaac's
| birth 25
|
| From Isaac's birth to that of his twin sons
| Esau and Jacob 60
|
| From Jacob's birth to the going down into
| Egypt 130
|
| (215)
|
| From Jacob's going down into Egypt to the
| death of Joseph 71
|
| From death of Joseph to the birth of Moses 64
|
| From birth of Moses to the Exodus 80
|
| In all... 430
Illustration: Journeying of the Israelites from Egypt to Canaan
During the forty years of Moses' sojourn in the land of Midian, the Hebrews in Egypt were being gradually prepared for the great national crisis which was approaching. The plagues that successively fell upon the land loosened the bonds by which Pharaoh held them in slavery, and at length he was eager that they should depart. But the Hebrews must now also be ready to go. They were poor; for generations they had laboured for the Egyptians without wages. They asked gifts from their neighbours around them (Ex 12:35), and these were readily bestowed. And then, as the first step towards their independent national organization, they observed the feast of the Passover, which was now instituted as a perpetual memorial. The blood of the paschal lamb was duly sprinkled on the door-posts and lintels of all their houses, and they were all within, waiting the next movement in the working out of God's plan. At length the last stroke fell on the land of Egypt. "It came to pass, that at midnight Jehovah smote all the firstborn in the land of Egypt." Pharaoh rose up in the night, and called for Moses and Aaron by night, and said, "Rise up, and get you forth from among my people, both ye and the children of Israel; and go, serve Jehovah, as ye have said. Also take your flocks and your herds, as ye have said, and be gone; and bless me also." Thus was Pharaoh (q.v.) completely humbled and broken down. These words he spoke to Moses and Aaron "seem to gleam through the tears of the humbled king, as he lamented his son snatched from him by so sudden a death, and tremble with a sense of the helplessness which his proud soul at last felt when the avenging hand of God had visited even his palace."
The terror-stricken Egyptians now urged the instant departure of the Hebrews. In the midst of the Passover feast, before the dawn of the 15th day of the month Abib (our April nearly), which was to be to them henceforth the beginning of the year, as it was the commencement of a new epoch in their history, every family, with all that appertained to it, was ready for the march, which instantly began under the leadership of the heads of tribes with their various sub-divisions. They moved onward, increasing as they went forward from all the districts of Goshen, over the whole of which they were scattered, to the common centre. Three or four days perhaps elapsed before the whole body of the people were assembled at Rameses, and ready to set out under their leader Moses (Ex 12:37; Nu 33:3). This city was at that time the residence of the Egyptian court, and here the interviews between Moses and Pharaoh had taken place.
From Rameses they journeyed to Succoth (Ex 12:37), identified with Tel-el-Maskhuta, about 12 miles west of Ismailia. (See Pithom.) Their third station was Etham (q.v.), Ex 13:20, "in the edge of the wilderness," and was probably a little to the west of the modern town of Ismailia, on the Suez Canal. Here they were commanded "to turn and encamp before Pi-hahiroth, between Migdol and the sea", i.e., to change their route from east to due south. The Lord now assumed the direction of their march in the pillar of cloud by day and of fire by night. They were then led along the west shore of the Red Sea till they came to an extensive camping-ground "before Pi-hahiroth," about 40 miles from Etham. This distance from Etham may have taken three days to traverse, for the number of camping-places by no means indicates the number of days spent on the journey: e.g., it took fully a month to travel from Rameses to the wilderness of Sin (Ex 16:1), yet reference is made to only six camping-places during all that time. The exact spot of their encampment before they crossed the Red Sea cannot be determined. It was probably somewhere near the present site of Suez.
Under the direction of God the children of Israel went "forward" from the camp "before Pi-hahiroth," and the sea opened a pathway for them, so that they crossed to the farther shore in safety. The Egyptian host pursued after them, and, attempting to follow through the sea, were overwhelmed in its returning waters, and thus the whole military force of the Egyptians perished. They "sank as lead in the mighty waters" (Ex 15:1-9; comp. Ps 77:16-19).
Having reached the eastern shore of the sea, perhaps a little way to the north of 'Ayun Musa ("the springs of Moses"), there they encamped and rested probably for a day. Here Miriam and the other women sang the triumphal song recorded in Ex 15:1-21.
From 'Ayun Musa they went on for three days through a part of the barren "wilderness of Shur" (22), called also the "wilderness of Etham" (Nu 33:8; comp. Ex 13:20), without finding water. On the last of these days they came to Marah (q.v.), where the "bitter" water was by a miracle made drinkable.
Their next camping-place was Elim (q.v.), where were twelve springs of water and a grove of "threescore and ten" palm trees (Ex 15:27).
After a time the children of Israel "took their journey from Elim," and encamped by the Red Sea (Nu 33:10), and thence removed to the "wilderness of Sin" (to be distinguished from the wilderness of Zin, Ex 20:1), where they again encamped. Here, probably the modern el-Markha, the supply of bread they had brought with them out of Egypt failed. They began to "murmur" for want of bread. God "heard their murmurings" and gave them quails and manna, "bread from heaven" (Ex 16:4-36). Moses directed that an om
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Then he said unto Abram, Know of a surety that thy seed shall be a stranger in a land that is not theirs and shall serve them, and they shall afflict them four hundred years; and also that nation, whom they shall serve, I will judge; and afterward shall they come out with great riches. read more. And thou shalt go to thy fathers in peace; thou shalt be buried in a good old age. But in the fourth generation they shall come here again; for the iniquity of the Amorites is not yet full.
For seven days there shall be no leaven found in your houses; for whoever eats that which is leavened, that soul shall be cut off from the congregation of Israel, whether he is a stranger or born in the land. Ye shall eat nothing leavened; in all your habitations ye shall eat unleavened bread. read more. Then Moses called for all the elders of Israel and said unto them, Draw out and take lambs according to your families and sacrifice the passover. And ye shall take a bunch of hyssop and dip it in the blood that is in the basin and touch the lintel and the two side posts with the blood that is in the basin; and none of you shall go out of the door of his house until the morning. For the LORD will pass through smiting the Egyptians, and when he sees the blood upon the lintel and on the two side posts, the LORD will pass over that door and will not allow the destroyer to come in unto your houses to smite you. And ye shall observe this thing for an ordinance to thee and to thy sons forever. And it shall come to pass, when ye have entered into the land which the LORD will give you, according as he has promised, that ye shall keep this service. And it shall come to pass, when your children shall say unto you, What do you mean by this service? That ye shall say, It is the sacrifice of the LORD's passover, who passed over the houses of the sons of Israel in Egypt, when he smote the Egyptians and delivered our houses. Then the people bowed and worshipped. And the sons of Israel went away, and as the LORD had commanded Moses and Aaron, so did they. And it came to pass, that at midnight the LORD smote all the firstborn in the land of Egypt, from the firstborn of Pharaoh that sat on his throne unto the firstborn of the captive that was in the dungeon, and all the firstborn of the animals. And Pharaoh rose up in the night, he, and all his slaves and all the Egyptians; and there was a great cry in Egypt, for there was not a house where there was not one dead. And he called for Moses and Aaron by night and said, Rise up, and get you forth from among my people, both ye and the sons of Israel, and go, serve the LORD as ye have said. Also take your sheep and your cows, as ye have said, and be gone; and bless me also. And the Egyptians were urgent upon the people that they might send them out of the land in haste, for they said, We are all dead men. And the people took their dough before it was leavened, their kneadingtroughs being bound up in their clothes upon their shoulders. And the sons of Israel did according to the word of Moses; and they asked the Egyptians for vessels of silver, and vessels of gold, and clothing.
And the sons of Israel did according to the word of Moses; and they asked the Egyptians for vessels of silver, and vessels of gold, and clothing. And the LORD gave the people grace in the sight of the Egyptians, so that they gave unto them such things as they required. And they spoiled the Egyptians. read more. And the sons of Israel journeyed from Rameses to Succoth, about six hundred thousand men on foot, not counting the children.
And the sons of Israel journeyed from Rameses to Succoth, about six hundred thousand men on foot, not counting the children.
And the sons of Israel journeyed from Rameses to Succoth, about six hundred thousand men on foot, not counting the children.
Now the time that the sons of Israel dwelt in Egypt was four hundred and thirty years.
And it came to pass that same day that the LORD did bring the sons of Israel out of the land of Egypt by their hosts.
And they took their journey from Succoth and encamped in Etham in the edge of the wilderness.
And they took their journey from Succoth and encamped in Etham in the edge of the wilderness.
Then Moses and the sons of Israel sang this song unto the LORD and spoke, saying, I will sing unto the LORD, for he has triumphed gloriously; the horse and his rider he has thrown into the sea.
Then Moses and the sons of Israel sang this song unto the LORD and spoke, saying, I will sing unto the LORD, for he has triumphed gloriously; the horse and his rider he has thrown into the sea. The LORD is my strength and song, and he is become my saving health; he is my God, and I will prepare him a habitation; my father's God, and I will exalt him.
The LORD is my strength and song, and he is become my saving health; he is my God, and I will prepare him a habitation; my father's God, and I will exalt him. The LORD is a man of war; the LORD is his name.
The LORD is a man of war; the LORD is his name. Pharaoh's chariots and his host he has cast into the sea; his chosen princes also are drowned in the Red sea.
Pharaoh's chariots and his host he has cast into the sea; his chosen princes also are drowned in the Red sea. The depths have covered them; they sank into the bottom as a stone.
The depths have covered them; they sank into the bottom as a stone. Thy right hand, O LORD, is become glorious in power; thy right hand, O LORD, has dashed the enemy in pieces.
Thy right hand, O LORD, is become glorious in power; thy right hand, O LORD, has dashed the enemy in pieces. And in the greatness of thine excellency thou hast overthrown those that rose up against thee; thou didst send forth thy wrath, which consumed them as stubble.
And in the greatness of thine excellency thou hast overthrown those that rose up against thee; thou didst send forth thy wrath, which consumed them as stubble. And with the blast of thy nostrils the waters were gathered together, the floods stood upright as a heap, and the depths were congealed in the heart of the sea.
And with the blast of thy nostrils the waters were gathered together, the floods stood upright as a heap, and the depths were congealed in the heart of the sea. The enemy said, I will pursue, I will overtake, I will divide the spoil; my soul shall be satisfied upon them; I will draw my sword, my hand shall destroy them.
The enemy said, I will pursue, I will overtake, I will divide the spoil; my soul shall be satisfied upon them; I will draw my sword, my hand shall destroy them. Thou didst blow with thy wind, the sea covered them. They sank as lead in the mighty waters. read more. Who is like unto thee, O LORD, among the gods? Who is like thee, magnificent in holiness, fearful in praises, doing wonders? Thou didst stretch out thy right hand, the earth swallowed them. Thou in thy mercy hast led forth the people which thou hast redeemed; thou hast guided them in thy strength unto the habitation of thy holiness. The peoples shall hear and be afraid; sorrow shall take hold on the inhabitants of Philistia. Then the dukes of Edom shall be amazed; the mighty men of Moab, trembling, shall take hold upon them; all the inhabitants of Canaan shall melt away. Fear and dread shall fall upon them; by the greatness of thine arm they shall be as still as a stone, until thy people pass over, O LORD, until the people pass over, which thou hast purchased. Thou shalt bring them in and plant them in the mountain of thine inheritance, in the place of thy dwelling which thou hast made ready, O LORD, in the Sanctuary of the Lord, which thy hands have established. The LORD shall reign for ever and ever. For Pharaoh went in on horseback with his chariots and with his horsemen into the sea, and the LORD brought again the waters of the sea upon them; but the sons of Israel went on dry land in the midst of the sea. And Miriam the prophetess, the sister of Aaron, took a timbrel in her hand; and all the women went out after her with timbrels and with dances. And Miriam answered them, Sing ye to the LORD, for he has triumphed gloriously; the horse and his rider he has thrown into the sea.
And they came to Elim, where there were twelve fountains of water and seventy palm trees; and they encamped there by the waters.
And they took their journey from Elim, and all the congregation of the sons of Israel came unto the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departing out of the land of Egypt.
Then the LORD said unto Moses, Behold, I will rain bread from heaven for you; and the people shall go out and gather the word for every day, that I may prove them, whether they will walk in my law, or not. And it shall come to pass that on the sixth day they shall prepare that which they bring in, which shall be twice as much as they gather daily. read more. Then Moses and Aaron said unto all the sons of Israel, At evening ye shall know that the LORD has brought you out from the land of Egypt; And in the morning ye shall see the glory of the LORD; for he has heard your murmurings against the LORD; and what are we, that ye murmur against us? And Moses said, This shall be when the LORD shall give you in the evening flesh to eat and in the morning bread to the full; for the LORD has heard your murmurings which ye have murmured against him; and what are we? Your murmurings are not against us, but against the LORD. And Moses spoke unto Aaron, Say unto all the congregation of the sons of Israel, Come near before the LORD, for he has heard your murmurings. And it came to pass as Aaron spoke unto the whole congregation of the sons of Israel, that they looked toward the wilderness, and, behold, the glory of the LORD appeared in the cloud. And the LORD spoke unto Moses, saying, I have heard the murmurings of the sons of Israel; speak unto them, saying, Between the two evenings ye shall eat flesh, and tomorrow ye shall be filled with bread; and ye shall know that I am the LORD your God. And it came to pass, that in the evening quail came up, and covered the camp; and in the morning the dew descended round about the host. And when the dew ceased to descend, behold, upon the face of the wilderness there lay a small round thing as small as the hoar frost on the ground. And when the sons of Israel saw it, they said one to another, It is manna (What is it?): for they did not know what it was. Then Moses said unto them, This is the bread which the LORD has given you to eat. This is the thing which the LORD has commanded, Gather of it every man according to his eating, an omer for each one, according to the number of your persons; take ye each one for those who are in his tent. And the sons of Israel did so and gathered, some more, some less. And when they did measure it with an omer, he that gathered much had nothing over, and he that gathered little had no lack; they gathered each one according to his eating. And Moses said, Let no one leave of it until the morning. Notwithstanding they did not hearken unto Moses; but some of them left of it until the morning, and it bred worms and stank; and Moses was angry with them. And they gathered it early in the morning, each one according to his eating; and when the sun waxed hot, it melted. And it came to pass that on the sixth day they gathered twice as much bread, two omers for each one; and all the princes of the congregation came and told Moses. And he said unto them, This is what the LORD has said, Tomorrow is the holy sabbath of rest unto the LORD; bake that which ye will bake today and cook what ye will cook; and that which remains over lay up for you to be kept until the morning. And they laid it up until the morning as Moses bade; and it did not stink, neither was there any worm in it. And Moses said, Eat that today; for today is a sabbath unto the LORD; today ye shall not find it in the field. Six days ye shall gather it; but on the seventh day, which is the sabbath, in it there shall be none. And it came to pass that some of the people went out on the seventh day to gather, and they found none. And the LORD said unto Moses, How long refuse ye to keep my commandments and my laws? See that the LORD has given you the sabbath; therefore, he gives you the bread of two days on the sixth day; abide ye every man in his place; let no man go out of his place on the seventh day. So the people rested on the seventh day. And the house of Israel called its name Manna; and it was like coriander seed, white, and the taste of it was like wafers made with honey. And Moses said, This is what the LORD has commanded, Fill an omer of it to be kept for your descendants, that they may see the bread with which I have fed you in the wilderness when I brought you forth from the land of Egypt. And Moses said unto Aaron, Take a pot and put an omer full of manna in it and lay it up before the LORD, to be kept for your descendants. As the LORD commanded Moses, so Aaron laid it up before the Testimony, to be kept. Thus the sons of Israel ate manna forty years until they came to a land inhabited; they ate manna until they came unto the borders of the land of Canaan. Now an omer is the tenth part of an ephah.
And all the congregation of the sons of Israel journeyed from the wilderness of Sin, after their journeys, according to the commandment of the LORD, and set up camp in Rephidim; and there was no water for the people to drink. And the people chided with Moses and said, Give us water that we may drink. And Moses said unto them, Why chide ye with me? Why do ye tempt the LORD? read more. So the people thirsted there for water; and the people murmured against Moses and said, Why hast thou brought us up out of Egypt to kill us and our children and our livestock with thirst? Then Moses cried unto the LORD, saying, What shall I do with this people? They are almost ready to stone me. And the LORD said unto Moses, Go on before the people and take with thee of the elders of Israel and thy rod, with which thou didst smite the river take in thine hand and go. Behold, I will stand before thee there upon the rock in Horeb, and thou shalt smite the rock, and water shall come out of it that the people may drink. And Moses did so in the sight of the elders of Israel. And he called the name of the place Massah and Meribah because of the chiding of the sons of Israel and because they tempted the LORD, saying, Is the LORD among us, or not?
And the LORD spoke unto Moses in the wilderness of Sinai, in the tabernacle of the testimony, on the first of the second month, in the second year after they were come out of the land of Egypt, saying,
And it came to pass on the twentieth day of the second month, in the second year, that the cloud was taken up from off the tabernacle of the testimony.
And they departed from Rameses in the first month, on the fifteenth day of the first month; on the second day of the passover the sons of Israel went out with a high hand in the sight of all the Egyptians.
And they departed from before Pihahiroth and passed through the midst of the sea into the wilderness and went three days' journey in the wilderness of Etham and pitched in Marah.
And the LORD brought us forth out of Egypt with a mighty hand and with an outstretched arm and with great terribleness and with signs and with wonders;
And it came to pass in the year four hundred and eighty after the sons of Israel were come out of the land of Egypt, in the fourth year of the beginning of Solomon's reign over Israel, in the month Zif, which is the second month, that he began to build the house of the LORD.
The waters saw thee, O God, the waters saw thee; they were afraid; the depths also were troubled. The clouds poured out floods of waters; the heavens thundered; thy bolts of lightning also went forth. read more. The voice of thy thunder was all around; the lightnings lightened the world; the earth trembled and shook. Thy way was in the sea, and thy path in the great waters, and thy footsteps were not known.
And God spoke thus, That his seed should sojourn in a strange land; and that they should bring them into slavery and mistreat them four hundred years.
Hastings
The book relates the history of Israel from the death of Joseph to the erection of the Tabernacle in the second year of the Exodus. In its present form, however, it is a harmony of three separate accounts.
1. The narrative of Priestly Narrative. which can be most surely distinguished, is given first.
Beginning with a list of the sons of Israel (Ex 1:1-5), it briefly relates the oppression (Ex 1:7,13 f., Ex 2:23-25), and describes the call of Moses, which takes place in Egypt, the revelation of the name Jahweh, and the appointment of Aaron (Ex 6:1 to Ex 7:13). The plagues (2000'>Ex 7:10,20 a, Ex 7:21 b, Ex 7:22; 8:5-7,15-19; 9:8-12; 11:9 f.), which are wrought by Aaron, forma trial of strength with Pharaoh's magicians. The last plague introduces directions for the Passover, the feast of unleavened bread, the sanctification of the firstborn; and the annual Passover (Ex 12:1-20,28,40-51; 13:1 f.). Hence emphasis is laid, not on the blood-sprinkling, but on the eating, which was the perpetual feature.
The route to the Red Sea (which gives occasion to a statement about the length of the sojourn. Ex 12:40 f.) is represented as deliberately chosen in order that Israel and Egypt may witness Jahweh's power over Pharaoh (Ex 12:37; 13:20; 14:1-4). When Moses stretches out his hand, the waters are miraculously divided and restored (Ex 14:8 f, Ex 14:15 a, Ex 14:16-18,21-22 f., Ex 14:26-27 a, Ex 14:28 a, Ex 15:19).
Between the Red Sea and Sinai the names of some halting places are given (Ex 16:1-3; 17:1 a, Ex 19:2 a). Ch. 16 is also largely (Ex 16:6-13 a, Ex 16:16-24,31-36) from Priestly Narrative. But the mention of the Tabernacle in Ex 16:34 proves the story to belong to a later date than the stay at Sinai, since the Tabernacle was not in existence before Sinai. Probably the narrative has been brought into its present position by the editor.
On the arrival at Sinai, Jahweh's glory appears in a fiery cloud on the mountain. As no priests have been consecrated, and the people must not draw near, Moses ascends alone to receive the tables of the testimony (Ex 24:15-18 a) written by Jahweh on both sides. He remains (probably for 40 days) to receive plans for a sanctuary, with Jahweh's promise to meet with Israel (in the Tent of Meeting) and to dwell with Israel (in the Tabernacle) (Ex 25:1 to Ex 31:18 a, Ex 32:15). He returns (Ex 34:29-35), deposits the testimony in an ark he has caused to be prepared, and constructs the Tabernacle (Ex 34:35). The differing order in the plans as ordered and as executed, and the condition of the text in the Septuagint, prove that these sections underwent alterations before reaching their present form.
This account was evidently written for men who were otherwise acquainted with the leading facts of the history. It is dominated by two leading interests: (1) to insist in its own way that everything which makes Israel a nation is due to Jahweh, so that the religion and the history are interwoven; (2) to give a history of the origins, especially of the ecclesiastical institutions, of Israel.
2. The narrative of Jewish Encyclopedia.
See Verses Found in Dictionary
Now these are the names of the sons of Israel, who came into Egypt with Jacob; each one came in with his household. Reuben, Simeon, Levi, and Judah, read more. Issachar, Zebulun, and Benjamin, Dan and Naphtali, Gad, and Asher. And all the souls that came out of the loins of Jacob were seventy souls: for Joseph was in Egypt already. And Joseph died and all his brethren and all that generation. And the sons of Israel were fruitful and increased abundantly and multiplied and waxed exceeding mighty; and the land was filled with them. Now there arose up a new king over Egypt, who knew not Joseph. And he said unto his people, Behold, the people of the sons of Israel are more and mightier than we. Now, therefore, let us be wise concerning him, that he not multiply and it come to pass that when war comes, he shall also join with our enemies and fight against us and so leave the land. Therefore they set taskmasters over them to afflict them with their burdens. And they built the supply cities for Pharaoh: Pithom and Raamses. But the more they afflicted them, the more they multiplied and grew, so much that they loathed the sons of Israel. And the Egyptians made the sons of Israel serve with rigor,
And the king of Egypt spoke to the Hebrew midwives, one of whom was named Shiphrah and another named Puah; and he said, When ye do the office of a midwife to the Hebrew women and see the sex, if it is a son, then ye shall kill him; but if it is a daughter, then she shall live. read more. But the midwives feared God and did not do as the king of Egypt commanded them but gave the men children their lives. And the king of Egypt called for the midwives and said unto them, Why have ye done this thing and have given the men children their lives? And the midwives said unto Pharaoh, Because the Hebrew women are not as the Egyptian women, for they are lively and are delivered before the midwives come in unto them. Therefore God dealt well with the midwives, and the people multiplied and waxed very mighty. And it came to pass because the midwives feared God, that he made them houses.
And when the child grew, she brought him unto Pharaoh's daughter, and he became her son. And she called his name Moses, for she said, Because I drew him out of the water. And it came to pass in those days when Moses was grown, that he went out unto his brethren and looked on their burdens, and he spied an Egyptian smiting a Hebrew, one of his brethren. read more. And he looked this way and that way, and when he saw that there was no one, he slew the Egyptian and hid him in the sand. And when he went out the next day, behold, two men of the Hebrews strove together, and he said to him that did the wrong, Why smitest thou thy fellow? And he said, Who made thee a prince and a judge over us? Doest thou intend to kill me as thou killed the Egyptian? And Moses feared and said, Surely this thing is known. Now when Pharaoh heard this thing, he sought to slay Moses. But Moses fled from the face of Pharaoh and dwelt in the land of Midian; and he sat down by a well. Now the priest of Midian had seven daughters who came and drew water to fill the troughs to water their father's sheep. But the pastors came and drove them away. Then Moses stood up and defended them and watered their sheep. And when they returned unto Reuel, their father, he said, How is it that ye are come so soon today? And they said, An Egyptian delivered us out of the hand of the pastors and also drew water enough for us and watered the sheep. And he said unto his daughters, And where is he? Why is it that ye have left the man? Call him, that he may eat bread. And Moses was content to dwell with the man; and he gave Moses Zipporah, his daughter. And she gave birth to a son, and he called his name Gershon, for he said, I have been a stranger in a strange land. And it came to pass in process of time that the king of Egypt died, and the sons of Israel sighed by reason of the bondage, and they cried, and their cry came up unto God from their bondage. And God heard their groaning and God remembered his covenant with Abraham, Isaac, and Jacob. And God looked upon the sons of Israel, and God recognized them.
Now as Moses shepherded the sheep of Jethro, his father-in-law, the priest of Midian, he led the flock to the backside of the desert and came to Horeb, the mountain of God. And the Angel of the LORD appeared unto him in a flame of fire out of the midst of a bush; and he looked, and, behold, the bush burned with fire, and the bush was not consumed. read more. Then Moses said, I will now turn aside and see this great vision, why the bush is not burnt. And when the LORD saw that he turned aside to see, God called unto him out of the midst of the bush and said, Moses, Moses. And he said, Here am I. And he said, Do not come near; take off thy shoes from thy feet, for the place upon which thou dost stand is holy ground. Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. Then Moses covered his face, for he was afraid to look upon God. And the LORD said, I have surely seen the affliction of my people who are in Egypt and have heard their cry by reason of their taskmasters; for I know their sorrows;
Therefore, behold, the cry of the sons of Israel has now come before me, and I have also seen the oppression with which the Egyptians oppress them. Come now therefore, and I will send thee unto Pharaoh that thou may bring forth my people, the sons of Israel, out of Egypt. read more. Then Moses said unto God, Who am I that I should go unto Pharaoh and that I should bring forth the sons of Israel out of Egypt? And he said, Certainly I will be with thee; and this shall be a token unto thee that I have sent thee: When thou hast brought forth the people out of Egypt, ye shall serve God upon this mountain. And Moses said unto God, Behold, when I come unto the sons of Israel and say unto them, The God of your fathers has sent me unto you, and if they say to me, What is his name? What shall I say unto them? And God answered unto Moses, I AM THAT I AM. And he said, Thus shalt thou say unto the sons of Israel: I AM (YHWH) has sent me unto you. And God said moreover unto Moses, Thus shalt thou say unto the sons of Israel: The LORD God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me unto you. This is my name for ever, and this is my memorial unto all ages. Go and gather the elders of Israel together and say unto them, The LORD God of your fathers, the God of Abraham, of Isaac, and of Jacob, appeared unto me, saying, I have surely visited you and seen that which is done to you in Egypt, and I have said, I will bring you up out of the affliction of Egypt unto the land of the Canaanite and the Hittite and the Amorite and the Perizzite and the Hivite and the Jebusite unto a land flowing with milk and honey. And they shall hearken to thy voice, and thou shalt come, thou and the elders of Israel, unto the king of Egypt, and ye shall say unto him, The LORD God of the Hebrews has found us; therefore, we shall now go three days' journey into the wilderness that we may sacrifice to the LORD our God. For I am sure that the king of Egypt will not let you go except by a mighty hand. But I will stretch out my hand and smite Egypt with all my wonders which I will do in the midst thereof, and after that he will let you go. And I will give this people grace in the eyes of the Egyptians, and it shall come to pass, that, when ye go, ye shall not go empty;
Then Moses answered and said, But, behold, they will not believe me, nor hearken unto my voice, for they will say, The LORD has not appeared unto thee. And the LORD said unto him, What is that in thy hand? And he said, A rod. read more. And he said, Cast it on the ground. And he cast it on the ground, and it became a serpent, and Moses fled from before it. And the LORD said unto Moses, Put forth thy hand, and take it by the tail. And he put forth his hand and caught it, and it became a rod in his hand. Therefore they will believe that the LORD God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has appeared unto thee. And the LORD said furthermore unto him, Now put thy hand into thy bosom. And he put his hand into his bosom, and when he took it out, behold, his hand was leprous as snow. And he said, Put thy hand into thy bosom again. And he put his hand into his bosom again and plucked it out of his bosom, and, behold, it was turned again as his other flesh. And it shall come to pass, if they will not believe thee, neither hearken to the voice of the first sign, that they will believe the voice of the latter sign. And it shall come to pass, if they will not believe also these two signs, neither hearken unto thy voice, that thou shalt take of the water of the river and pour it upon the dry land; and the water which thou takest out of the river shall become blood upon the dry land. Then Moses said unto the LORD, O my Lord, I am not eloquent, neither up until now, nor since thou hast spoken unto thy slave; but I am slow of speech and of a slow tongue. And the LORD said unto him, Who has made man's mouth? Or who makes the dumb or the deaf or the seeing or the blind? Am not I the LORD? Now therefore go and I will be with thy mouth and teach thee what thou shalt say. And he said, O my Lord, send, I pray thee, by the hand of him whom thou wilt send. Then the anger of the LORD was kindled against Moses, and he said, Do I not know thy brother Aaron, the Levite, and that he can speak well? And also, behold, he comes forth to meet thee, and when he sees thee, he will be glad in his heart. And thou shalt speak unto him and put words in his mouth; and I will be with thy mouth and with his mouth and will teach you what ye shall do. And he shall be thy spokesman unto the people; and he shall be unto thee as thy mouth, and thou shalt be unto him as God. And thou shalt take this rod in thy hand with which thou shalt do the signs.
And the LORD also said unto Moses in Midian, Go, return into Egypt, for all the men are dead who sought thy life. Then Moses took his wife and his sons and set them upon an ass, and he returned to the land of Egypt; and Moses took the rod of God in his hand.
Then Moses took his wife and his sons and set them upon an ass, and he returned to the land of Egypt; and Moses took the rod of God in his hand. And the LORD said unto Moses, When thou goest to return into Egypt, see that thou do all those wonders before Pharaoh, which I have put in thine hand; but I will harden his heart, that he shall not let the people go. read more. And thou shalt say unto Pharaoh, The LORD hath said thus: Israel is my son, even my firstborn. And I have said unto thee, Let my son go that he may serve me, but thou hast refused to let him go; therefore, behold, I will slay thy son, even thy firstborn. And it came to pass by the way in the inn, that the LORD met him and sought to kill him. Then Zipporah took a sharp flint and cut off the foreskin of her son and cast it at his feet, saying, Surely a bloody husband art thou to me. So he let him go: then she said, A bloody husband thou art, because of the circumcision. And the LORD said to Aaron, Go into the wilderness to meet Moses. And he went and met him in the mount of God and kissed him.
And Moses and Aaron went and gathered together all the elders of the sons of Israel: And Aaron spoke all the words which the LORD had spoken unto Moses and did the signs before the eyes of the people. read more. And the people believed; and hearing that the LORD had visited the sons of Israel and that he had seen their affliction, they bowed and worshipped.
And afterward Moses and Aaron went in and told Pharaoh, Thus saith the LORD God of Israel, Let my people go that they may celebrate a feast unto me in the wilderness.
And they said, The God of the Hebrews has found us; therefore we shall go three days' journey into the desert and sacrifice unto the LORD our God lest he encounter us with pestilence or with the sword. Then the king of Egypt said unto them, Why do ye, Moses and Aaron, keep the people from their works? Go unto your burdens. read more. Pharaoh also said, Behold, the people of the land now are many, and ye make them cease from their burdens. And Pharaoh commanded the same day the taskmasters of the people and their officers, saying, Ye shall no longer give the people firewood to make brick as until now; let them go and gather firewood for themselves. And the tally of the bricks which they made before, ye shall lay upon them; ye shall not diminish any of it; for they are idle; therefore they cry, saying, Let us go and sacrifice to our God. Let more work be laid upon them that they may occupy themselves with it; and let them not regard words of deception. And the taskmasters of the people went out, and their officers, and they spoke to the people, saying, Thus saith Pharaoh, I will not give you firewood. Go ye, gather firewood where ye can find it; yet none of your work shall be diminished. So the people were scattered abroad throughout all the land of Egypt to gather brush for firewood. And the taskmasters hasted them, saying, Fulfil your works, your daily quotas, as when there was firewood. And the officers of the sons of Israel, whom Pharaoh's taskmasters had set over them, were beaten, and they demanded, Why have ye not fulfilled your quotas in making brick both yesterday and today, as until now? Then the officers of the sons of Israel came and cried unto Pharaoh, saying, Why doest thou deal thus with thy slaves? There is no firewood given unto thy slaves, yet they say to us, Make brick. Behold, thy slaves are beaten; and thy people sin. And he replied, Ye are idle, ye are idle, therefore ye say, Let us go and sacrifice unto the LORD. Go therefore now and work, for no firewood shall be given you, yet ye shall deliver the tally of bricks. Then the officers of the sons of Israel saw that they were afflicted after it was said, Ye shall not diminish any from the bricks of your daily quota. And they met Moses and Aaron, who stood in the way, as they came forth from Pharaoh; and they said unto them, The LORD look upon you and judge because ye have made our savour to be a stench before Pharaoh and his slaves, putting a sword in their hands to slay us. Then Moses returned unto the LORD and said, Lord, why hast thou so afflicted this people? Why is it that thou hast sent me? For since I came to Pharaoh to speak in thy name, he has afflicted this people; neither hast thou delivered thy people at all.
Then the LORD said unto Moses, Now thou shalt see what I will do to Pharaoh; for with a strong hand he must let them go, and with a strong hand he shall drive them out of his land.
So Moses and Aaron went in unto Pharaoh, and they did as the LORD had commanded; and Aaron cast down his rod before Pharaoh and before his slaves, and it became a dragon.
And Pharaoh's heart became hard, that he hearkened not unto them as the LORD had said. Then the LORD said unto Moses, Pharaoh's heart is become grievous, for he refuses to let the people go. read more. Go unto Pharaoh in the morning; behold, he goes out unto the water; and thou shalt stand by the river's brink before him and take in thy hand the rod which was turned to a serpent and say unto him, The LORD, the God of the Hebrews has sent me unto thee, saying, Let my people go, that they may serve me in the wilderness; and, behold, until now thou hast not desired to hear. Thus hath the LORD said, In this thou shalt know that I am the LORD; behold, I will smite with the rod that is in my hand the waters which are in the river, and they shall be turned to blood.
Thus hath the LORD said, In this thou shalt know that I am the LORD; behold, I will smite with the rod that is in my hand the waters which are in the river, and they shall be turned to blood. And the fish that are in the river shall die, and the river shall stink; and the Egyptians shall loathe to drink the water of the river.
And Moses and Aaron did so, as the LORD commanded; and lifting up the rod, he smote the waters that were in the river, in the sight of Pharaoh and in the sight of his slaves; and all the waters that were in the river were turned to blood.
And Moses and Aaron did so, as the LORD commanded; and lifting up the rod, he smote the waters that were in the river, in the sight of Pharaoh and in the sight of his slaves; and all the waters that were in the river were turned to blood. And the fish that were in the river died; and the river became corrupted, so that the Egyptians could not drink the water of the river; and there was blood throughout all the land of Egypt.
And the fish that were in the river died; and the river became corrupted, so that the Egyptians could not drink the water of the river; and there was blood throughout all the land of Egypt. And the magicians of Egypt did the same with their enchantments; and Pharaoh's heart hardened itself, and he did not hearken unto them, as the LORD had said. read more. And Pharaoh turned and returned to his house, and even with all this he did not take this to heart. And in all Egypt they dug wells round about the river for water to drink, for they could not drink of the water of the river.
Then the LORD spoke unto Moses, Go unto Pharaoh and say unto him, The LORD hath said thus, Let my people go that they may serve me. And if thou refuse to let them go, behold, I will smite all thy borders with frogs: read more. And the river shall bring forth frogs abundantly, which shall go up and come into thy house and into thy bedchamber and upon thy bed and into the houses of thy slaves and upon thy people and into thine ovens and into thy kneadingtroughs; and the frogs shall come up upon thee and upon thy people and upon all thy slaves. And the LORD said unto Moses, Say unto Aaron, Stretch forth thine hand with thy rod over the rivers, over the streams, and over the ponds and cause frogs to come up upon the land of Egypt. And Aaron stretched out his hand over the waters of Egypt; and frogs came up and covered the land of Egypt. And the magicians did the same with their enchantments, and brought up frogs upon the land of Egypt. Then Pharaoh called for Moses and Aaron and said unto them, Intreat the LORD that he may take away the frogs from me and from my people, and I will let the people go that they may sacrifice unto the LORD. And Moses said unto Pharaoh, Tell me: when shall I intreat for thee and for thy slaves and for thy people, to destroy the frogs from thee and thy houses, that they may remain only in the river? And he said, Tomorrow. And Moses replied, Be it according to thy word, that thou may know that there is none like unto the LORD our God. And the frogs shall depart from thee and from thy houses and from thy slaves and from thy people; they shall remain only in the river. Then Moses and Aaron went out from Pharaoh; and Moses cried unto the LORD because of the frogs which he had brought against Pharaoh. And the LORD did according to the word of Moses; and the frogs of the houses, of the villages, and of the fields died. And they gathered them together in heaps; and the land was corrupted. But when Pharaoh saw that there was respite, he hardened his heart and did not hearken unto them as the LORD had said.
But when Pharaoh saw that there was respite, he hardened his heart and did not hearken unto them as the LORD had said. Then the LORD said unto Moses, Say unto Aaron, Stretch out thy rod and smite the dust of the land, that it may become lice throughout all the land of Egypt. read more. And they did so; for Aaron stretched out his hand with his rod and smote the dust of the earth, and it became lice in man and in beast; all the dust of the land became lice throughout all the land of Egypt. And the magicians did the same with their enchantments to bring forth lice, but they could not. And there were lice upon man and upon beast. Then the magicians said unto Pharaoh, This is the finger of God. But Pharaoh's heart hardened, and he did not hearken unto them as the LORD had said. And the LORD said unto Moses, Rise up early in the morning and stand before Pharaoh; behold, he goes forth to the water and say unto him, The LORD hath said thus, Let my people go that they may serve me.
Then Pharaoh sent, and, behold, there was not one of the livestock of the sons of Israel dead. But the heart of Pharaoh hardened, and he did not let the people go. And the LORD said unto Moses and unto Aaron, Let each of you take handfuls of soot from the furnace, and let Moses sprinkle it toward heaven in the sight of Pharaoh. read more. And it shall become dust upon all the land of Egypt, which shall cause boils breaking forth with blisters upon man and upon beast, throughout all the land of Egypt. And they took the soot of the furnace and stood before Pharaoh; and Moses sprinkled it up toward heaven; and boils breaking forth with blisters came upon man and upon beast until the magicians could not stand before Moses because of the boils; for the boils were upon the magicians, and upon all the Egyptians. And the LORD hardened the heart of Pharaoh, and he did hearken unto them as the LORD had spoken unto Moses. Then the LORD said unto Moses, Rise up early in the morning and stand before Pharaoh and say unto him, Thus saith the LORD God of the Hebrews, Let my people go that they may serve me. For otherwise this time I will send all my plagues upon thine heart and upon thy slaves and upon thy people that thou may know that there is none like me in all the earth. For now I will stretch out my hand that I may smite thee and thy people with pestilence, and thou shalt be cut off from the earth. For in truth I have placed thee to declare my power in thee, and that my name may be declared throughout all the earth. Thou even so dost exalt thyself against my people that thou wilt not let them go. Behold, tomorrow about this time I will cause it to rain a very grievous hail, such as has not been in Egypt since the foundation thereof even until now. Send therefore now and gather thy livestock and all that thou hast in the field; for upon every man and beast which shall be found in the field and shall not be brought home, the hail shall come down upon them, and they shall die. He that feared the word of the LORD among the slaves of Pharaoh made his slaves and his livestock flee into the houses; and he that did not regard the word of the LORD left his slaves and his livestock in the field. And the LORD said unto Moses, Stretch forth thine hand toward heaven that there may be hail in all the land of Egypt, upon the men and upon the beasts and upon all the grass of the field throughout the land of Egypt.
And the LORD said unto Moses, Stretch forth thine hand toward heaven that there may be hail in all the land of Egypt, upon the men and upon the beasts and upon all the grass of the field throughout the land of Egypt. And Moses stretched forth his rod toward heaven, and the LORD raised his voice and it hailed, and the fire ran along upon the ground; and the LORD rained hail upon the land of Egypt.
And Moses stretched forth his rod toward heaven, and the LORD raised his voice and it hailed, and the fire ran along upon the ground; and the LORD rained hail upon the land of Egypt. So there was hail and fire mingled with the hail, very grievous, such as there was none like it in all the land of Egypt since it became inhabited.
So there was hail and fire mingled with the hail, very grievous, such as there was none like it in all the land of Egypt since it became inhabited. And that hail smote throughout all the land of Egypt all that was in the field, both men and beasts; and the hail smote all the grass of the field and broke all the trees of the field.
And that hail smote throughout all the land of Egypt all that was in the field, both men and beasts; and the hail smote all the grass of the field and broke all the trees of the field. Only in the land of Goshen, where the sons of Israel were, was there no hail. read more. Then Pharaoh sent and called for Moses and Aaron and said unto them, I have sinned this time; the LORD is righteous, and I and my people are wicked. Intreat the LORD that the thunderings of God and the hail might cease; and I will let you go, and ye shall stay here no longer. And Moses replied unto him, As soon as I am gone out of the city, I will extend my hands unto the LORD; and the thunder shall cease, neither shall there be any more hail; that thou may know how that the earth is the LORD's. But I know thee and thy slaves from before ye began to fear the presence of the LORD God. The flax, therefore, and the barley were smitten, for the barley was headed out, and the flax was in stalk. But the wheat and the rye were not smitten; for they were late. And Moses went out from the presence of Pharaoh and out of the city and extended his hands unto the LORD; and the thunders and hail ceased, and the rain was not poured upon the earth. And when Pharaoh saw that the rain and the hail and the thunders were ceased, he persevered in his sin and hardened his heart, he and his slaves. And the heart of Pharaoh hardened, and he did not let the sons of Israel go as the LORD had spoken by Moses.
And the LORD said unto Moses, Go in unto Pharaoh for I have hardened his heart and the heart of his slaves that I might show these my signs among them and that thou may tell in the ears of thy sons and of thy son's sons the things I did in Egypt and my signs which I gave among them and that ye may know that I am the LORD. read more. Then Moses and Aaron came in unto Pharaoh and said unto him, Thus hath the LORD God of the Hebrews said, How long wilt thou refuse to humble thyself before me? Let my people go that they may serve me. For if thou refuse to let my people go, behold, tomorrow I will bring the locusts into thy borders, and they shall cover the face of the earth that one will not be able to see the earth, and they shall eat the residue of that which is escaped, which remains unto you from the hail and shall eat every tree which produces fruit for you out of the field: And they shall fill thy houses and the houses of all thy slaves and the houses of all the Egyptians, which neither thy fathers, nor thy fathers' fathers have seen since the day that they were upon the earth unto this day. And he turned himself and went out from Pharaoh. Then Pharaoh's slaves said unto him, How long shall this man be a snare unto us? Let the men go that they may serve the LORD their God; knowest thou not yet that Egypt is destroyed? And Moses and Aaron were brought again unto Pharaoh; and he said unto them, Go, serve the LORD your God. Who are those that shall go? And Moses replied, We must go with our young and with our old, with our sons and with our daughters, with our sheep and with our cows we must go; for we have a solemn feast unto the LORD. And he said unto them, Even if the LORD be with you, how can I let you go with your little ones; look at the malice which is before your face. It shall not be so: go now ye that are men and serve the LORD; for that is what ye did desire. And they were driven out from Pharaoh's presence. Then the LORD said unto Moses, Stretch out thine hand over the land of Egypt to bring the locusts, that they may come up upon the land of Egypt and eat all the grass of the land and all that the hail has left. And Moses stretched forth his rod over the land of Egypt, and the LORD brought an east wind upon the land all that day, and all that night; and when it was morning, the east wind brought the locusts.
And Moses stretched forth his rod over the land of Egypt, and the LORD brought an east wind upon the land all that day, and all that night; and when it was morning, the east wind brought the locusts. And the locusts went up over all the land of Egypt and landed in all the borders of Egypt. Very grievous were they; before them there were no such locusts as they, neither after them shall there be such.
And the locusts went up over all the land of Egypt and landed in all the borders of Egypt. Very grievous were they; before them there were no such locusts as they, neither after them shall there be such. For they covered the face of the whole earth, so that the land was darkened; and they ate all the grass of the land and all the fruit of the trees which the hail had left; and there did not remain any green thing in the trees or in the grass of the field, through all the land of Egypt.
For they covered the face of the whole earth, so that the land was darkened; and they ate all the grass of the land and all the fruit of the trees which the hail had left; and there did not remain any green thing in the trees or in the grass of the field, through all the land of Egypt.
For they covered the face of the whole earth, so that the land was darkened; and they ate all the grass of the land and all the fruit of the trees which the hail had left; and there did not remain any green thing in the trees or in the grass of the field, through all the land of Egypt. Then Pharaoh called for Moses and Aaron in haste; and he said, I have sinned against the LORD your God and against you. read more. Now therefore forgive, I pray thee, my sin only this once, and intreat the LORD your God, that he may take away from me this death only. And he went out from Pharaoh and intreated the LORD.
But the LORD hardened Pharaoh's heart, so that he would not let the sons of Israel go. And the LORD said unto Moses, Stretch out thine hand toward heaven, that there may be darkness over the land of Egypt, even darkness which may be felt. read more. And Moses stretched forth his hand toward heaven, and there was a thick darkness in all the land of Egypt three days. They did not see one another, neither did any rise from his place for three days; but all the sons of Israel had light in their dwellings. Then Pharaoh called unto Moses and said, Go, serve the LORD; only let your sheep and your cows remain; let your little ones also go with you. And Moses replied, Thou also must give us sacrifices and burnt offerings that we may sacrifice unto the LORD our God. Our cattle shall also go with us; not a hoof shall be left behind; for we must take thereof to serve the LORD our God; and we do not know with what we must serve the LORD until we arrive there. But the LORD hardened Pharaoh's heart, and he would not let them go. And Pharaoh said unto him, Go from me, take heed to thyself to see my face no more; for in the day that thou seest my face thou shalt die.
And the LORD said unto Moses, I will bring one more plague upon Pharaoh and upon Egypt, after which he will let you go from here; when he shall let you go, he shall surely thrust you out of here altogether. Speak now to the people and let each man demand of his neighbour and each woman of her neighbour, vessels of silver and of gold. read more. And the LORD gave the people grace in the sight of the Egyptians. Moreover the man Moses was very great in the land of Egypt, in the sight of Pharaoh's slaves, and in the sight of the people. And Moses said, The LORD hath said thus, About midnight I will go out into the midst of Egypt, and all the firstborn in the land of Egypt shall die, from the firstborn of Pharaoh that sits upon his throne even unto the firstborn of the maidservant that is behind the mill and all the firstborn of beasts. And there shall be a great cry throughout all the land of Egypt, such as there has never been one like it, nor shall there ever be any like it again. But among all the sons of Israel, from man to beast, not a dog shall move his tongue, that ye may know that the LORD shall make a difference between the Egyptians and the Israelites. And all these thy slaves shall come down unto me and bow down themselves unto me, saying, Go out, and all the people that follow thee; and after that I will go out. And he went out from Pharaoh in a great anger. And the LORD said unto Moses, Pharaoh shall not hearken unto you, that my wonders may be multiplied in the land of Egypt.
And the LORD spoke unto Moses and Aaron in the land of Egypt, saying, This month shall be unto you the beginning of the months; it shall be the first month of the year to you. read more. Speak unto all the congregation of Israel, saying, In the tenth day of this month let each man take a lamb according to the families of the fathers, a lamb per family; and if the household is too small and is not able to eat the lamb, let him and his neighbour next unto his house take it according to the number of persons; each one according to his eating shall make your count for the lamb. The lamb shall be without blemish, a male of one year; ye shall take it out from the sheep or from the goats; and ye shall keep it up until the fourteenth day of the same month, and the whole assembly of the congregation of Israel shall kill it between the two evenings. And they shall take of the blood and put it on the two side posts and on the upper door post of the houses in which they shall eat it. And they shall eat the flesh in that night, roasted with fire, and unleavened bread; and with bitter herbs they shall eat it. Eat none of it raw, nor boiled at all with water, but roast with fire, his head with his legs, and with the entrails thereof. And ye shall let nothing of it remain until the morning; and that which remains of it until the morning ye shall burn with fire. And thus shall ye eat it: with your loins girded, your shoes on your feet, and your staff in your hand; and ye shall eat it in haste: it is the LORD's passover. For I will pass through the land of Egypt this night and will smite all the firstborn in the land of Egypt, both among man and beast; and against all the gods of Egypt I will execute judgments: I am the LORD. And this blood shall be to you for a sign upon the houses where ye are; and when I see the blood, I will pass over you, and the plague shall not be upon you to destroy you, when I smite the land of Egypt. And this day shall be unto you for a memorial; and ye shall keep it as a feast unto the LORD throughout your ages; ye shall keep it a feast by an ordinance forever. Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses, for whoever eats leavened bread from the first day until the seventh day, that soul shall be cut off from Israel. And in the first day there shall be a holy convocation, and in the seventh day there shall be a holy convocation to you; no manner of work shall be done in them, except that which every person must eat, that only may be done of you. And ye shall observe the feast of unleavened bread, for in this same day have I brought your hosts out of the land of Egypt; therefore, shall ye observe this day for your ages by an ordinance forever. In the first month, on the fourteenth day of the month in the evening, ye shall eat unleavened bread until the twenty-first day of the month in the evening. For seven days there shall be no leaven found in your houses; for whoever eats that which is leavened, that soul shall be cut off from the congregation of Israel, whether he is a stranger or born in the land. Ye shall eat nothing leavened; in all your habitations ye shall eat unleavened bread. Then Moses called for all the elders of Israel and said unto them, Draw out and take lambs according to your families and sacrifice the passover. And ye shall take a bunch of hyssop and dip it in the blood that is in the basin and touch the lintel and the two side posts with the blood that is in the basin; and none of you shall go out of the door of his house until the morning. For the LORD will pass through smiting the Egyptians, and when he sees the blood upon the lintel and on the two side posts, the LORD will pass over that door and will not allow the destroyer to come in unto your houses to smite you. And ye shall observe this thing for an ordinance to thee and to thy sons forever. And it shall come to pass, when ye have entered into the land which the LORD will give you, according as he has promised, that ye shall keep this service. And it shall come to pass, when your children shall say unto you, What do you mean by this service? That ye shall say, It is the sacrifice of the LORD's passover, who passed over the houses of the sons of Israel in Egypt, when he smote the Egyptians and delivered our houses. Then the people bowed and worshipped. And the sons of Israel went away, and as the LORD had commanded Moses and Aaron, so did they. And it came to pass, that at midnight the LORD smote all the firstborn in the land of Egypt, from the firstborn of Pharaoh that sat on his throne unto the firstborn of the captive that was in the dungeon, and all the firstborn of the animals. And Pharaoh rose up in the night, he, and all his slaves and all the Egyptians; and there was a great cry in Egypt, for there was not a house where there was not one dead. And he called for Moses and Aaron by night and said, Rise up, and get you forth from among my people, both ye and the sons of Israel, and go, serve the LORD as ye have said. Also take your sheep and your cows, as ye have said, and be gone; and bless me also. And the Egyptians were urgent upon the people that they might send them out of the land in haste, for they said, We are all dead men. And the people took their dough before it was leavened, their kneadingtroughs being bound up in their clothes upon their shoulders. And the sons of Israel did according to the word of Moses; and they asked the Egyptians for vessels of silver, and vessels of gold, and clothing.
And the sons of Israel journeyed from Rameses to Succoth, about six hundred thousand men on foot, not counting the children.
And the sons of Israel journeyed from Rameses to Succoth, about six hundred thousand men on foot, not counting the children. And a mixed multitude went up also with them and many sheep and cows. read more. And they baked unleavened cakes of the dough which they brought forth out of Egypt, for it was not leavened because they were thrust out of Egypt and could not tarry nor prepare food for themselves. Now the time that the sons of Israel dwelt in Egypt was four hundred and thirty years.
Now the time that the sons of Israel dwelt in Egypt was four hundred and thirty years. And it came to pass at the end of the four hundred and thirty years, even that same day it came to pass, that all the hosts of the LORD went out from the land of Egypt. read more. It is a night to be much observed unto the LORD for bringing them out from the land of Egypt: this night should be observed unto the LORD by all the sons of Israel in their ages. And the LORD said unto Moses and Aaron, This shall be the ordinance of the passover: No stranger shall eat of it, but every man's slave that is bought for money, when thou hast circumcised him, then shall he eat of it. The foreigner and the hired servant shall not eat of it. It shall be eaten in one house; thou shalt not carry forth any of the flesh abroad out of the house; neither shall ye break a bone thereof. All the congregation of Israel shall make this sacrifice. And if a stranger shall sojourn with thee and desire to make the passover to the LORD, let all his males be circumcised, and then let him come near and make this sacrifice; and he shall be as one that is natural in the land, but no uncircumcised person shall eat of it. The same law shall be for the one who is natural, and for the stranger that sojourns among you. Thus did all the sons of Israel; as the LORD commanded Moses and Aaron, so did they. And it came to pass that same day that the LORD did bring the sons of Israel out of the land of Egypt by their hosts.
And Moses said unto the people, Remember this day, in which ye came out from Egypt, out of the house of slavery; for the LORD has brought you out of here with a strong hand; therefore, ye shall not eat with leaven. This day ye came out in the month Abib. read more. And when the LORD shall have brought thee into the land of the Canaanite and the Hittite and the Amorite and the Hivite and the Jebusite, which he swore unto thy fathers to give thee, a land flowing with milk and honey, that thou shalt do this service in this month. Thou shalt eat without leaven for seven days, and the seventh day shall be a feast unto the LORD. Bread without leaven shall be eaten the seven days; and nothing leavened shall be seen with thee, neither shall there be any leaven in all thy borders. And thou shalt tell thy son in that day, saying, This is done because of that which the LORD did unto me when he brought me out of Egypt. And it shall be for a sign unto thee upon thy hand and for a memorial before thine eyes, that the LORD's law may be in thy mouth; for with a strong hand the LORD has brought thee out of Egypt. Thou shalt, therefore, keep this ordinance in its season from year to year. And it shall be when the LORD shall have brought thee into the land of the Canaanites, as he swore unto thee and to thy fathers, and shall have given it to thee, that thou shalt set apart unto the LORD all that opens the womb and in the same manner every firstborn that opens the wombs of thy animals; the males shall be the LORD's. And every firstborn of an ass thou shalt ransom with a lamb; and if thou wilt not ransom it, then thou shalt cut off its head; and in the same manner thou shalt ransom all the human firstborn among thy sons. And it shall be when thy son asks thee in time to come, saying, What is this? Thou shalt say unto him, With a strong hand the LORD brought us out of Egypt, from the house of slavery; and it came to pass when Pharaoh was hardening himself to not let us go that the LORD slew all the firstborn in the land of Egypt from the human firstborn to the firstborn of the beast; therefore, I sacrifice to the LORD every male that opens the womb, and I ransom every firstborn of my sons. And it shall be for a token upon thy hand, and for a memorial before thine eyes: That the LORD brought us out of Egypt with a strong hand. And it came to pass when Pharaoh had let the people go that God did not lead them through the way of the land of the Philistines, although that was near; for God said, Lest peradventure the people repent when they see war, and they return to Egypt; but God led the people round about through the way of the wilderness of the Red sea. And the sons of Israel went up armed out of the land of Egypt. And Moses also took the bones of Joseph with him, who had made the sons of Israel swear, saying, God will surely visit you; and ye shall carry up my bones away from here with you. And they took their journey from Succoth and encamped in Etham in the edge of the wilderness. And the LORD went before them by day in a pillar of cloud to lead them in the way and by night in a pillar of fire to give them light that they might walk by day and by night.
And the LORD spoke unto Moses, saying, Speak unto the sons of Israel that they turn and set up their camp before Pihahiroth between Migdol and the sea over against Baalzephon; before it shall ye set up camp by the sea. read more. For Pharaoh will say of the sons of Israel, They are entangled in the land; the wilderness has shut them in. And I will harden Pharaoh's heart that he shall follow after them; and I will be glorified in Pharaoh and in all his host; and the Egyptians shall know that I am the LORD. And they did so. And it was told the king of Egypt how the people fled; and the heart of Pharaoh and of his slaves was turned against the people, and they said, Why have we done this, that we have let Israel go from serving us?
And the LORD hardened the heart of Pharaoh, king of Egypt, and he pursued after the sons of Israel, but the sons of Israel had already left with great power. The Egyptians, nevertheless, pursued after them with all the horses and chariots of Pharaoh, his horsemen, and all his army, and overtook them setting up camp by the sea beside Pihahiroth before Baalzephon. read more. And when Pharaoh drew near, the sons of Israel lifted up their eyes, and, behold, the Egyptians marched after them; and they feared greatly, and the sons of Israel cried out unto the LORD.
And when Pharaoh drew near, the sons of Israel lifted up their eyes, and, behold, the Egyptians marched after them; and they feared greatly, and the sons of Israel cried out unto the LORD. And they said unto Moses, Because there were no graves in Egypt, hast thou taken us away to die in the wilderness? Why hast thou dealt thus with us, to bring us forth out of Egypt? read more. Is this not what we told thee in Egypt, saying, Let us alone that we may serve the Egyptians? For it would have been better for us to serve the Egyptians than that we should die in the wilderness. And Moses said unto the people, Fear ye not, stand still and see the saving health of the LORD, which he will bestow on you today; for the Egyptians whom ye have seen today, ye shall never see them again for ever. The LORD shall fight for you, and ye shall be still. Then the LORD said unto Moses, Why criest thou unto me? Speak unto the sons of Israel that they go forward:
Then the LORD said unto Moses, Why criest thou unto me? Speak unto the sons of Israel that they go forward: And lift up thy rod and stretch out thy hand over the sea and divide it; and the sons of Israel shall go on dry ground through the midst of the sea.
And lift up thy rod and stretch out thy hand over the sea and divide it; and the sons of Israel shall go on dry ground through the midst of the sea. And behold, I will harden the hearts of the Egyptians that they shall follow them: and I will be glorified in Pharaoh and in all his host, in his chariots, and in his horsemen. read more. And the Egyptians shall know that I am the LORD, when I have glorified myself in Pharaoh, in his chariots, and in his horsemen. And the angel of God, who went before the camp of Israel, removed and went behind them; and likewise the pillar of cloud went from before their face and stood behind them.
And the angel of God, who went before the camp of Israel, removed and went behind them; and likewise the pillar of cloud went from before their face and stood behind them. And it came between the camp of the Egyptians and the camp of Israel; and it was a cloud and darkness to them, but it lit up the night unto Israel; and all that night the one side never came near the other.
And it came between the camp of the Egyptians and the camp of Israel; and it was a cloud and darkness to them, but it lit up the night unto Israel; and all that night the one side never came near the other. And Moses stretched out his hand over the sea; and the LORD caused the sea to go back by a strong east wind all that night and made the sea dry land, and the waters were divided.
And Moses stretched out his hand over the sea; and the LORD caused the sea to go back by a strong east wind all that night and made the sea dry land, and the waters were divided. Then the sons of Israel went into the midst of the sea upon the dry ground; and the waters were a wall unto them on their right hand and on their left.
And it came to pass that in the morning watch the LORD looked at the camp of the Egyptians in the pillar of fire and of cloud and troubled the camp of the Egyptians and took off their chariot wheels and overturned them grievously, so that the Egyptians said, Let us flee from the face of Israel; for the LORD fights for them against the Egyptians.
and took off their chariot wheels and overturned them grievously, so that the Egyptians said, Let us flee from the face of Israel; for the LORD fights for them against the Egyptians. And the LORD said unto Moses, Stretch out thy hand over the sea that the waters may come again upon the Egyptians, upon their chariots, and upon their horsemen. read more. And Moses stretched forth his hand over the sea, and the sea returned in its strength when the morning appeared; and the Egyptians fled against it; and the LORD overthrew the Egyptians in the midst of the sea.
And Moses stretched forth his hand over the sea, and the sea returned in its strength when the morning appeared; and the Egyptians fled against it; and the LORD overthrew the Egyptians in the midst of the sea. And the waters returned, and covered the chariots and the horsemen and all the host of Pharaoh that came into the sea after them; there remained not so much as one of them.
And the waters returned, and covered the chariots and the horsemen and all the host of Pharaoh that came into the sea after them; there remained not so much as one of them. But the sons of Israel walked upon dry land in the midst of the sea; and the waters were a wall unto them on their right hand and on their left. read more. Thus the LORD saved Israel that day out of the hand of the Egyptians; and Israel saw the Egyptians dead upon the sea shore.
Then Moses and the sons of Israel sang this song unto the LORD and spoke, saying, I will sing unto the LORD, for he has triumphed gloriously; the horse and his rider he has thrown into the sea. The LORD is my strength and song, and he is become my saving health; he is my God, and I will prepare him a habitation; my father's God, and I will exalt him. read more. The LORD is a man of war; the LORD is his name. Pharaoh's chariots and his host he has cast into the sea; his chosen princes also are drowned in the Red sea. The depths have covered them; they sank into the bottom as a stone. Thy right hand, O LORD, is become glorious in power; thy right hand, O LORD, has dashed the enemy in pieces. And in the greatness of thine excellency thou hast overthrown those that rose up against thee; thou didst send forth thy wrath, which consumed them as stubble. And with the blast of thy nostrils the waters were gathered together, the floods stood upright as a heap, and the depths were congealed in the heart of the sea. The enemy said, I will pursue, I will overtake, I will divide the spoil; my soul shall be satisfied upon them; I will draw my sword, my hand shall destroy them. Thou didst blow with thy wind, the sea covered them. They sank as lead in the mighty waters. Who is like unto thee, O LORD, among the gods? Who is like thee, magnificent in holiness, fearful in praises, doing wonders? Thou didst stretch out thy right hand, the earth swallowed them. Thou in thy mercy hast led forth the people which thou hast redeemed; thou hast guided them in thy strength unto the habitation of thy holiness. The peoples shall hear and be afraid; sorrow shall take hold on the inhabitants of Philistia. Then the dukes of Edom shall be amazed; the mighty men of Moab, trembling, shall take hold upon them; all the inhabitants of Canaan shall melt away. Fear and dread shall fall upon them; by the greatness of thine arm they shall be as still as a stone, until thy people pass over, O LORD, until the people pass over, which thou hast purchased. Thou shalt bring them in and plant them in the mountain of thine inheritance, in the place of thy dwelling which thou hast made ready, O LORD, in the Sanctuary of the Lord, which thy hands have established. The LORD shall reign for ever and ever. For Pharaoh went in on horseback with his chariots and with his horsemen into the sea, and the LORD brought again the waters of the sea upon them; but the sons of Israel went on dry land in the midst of the sea. And Miriam the prophetess, the sister of Aaron, took a timbrel in her hand; and all the women went out after her with timbrels and with dances.
So Moses brought Israel from the Red sea, and they went out into the wilderness of Shur; and they went three days in the wilderness and found no water. And when they came to Marah, they could not drink of the waters of Marah, for they were bitter; therefore the name of it was called Marah. read more. Then the people murmured against Moses, saying, What shall we drink? And he cried unto the LORD; and the LORD showed him a tree, which when he had cast it into the waters, the waters were made sweet. There he gave them statutes and rights, and there he proved them
And they came to Elim, where there were twelve fountains of water and seventy palm trees; and they encamped there by the waters.
And they took their journey from Elim, and all the congregation of the sons of Israel came unto the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departing out of the land of Egypt. And the whole congregation of the sons of Israel murmured against Moses and Aaron in the wilderness; read more. and the sons of Israel said unto them, It would have been better if we had died by the hand of the LORD in the land of Egypt, when we sat by the flesh pots and when we ate bread to the full; for ye have brought us forth into this wilderness to kill this whole assembly with hunger. Then the LORD said unto Moses, Behold, I will rain bread from heaven for you; and the people shall go out and gather the word for every day, that I may prove them, whether they will walk in my law, or not.
Then Moses and Aaron said unto all the sons of Israel, At evening ye shall know that the LORD has brought you out from the land of Egypt; And in the morning ye shall see the glory of the LORD; for he has heard your murmurings against the LORD; and what are we, that ye murmur against us? read more. And Moses said, This shall be when the LORD shall give you in the evening flesh to eat and in the morning bread to the full; for the LORD has heard your murmurings which ye have murmured against him; and what are we? Your murmurings are not against us, but against the LORD. And Moses spoke unto Aaron, Say unto all the congregation of the sons of Israel, Come near before the LORD, for he has heard your murmurings. And it came to pass as Aaron spoke unto the whole congregation of the sons of Israel, that they looked toward the wilderness, and, behold, the glory of the LORD appeared in the cloud. And the LORD spoke unto Moses, saying, I have heard the murmurings of the sons of Israel; speak unto them, saying, Between the two evenings ye shall eat flesh, and tomorrow ye shall be filled with bread; and ye shall know that I am the LORD your God. And it came to pass, that in the evening quail came up, and covered the camp; and in the morning the dew descended round about the host.
And when the sons of Israel saw it, they said one to another, It is manna (What is it?): for they did not know what it was. Then Moses said unto them, This is the bread which the LORD has given you to eat. This is the thing which the LORD has commanded, Gather of it every man according to his eating, an omer for each one, according to the number of your persons; take ye each one for those who are in his tent.
This is the thing which the LORD has commanded, Gather of it every man according to his eating, an omer for each one, according to the number of your persons; take ye each one for those who are in his tent. And the sons of Israel did so and gathered, some more, some less. read more. And when they did measure it with an omer, he that gathered much had nothing over, and he that gathered little had no lack; they gathered each one according to his eating. And Moses said, Let no one leave of it until the morning.
And Moses said, Let no one leave of it until the morning. Notwithstanding they did not hearken unto Moses; but some of them left of it until the morning, and it bred worms and stank; and Moses was angry with them.
Notwithstanding they did not hearken unto Moses; but some of them left of it until the morning, and it bred worms and stank; and Moses was angry with them. And they gathered it early in the morning, each one according to his eating; and when the sun waxed hot, it melted.
And they gathered it early in the morning, each one according to his eating; and when the sun waxed hot, it melted. And it came to pass that on the sixth day they gathered twice as much bread, two omers for each one; and all the princes of the congregation came and told Moses. read more. And he said unto them, This is what the LORD has said, Tomorrow is the holy sabbath of rest unto the LORD; bake that which ye will bake today and cook what ye will cook; and that which remains over lay up for you to be kept until the morning. And they laid it up until the morning as Moses bade; and it did not stink, neither was there any worm in it.
And the house of Israel called its name Manna; and it was like coriander seed, white, and the taste of it was like wafers made with honey. And Moses said, This is what the LORD has commanded, Fill an omer of it to be kept for your descendants, that they may see the bread with which I have fed you in the wilderness when I brought you forth from the land of Egypt. read more. And Moses said unto Aaron, Take a pot and put an omer full of manna in it and lay it up before the LORD, to be kept for your descendants. As the LORD commanded Moses, so Aaron laid it up before the Testimony, to be kept.
As the LORD commanded Moses, so Aaron laid it up before the Testimony, to be kept. Thus the sons of Israel ate manna forty years until they came to a land inhabited; they ate manna until they came unto the borders of the land of Canaan.
Thus the sons of Israel ate manna forty years until they came to a land inhabited; they ate manna until they came unto the borders of the land of Canaan. Now an omer is the tenth part of an ephah.
And all the congregation of the sons of Israel journeyed from the wilderness of Sin, after their journeys, according to the commandment of the LORD, and set up camp in Rephidim; and there was no water for the people to drink.
And all the congregation of the sons of Israel journeyed from the wilderness of Sin, after their journeys, according to the commandment of the LORD, and set up camp in Rephidim; and there was no water for the people to drink. And the people chided with Moses and said, Give us water that we may drink. And Moses said unto them, Why chide ye with me? Why do ye tempt the LORD?
And the people chided with Moses and said, Give us water that we may drink. And Moses said unto them, Why chide ye with me? Why do ye tempt the LORD? So the people thirsted there for water; and the people murmured against Moses and said, Why hast thou brought us up out of Egypt to kill us and our children and our livestock with thirst? read more. Then Moses cried unto the LORD, saying, What shall I do with this people? They are almost ready to stone me. And the LORD said unto Moses, Go on before the people and take with thee of the elders of Israel and thy rod, with which thou didst smite the river take in thine hand and go. Behold, I will stand before thee there upon the rock in Horeb, and thou shalt smite the rock, and water shall come out of it that the people may drink. And Moses did so in the sight of the elders of Israel. And he called the name of the place Massah and Meribah because of the chiding of the sons of Israel and because they tempted the LORD, saying, Is the LORD among us, or not?
And he called the name of the place Massah and Meribah because of the chiding of the sons of Israel and because they tempted the LORD, saying, Is the LORD among us, or not?
For they had departed from Rephidim and were come to the desert of Sinai and had pitched in the wilderness, and there Israel camped before the mount.
For they had departed from Rephidim and were come to the desert of Sinai and had pitched in the wilderness, and there Israel camped before the mount. And Moses went up unto God, and the LORD called unto him out of the mountain, saying, Thus shalt thou say to the house of Jacob and tell the sons of Israel: read more. Ye have seen what I did unto the Egyptians and how I bore you on eagles' wings and brought you unto myself. Now therefore, if ye will give ear to hearken unto my voice and keep my covenant, then ye shall be a special treasure unto me above all peoples; for all the earth is mine. And ye shall be my kingdom of priests and a holy nation. These are the words which thou shalt speak unto the sons of Israel. Then Moses came and called for the elders of the people and laid before their faces all these words which the LORD commanded him. And all the people answered together and said, All that the LORD has spoken we will do. And Moses returned the words of the people unto the LORD. And the LORD said unto Moses, Behold, I come unto thee in a thick cloud that the people may hear when I speak with thee and believe thee for ever. And Moses told the words of the people unto the LORD.
And the LORD said unto Moses, Behold, I come unto thee in a thick cloud that the people may hear when I speak with thee and believe thee for ever. And Moses told the words of the people unto the LORD. And the LORD said unto Moses, Go unto the people and sanctify them today and tomorrow, and let them wash their clothes
And the LORD said unto Moses, Go unto the people and sanctify them today and tomorrow, and let them wash their clothes and be ready for the third day; for the third day the LORD will come down in the sight of all the people upon Mount Sinai.
and be ready for the third day; for the third day the LORD will come down in the sight of all the people upon Mount Sinai.
and be ready for the third day; for the third day the LORD will come down in the sight of all the people upon Mount Sinai. And thou shalt set bounds unto the people round about, saying, Take heed to yourselves that ye go not up into the mount or touch the border of it; whoever touches the mount shall surely die:
And Moses went down from the mount unto the people and sanctified the people, and they washed their clothes. And he said unto the people, Be ready against the third day; come not at your women. read more. And it came to pass on the third day when the morning came, that there were thunders and lightnings and a thick cloud upon the mount and the voice of the shofar exceeding loud, so that all the people that were in the camp trembled. And Moses brought forth the people out of the camp to meet with God, and they stood at the lower part of the mount. And all Mount Sinai smoked because the LORD had descended upon it in fire, and its smoke ascended as the smoke of a furnace, and the whole mount quaked greatly. And the voice of the shofar sounded long and waxed louder and louder; Moses spoke, and God answered him by a voice. And the LORD came down upon Mount Sinai, on the top of the mount, and the LORD called Moses up to the top of the mount, and Moses went up. And the LORD said unto Moses, Go down, charge the people lest they break through the bounds to gaze upon the LORD, and many of them perish. And also let the priests who come near to the LORD, sanctify themselves lest the LORD break forth upon them.
And the LORD said unto him, Away, get thee down, and thou shalt come up, thou and Aaron with thee, but let not the priests and the people break through the bounds to come up unto the LORD lest he break forth upon them.
And God spoke all these words, saying, I am the LORD thy God, who brought thee out of the land of Egypt out of the house of slavery. read more. Thou shalt have no other gods before me. Thou shalt not make unto thee any graven image or any likeness of any thing that is in heaven above or that is in the earth beneath nor that is in the water under the earth. Thou shalt not bow down to them nor serve them; for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the sons unto the third and fourth generation of those that hate me and showing mercy unto thousands of generations of those that love me and keep my commandments. Thou shalt not take the name of the LORD thy God in vain for the LORD will not hold guiltless anyone that takes his name in vain. Thou shalt remember the sabbath day, to sanctify it. Six days shalt thou labour and do all thy work; but the seventh day shall be the sabbath of the LORD thy God; in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manslave, nor thy maidslave, nor thy beast, nor thy stranger that is within thy gates; for in six days the LORD made the heavens and earth, the sea, and all that is in them and rested the seventh day; therefore, the LORD blessed the sabbath day and sanctified it. Honour thy father and thy mother that thy days may be lengthened upon the land which the LORD thy God gives thee. Thou shalt not murder. Thou shalt not commit adultery. Thou shalt not steal. Thou shalt not give false testimony against thy neighbour. Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his manslave, nor his maidslave, nor his ox, nor his ass, nor any thing that is thy neighbour's. And all the people saw the thunderings and the lightnings and the noise of the trumpet and the mountain smoking; and when the people saw it, they trembled and stood afar off. And they said unto Moses, Speak thou with us, and we will hear; but let not God speak with us lest we die. Then Moses said unto the people, Fear not, for God is come to prove you and that his fear may be before your faces, that ye sin not. Then the people stood afar off, and Moses drew near unto the thick darkness where God was. And the LORD said unto Moses, Thus thou shalt say unto the sons of Israel, Ye have seen that I have talked with you from heaven.
Now these are the rights which thou shalt set before them.
If a man should entice a virgin that is not betrothed and lie with her, he shall surely endow her and take her to be his wife. If her father utterly refuses to give her unto him, he shall pay money according to the dowry of virgins.
They shall not dwell in thy land lest peradventure they make thee sin against me by serving their gods, for it will be a snare unto thee.
They shall not dwell in thy land lest peradventure they make thee sin against me by serving their gods, for it will be a snare unto thee.
And he said unto Moses, Come up unto the LORD, thou and Aaron, Nadab, and Abihu and seventy of the elders of Israel, and worship afar off.
And Moses came and told the people all the words of the LORD and all the rights, and all the people answered with one voice and said, All the words which the LORD has said we will do. And Moses wrote all the words of the LORD and rose up early in the morning and built an altar at the foot of the mount and twelve pillars, according to the twelve tribes of Israel. read more. And he sent the young men of the sons of Israel, who had offered burnt offerings and sacrificed peace offerings of bullocks unto the LORD. And Moses took half of the blood and put it in basins, and half of the blood he sprinkled on the altar. And he took the book of the covenant and read in the audience of the people, and they said, All that the LORD has said we will do, and we will hear. Then Moses took the blood and sprinkled it on the people and said, Behold the blood of the covenant, which the LORD has made with you concerning all these words.
Then the LORD said unto Moses, Come up to me into the mount and wait there, and I will give thee tables of stone and the law and commandments which I have written to teach them. And Moses rose up, and his minister Joshua, and Moses went up into the mount of God. read more. And he said unto the elders, wait here for us until we come again unto you; and, behold, Aaron and Hur are with you; if anyone has any matters to settle, let him come unto them. Then Moses went up into the mount, and a cloud covered the mount.
Then Moses went up into the mount, and a cloud covered the mount. And the glory of the LORD abode upon Mount Sinai, and the cloud covered it for six days, and the seventh day he called unto Moses out of the midst of the cloud. read more. And the sight of the glory of the LORD was like devouring fire on the top of the mount in the eyes of the sons of Israel. And Moses entered into the midst of the cloud and went up into the mount, and Moses was in the mount forty days and forty nights.
And Moses entered into the midst of the cloud and went up into the mount, and Moses was in the mount forty days and forty nights.
And he gave unto Moses, when he finished speaking with him upon Mount Sinai, two tables of the testimony, tables of stone, written with the finger of God.
And he gave unto Moses, when he finished speaking with him upon Mount Sinai, two tables of the testimony, tables of stone, written with the finger of God.
And when the people saw that Moses delayed to come down out of the mount, the people gathered themselves together unto Aaron and said unto him, Rise up, make us gods which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we know not what is become of him. And Aaron said unto them, Break off the golden earrings, which are in the ears of your wives, of your sons, and of your daughters, and bring them unto me. read more. Then all the people broke off the golden earrings which were in their ears and brought them unto Aaron, who took them from their hands and fashioned it with a graving tool and made of it a molten calf. Then they said, These are thy gods, O Israel, which brought thee up out of the land of Egypt.
who took them from their hands and fashioned it with a graving tool and made of it a molten calf. Then they said, These are thy gods, O Israel, which brought thee up out of the land of Egypt. And seeing this, Aaron built an altar before the calf; and Aaron made a proclamation and said, Tomorrow shall be a feast unto the LORD. read more. And they rose up early on the next day and offered burnt offerings and brought peace offerings; and the people sat down to eat and to drink and rose up to play.
And they rose up early on the next day and offered burnt offerings and brought peace offerings; and the people sat down to eat and to drink and rose up to play. Then the LORD said unto Moses, Go, descend; for thy people, which thou didst bring out of the land of Egypt, have corrupted themselves:
Then the LORD said unto Moses, Go, descend; for thy people, which thou didst bring out of the land of Egypt, have corrupted themselves: They have turned aside quickly out of the way which I commanded them; they have made themselves a molten calf and have worshipped it and have sacrificed unto it and said, These are thy gods, O Israel, which have brought thee up out of the land of Egypt.
They have turned aside quickly out of the way which I commanded them; they have made themselves a molten calf and have worshipped it and have sacrificed unto it and said, These are thy gods, O Israel, which have brought thee up out of the land of Egypt. The LORD further said unto Moses, I have seen this people, and for certain it is a stiffnecked people.
The LORD further said unto Moses, I have seen this people, and for certain it is a stiffnecked people. Now therefore let me alone that my wrath may wax hot in them and consume them; and I will put thee over a great nation.
Now therefore let me alone that my wrath may wax hot in them and consume them; and I will put thee over a great nation. Then Moses grieved before the LORD his God and said, LORD, why shall thy wrath wax hot against thy people, which thou hast brought forth out of the land of Egypt with great power and with a mighty hand?
Then Moses grieved before the LORD his God and said, LORD, why shall thy wrath wax hot against thy people, which thou hast brought forth out of the land of Egypt with great power and with a mighty hand? Why should the Egyptians speak and say, For evil did he bring them out, to slay them in the mountains and to consume them from upon the face of the earth? Turn from thy fierce wrath and repent of the evil of thy people.
Then the LORD repented of the evil which he said should be done unto his people. And Moses turned and went down from the mount, and the two tables of the testimony were in his hand; the tables were written on both their sides; on the one side and on the other were they written. read more. And the tables were the work of God, and the writing was the writing of God, graven upon the tables. And Joshua, hearing the noise of the people as they shouted, said unto Moses, There is a noise of war in the camp. And he answered, It is not the voice of those that shout for mastery, neither is it the voice of those that cry for being overcome, but the noise of those that sing that I hear. And it came to pass as soon as he came near unto the camp and he saw the calf and the dances, anger caused Moses to wax hot, and he cast the tables out of his hands and broke them at the foot of the mount. And he took the calf which they had made and burnt it in the fire and ground it to powder and scattered it upon the waters and made the sons of Israel drink it. And Moses said unto Aaron, What did this people do unto thee that thou hast brought so great a sin upon them? And Aaron answered, Let not the anger of my lord wax hot; thou knowest the people that they are inclined to evil. For they said unto me, Make us gods, which shall go before us, for as for this Moses, the man that brought us up out of the land of Egypt, we do not know what is become of him. And I answered unto them, Whoever has any gold, let them break it off. So they gave it to me and I cast it into the fire, and this calf came out. And when Moses saw that the people were naked (for Aaron had made them naked unto their shame among their enemies),
And when Moses saw that the people were naked (for Aaron had made them naked unto their shame among their enemies), Then Moses stood in the gate of the camp and said, Who is on the LORD's side? Come unto me. And all the sons of Levi gathered themselves together unto him. read more. And he said unto them, Thus hath the LORD God of Israel said, Put every man his sword by his side and go in and out from gate to gate throughout the camp and slay each one his brother and his companion and his neighbour. And the sons of Levi did according to the word of Moses, and there fell of the people that day about three thousand men. Then Moses had said, Today you have consecrated yourselves to the LORD, for each one has consecrated in his son and in his brother, that he may bestow upon you a blessing this day. And it came to pass on the next day that Moses said unto the people, Ye have sinned a great sin, but now I will go up unto the LORD; peradventure I shall make reconciliation for your sin. Then Moses returned unto the LORD and said, I pray thee, for, this people who have sinned a great sin and have made themselves gods of gold, that thou wilt forgive their sin; and if not, blot me now out of thy book which thou hast written. And the LORD answered unto Moses, Whoever has sinned against me, this one will I blot out of my book. Therefore go now, lead the people unto the place of which I have spoken unto thee; behold, my Angel shall go before thee; nevertheless in the day of my visitation I will visit their sin in them.
Therefore go now, lead the people unto the place of which I have spoken unto thee; behold, my Angel shall go before thee; nevertheless in the day of my visitation I will visit their sin in them. And the LORD smote the people because they had made the calf, which Aaron formed.
And the LORD said unto Moses, Depart and go up from here, thou and the people which thou hast brought up out of the land of Egypt unto the land which I swore unto Abraham, Isaac, and Jacob, saying, Unto thy seed will I give it.
And the LORD said unto Moses, Depart and go up from here, thou and the people which thou hast brought up out of the land of Egypt unto the land which I swore unto Abraham, Isaac, and Jacob, saying, Unto thy seed will I give it. (And I will send an angel before thee; and I will drive out the Canaanite, the Amorite, the Hittite, the Perizzite, the Hivite, and the Jebusite.) read more. Unto the land flowing with milk and honey; for I will not go up in the midst of thee; for thou art a stiffnecked people lest I consume thee in the way.
Unto the land flowing with milk and honey; for I will not go up in the midst of thee; for thou art a stiffnecked people lest I consume thee in the way.
And Moses said unto the LORD, See, thou sayest unto me, Bring this people out, and thou hast not let me know whom thou wilt send with me. Yet thou saith, I know thee by name, and thou hast also found grace in my sight. Now therefore, I pray thee, if I have found grace in thy sight, show me now thy way, that I may know thee, that I may find grace in thy sight; and consider that this nation is thy people. read more. And he said, My presence shall go with thee, and I will give thee rest. And he said unto him, If thy presence is not to go before us, do not bring us out of here. For in what shall it be known here that I have found grace in thy sight, I and thy people, but in that thou goest with us, and I and thy people will be separated from all the peoples that are upon the face of the earth? And the LORD said unto Moses, I will do this thing also that thou hast spoken because thou hast found grace in my sight, and I have known thee by name. Then he said, I beseech thee, show me thy glory. And he replied, I will make all my goodness pass before thee, and I will proclaim the name that I AM before thee; and I will have mercy on whom I will have mercy and will show clemency on whom I will show clemency. He further said, Thou canst not see my face; for no man shall see me and live. And the LORD continued saying, Behold, there is a place by me, and thou shalt stand upon the rock; and it shall come to pass while my glory passes by, that I will put thee in a cleft of the rock and will cover thee with my hand until I have passed by. Then I will take away my hand, and thou shalt see my back parts, but my face shall not be seen.
And the LORD said unto Moses, Hew two tables of stone like unto the first; and I will write upon these tables the words that were in the first tables, which thou didst break.
And he hewed two tables of stone like unto the first, and Moses rose up early in the morning and went up unto Mount Sinai, as the LORD had commanded him, and took in his hand the two tables of stone.
And it came to pass, as Moses came down from Mount Sinai with the two tables of testimony in Moses' hand, while he came down from the mount, that Moses did not know that the skin of his face shone after he had talked with him. And when Aaron and all the sons of Israel saw Moses, behold, the skin of his face shone; and they were afraid to come near him. read more. And Moses called them, and Aaron and all the princes of the congregation returned unto him, and Moses talked with them. And afterward all the sons of Israel came near, and he gave them in commandment all that the LORD had spoken with him in Mount Sinai. And when Moses had finished speaking with them, he put a veil over his face. But when Moses went in before the LORD to speak with him, he would take the veil off until he came out. And as he came out, he would speak unto the sons of Israel that which he was commanded. And the sons of Israel would see the face of Moses that the skin of Moses' face shone, and Moses would put the veil upon his face again until he would go in to speak with him.
And the sons of Israel would see the face of Moses that the skin of Moses' face shone, and Moses would put the veil upon his face again until he would go in to speak with him.
Then Moses said unto Hobab, the son of Raguel the Midianite, Moses' father-in-law, We are journeying unto the place of which the LORD said, I will give it to you. Come thou with us, and we will do thee good; for the LORD has spoken good concerning Israel.
And I made an ark of cedar wood and hewed two tables of stone like unto the first, and went up into the mount, having the two tables in my hand.
And I turned and came down from the mount and put the tables in the ark which I had made; and there they are, as the LORD commanded me.
Smith
Ex'odus
(that is, going out [of Egypt]), the second book of the law or Pentateuch. Its author was Moses. It was written probably during the forty-years wanderings int he wilderness, between B.C. 1491 and 1451. It may be divided into two principal parts:
1. Historical, chs.
... and
2. Legislative, chs.
1. The first part contains an account of the following particulars: the great increase of Jacob's posterity in the land of Egypt, and their oppression under a new dynasty, which occupied the throne after the death of Joseph; the birth, education, flight and return of Moses; the ineffectual attempts to prevail upon Pharaoh to let the Israelites go; the successive signs and wonders, ending in the death of the first-born, by means of which the deliverance of Israel from the land of bondage is at length accomplished, and the institution of the Passover; finally the departure out of Egypt and the arrival of the Israelites at Mount Sinai.
2. This part gives a sketch of the early history of Israel as a nation; and the history has three clearly-marked stages. First we see a nation enslaved; next a nation redeemed; lastly a nation set apart, and through the blending of its religious and political life consecrated to the service of God.
See Verses Found in Dictionary
Now these are the names of the sons of Israel, who came into Egypt with Jacob; each one came in with his household. Reuben, Simeon, Levi, and Judah, read more. Issachar, Zebulun, and Benjamin, Dan and Naphtali, Gad, and Asher. And all the souls that came out of the loins of Jacob were seventy souls: for Joseph was in Egypt already. And Joseph died and all his brethren and all that generation. And the sons of Israel were fruitful and increased abundantly and multiplied and waxed exceeding mighty; and the land was filled with them. Now there arose up a new king over Egypt, who knew not Joseph. And he said unto his people, Behold, the people of the sons of Israel are more and mightier than we. Now, therefore, let us be wise concerning him, that he not multiply and it come to pass that when war comes, he shall also join with our enemies and fight against us and so leave the land. Therefore they set taskmasters over them to afflict them with their burdens. And they built the supply cities for Pharaoh: Pithom and Raamses. But the more they afflicted them, the more they multiplied and grew, so much that they loathed the sons of Israel. And the Egyptians made the sons of Israel serve with rigor, and they made their lives bitter with hard bondage, making mortar and brick and in all manner of service in the field; all their service, in which they made them serve, was with rigor. And the king of Egypt spoke to the Hebrew midwives, one of whom was named Shiphrah and another named Puah; and he said, When ye do the office of a midwife to the Hebrew women and see the sex, if it is a son, then ye shall kill him; but if it is a daughter, then she shall live. But the midwives feared God and did not do as the king of Egypt commanded them but gave the men children their lives. And the king of Egypt called for the midwives and said unto them, Why have ye done this thing and have given the men children their lives?
Thou shalt also make an altar of cedar wood, five cubits long and five cubits broad; the altar shall be foursquare, and its height shall be three cubits.
And for the side of the Aquilon, the hangings were one hundred cubits, their pillars twenty with their twenty sockets of brass, the capitals of the pillars and their fillets of silver.
Watsons
EXODUS, from ??, out, and ????, a way, the name of the second book of Moses, and is so called in the Greek version because it relates to the departure of the Israelites out of Egypt. It comprehends the history of about a hundred and forty-five years; and the principal events contained in it are, the bondage of the Israelites in Egypt, and their miraculous deliverance by the hand of Moses; their entrance into the wilderness of Sinai; the promulgation of the law, and the building of the tabernacle. See PENTATEUCH.