Reference: Justification, Justify
Hastings
JUSTIFICATION, JUSTIFY
Verb and noun originate in Christian Latin (the Vulgate); Lat. analogy affords some excuse for the Romanist reading of 'justify' as 'make just,' by which sanctification is included under justification. Neither the Heb. nor the Greek original allows of any other definition of 'justify' than 'count just'; it is a term of ethical relationship, not ethical quality, and signifies the footing on which one is set towards another, not the character imparted to one. The Heb. verb (abstract noun wanting) deviates from the above sense only in the late Heb. of Da 12:3 (rendered in English Version 'turn
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And Jehovah God said to the woman, What is this you have done? And the woman said, The serpent deceived me, and I ate.
but He did not have respect to Cain and to his offering. And Cain glowed with anger, and his face fell.
Make an ark of cyprus timbers. You shall make rooms in the ark. And you shall pitch it inside and outside with pitch.
Keep far from a false matter, and do not kill the innocent and righteous. For I will not justify the wicked.
Only be strong and very courageous so that you may be careful to do according to all the Law which My servant Moses commanded you. Do not turn from it to the right or to the left, so that you may act wisely wherever you go.
For the priests who bore the ark stood in the middle of the Jordan until everything was finished, all that Jehovah commanded Joshua to speak to the people, according to all that Moses commanded Joshua. And the people hurried and passed over.
On that day Jehovah made Joshua great in the sight of all Israel. And they feared him, even as they feared Moses, all the days of his life.
Does God pervert judgment? Or does the Almighty pervert justice?
Oh that I knew where I might find Him, that I might come even to His seat! I would order my cause before Him, and fill my mouth with arguments. read more. I would know the words which He would answer me, and understand what He would say to me. Will He plead against me with His great power? No, surely He would give heed to me. There the righteous might reason with Him; and I would be delivered forever from my Judge. Behold, I go forward, but He is not there; and backward, but I cannot see Him; on the left hand, where He works, but I cannot behold Him. He turns to the right, but I do not see Him. But He knows the way that I take; when He has tried me, I shall come forth as gold. My foot has held fast in His steps; I have kept His way, and have not fallen away;
How then can man be justified with God? Or how can one who is born of a woman be clean?
And it happened after Jehovah had spoken these words to Job, Jehovah said to Eliphaz the Temanite, My wrath is kindled against you and your two friends. For you have not spoken of Me what is right, as My servant Job has. And now take to yourselves seven young bulls and seven rams, and go to My servant Job, and offer up for yourselves a burnt offering. And My servant Job will pray for you. Surely I will lift up his face so as not to do with you according to your foolishness, in that you have not spoken of Me what is right, like My servant Job. read more. And Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite, went and did as Jehovah commanded them. Jehovah also accepted the face of Job.
Jehovah shall judge the people; judge me, O Jehovah, according to my righteousness, and according to my integrity on me. O let the wickedness of the wicked come to an end, but establish the just. For the righteous God tries the minds and hearts. read more. My defense is from God, who saves the upright in heart.
Let not those who are my lying enemies rejoice over me, those who hate me without cause wink with the eye. For they do not speak peace; but they think deceitful things against the quiet ones of the earth. read more. And they widen their mouths against me; they say, Aha, aha! Our eyes have seen. You have seen, O Jehovah; do not keep silence; O Jehovah, do not be far from me. Stir up Yourself and awaken to my judgment, to my cause, my God and my Lord. Judge me, O Jehovah my God, according to Your righteousness; and do not let them rejoice over me.
And He shall bring forth your righteousness like the light, and your judgment like the noonday.
Judge me, O God, and plead my cause against an ungodly nation. Oh deliver me from the deceitful and unjust man.
Against You, You only, have I sinned, and done evil in Your sight; that You might be justified when You speak, and be clear when You judge. Behold, I was brought forth in iniquity, and in sin did my mother conceive me.
Zion heard and was glad; and the daughters of Judah rejoiced because of Your judgments, O Jehovah. For You, Jehovah, are high above all the earth; You are lifted on high far above all gods. read more. You who love Jehovah, hate evil; He keeps the souls of His saints; He delivers them out of the hand of the wicked. Light is sown for the righteous, and gladness for the upright in heart. Rejoice in Jehovah, righteous ones; and give thanks at the memory of His holiness.
If You will keep in mind iniquities, O Jehovah, who shall stand, O Lord?
And do not enter into judgment with Your servant, for in Your sight no one living is just.
Speak lovingly to the heart of Jerusalem, and cry to her that her warfare is done, that her iniquity is pardoned; for she has received of Jehovah's hand double for all her sins.
But Israel shall be saved in Jehovah with an everlasting salvation. You shall not be ashamed nor blush to the forevers of eternity.
Turn to Me, and be saved, all the ends of the earth; for I am God, and there is no other. I have sworn by Myself, the word has gone out of My mouth in righteousness, and shall not return, that to Me every knee shall bow, every tongue shall swear. read more. He says, Only in Jehovah do I have righteousness and strength; even to Him he comes. And they are ashamed, all who are angry with Him. In Jehovah shall all the seed of Israel be justified, and shall glory.
He is near who justifies Me; who will contend with Me? Let us stand together; who is master of My judgment? Let him come near Me.
Behold, My Servant shall rule well; He shall be exalted and extolled, and be very high.
He shall see the fruit of the travail of His soul. He shall be fully satisfied. By His knowledge shall My righteous Servant justify for many; and He shall bear their iniquities.
He shall see the fruit of the travail of His soul. He shall be fully satisfied. By His knowledge shall My righteous Servant justify for many; and He shall bear their iniquities. Therefore I will divide to Him with the great, and He shall divide the spoil with the strong; because He has poured out His soul to death; and He was counted among the transgressors; and He bore the sin of many, and made intercession for transgressors.
For your Maker is your husband; Jehovah of Hosts is His name; and your Redeemer is the Holy One of Israel; the God of the whole earth shall He be called. For Jehovah has called you as a woman forsaken and grieved in spirit, and a wife of youth, when you were rejected, says your God. read more. For a little moment I have left you; but with great mercies I will gather you. In a little wrath I hid My face from you for a moment; but with everlasting kindness I will have mercy on you, says Jehovah your Redeemer. For this is as the waters of Noah to Me; for as I swore that the waters of Noah should no more go over the earth, so I have sworn from being angry with you and from rebuking you. For the mountains shall depart, and the hills be removed; but My kindness shall not depart from you, nor shall the covenant of My peace be removed, says Jehovah who has mercy on you.
For our transgressions are multiplied before You, and our sins testify against us. For our transgressions are with us; and as for our iniquities, we know them;
But we are all as the unclean thing, and all our righteousnesses are as a menstruation cloth. And we all fade as a leaf; and our iniquities, like the wind, have taken us away.
And Jehovah said to me, The backsliding Israel has justified herself more than treacherous Judah.
O Jehovah, correct me, but with judgment; not in Your anger, lest You bring me to nothing.
The heart is deceitful above all things, and desperately wicked; who can know it?
Nor has Samaria sinned as much as half your sins; but you have multiplied your abominations more than they, and have justified your sisters in all your abominations which you have done.
And those who are wise shall shine as the brightness of the sky; and those who turn many to righteousness shall shine as the stars forever and ever.
With what shall I come before Jehovah, to bow myself before God the Most High? Shall I come before Him with burnt offerings, with calves of a year old? Will Jehovah be pleased with thousands of rams, with ten thousands of rivers of oil? Shall I give my first-born for my transgression, the fruit of my body for the sin of my soul? read more. He has shown you, O man, what is good. And what does Jehovah require of you but to do justice and to love mercy and to walk humbly with your God?
Woe is me! For I am like the gatherings of summer fruits, like the grape-gleanings of the vintage. There is no cluster to eat; my soul desires the first-ripe fruit. The pious has perished from the earth, and there is none upright among men. For they all lie in wait for blood; each one hunts his brother with a net. read more. Both hands are on evil, to do it well. The ruler asks for a bribe, and the judge also; and the great man speaks the evil desire of his soul. So they weave it together. The best of them is like a briar; the most upright is sharper than a hedge of thorns. The day of your watchmen and your punishment comes; now their shame shall come. Put no trust in a friend; put no hope in a guide; keep the door of your mouth from her who lies in your bosom. For the son dishonors the father; the daughter rises up against her mother, the daughter-in-law against her mother-in-law. A man's enemies are the men of his own household.
Who is a God like You, who pardons iniquity and passes by the transgression of the remnant of His heritage? He does not keep His anger forever, because He delights in mercy. He will turn again; He will have pity on us. He will trample our iniquities. Yea, You will cast all their sins into the depths of the sea. read more. You will give faithfulness to Jacob, mercy to Abraham, which You have sworn to our fathers from the days of old.
You are of purer eyes than to behold evil, and can not look upon vexation. Why do You look upon those who deal deceitfully? Will you be silent when the wicked swallows one more righteous than he?
The Son of Man came eating and drinking, and they say, Behold a man who is a glutton and a winebibber, a friend of tax-collectors and sinners. But wisdom was justified by her children.
The men of Nineveh shall rise in judgment with this generation, and shall condemn it, because they repented at the proclaiming of Jonah, and behold, One greater than Jonah is here.
Then the righteous shall shine out like the sun in the kingdom of their Father. He who has ears to hear, let him hear.
even as the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.
For this is My blood of the new covenant, which is shed for many for the remission of sins.
And all the people and the tax-collectors who heard Him justified God, being baptized with the baptism of John.
But wisdom has been justified by all her children.
For I say to you that this which is written must yet be accomplished in Me, "And he was reckoned among the transgressors"; for the things concerning Me have an end.
testifying both to the Jews, and also to the Greeks, repentance toward God and faith toward our Lord Jesus Christ.
And now what do you intend? Arise and be baptized and wash away your sins, calling on the name of the Lord.
in order to open their eyes so that they may turn from darkness to light, and from the authority of Satan to God, so that they may receive remission of sins and an inheritance among those who are sanctified by faith in Me.
For in it the righteousness of God is revealed from faith to faith, as it is written, "The just shall live by faith."
But according to your hardness and your impenitent heart, do you treasure up wrath for yourself in a day of wrath and revelation of the righteous judgment of God, who will render to each according to his works; read more. indeed to those who with patience in good work are seeking for glory, and honor, and incorruptibility, everlasting life.
Let it not be! But let God be true, and every man a liar; as it is written, "That You might be justified in Your sayings, and will overcome when You are judged."
even the righteousness of God through the faith of Jesus Christ, toward all and upon all those who believe. For there is no difference,
even the righteousness of God through the faith of Jesus Christ, toward all and upon all those who believe. For there is no difference, for all have sinned and come short of the glory of God,
for all have sinned and come short of the glory of God,
for all have sinned and come short of the glory of God, being justified freely by His grace through the redemption that is in Christ Jesus;
being justified freely by His grace through the redemption that is in Christ Jesus;
But to him working, the reward is not reckoned according to grace, but according to debt.
who was delivered because of our offenses and was raised for our justification.
who was delivered because of our offenses and was raised for our justification.
who was delivered because of our offenses and was raised for our justification.
Therefore being justified by faith, we have peace with God through our Lord Jesus Christ.
Therefore being justified by faith, we have peace with God through our Lord Jesus Christ.
For we yet being without strength, in due time Christ died for the ungodly.
For we yet being without strength, in due time Christ died for the ungodly.
But God commends His love toward us in that while we were yet sinners Christ died for us. Much more then, being now justified by His blood, we shall be saved from wrath through Him.
And not only so, but we also rejoice in God through our Lord Jesus Christ, by whom we have now received the reconciliation.
but the free gift shall not be also like the offense. For if by the offense of the one many died, much more the grace of God, and the gift in grace; which is of the one Man, Jesus Christ, abounded to many.
but the free gift shall not be also like the offense. For if by the offense of the one many died, much more the grace of God, and the gift in grace; which is of the one Man, Jesus Christ, abounded to many.
but the free gift shall not be also like the offense. For if by the offense of the one many died, much more the grace of God, and the gift in grace; which is of the one Man, Jesus Christ, abounded to many. And the free gift shall not be as by one having sinned; (for indeed the judgment was of one to condemnation, but the free gift is of many offenses to justification. read more. For if by one man's offense death reigned by one, much more they who receive abundance of grace and the gift of righteousness shall reign in life by One, Jesus Christ.) Therefore as by one offense sentence came on all men to condemnation, even so by the righteousness of One the free gift came to all men to justification of life.
Therefore as by one offense sentence came on all men to condemnation, even so by the righteousness of One the free gift came to all men to justification of life.
Therefore as by one offense sentence came on all men to condemnation, even so by the righteousness of One the free gift came to all men to justification of life. For as by one man's disobedience many were made sinners, so by the obedience of One shall many be made righteous.
For as by one man's disobedience many were made sinners, so by the obedience of One shall many be made righteous. But the Law entered so that the offense might abound. But where sin abounded, grace did much more abound,
But the Law entered so that the offense might abound. But where sin abounded, grace did much more abound, so that as sin has reigned to death, even so grace might reign through righteousness to eternal life by Jesus Christ our Lord.
so that as sin has reigned to death, even so grace might reign through righteousness to eternal life by Jesus Christ our Lord.
so that as sin has reigned to death, even so grace might reign through righteousness to eternal life by Jesus Christ our Lord.
so that as sin has reigned to death, even so grace might reign through righteousness to eternal life by Jesus Christ our Lord.
Let it not be! How shall we who died to sin live any longer in it? Do you not know that as many of us as were baptized into Jesus Christ were baptized into His death?
What fruit did you have then in those things of which you are now ashamed? For the end of those things is death.
For the wages of sin is death, but the gift of God is eternal life through Jesus Christ our Lord.
So, my brothers, you also have become dead to the law by the body of Christ so that you should be married to Another, even to Him raised from the dead, that we should bring forth fruit to God.
What shall we say then? Is the law sin? Let it not be said! But I did not know sin except through the law. For also I did not know lust except the law said, You shall not lust. But sin, taking occasion by the commandment, worked in me all kinds of lust. For apart from law sin was dead.
But sin, taking occasion by the commandment, worked in me all kinds of lust. For apart from law sin was dead. For I was alive without the law once. But when the commandment came, sin revived and I died. read more. And the commandment, which was to life, was found to be death to me. For sin, taking occasion by the commandment, deceived me, and by it killed me. So indeed the Law is holy, and the commandment is holy and just and good. Then has that which is good become death to me? Let it not be! But sin, that it might appear to be sin, working death in me by that which is good; in order that sin might become exceedingly sinful by the commandment. For we know that the law is spiritual, but I am carnal, sold under sin. For that which I do, I know not. For what I desire, that I do not do; but what I hate, that I do. If then I do that which I do not desire, I consent to the law that it is good. But now it is no more I that do it, but sin that dwells in me. For I know that in me (that is, in my flesh) dwells no good thing. For to will is present with me, but how to perform that which is good I do not find. For I do not do the good that I desire; but the evil which I do not will, that I do. But if I do what I do not desire, it is no more I working it out, but sin dwelling in me. I find then a law: when I will to do the right, evil is present with me. For I delight in the Law of God according to the inward man; but I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin being in my members. O wretched man that I am! Who shall deliver me from the body of this death?
O wretched man that I am! Who shall deliver me from the body of this death? I thank God through Jesus Christ our Lord! So then with the mind I myself serve the Law of God, but with the flesh the law of sin.
But the Law of the Spirit of life in Christ Jesus has made me free from the law of sin and death. For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh; read more. so that the righteousness of the Law might be fulfilled in us, who walk not according to the flesh but according to the Spirit.
For you have not received the spirit of bondage again to fear, but you have received the Spirit of adoption by which we cry, Abba, Father!
What then shall we say to these things? If God is for us, who can be against us? Truly He who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things? read more. Who shall lay anything to the charge of God's elect? It is God who justifies. Who is he condemning? It is Christ who has died, but rather also who is raised, who is also at the right hand of God, who also intercedes for us.
What shall we say then? That the nations, who did not follow after righteousness have taken on righteousness, but a righteousness of faith.
For they, being ignorant of God's righteousness and going about to establish their own righteousness, have not submitted themselves to the righteousness of God.
but we preach Christ crucified, to the Jews a stumbling block, and to the Greeks foolishness. But to them, the called-out ones, both Jews and Greeks, Christ is the power of God and the wisdom of God. read more. Because the foolish thing of God is wiser than men, and the weak thing of God is stronger than men. For you see your calling, brothers, that not many wise men according to the flesh are called, not many mighty, not many noble. But God has chosen the foolish things of the world to confound the wise; and God has chosen the weak things of the world to confound the things which are mighty; and God has chosen the base things of the world, and things which are despised, and things which are not, in order to bring to nothing things that are; so that no flesh should glory in His presence. But of Him you are in Christ Jesus, who of God is made to us wisdom and righteousness and sanctification and redemption; so that, according as it is written, "He who glories, let him glory in the Lord."
And He has sealed us and having given the earnest of the Spirit in our hearts.
whereas God was in Christ reconciling the world to Himself, not imputing their trespasses to them, and putting the word of reconciliation in us.
whereas God was in Christ reconciling the world to Himself, not imputing their trespasses to them, and putting the word of reconciliation in us. Then we are ambassadors on behalf of Christ, as God exhorting through us, we beseech you on behalf of Christ, be reconciled to God. read more. For He has made Him who knew no sin, to be sin for us, that we might become the righteousness of God in Him.
For He has made Him who knew no sin, to be sin for us, that we might become the righteousness of God in Him.
I have been crucified with Christ, and I live; yet no longer I, but Christ lives in me. And that life I now live in the flesh, I live by faith toward the Son of God, who loved me and gave Himself on my behalf.
I have been crucified with Christ, and I live; yet no longer I, but Christ lives in me. And that life I now live in the flesh, I live by faith toward the Son of God, who loved me and gave Himself on my behalf.
But the Law is not of faith; but, "The man who does these things shall live in them." Christ redeemed us from the curse of the Law, being made a curse for us (for it is written, "Cursed is everyone having been hanged on a tree");
Christ redeemed us from the curse of the Law, being made a curse for us (for it is written, "Cursed is everyone having been hanged on a tree");
For you are all sons of God through faith in Christ Jesus.
that He might redeem those under Law, so that we might receive the adoption of sons. And because you are sons, God has sent forth the Spirit of His Son into your hearts, crying, Abba, Father.
For I testify again to every man that is circumcised, that he is a debtor to do all the Law,
For in Christ Jesus neither circumcision nor uncircumcision has any strength, but faith working through love.
In Him we have redemption through His blood, the forgiveness of sins, according to the riches of His grace,
in whom also you, hearing the Word of Truth, the gospel of our salvation, in whom also believing, you were sealed with the Holy Spirit of promise,
remembering without ceasing your work of faith and labor of love and patience of hope in our Lord Jesus Christ, in the sight of God and our Father,
And without controversy great is the mystery of godliness: God was manifested in the flesh, justified in the Spirit, seen by angels, preached among nations, believed on in the world, and received up into glory.
And without controversy great is the mystery of godliness: God was manifested in the flesh, justified in the Spirit, seen by angels, preached among nations, believed on in the world, and received up into glory.
But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honor, that He by the grace of God should taste death for all.
nor by the blood of goats and calves, but by His own blood He entered once for all into the Holies, having obtained eternal redemption for us.
Therefore it was necessary that the patterns of things in the heavens should be purified with these, but the heavenly things themselves were purified with better sacrifices than these.
Now where remission of these is, there is no more offering for sin.
My brothers, what profit is it if a man says he has faith and does not have works? Can faith save him? If a brother or sister is naked and destitute of daily food, read more. and if one of you says to them, Go in peace, be warmed and filled, but you do not give them those things which are needful to the body, what good is it? Even so, if it does not have works, faith is dead, being by itself. But someone will say, You have faith, and I have works. Show me your faith without your works, and I will show you my faith from my works. You believe that there is one God, you do well; even the demons believe and tremble. But will you know, O vain man, that faith without works is dead? Was not Abraham our father justified by works when he had offered Isaac his son upon the altar? Do you see how faith worked with his works, and from the works faith was made complete? And the Scripture was fulfilled which says, "Abraham believed God, and it was imputed to him for righteousness, and he was called the friend of God." You see then how a man is justified by works, and not by faith only. And in the same way, was not Rahab the harlot also justified by works when she had received the messengers and had sent them out another way? For as the body without the spirit is dead, so faith without works is dead also.
even from Jesus Christ the faithful Witness, the First-born from the dead and the Ruler of the kings of the earth. To Him who loved us and washed us from our sins in His own blood,
And the nations were full of wrath, and Your wrath came, and the time of the judging of the dead, and to give the reward to Your servants the prophets, and to the saints, and to the ones fearing Your name, to the small and to the great, and to destroy those destroying the earth.