The Son of man is come eating and drinking, and they say, Behold a glutton and a wine-bibber, a friend of publicans and sinners; but wisdom is justified by her children.

The men of Nineveh shall rise up in the judgment with this generation and shall condemn it; for they repented at the preaching of Jonah; and behold a greater than Jonah is here.

Then shall the righteous shine forth as the Sun in the kingdom of their Father. He that hath ears to hear, let him hear.

but to serve, and to give his life a ransom for many.

For this is my blood of the New Testament, which is shed for many, for the remission of sins.

And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John.

But wisdom is justified by all her children.

For I say to you, That this which is written must yet be accomplished in me, And he was numbered with the transgressors.

Testifying both to Jews and Greeks repentance towards God and faith in our Lord Jesus Christ.

And now, why tarriest thou? Arise and be baptized, and wash away thy sins, calling on the name of the Lord.

and the Gentiles, to whom I now send thee, To open their eyes, that they may turn from darkness to light, and from the power of Satan to God; that they may receive through faith which is in me, forgiveness of sins, and an inheritance among them that are sanctified.

For the righteousness of God is revealed therein from faith to faith; as it is written, The just shall live by faith.

But after thy hardness and impenitent heart treasurest up to thyself wrath in the day of wrath, and revelation, and righteous judgment of God? Who will render to every one according to his works: To them that by patient continuance in well-doing seek for glory, read more. and honour, and immortality, eternal life.

God forbid: let God be true, and every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.

Even the righteousness of God, by the faith of Jesus Christ, to all and upon all that believe; for there is no difference:

Even the righteousness of God, by the faith of Jesus Christ, to all and upon all that believe; for there is no difference: For all have sinned, and are fallen short of the glory of God,

For all have sinned, and are fallen short of the glory of God,

For all have sinned, and are fallen short of the glory of God, And are justified freely by his grace, through the redemption which is in Christ Jesus:

And are justified freely by his grace, through the redemption which is in Christ Jesus:

Now to him that worketh, the reward is not reckoned of grace, but of debt.

Who was delivered for our offences, and was raised again for our justification.

Who was delivered for our offences, and was raised again for our justification.

Who was delivered for our offences, and was raised again for our justification.

Therefore being justified by faith, we have peace with God, through our Lord Jesus Christ:

Therefore being justified by faith, we have peace with God, through our Lord Jesus Christ:

For when we were yet without strength, in due time, Christ died for the ungodly.

For when we were yet without strength, in due time, Christ died for the ungodly.

But God recommendeth his love toward us, in that, while we were yet sinners, Christ died for us. Much more then being now justified by his blood, we shall be saved from wrath through him.

And not only so, but we also glory in God through our Lord Jesus Christ, by whom we have now received the reconciliation.

Yet not as the offence, so also is the free gift. For if by the offence of one many died, much more the grace of God, and the gift by grace, that of one man, Jesus Christ, hath abounded unto many.

Yet not as the offence, so also is the free gift. For if by the offence of one many died, much more the grace of God, and the gift by grace, that of one man, Jesus Christ, hath abounded unto many.

Yet not as the offence, so also is the free gift. For if by the offence of one many died, much more the grace of God, and the gift by grace, that of one man, Jesus Christ, hath abounded unto many. And not as the loss by one that sinned, so is the gift; for the sentence was by one offence to condemnation; but the free gift is of many offences unto justification. read more. For if through one man's offence death reigned by one, they who receive the abundance of grace and of the gift of righteousness, shall much more reign in life, by one, even Jesus Christ. As therefore by one offence the sentence of death came upon all men to condemnation, so also by one righteousness the free gift came upon all men to justification of life.

As therefore by one offence the sentence of death came upon all men to condemnation, so also by one righteousness the free gift came upon all men to justification of life.

As therefore by one offence the sentence of death came upon all men to condemnation, so also by one righteousness the free gift came upon all men to justification of life. For as by the disobedience of one man, many were constituted sinners, so by the obedience of one, many shall be constituted righteous.

For as by the disobedience of one man, many were constituted sinners, so by the obedience of one, many shall be constituted righteous. But the law came in between, that the offence might abound: yet where sin abounded, grace did much more abound:

But the law came in between, that the offence might abound: yet where sin abounded, grace did much more abound: That as sin had reigned through death, so grace also might reign through righteousness to eternal life, by Jesus Christ our Lord.

That as sin had reigned through death, so grace also might reign through righteousness to eternal life, by Jesus Christ our Lord.

That as sin had reigned through death, so grace also might reign through righteousness to eternal life, by Jesus Christ our Lord.

That as sin had reigned through death, so grace also might reign through righteousness to eternal life, by Jesus Christ our Lord.

God forbid. How shall we who are dead to sin, live any longer therein? Know ye not, that as many of us have been baptized into Jesus Christ, have been baptized into his death?

What fruit had ye then from those things whereof ye are now ashamed? For the end of those things is death.

For death is the wages of sin; but eternal life is the gift of God through Jesus Christ our Lord.

Thus ye also, my brethren, are dead to the law by the body of Christ; that ye might be married to another, even to him who was raised from the dead, that we may bring forth fruit to God.

What shall we say then? That the law is sin? God forbid. Yea, I should not have known sin, but for the law. I had not known lust, unless the law had said, Thou shalt not covet. But sin taking occasion by the commandment, wrought in me all manner of desire: for without the law sin was dead.

But sin taking occasion by the commandment, wrought in me all manner of desire: for without the law sin was dead. And I was once alive without the law; but when the commandment came, read more. sin revived, and I died, And the commandment, which was intended for life, this I found unto death. For sin taking occasion by the commandment, deceived me, and by it slew me. So that the law is holy, and the commandment holy, and just, and good. Was then that which is good made death to me? God forbid: But sin: so that it appeared sin, working death in me by that which is good: so that sin might by the commandment become exceeding sinful. We know that the law is spiritual; but I am carnal, sold under sin. For that which I do I approve not; for what I would, I do not, but what I hate, that I do. If then I do what I would not, I consent to the law, that it is good. Now then it is no more I that do it, but sin that dwelleth in me. For I know that in me, that is, in my flesh, dwelleth no good thing: for to will is present with me, but how to perform what is good, I find not. For the good that I would, I do not; but the evil which I would not, that I do. Now, if I do that which I would not, it is no more I that do it, but sin that dwelleth in me. I find then a law, that when I would do good, evil is present with me. For I delight in the law of God, after the inward man. But I see another law in my members, warring against the law of my mind, and captivating me to the law of sin, which is in my members. Wretched man that I am!

Wretched man that I am! Who shall deliver me from the body of this death? I thank God, through Jesus Christ our Lord. So then I myself with my mind serve the law of God, but with my flesh the law of sin.

For the law of the Spirit of life in Christ Jesus hath freed me from the law of sin and death. For what the law could not do, in that it was weak through the flesh, God hath done: sending his own Son in the likeness of sinful flesh, to be a sacrifice for sin, he hath condemned sin in the flesh: read more. That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

For ye have not received the Spirit of bondage again unto fear, but ye have received the Spirit of adoption, whereby we cry, Abba, Father.

What shall we say then to these things? If God be for us, who can be against us? He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? read more. Who shall lay any thing to the charge of God's elect? It is God that justifieth. Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is also at the right-hand of God, who likewise maketh intercession for us.

What shall we say then? That the Gentiles who followed not after righteousness, have attained to righteousness, even the righteousness which is by faith:

For they being ignorant of the righteousness of God, and seeking to establish their own righteousness, have not submitted to the righteousness of God.

to the Jews a stumbling block, and to the Greeks foolishness: But to them that are called, both Jews and Greeks, Christ the power of God and the wisdom of God. read more. Because the foolishness of God is wiser than men, and the weakness of God is stronger than men. Behold your calling brethren: that not many wise men after the flesh, not many mighty, not many noble are called: But God hath chosen the foolish things of the world, to shame the wise, and the weak things of the world, to shame the things that are mighty: And the base things of the world, and things that are despised, hath God chosen; yea, things that are not, to bring to nought the things that are; That no flesh may glory before him. But of him are ye in Christ Jesus, who is made by God unto us wisdom, and righteousness, and sanctification, and redemption: That as it is written, He that glorieth, let him glory in the Lord.

Who hath also sealed us, and given us the earnest of the Spirit in our hearts.

that God was in Christ, reconciling the world to himself, not imputing their traspasses to them, and hath committed to us the word of reconciliation.

that God was in Christ, reconciling the world to himself, not imputing their traspasses to them, and hath committed to us the word of reconciliation. Therefore we are embassadors for Christ, as though God were intreating by us: we beseech you, in Christ's stead, be ye reconciled to God. read more. For he hath made him, who knew no sin, a sin-offering for us, that we might be made the righteousness of God through him.

For he hath made him, who knew no sin, a sin-offering for us, that we might be made the righteousness of God through him.

I am crucified with Christ, and I live no longer, but Christ liveth in me, and the life that I now live in the flesh, I live by faith in the Son of God, who loved me and gave himself for me.

I am crucified with Christ, and I live no longer, but Christ liveth in me, and the life that I now live in the flesh, I live by faith in the Son of God, who loved me and gave himself for me.

Now the law is not of faith; but the man that doeth them, shall live by them. Christ hath redeemed us from the curse of the law, being made a curse for us: (for it is written, Cursed is every one that hangeth on a tree:

Christ hath redeemed us from the curse of the law, being made a curse for us: (for it is written, Cursed is every one that hangeth on a tree:

For ye are all sons of God by faith in Jesus Christ.

made of a woman, made under the law, To redeem those under the law, that we might receive the adoption of sons. And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying Abba, Father.

For I testify again to every man that is circumcised, he is a debtor to do the whole law.

For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but faith which worketh by love.

by which he hath freely accepted us through the beloved, By whom we have redemption through his blood, the forgiveness of our sins,

In whom ye likewise believed, after ye had heard the word of truth, the gospel of your salvation; in whom having believed, ye were also sealed by that Holy Spirit of promise,

Remembring without ceasing your work of faith, and labour of love, and patience of hope in our Lord Jesus Christ, in the sight of our God and Father:

The mystery of godliness is the pillar and ground of the truth, and without controversy a great thing: God was manifested in the flesh, was justified by the spirit, seen by angels, preached among the Gentiles, believed on in the world, taken up into glory.

The mystery of godliness is the pillar and ground of the truth, and without controversy a great thing: God was manifested in the flesh, was justified by the spirit, seen by angels, preached among the Gentiles, believed on in the world, taken up into glory.

But we see Jesus crowned with glory and honour, for the suffering of death, who was made a little lower than the angels, that by the grace of God he might taste death for every man.

not made with hands, that is, not of this building, And not by the blood of goats and calves, but by his own blood, entered in once for all into the holy place, having obtained eternal redemption for us.

It was therefore necessary, that the patterns of things in heaven should be purified by these, but the heavenly things themselves by better sacrifices than these.

Now where remission of these is, there is no more offering for sin.

What doth it profit, my brethren, tho' a man say he hath faith, and have not works? Can that faith save him? If a brother or a sister be naked, read more. and want daily food, And one of you say to them, Depart in peace; be ye warmed and filled, but give them not the things needful for the body, what doth it profit? So likewise faith, if it hath not works, is dead in itself. But one will say, Thou hast faith, and I have works. Shew me thy faith without thy works, and I will shew thee my faith by my works. Thou believest there is one God: thou dost well: the devils also believe and tremble. But art thou willing to know, O empty man, that faith without works is dead? Was not Abraham our father justified by works, when he had offered up Isaac his son upon the altar? Thou seest that faith wrought together with his works, and by works was faith made perfect. And the scripture was fulfilled which saith, Abraham believed God, and it was imputed to him for righteousness: and he was called the friend of God. Ye see then, that a man is justified by works, and not by faith only. In like manner Rahab the harlot also was justified by works, having received the messengers and sent them out another way? Therefore as the body without the spirit is dead, so faith without works is dead also.

And from Jesus Christ, the faithful witness, the first begotten from the dead, and the prince of the kings of the earth:

And the nations were wroth: and thy wrath is come, and the time of the dead, that they be judged, and to give a reward to thy servants the prophets, and to the saints, and to them that fear thy name, small and great, and to destroy them that destroyed the earth.