Reference: Mary
American
In Hebrew MIRIAM,
1. "The Mother of Jesus," Ac 1:14. Her amiable and lovely character, and her remarkable history in connection with the wonders relating to the birth of Christ, are recorded in Mt 1-2; Lu 1-2. The genealogy of the Savior through her, in the line of David and Abraham, is preserved in Lu 3, to prove that he was born "as concerning the flesh" according to ancient prophecies. After the return from Egypt to Nazareth, she is but five times mentioned in the gospel history: three on the part of Christ, Mt 12:46-50; Lu 2:49-50; Joh 2:4; one when he commended her to the care of John, Joh 19:26; and lastly as among the disciples at Jerusalem after his ascension, Ac 1:14. Thenceforth, throughout the Acts of the Apostles, the Epistles, and the Revelation, no allusions made to her. Manifestly the worship of Mary had not then commenced. The inventions of the Romish church in after-centuries are wholly destitute of foundation in Scripture, and subversive of the gospel. One of these unauthorized inventions is the alleged immaculate conception and spotless holiness of Mary. See Ro 3:10,23; Ga 3:22; 1Jo 1:8; and compare also the reproofs above alluded to, and her own confession of her need of a Savior, Lu 1:47. Another unauthorized invention is her alleged virginity after the birth of Jesus, Mt 1:25; Lu 2:7. No case can be found in Scripture where "firstborn son" is used of an only child. In other passages the brethren, sisters, and mother of Christ are mentioned together, apparently as one family, Mt 13:55-56; and she was known as the wife of Joseph probably for almost thirty ears, Joh 6:42. To adore her as the "queen of heaven," and the "mother of God," is, in the light of the Bible, blasphemous idolatry; and to pray to her as divine, or even as a mediator with God implies that she possesses the attribute of omnipresence, and degrades the only and sufficient Mediator, 1Ti 2:5; Heb 4:16. She was "blessed" or signally favored "among women," as Jael was "blessed above women," Jg 5:24; Lu 1:28; but Christ himself declares that a higher blessing belongs to those "that hear the word of God and keep it ," Lu 11:27-28.
2. The mother of Mark the Evangelist. She had a house in Jerusalem, where the followers of Jesus were wont to convene. Hither Peter, when delivered from prison by the angel, came and knocked at the gate, Ac 12:12. Many such hospitable Christian homes, and places of social prayer, even in troublous times, are forever enshrined in the remembrances of the people of God.
3. The wife of Cleophas, and mother of James the Less and Joses, Mt 27:56,61; Lu 24:10; Joh 19:25. This last passage leaves it uncertain whether this Mary was sister to Mary our Lord's mother, or not. Some suppose that four persons are there named: Christ's mother, his mother's sister, Mary of Cleaophas, and Salome. See MARY 1 and JAMES 3. She believed early on Jesus Christ, and accompanied him in some of his journeys, to minister to him, followed him to Calvary, and was with his mother at the foot of his cross. She was also present at his burial, prepared perfumes to embalm him, and was early at his sepulchre on the morning of his resurrection. See CLEOPHAS.
4. The sister of Lazarus, whom our Lord raised from the dead. Her character presents a beautiful companion-picture to that of her more active and impulsive sister Martha. Contemplative, confiding, and affectionate, it was like heaven to her to sit at the feet of her adored Teacher and Lord, Lu 10:39-42. The character of the two sisters was well contrasted at the supper in Bethany, after the resurrection of Lazarus. No service was too humble for Martha to render, and no offering too costly for Mary to pour out, in honor of their Savior, Joh 11; 12:1-8. This occurrence should not be confounded with that described in Lu 7:37-50.
5. The Magdalene, or native of Magdala on the Sea of Galilee. She was foremost among the honorable women of substance who ministered unto Christ and his disciples, Mt 28:1-10; Mr 15:47; 16:1-10; Lu 24:1-12; Joh 20:1-2,10-18. She was especially devoted to Christ, for his mercy in casting out from her seven evil spirits, Lu 8:2-3. She was early at his tomb; and lingering there when the disciples had retired, she was the first to throw herself at the feet of the risen Savior. There is no evidence that she was ever a profligate.
6. A benevolent and useful Christian at Rome, saluted in Paul's epistle, Ro 16:6.
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and he knew her not, till she brought forth her Son the first-born, and he called his name Jesus.
Now as He was yet discoursing to the people, behold, his mother and his brethren stood without, and desired to speak to Him: and somebody said to Him, "Here are thy mother and thy brethren standing without, desiring to speak to thee." read more. But in answer to him that told Him, He said, "Who is my mother, and who are my brethren?" and stretching out his hand towards his disciples, He said, "Behold my mother and my brethren:" for whosoever doth the will of my Father who is in heaven, he is to me as my brother and sister and mother.
Is not this the carpenter's son? is not his mother called Mary? and his brethren James, and Joses, and Simon, and Judas? and his sisters, are they not all here among us? from whence then hath this man all these things?
among whom was Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedee's children.
but there was Mary Magdalene, and the other Mary sitting over against the sepulchre.
Now after the sabbath, in the dawning towards the first day of the week, came Mary Magdalene, and the other Mary, to look at the sepulchre: and behold, there had been a great earthquake; for an angel of the Lord descending from heaven, had come and rolled away the stone from the door, and was sitting upon it: read more. (and his countenance was like lightning, and his raiment white as snow: and the guards shook for fear of him, and became like dead men:) and the angel said to the women, Be not ye afraid: for I know that ye seek Jesus who was crucified. He is not here, for He is risen, as He said. Come, see the place where the Lord lay: and go quickly, and tell his disciples that He is risen from the dead; and behold, He is going before you into Galilee; there ye shall see Him; lo, I have told you. And they went immediately from the sepulchre, with fear, and great joy, and ran to tell his disciples. And as they were going to tell his disciples, behold, Jesus met them and said, God save you. And they drew near and embraced his feet, and worshipped Him. Then saith Jesus unto them, Be not afraid, go tell my brethren to repair into Galilee, and there they shall see me.
And Mary Magdalene, and Mary the mother of Joses observed where He was laid.
And when the sabbath was past Mary Magdalene, and Mary the mother of James, and Salome, bought spices in order to come and embalm Him: and very early in the morning of the first day of the week they come to the sepulchre at sun-rising. read more. And they said to one another, Who will roll away the stone for us from the door of the sepulchre? (but when they looked up, they saw that the stone was rolled away,) for it was a very great one. And they went into the sepulchre and saw a young man sitting on the right side, clothed in a long white robe; and they were affrighted: but he said to them, Be not affrighted, ye seek Jesus of Nazareth, who was crucified, He is risen, He is not here, see the place where they laid Him. But go, tell his disciples, and Peter particularly, that He is going before you into Galilee: there ye will see Him, as He told you. And they hasted out and fled from the sepulchre; for they were seized with trembling and amazement: neither said they any thing to any one; for they were afraid. Now Jesus being risen early on the first day of the week appeared first to Mary Magdalene, from whom He had cast out seven devils: and she went and told those that used to be with Him, who were mourning and weeping;
And when the angel came in to the room to her, he said, Hail, thou that art highly favoured; the Lord is with thee;
for He hath regarded the low estate of his handmaid:
and she brought forth her son, the first-born, and wrapped him in swaddling cloths, and laid him in a manger; because there was no room for them in the inn.
And He said to them, Why did ye so seek me? Did not ye know that I ought to be in my Father's house? but they did not understand the word which He spake to them.
And behold a woman in the city, that was a sinner, when she knew that He was at table in the pharisee's house, brought an alabaster-box of ointment, and stood at his feet behind Him, weeping, and washed his feet with tears, and wiped them with the hairs of her head, and kissed his feet, and anointed them with the ointment. read more. But when the pharisee that invited Him saw it, he said within himself, This man, if he were a prophet, would have known who and what sort of a woman this is that toucheth Him; for she is a notorious sinner. And Jesus said unto him, Simon, I have something to say to thee: (and he replied, Master, say on.) A certain creditor had two debtors, the one owed him five hundred denaries, and the other fifty: and they not being able to pay him, he freely forgave them both: tell me therefore, which of them will love him most? And Simon answered, I suppose he to whom he forgave most. And Jesus said unto him, Thou hast rightly judged: and turning to the woman, He said to Simon, Dost thou see this woman? I came into thine house, and thou gavest me no water for my feet; but she has bathed my feet with her tears, and wiped them with the hairs of her head. Thou gavest me not the respect of a kiss; but this woman, ever since she came in, hath not ceased to kiss my feet. Thou didst not anoint my head with common oil, but she hath anointed even my feet with sweet ointment. Wherefore, I tell thee, her sins though many are forgiven, for she loved much: but he to whom little is forgiven, loveth but little. And He said unto her, Thy sins are forgiven. And they that sat at table with Him, said within themselves, Who is this that forgiveth sins also? But He said to the woman, Thy faith hath saved thee, go in peace.
and some women that had been cured of evil spirits and other infirmities, as Mary Magdalene, out of whom were cast seven demons, and Joanna the wife of Chuza Herod's steward, and Susanna, and many others, who assisted Him with their substance.
And she had a sister called Mary, who sat at the feet of Jesus, attending to his discourse. But Martha, being perplexed about much serving, came to Him and said, Lord, dost thou not regard it, that my sister has left me to serve alone? speak to her therefore that she may help me. read more. And Jesus said unto her, Martha, Martha, thou art anxious and in a hurry about many things: but one thing is necessary. And Mary hath chosen that good part, which shall not be taken away from her.
As He was speaking these things, a certain woman lifted up her voice from amidst the croud, and said, Happy is the womb that bare thee, and the breasts which thou didst suck! but He replied, Yea rather happy are they, that hear the word of God and keep it.
And on the first day of the week, very early in the morning, they came to the sepulchre, bringing the spices which they had prepared; (and some others with them:) and found the stone rolled away from the sepulchre: so they went in, read more. but found not the body of the Lord Jesus. And while they were in perplexity about it, behold, two men stood by them in shining robes. And as they were afraid, and bowed down their faces to the ground, the men said unto them, Why do ye seek the living among the dead? He is not here, He is risen: remember how He spake to you, when He was yet in Galilee, saying, the Son of man must be delivered into the hands of wicked men, and be crucified; and the third day rise again. And they remembered his words, and returned from the sepulchre, and told all these things to the eleven apostles, and to all the rest. Now it was Mary Magdalene, and Joanna, and Mary the mother of James, and the other women with them, that told these things to the apostles:
Now it was Mary Magdalene, and Joanna, and Mary the mother of James, and the other women with them, that told these things to the apostles: and their words appeared to them as an idle tale, and they did not believe them. read more. But Peter arose and ran to the sepulchre; and stooping down he saw the linen cloths lying by themselves: and he went away, wondering in himself at what had happened.
Jesus saith unto her, Woman, what have I to do with thee? my time is not yet come.
And they said to one another, Is not this Jesus, the son of Joseph, whose father and mother we knew? How then does He say, I came down from heaven?
Now there stood near the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleopas, and Mary Magdalene. Jesus therefore seeing his mother, and the disciple whom He loved standing by, saith to his mother, Woman, behold thy son:
Now on the first day of the week Mary Magdalene cometh early in the morning, while it was yet dark, to the sepulchre, and seeth the stone taken away from the sepulchre. She therefore runneth and cometh to Simon Peter, and to the other disciple whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid Him.
So the two disciples went away again to their own company. But Mary stood without near the sepulchre weeping: and as she wept she stooped down to look into the sepulchre; and there seeth two angels in white sitting, read more. one at the head, and one at the feet, where the body of Jesus had lain. And they said to her, Woman, why dost thou weep? She saith unto them, Because they have taken away my Lord, and I know not where they have laid Him. And having said this, she turned back, and saw Jesus standing, and knew not that it was Jesus. Then said Jesus to her, Woman, why dost thou weep? whom dost thou seek? She thinking that it was the gardener, saith to Him, Sir, if thou hast carried Him hence, tell me where thou hast laid Him, and I will take Him away. Jesus saith unto her, Mary: and she turned herself and said unto Him, Rabboni, that is to say, Master. Jesus saith unto her, Touch me not now; for I am not yet ascended to my Father; but go directly to my brethren, and tell them, "I am to ascend to my Father and your Father, and to my God and your God." So Mary Magdalene came and told the disciples, that she had seen the Lord, and that He had said these things to her.
These all persevered with one accord in prayer and supplication with the women, and Mary the mother of Jesus, and his brethren.
These all persevered with one accord in prayer and supplication with the women, and Mary the mother of Jesus, and his brethren.
And considering with himself, he came to the house of Mary the mother of John, who was sirnamed Mark, where many were gathered together and praying.
"There is none righteous, no not one;
for all have sinned and come short of the glory of God;
But the scripture hath shut up all under sin, that the promise by faith in Jesus Christ might be given to them that believe.
For there is one God, and one Mediator between God and men, the man Christ Jesus:
Let us therefore come with freedom to the throne of grace, that we may obtain mercy and find grace for our seasonable help.
Easton
Hebrew Miriam. (1.) The wife of Joseph, the mother of Jesus, called the "Virgin Mary," though never so designated in Scripture (Mt 2:11; Ac 1:14). Little is known of her personal history. Her genealogy is given in Lu 3. She was of the tribe of Judah and the lineage of David (Ps 132:11; Lu 1:32). She was connected by marriage with Elisabeth, who was of the lineage of Aaron (Lu 1:36).
While she resided at Nazareth with her parents, before she became the wife of Joseph, the angel Gabriel announced to her that she was to be the mother of the promised Messiah (Lu 1:35). After this she went to visit her cousin Elisabeth, who was living with her husband Zacharias (probably at Juttah, Jos 15:55; 21:16, in the neighbourhood of Maon), at a considerable distance, about 100 miles, from Nazareth. Immediately on entering the house she was saluted by Elisabeth as the mother of her Lord, and then forthwith gave utterance to her hymn of thanksgiving (Lu 1:46-56; comp. 1Sa 2:1-10). After three months Mary returned to Nazareth to her own home. Joseph was supernaturally made aware (Mt 1:18-25) of her condition, and took her to his own home. Soon after this the decree of Augustus (Lu 2:1) required that they should proceed to Bethlehem (Mic 5:2), some 80 or 90 miles from Nazareth; and while they were there they found shelter in the inn or khan provided for strangers (Lu 2:6-7). But as the inn was crowded, Mary had to retire to a place among the cattle, and there she brought forth her son, who was called Jesus (Mt 1:21), because he was to save his people from their sins. This was followed by the presentation in the temple, the flight into Egypt, and their return in the following year and residence at Nazareth (Mt 2). There for thirty years Mary, the wife of Joseph the carpenter, resides, filling her own humble sphere, and pondering over the strange things that had happened to her. During these years only one event in the history of Jesus is recorded, viz., his going up to Jerusalem when twelve years of age, and his being found among the doctors in the temple (Lu 2:41-52). Probably also during this period Joseph died, for he is not again mentioned.
After the commencement of our Lord's public ministry little notice is taken of Mary. She was present at the marriage in Cana. A year and a half after this we find her at Capernaum (Mt 12:46,48-49), where Christ uttered the memorable words, "Who is my mother? and who are my brethren? And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren!" The next time we find her is at the cross along with her sister Mary, and Mary Magdalene, and Salome, and other women (Joh 19:26). From that hour John took her to his own abode. She was with the little company in the upper room after the Ascension (Ac 1:14). From this time she wholly disappears from public notice. The time and manner of her death are unknown.
(2.) Mary Magdalene, i.e., Mary of Magdala, a town on the western shore of the Lake of Tiberias. She is for the first time noticed in Lu 8:3 as one of the women who "ministered to Christ of their substance." Their motive was that of gratitude for deliverances he had wrought for them. Out of Mary were cast seven demons. Gratitude to her great Deliverer prompted her to become his follower. These women accompanied him also on his last journey to Jerusalem (Mt 27:55; Mr 15:41; Lu 23:55). They stood near the cross. There Mary remained till all was over, and the body was taken down and laid in Joseph's tomb. Again, in the earliest dawn of the first day of the week she, with Salome and Mary the mother of James (Mt 28:1; Mr 16:2), came to the sepulchre, bringing with them sweet spices, that they might anoint the body of Jesus. They found the sepulchre empty, but saw the "vision of angels" (Mt 28:5). She hastens to tell Peter and John, who were probably living together at this time (Joh 20:1-2), and again immediately returns to the sepulchre. There she lingers thoughtfully, weeping at the door of the tomb. The risen Lord appears to her, but at first she knows him not. His utterance of her name "Mary" recalls her to consciousness, and she utters the joyful, reverent cry, "Rabboni." She would fain cling to him, but he forbids her, saying, "Touch me not; for I am not yet ascended to my Father." This is the last record regarding Mary of Magdala, who now returned to Jerusalem. The idea that this Mary was "the woman who was a sinner," or that she was unchaste, is altogether groundless.
(3.) Mary the sister of Lazarus is brought to our notice in connection with the visits of our Lord to Bethany. She is contrasted with her sister Martha, who was "cumbered about many things" while Jesus was their guest, while Mary had chosen "the good part." Her character also appears in connection with the death of her brother (Joh 11:20,31,33). On the occasion of our Lord's last visit to Bethany, Mary brought "a pound of ointment of spikenard, very costly, and anointed the feet of Jesus" as he reclined at table in the house of one Simon, who had been a leper (Mt 26:6; Mr 14:3; Joh 12:2-3). This was an evidence of her overflowing love to the Lord. Nothing is known of her subsequent history. It would appear from this act of Mary's, and from the circumstance that they possessed a family vault (Joh 11:38), and that a large number of Jews from Jerusalem came to condole with them on the death of Lazarus (Joh 11:19), that this family at Bethany belonged to the wealthier class of the people. (See Martha.)
(4.) Mary the wife of Cleopas is mentioned (Joh 19:25) as standing at the cross in company with Mary of Magdala and Mary the mother of Jesus. By comparing Mt 27:56 and Mr 15:40, we find that this Mary and "Mary the mother of James the little" are on and the same person, and that she was the sister of our Lord's mother. She was that "other Mary" who was present with Mary of Magdala at the burial of our Lord (Mt 27:61; Mr 15:47); and she was one of those who went early in the morning of the first day of the week to anoint the body, and thus became one of the first witnesses of the resurrection (Mt 28:1; Mr 16:1; Lu 24:1).
(5.) Mary the mother of John Mark was one of the earliest of our Lord's disciples. She was the sister of Barnabas (Col 4:10), and joined with him in disposing of their land and giving the proceeds of the sale into the treasury of the Church (Ac 4:37; 12:12). Her house in Jerusalem was the common meeting-place for the disciples there.
(6.) A Christian at Rome who treated Paul with special kindness (Ro 16:6).
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Now the birth of Jesus Christ was in wise: when Mary his mother was promised in marriage to Joseph, before they came together, she was found with child by the Holy Ghost: but Joseph her husband, being a just man, and not willing publicly to expose her, was inclined to break off the contract with her privately; read more. and when he was thinking on these things, behold an angel of the Lord appeared to him in a dream, saying, Joseph thou Son of David, scruple not to take unto thee Mary thy wife; for that which is conceived in her is from the Holy Spirit. And she shall bring forth a son, and thou shalt call his name Jesus, for he shall save his people from their sins.
And she shall bring forth a son, and thou shalt call his name Jesus, for he shall save his people from their sins. (Now all this came to pass, that it might be fulfilled, which the Lord spake by the prophet, saying, read more. "Behold a virgin shall conceive and bear a son, and they shall call his name Emmanuel," which is God with us.) So Joseph, when he awoke from his sleep, did as the angel of the Lord directed him, and took home his wife: and he knew her not, till she brought forth her Son the first-born, and he called his name Jesus.
and coming into the house, they found the child with Mary his mother, and they fell down and worshipped Him: and when they had opened their treasures, they brought Him presents, of gold, frankincense, and myrrh.
Now as He was yet discoursing to the people, behold, his mother and his brethren stood without, and desired to speak to Him:
But in answer to him that told Him, He said, "Who is my mother, and who are my brethren?" and stretching out his hand towards his disciples, He said, "Behold my mother and my brethren:"
And several women were there looking on at a distance, who had followed Jesus from Galilee, ministring unto Him: among whom was Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedee's children.
but there was Mary Magdalene, and the other Mary sitting over against the sepulchre.
Now after the sabbath, in the dawning towards the first day of the week, came Mary Magdalene, and the other Mary, to look at the sepulchre:
Now after the sabbath, in the dawning towards the first day of the week, came Mary Magdalene, and the other Mary, to look at the sepulchre:
and the angel said to the women, Be not ye afraid: for I know that ye seek Jesus who was crucified.
And when He was at Bethany in the house of Simon the leper, as He was at table, there came a woman with an alabaster-box of ointment of spikenard, very valuable; and she brake the box and poured it on his head.
There were also women at a distance looking on: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome; who also when He was in Galilee, followed Him and waited on Him: and several others who came up to Jerusalem with Him.
And Mary Magdalene, and Mary the mother of Joses observed where He was laid.
And when the sabbath was past Mary Magdalene, and Mary the mother of James, and Salome, bought spices in order to come and embalm Him: and very early in the morning of the first day of the week they come to the sepulchre at sun-rising.
He shall be great, and shall be called the Son of the Most High, and the Lord God shall give Him the throne of David his father,
And the angel answered and said unto her, The holy Spirit shall come upon thee, and the power of the Most High shall overshadow thee, and therefore thine holy offspring shall be called the Son of God: and lo, thy cousin Elisabeth also hath conceived a son in her old age, and this is the sixth month with her that was called barren;
And Mary said, "My soul doth magnify the Lord, and my spirit hath rejoiced in God my Saviour; for He hath regarded the low estate of his handmaid: read more. for behold, from henceforth shall all generations call me blessed: for He that is mighty hath done great things for me, and his name is holy, and his mercy is on them that fear Him, unto all generations. He hath wrought powerfully with his arm; He hath confounded those that were proud in the imagination of their heart. He hath cast down the mighty from their thrones, and exalted the humble. He hath filled the hungry with good things, and the rich He hath sent away empty. He hath supported Israel his servant, in remembrance of his mercy (even as He promised to our fathers, to Abraham and to his seed,) for ever." And Mary stayed with her about three months, and then returned to her own house.
Now in those days an edict was published by Augustus Cesar, that all the world should be enrolled or taxed,
And while they were there, the days of her delivery were fulfilled, and she brought forth her son, the first-born, and wrapped him in swaddling cloths, and laid him in a manger; because there was no room for them in the inn.
Now his parents went every year to Jerusalem at the feast of the passover: and when He was twelve years old, going up to Jerusalem, as usual at the feast, and having finished the time, read more. when they returned, the child Jesus stayed behind in Jerusalem: and Joseph and his mother did not know it; but supposing Him to be in the company, went a day's journey, and then sought for Him among their kindred and acquaintance: and not finding Him they returned to Jerusalem seeking for Him: and after three days they found Him in the temple, sitting in the midst of the doctors, attending to them and asking them questions. And all that heard Him were astonished at his understanding and his answers. And when they saw Him, they were amazed. And his mother said to Him, Son, why didst thou deal thus with us? behold, thy father and I with grief have been seeking for thee. And He said to them, Why did ye so seek me? Did not ye know that I ought to be in my Father's house? but they did not understand the word which He spake to them. Then He went down with them, and came to Nazareth, and was subject to them. And his mother kept all these sayings in her heart. And Jesus increased in wisdom and stature, and in favor with God and men.
and Joanna the wife of Chuza Herod's steward, and Susanna, and many others, who assisted Him with their substance.
wherefore the women, that came with Him from Galilee, followed Joseph, and saw the sepulchre, and how the body was laid:
And on the first day of the week, very early in the morning, they came to the sepulchre, bringing the spices which they had prepared; (and some others with them:) and found the stone rolled away from the sepulchre:
and many of the Jews were come to Martha and Mary, to comfort them concerning their brother. Therefore Martha, when she heard that Jesus was coming, went to meet Him: but Mary was sitting in the house.
The Jews therefore that were with her in the house to comfort her, seeing Mary that she rose up hastily and went out, followed her, saying, She is going to the grave to weep there.
Jesus therefore, when He saw her weeping, and the Jews also weeping, that came with her, groaned in spirit and was troubled.
Jesus therefore, again groaning in himself, cometh to the sepulchre: which was a cave, and a stone lay upon it.
Therefore they made Him a supper there, and Martha waited at table, but Lazarus was one of them that sat down with Him. And Mary taking a pound of ointment of spikenard of great value, anointed the feet of Jesus, and wiped them with her hair; and the house was filled with the odour of the ointment.
Now there stood near the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleopas, and Mary Magdalene. Jesus therefore seeing his mother, and the disciple whom He loved standing by, saith to his mother, Woman, behold thy son:
Now on the first day of the week Mary Magdalene cometh early in the morning, while it was yet dark, to the sepulchre, and seeth the stone taken away from the sepulchre. She therefore runneth and cometh to Simon Peter, and to the other disciple whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid Him.
These all persevered with one accord in prayer and supplication with the women, and Mary the mother of Jesus, and his brethren.
These all persevered with one accord in prayer and supplication with the women, and Mary the mother of Jesus, and his brethren.
a Levite, by birth a Cyprian, having an estate, sold it and brought the money, and laid it at the feet of the apostles.
And considering with himself, he came to the house of Mary the mother of John, who was sirnamed Mark, where many were gathered together and praying.
Aristarchus my fellow-prisoner saluteth you, and Marcus nephew to Barnabas, concerning whom ye have received orders; (if he come to you, receive him;) and Jesus who is called Justus:
Fausets
A Roman Christian greeted in Ro 16:16 as one "who bestowed much labour on you" (so the Sinaiticus, Vaticanus, and Alexandrinus manuscripts read for "us".) The only Jewish name in the list. Christianity binds all in one brotherhood; a Jewess labors much for the good of Rome, Judah's oppressor.
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Salute one another with an holy kiss. The churches of Christ salute you.
Hastings
The Gr. form of Heb. Miriam.
1. Mary, mother of James and Joses, was one of the company of women who followed Jesus from Galilee, ministering unto Him, and who beheld from afar the crucifixion (Mt 27:56); she is spoken of as 'the other Mary' (Mt 27:61; 28:1), as 'the mother of James the little and Joses' (Mr 15:40), as 'Mary the [mother] of Joses' (Mr 15:47), and as 'Mary the [mother] of James' (Mr 16:1; Lu 24:10). That she is identical with 'Mary the [wife] of Clopas' (Joh 19:25) is almost, though not absolutely, certain; the uncertainty arising from the fact that as 'many women' (Mt 27:55) were present, St. John may have mentioned a Mary who was distinct from the Mary mentioned as present by the Synoptists. It is very doubtful whether this 'Mary of Clopas' was sister to the Virgin Mary. The words of St. John, 'There were standing by the cross of Jesus his mother and his mother's sister, Mary the wife of Clopas, and Mary Magdalene,' are ambiguous; for He may have intended to name four women as present
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and he knew her not, till she brought forth her Son the first-born, and he called his name Jesus.
then he goeth and taketh with him seven other spirits more wicked than himself, and they enter in and dwell there; and so the last state of that man is worse than the first. And thus shall it be to this wicked generation.
and stretching out his hand towards his disciples, He said, "Behold my mother and my brethren:"
Then he dismissed the multitudes, and went into a ship, and came to the coasts of Magdala.
And going out about the eleventh hour, he found others standing without work, and saith to them, Why stand ye here all the day doing nothing?
there came to Him a woman with an alabaster-box of very precious ointment, and poured it on his head as He was at table:
there came to Him a woman with an alabaster-box of very precious ointment, and poured it on his head as He was at table: but when his disciples saw it, they were some of them provoked at it, and said, Wherefore is this waste? read more. for this ointment might have been sold for a great deal of money, and given to the poor. But Jesus, knowing what passed, said to them, Why do ye give the woman uneasiness? for she has done a good office to me: (seeing ye have the poor always with you, but me ye have not always:) for in pouring this ointment on my body, she has embalmed me for my burial. Verily I tell you, wherever this gospel is preached, in the whole world, what she hath done shall also be spoken of for a memorial of her.
Verily I tell you, wherever this gospel is preached, in the whole world, what she hath done shall also be spoken of for a memorial of her. About this time went one of the twelve, called Judas Iscariot,
About this time went one of the twelve, called Judas Iscariot, to the chief priests, and said, What will ye give me, and I will deliver Him to you? and they promised him thirty pieces of silver:
And several women were there looking on at a distance, who had followed Jesus from Galilee, ministring unto Him:
And several women were there looking on at a distance, who had followed Jesus from Galilee, ministring unto Him: among whom was Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedee's children.
but there was Mary Magdalene, and the other Mary sitting over against the sepulchre.
Now after the sabbath, in the dawning towards the first day of the week, came Mary Magdalene, and the other Mary, to look at the sepulchre:
And when his friends heard of it, they went out to lay hold on Him; for they said He spends Himself too much.
And when his friends heard of it, they went out to lay hold on Him; for they said He spends Himself too much.
So his brethren and his mother came, and standing without sent to Him to call Him to them:
So his brethren and his mother came, and standing without sent to Him to call Him to them:
So his brethren and his mother came, and standing without sent to Him to call Him to them:
And He asked him, What is thy name? And he answered, saying, My name is Legion: for we are many.
Is not this the carpenter, the son of Mary, the brother of James, and Joses, and Judas, and Simon? and are not his sisters here among us? and they were prejudiced against Him.
And when He was at Bethany in the house of Simon the leper, as He was at table, there came a woman with an alabaster-box of ointment of spikenard, very valuable; and she brake the box and poured it on his head.
And when He was at Bethany in the house of Simon the leper, as He was at table, there came a woman with an alabaster-box of ointment of spikenard, very valuable; and she brake the box and poured it on his head. And there were some provoked at it and said, Why was this waste made of the ointment? read more. For it might have been sold for above three hundred pence, and given to the poor. And they inveighed against her. But Jesus said, Let her alone, why do ye give her uneasiness? She has done a kind office to me. For ye have the poor always with you, and may do them good, whenever ye will; but me ye have not always. She has done what she could: she has embalmed my body beforehand against the burial. Verily I tell you, wheresoever this gospel is preached, through all the world, what she hath done shall also be told for a memorial of her. And Judas Iscariot, one of the twelve, went to the chief priests, in order to betray Him unto them. And they were glad, when they heard it, and engaged to give him money. And he sought to betray Him at a proper season.
There were also women at a distance looking on: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome;
And Mary Magdalene, and Mary the mother of Joses observed where He was laid.
And Mary Magdalene, and Mary the mother of Joses observed where He was laid.
And when the sabbath was past Mary Magdalene, and Mary the mother of James, and Salome, bought spices in order to come and embalm Him:
Now Jesus being risen early on the first day of the week appeared first to Mary Magdalene, from whom He had cast out seven devils:
Now Jesus being risen early on the first day of the week appeared first to Mary Magdalene, from whom He had cast out seven devils:
it seemed good to me also, having thoroughly traced them all from the very first, to write an account of them in order to thee,
And when the angel came in to the room to her, he said, Hail, thou that art highly favoured; the Lord is with thee;
thy cousin Elisabeth also hath conceived a son in her old age, and this is the sixth month with her that was called barren;
Then Mary said, Behold the servant of the Lord, may it be unto me according to thy word. So the angel departed from her.
and she cried out with a loud voice, and said, Blessed art thou among women, and blessed is the fruit of thy womb: and whence is this honor to me, that the mother of my Lord should come to me? read more. for behold, as soon as the voice of thy salutation reached my ears, the child in my womb leaped for joy: and blessed is she that believed; for there shall be a performance of the things that were told her from the Lord.
And when they saw Him, they were amazed. And his mother said to Him, Son, why didst thou deal thus with us? behold, thy father and I with grief have been seeking for thee.
And one of the pharisees asked Him to eat with him: and He went into the pharisee's house, and sat down. And behold a woman in the city, that was a sinner, when she knew that He was at table in the pharisee's house,
and some women that had been cured of evil spirits and other infirmities, as Mary Magdalene, out of whom were cast seven demons,
And as they were journeying, He entered into a certain village; and a woman named Martha received Him into her house. And she had a sister called Mary, who sat at the feet of Jesus, attending to his discourse. read more. But Martha, being perplexed about much serving, came to Him and said, Lord, dost thou not regard it, that my sister has left me to serve alone? speak to her therefore that she may help me. And Jesus said unto her, Martha, Martha, thou art anxious and in a hurry about many things: but one thing is necessary. And Mary hath chosen that good part, which shall not be taken away from her.
As He was speaking these things, a certain woman lifted up her voice from amidst the croud, and said, Happy is the womb that bare thee, and the breasts which thou didst suck!
As He was speaking these things, a certain woman lifted up her voice from amidst the croud, and said, Happy is the womb that bare thee, and the breasts which thou didst suck!
Now it was Mary Magdalene, and Joanna, and Mary the mother of James, and the other women with them, that told these things to the apostles:
And on the third day after, there was a marriage at Cana of Galilee: and the mother of Jesus was there.
And when she had said this, she went away, and called Mary her sister, telling her privately, The Master is coming and calleth for thee. As soon as she heard it, she gets up with all speed and comes to Him. read more. For Jesus was not yet come into the town, but was in the place where Martha met Him. The Jews therefore that were with her in the house to comfort her, seeing Mary that she rose up hastily and went out, followed her, saying, She is going to the grave to weep there. Then Mary, when she came where Jesus was and saw Him, fell down at his feet, saying unto Him, Lord, if thou hadst been here, my brother had not died.
Jesus however, six days before the passover, came to Bethany, where Lazarus was, who had been dead, and whom He raised from the dead. Therefore they made Him a supper there, and Martha waited at table, but Lazarus was one of them that sat down with Him. read more. And Mary taking a pound of ointment of spikenard of great value, anointed the feet of Jesus, and wiped them with her hair; and the house was filled with the odour of the ointment.
And Mary taking a pound of ointment of spikenard of great value, anointed the feet of Jesus, and wiped them with her hair; and the house was filled with the odour of the ointment. Therefore said one of his disciples, Judas Iscariot, the son of Simon, who was about to betray Him,
Therefore said one of his disciples, Judas Iscariot, the son of Simon, who was about to betray Him, Why was not this ointment sold for three hundred pence and given to the poor? read more. He said this, not that he cared for the poor, but because he was a thief, and having the common purse he carried what was put into it. Jesus therefore said, Let her alone, she hath reserved this as for the day of my burial. For the poor ye have always with you, but me ye have not always.
Now there stood near the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleopas, and Mary Magdalene.
Now there stood near the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleopas, and Mary Magdalene.
Now there stood near the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleopas, and Mary Magdalene.
Now there stood near the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleopas, and Mary Magdalene. Jesus therefore seeing his mother, and the disciple whom He loved standing by, saith to his mother, Woman, behold thy son:
Jesus therefore seeing his mother, and the disciple whom He loved standing by, saith to his mother, Woman, behold thy son: and then saith to the disciple, Behold thy mother. And from that hour the same disciple took her to his own home.
Now on the first day of the week Mary Magdalene cometh early in the morning, while it was yet dark, to the sepulchre, and seeth the stone taken away from the sepulchre.
These all persevered with one accord in prayer and supplication with the women, and Mary the mother of Jesus, and his brethren.
And considering with himself, he came to the house of Mary the mother of John, who was sirnamed Mark, where many were gathered together and praying.
Wherefore we henceforth know no one according to the flesh: and if we have known even Christ after the flesh, yet now we thus know Him no more.
Morish
1. Mother of Mark. She is only mentioned as having a house at Jerusalem, in which a meeting for prayer was held when Peter was in prison. Ac 12:12.
2. A Christian at Rome to whom Paul sent greetings: she had bestowed much labour on him and on others. Ro 16:6.
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And considering with himself, he came to the house of Mary the mother of John, who was sirnamed Mark, where many were gathered together and praying.
Smith
Ma'ry,
a Roman Christian who is greeted by St. Paul in his Epistle to the Romans, ch.
as having toiled hard for him.
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but there was Mary Magdalene, and the other Mary sitting over against the sepulchre.
Now after the sabbath, in the dawning towards the first day of the week, came Mary Magdalene, and the other Mary, to look at the sepulchre:
And Mary Magdalene, and Mary the mother of Joses observed where He was laid.
And when the sabbath was past Mary Magdalene, and Mary the mother of James, and Salome, bought spices in order to come and embalm Him:
but returned and prepared spices and perfumes; and then rested on the sabbath-day, according to the commandment.
and not finding his body there, came and said likewise that they had seen a vision of angels, who said He was alive.
Now there stood near the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleopas, and Mary Magdalene.
Watsons
MARY, the mother of Jesus, and wife of Joseph. She is called by the Jews the daughter of Eli; and by the early Christian writers, the daughter of Joakim and Anna: but Joakim and Eliakim are sometimes interchanged, 2Ch 36:4; and Eli, or Heli, is therefore the abridgment of Eliakim, Lu 3:23. She was of the royal race of David, as was also Joseph her husband; and she was also cousin to Elizabeth, the wife of Zacharias the priest, Lu 1:5,36. Mary being espoused to Joseph, the Angel Gabriel appeared to her, to announce to her that she should be the mother of the Messiah, Lu 1:26-27, &c. To confirm his message, and to show that nothing is impossible to God, he added that her cousin Elizabeth, who was old, and had been hitherto barren, was then in the sixth month of her pregnancy. Mary answered, "Behold the handmaid of the Lord, be it unto me according to thy word;" and presently she conceived. She set out for Hebron, a city in the mountains of Judah, to visit her cousin Elizabeth. As soon as Elizabeth heard the voice of Mary, her child, John the Baptist, leaped in her womb; and she was filled with the Holy Ghost, and spake with a loud voice, saying, "Blessed art thou among women," &c. Then Mary praised God, saying, "My soul doth magnify the Lord, and my spirit hath rejoiced in God my Saviour," &c. Mary continued with Elizabeth about three months, and then returned to her own house. An edict of Caesar Augustus having decreed, that all subjects of the empire should go to their own cities, to register their names according to their families, Joseph and Mary, who were both of the lineage of David, went to Bethlehem, from whence sprung their family. But while they were here, the time being fulfilled in which Mary was to be delivered, she brought forth her first-born son. She wrapped him in swaddling clothes, and laid him in the manger of the stable or cavern whither they had retired, because there was no room in the inn. Angels made this event known to shepherds, who were in the fields near Bethlehem, and these came in the night to Joseph and Mary and saw the child laying in the manger, and paid him their adoration. The presentation of Christ in the temple, the flight into Egypt, the slaughter of the innocents, and other events connected with the birth and infancy of our Lord, are plainly related in the Gospels.
Mary and Joseph went every year to Jerusalem to the passover; and when Jesus was twelve years of age, they took him with them. When they were returning, the youth continued at Jerusalem, without their perceiving it. Three days after, they found him in the temple, sitting among the doctors, hearing them and asking them questions. Afterward, he returned with them to Nazareth, and lived in filial submission to them. But his mother laid up all these things in her heart, Lu 2:51, &c. The Gospel speaks nothing more of the Virgin Mary till the marriage at Cana of Galilee, at which she was present with her son Jesus. She was at Jerusalem at the last passover our Saviour celebrated there. There she saw all that was transacted; followed him to Calvary; and stood at the foot of his cross with an admirable constancy and courage. Jesus seeing his mother, and his beloved disciple near, he said to his mother, "Woman, behold thy son; and to the disciple, Behold thy mother. And from that hour the disciple took her home to his own house." No farther particulars of this favoured woman are mentioned, except that she was a witness of Christ's resurrection. A veil is drawn over her character and history; as though with the design to reprove that wretched idolatry of which she was made the subject when Christianity became corrupt and paganized.
2. MARY, the another of John Mark, a disciple of the Apostles. She had a house in Jerusalem, whither, it is thought, the Apostles retired after the ascension of our Lord, and where they received the Holy Ghost. After the imprisonment of St. Peter, the faithful assembled in this house, and were praying there when Peter, delivered by the ministry of an angel, knocked at the door of the house, Ac 12:12.
3. MARY, of Cleophas. St. Jerom says, she bore the name of Cleophas, either because of her father, or for some other reason which cannot now be known. Others believe, with greater probability, that she was wife of Cleophas, as our version of the New Testament makes her, by supplying the word wife, Joh 19:25, and mother of James the less, and of Simon, brethren of our Lord. These last mentioned authors take Mary mother of James, and Mary wife of Cleophas, to be the same person, Mt 27:56; Mr 15:40-41; Lu 24:10; Joh 19:25. St. John gives her the name of Mary of Cleophas; and the other evangelists, the name of Mary, mother of James. Cleophas and Alpheus are the same person; as James, son of Mary, wife of Cleophas, is the same as James, son of Alpheus. It is thought she was the sister of the Virgin Mary, and that she was the mother of James the less, of Joses, of Simon, and of Judas, who in the Gospel are named the brethren of Jesus Christ, Mt 13:55; 27:56; Mr 6:3; that is, his cousin-germans. She was an early believer in Jesus Christ, and attended him on his journeys, to minister to him. She was present at the last passover, and at the death of our Saviour she followed him to Calvary; and during his passion she was with the mother of Jesus at the foot of the cross. She was also present at his burial; and on the Friday before had, in union with others, prepared the perfumes to embalm him, Lu 23:56. But going to his tomb very early on the Sunday morning, with other women, they there learned from the mouth of an angel, that he was risen; of which they carried the news to the Apostles, Lu 24:1-5; Mt 28:9. By the way, Jesus appeared to them; and they embraced his feet, worshipping him. This is all we know with certainty concerning Mary, the wife of Cleophas.
4. MARY, sister of Lazarus, who has been preposterously confounded with that female sinner spoken of, Lu 7:37-39. She lived with her brother and her sister Martha at Bethany; and Jesus Christ, having a particular affection for this family, often retired to their house with his disciples. Six days before the passover, after having raised Lazarus from the dead, he came to Bethany with his disciples, and was invited to sup with Simon the leper, Joh 12:1, &c; Mt 26:6, &c; Mr 14:3, &c. Martha attended at the table, and Lazarus was one of the guests. Upon this occasion, Mary, taking a pound of spikenard, which is the most precious perfume of its kind, poured it upon the head and feet of Jesus. She wiped his feet with her hair, and the whole house was filled with the odour of the perfume. Judas Iscariot murmured at this; but Jesus justified Mary in what she had done, saying, that by this action she had prevented his embalmment, and in a manner had declared his death and burial, which were at hand. From this period the Scriptures make no mention of either Mary or Martha.
5. MARY MAGDALENE, so called, it is probable, from Magdala, a town of Galilee, of which she was a native, or where she had resided during the early part of her life. Out of her, St. Luke tells us, Jesus had cast seven devils, Lu 8:2. He informs us, also, in the same place, that Jesus, in company with his Apostles, preached the Gospel from city to city; and that there were several women with them, whom he had delivered from evil spirits, and healed of their infirmities; among whom was this Mary, whom some, without a shadow of proof, have supposed to be the sinful woman spoken of, Lu 7:37-39; as others have as erroneously imagined her to be Mary, the sister of Lazarus. Mary Magdalene, is mentioned by the evangelists as being one of those women that followed our Saviour to minister to him according to the custom of the Jews. She attended him in the last journey he made from Galilee to Jerusalem, and was at the foot of the cross with the holy virgin, Joh 19:25; Mr 15:47; after which she returned to Jerusalem, to buy and prepare with others certain perfumes, that she might embalm him after the Sabbath was over, which was then about to begin. All the Sabbath day she remained in the city; and the next day, early in the morning, went to the sepulch
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Is not this the carpenter's son? is not his mother called Mary? and his brethren James, and Joses, and Simon, and Judas?
among whom was Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedee's children.
among whom was Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedee's children.
Now after the sabbath, in the dawning towards the first day of the week, came Mary Magdalene, and the other Mary, to look at the sepulchre: and behold, there had been a great earthquake; for an angel of the Lord descending from heaven, had come and rolled away the stone from the door, and was sitting upon it: read more. (and his countenance was like lightning, and his raiment white as snow: and the guards shook for fear of him, and became like dead men:) and the angel said to the women, Be not ye afraid: for I know that ye seek Jesus who was crucified.
And as they were going to tell his disciples, behold, Jesus met them and said, God save you. And they drew near and embraced his feet, and worshipped Him.
Is not this the carpenter, the son of Mary, the brother of James, and Joses, and Judas, and Simon? and are not his sisters here among us? and they were prejudiced against Him.
And when He was at Bethany in the house of Simon the leper, as He was at table, there came a woman with an alabaster-box of ointment of spikenard, very valuable; and she brake the box and poured it on his head.
There were also women at a distance looking on: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome; who also when He was in Galilee, followed Him and waited on Him: and several others who came up to Jerusalem with Him.
And Mary Magdalene, and Mary the mother of Joses observed where He was laid.
And when the sabbath was past Mary Magdalene, and Mary the mother of James, and Salome, bought spices in order to come and embalm Him: and very early in the morning of the first day of the week they come to the sepulchre at sun-rising.
There was in the days of Herod king of Judea, a certain priest named Zacharias, of the course of Abia; and his wife was of the family of Aaron, and her name was Elisabeth.
But in the sixth month the angel Gabriel was sent by God to a city of Galilee called Nazareth, to a virgin who was betrothed to a man, whose name was Joseph, of the house of David; and the name of the virgin was Mary.
thy cousin Elisabeth also hath conceived a son in her old age, and this is the sixth month with her that was called barren;
Then He went down with them, and came to Nazareth, and was subject to them. And his mother kept all these sayings in her heart.
And Jesus was then about thirty years of age, being (as was supposed) the son of Joseph, the son of Heli,
And behold a woman in the city, that was a sinner, when she knew that He was at table in the pharisee's house,
And behold a woman in the city, that was a sinner, when she knew that He was at table in the pharisee's house, brought an alabaster-box of ointment, and stood at his feet behind Him, weeping, and washed his feet with tears, and wiped them with the hairs of her head, and kissed his feet, and anointed them with the ointment.
brought an alabaster-box of ointment, and stood at his feet behind Him, weeping, and washed his feet with tears, and wiped them with the hairs of her head, and kissed his feet, and anointed them with the ointment. But when the pharisee that invited Him saw it, he said within himself, This man, if he were a prophet, would have known who and what sort of a woman this is that toucheth Him; for she is a notorious sinner.
But when the pharisee that invited Him saw it, he said within himself, This man, if he were a prophet, would have known who and what sort of a woman this is that toucheth Him; for she is a notorious sinner.
and some women that had been cured of evil spirits and other infirmities, as Mary Magdalene, out of whom were cast seven demons,
but returned and prepared spices and perfumes; and then rested on the sabbath-day, according to the commandment.
And on the first day of the week, very early in the morning, they came to the sepulchre, bringing the spices which they had prepared; (and some others with them:) and found the stone rolled away from the sepulchre:
And on the first day of the week, very early in the morning, they came to the sepulchre, bringing the spices which they had prepared; (and some others with them:) and found the stone rolled away from the sepulchre: so they went in,
so they went in, but found not the body of the Lord Jesus. read more. And while they were in perplexity about it, behold, two men stood by them in shining robes. And as they were afraid, and bowed down their faces to the ground, the men said unto them, Why do ye seek the living among the dead?
Now it was Mary Magdalene, and Joanna, and Mary the mother of James, and the other women with them, that told these things to the apostles:
Jesus however, six days before the passover, came to Bethany, where Lazarus was, who had been dead, and whom He raised from the dead.
Now there stood near the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleopas, and Mary Magdalene.
Now there stood near the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleopas, and Mary Magdalene.
Now there stood near the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleopas, and Mary Magdalene.
But Mary stood without near the sepulchre weeping: and as she wept she stooped down to look into the sepulchre; and there seeth two angels in white sitting, one at the head, and one at the feet, where the body of Jesus had lain. read more. And they said to her, Woman, why dost thou weep? She saith unto them, Because they have taken away my Lord, and I know not where they have laid Him. And having said this, she turned back, and saw Jesus standing, and knew not that it was Jesus. Then said Jesus to her, Woman, why dost thou weep? whom dost thou seek? She thinking that it was the gardener, saith to Him, Sir, if thou hast carried Him hence, tell me where thou hast laid Him, and I will take Him away. Jesus saith unto her, Mary: and she turned herself and said unto Him, Rabboni, that is to say, Master. Jesus saith unto her, Touch me not now; for I am not yet ascended to my Father; but go directly to my brethren, and tell them, "I am to ascend to my Father and your Father, and to my God and your God."
And considering with himself, he came to the house of Mary the mother of John, who was sirnamed Mark, where many were gathered together and praying.