Reference: Messiah
Easton
(Heb mashiah), in all the thirty-nine instances of its occurring in the Old Testament, is rendered by the LXX. "Christos." It means anointed. Thus priests (Ex 28:41; 40:15; Nu 3:3), prophets (1Ki 19:16), and kings (1Sa 9:16; 16:3; 2Sa 12:7) were anointed with oil, and so consecrated to their respective offices. The great Messiah is anointed "above his fellows" (Ps 45:7); i.e., he embraces in himself all the three offices. The Greek form "Messias" is only twice used in the New Testament, in Joh 1:41; 4:25 (R.V., "Messiah"), and in the Old Testament the word Messiah, as the rendering of the Hebrew, occurs only twice (Da 9:25-26; R.V., "the anointed one").
The first great promise (Ge 3:15) contains in it the germ of all the prophecies recorded in the Old Testament regarding the coming of the Messiah and the great work he was to accomplish on earth. The prophecies became more definite and fuller as the ages rolled on; the light shone more and more unto the perfect day. Different periods of prophetic revelation have been pointed out, (1) the patriarchal; (2) the Mosaic; (3) the period of David; (4) the period of prophetism, i.e., of those prophets whose works form a part of the Old Testament canon. The expectations of the Jews were thus kept alive from generation to generation, till the "fulness of the times," when Messiah came, "made of a woman, made under the law, to redeem them that were under the law." In him all these ancient prophecies have their fulfilment. Jesus of Nazareth is the Messiah, the great Deliverer who was to come. (Comp. Mt 26:54; Mr 9:12; Lu 18:31; 22:37; Joh 5:39; Ac 2; 16:31; 26:22-23.)
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And there will be war between you and the woman and between your seed and her seed: by him will your head be crushed and by you his foot will be wounded.
These you are to put on Aaron, your brother, and on his sons, putting oil on them, separating them and making them holy, to do the work of priests to me.
And put oil on them as you did on their father, so that they may be my priests: the putting on of oil will make them priests for ever, from generation to generation.
These are the names of the sons of Aaron, the priests, on whom the holy oil was put, who were marked out as priests.
Tomorrow about this time I will send you a man from the land of Benjamin, and on him you are to put the holy oil, making him ruler over my people Israel, and he will make my people safe from the hands of the Philistines: for I have seen the sorrow of my people, whose cry has come up to me.
And send for Jesse to be present at the offering, and I will make clear to you what you are to do: and you are to put the holy oil on him whose name I give you.
And on Jehu, son of Nimshi, making him king over Israel; and on Elisha, the son of Shaphat of Abel-meholah, to be prophet in your place.
You have been a lover of righteousness and a hater of evil: and so God, your God, has put the oil of joy on your head, lifting you high over all other kings.
Have then the certain knowledge that from the going out of the word for the building again of Jerusalem till the coming of a prince, on whom the holy oil has been put, will be seven weeks: in sixty-two weeks its building will be complete, with square and earthwork. And at the end of the times, even after the sixty-two weeks, one on whom the holy oil has been put will be cut off and have no ...; and the town and the holy place will be made waste together with a prince; and the end will come with an overflowing of waters, and even to the end there will be war; the making waste which has been fixed.
But how then would the Writings come true, which say that so it has to be?
And he said to them, Truly, Elijah does come first, and puts all things in order; and how is it said in the Writings that the Son of man will go through much sorrow and be made as nothing?
And he took with him the twelve and said to them, Now we are going up to Jerusalem, and all the things which were said by the prophets will be done to the Son of man.
For I say to you that these words will be put into effect in me, And he was numbered among the evil-doers: for what has been said in the Writings about me has an end.
Early in the morning he came across his brother and said to him, We have made discovery! It is the Messiah! (which is to say, the Christ).
The woman said to him, I am certain that the Messiah, who is named Christ, is coming; when he comes he will make all things clear to us.
You make search in the holy Writings, in the belief that through them you get eternal life; and it is those Writings which give witness about me.
Fausets
("anointed" (Hebrew) equates to "Christ (Greek)). (See CHRIST.) In KJV only in Da 9:25-26 of Old Testament; Joh 1:41; 4:25, of New Testament Having the immeasurable unction of the Holy Spirit as Prophet, Priest, and King at one and the same time. All others have but a measure, and that derived from Him (Joh 1:16; 3:36). See the type (Ex 28:41; 30:23-24; 1Sa 24:6); and the prophecies (Ge 3:15; 9:26; 12:2-3,20; compare Joh 8:56; Ge 49:10; Nu 24:17-19; De 18:18 with Ac 3:22-24; Joh 5:45-47; Ps 2:2,6 margin; Ps 2:7-12/type/bbe'>12/type/bbe'>12/type/bbe'>12,12/type/bbe'>12/type/bbe'>12/type/bbe'>12,12/type/bbe'>12/type/bbe'>12/type/bbe'>12,12/type/bbe'>12/type/bbe'>12/type/bbe'>12; 45:7 compare 1Ki 1:39-40; Psalm 69; 72; 110).
His birthplace (Mic 5:2), His lineage (Isa 11:1), His time of coming (Da 9:25-26), while the second temple stood (Hag 2:9), and His forerunner (Isa 40:3-5; Mal 3:1) are foretold. From Psalm 2; Jer 23:5-6; Zec 9:9, the Jews expected a triumphant king, but overlooked the prophecies of His sufferings first (Isaiah 53; Lu 24:21-27). A few looked for a more spiritual deliverance (Lu 2:30,38), and among them the despised Samaritans (Joh 4:25,42) and the thief on the cross (Lu 23:42). The rabbis got over the Messianic prophecies which prove Jesus to be Messiah by imagining a Messiah ben Joseph who should suffer, distinct from Messiah ben David who should reign; but the prophecies of the suffering and glory are so blended as to exclude the idea of any but one and the same Messiah (compare Isa 52:7,13-15,15).
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And there will be war between you and the woman and between your seed and her seed: by him will your head be crushed and by you his foot will be wounded.
And he said, Praise to the Lord, the God of Shem; let Canaan be his servant.
And I will make of you a great nation, blessing you and making your name great; and you will be a blessing: To them who are good to you will I give blessing, and on him who does you wrong will I put my curse: and you will become a name of blessing to all the families of the earth.
And Pharaoh gave orders to his men, and they sent him on his way, with his wife and all he had.
The rod of authority will not be taken from Judah, and he will not be without a law-giver, till he comes who has the right to it, and the peoples will put themselves under his rule.
These you are to put on Aaron, your brother, and on his sons, putting oil on them, separating them and making them holy, to do the work of priests to me.
Take the best spices, five hundred shekels' weight of liquid myrrh, and of sweet cinnamon half as much, that is, two hundred and fifty shekels, and two hundred and fifty shekels of sweet calamus, And of cassia, five hundred shekels' weight measured by the scale of the holy place, and of olive oil a hin:
I see him, but not now: looking on him, but not near: a star will come out of Jacob, and a rod of authority out of Israel, sending destruction to the farthest limits of Moab and on the head of all the sons of Sheth. Edom will be his heritage, and he will put an end to the last of the people of Seir. read more. And Israel will go on in strength, and Jacob will have rule over his haters.
I will give them a prophet from among themselves, like you, and I will put my words in his mouth, and he will say to them whatever I give him orders to say.
And Zadok the priest took the vessel of oil out of the Tent, and put the holy oil on Solomon. And when the horn was sounded, all the people said, Long life to King Solomon! And all the people came up after him, piping with pipes, and they were glad with great joy, so that the earth was shaking with the sound.
The kings of the earth have taken their place, and the rulers are fixed in their purpose, against the Lord, and against the king of his selection, saying,
But I have put my king on my holy hill of Zion. I will make clear the Lord's decision: he has said to me, You are my son, this day have I given you being. read more. Make your request to me, and I will give you the nations for your heritage, and the farthest limits of the earth will be under your hand. They will be ruled by you with a rod of iron; they will be broken like a potter's vessel. So now be wise, you kings: take his teaching, you judges of the earth. Give worship to the Lord with fear, kissing his feet and giving him honour, For fear that he may be angry, causing destruction to come on you, because he is quickly moved to wrath. Happy are all those who put their faith in him.
For fear that he may be angry, causing destruction to come on you, because he is quickly moved to wrath. Happy are all those who put their faith in him.
For fear that he may be angry, causing destruction to come on you, because he is quickly moved to wrath. Happy are all those who put their faith in him.
For fear that he may be angry, causing destruction to come on you, because he is quickly moved to wrath. Happy are all those who put their faith in him.
You have been a lover of righteousness and a hater of evil: and so God, your God, has put the oil of joy on your head, lifting you high over all other kings.
And there will come a rod out of the broken tree of Jesse, and a branch out of his roots will give fruit.
A voice of one crying, Make ready in the waste land the way of the Lord, make level in the lowland a highway for our God. Let every valley be lifted up, and every mountain and hill be made low, and let the rough places become level, and the hilltops become a valley, read more. And the glory of the Lord will be made clear, and all flesh will see it together, for the mouth of the Lord has said it.
How beautiful on the mountains are the feet of him who comes with good news, who gives word of peace, saying that salvation is near; who says to Zion, Your God is ruling!
See, my servant will do well in his undertakings, he will be honoured, and lifted up, and be very high. As peoples were surprised at him, And his face was not beautiful, so as to be desired: his face was so changed by disease as to be unlike that of a man, and his form was no longer that of the sons of men. read more. So will nations give him honour; kings will keep quiet because of him: for what had not been made clear to them they will see; and they will give their minds to what had not come to their ears.
So will nations give him honour; kings will keep quiet because of him: for what had not been made clear to them they will see; and they will give their minds to what had not come to their ears.
See, the days are coming, says the Lord, when I will give to David a true Branch, and he will be ruling as king, acting wisely, doing what is right, and judging uprightly in the land. In his days Judah will have salvation and Israel will be living without fear: and this is the name by which he will be named, The Lord is our righteousness.
Have then the certain knowledge that from the going out of the word for the building again of Jerusalem till the coming of a prince, on whom the holy oil has been put, will be seven weeks: in sixty-two weeks its building will be complete, with square and earthwork.
Have then the certain knowledge that from the going out of the word for the building again of Jerusalem till the coming of a prince, on whom the holy oil has been put, will be seven weeks: in sixty-two weeks its building will be complete, with square and earthwork. And at the end of the times, even after the sixty-two weeks, one on whom the holy oil has been put will be cut off and have no ...; and the town and the holy place will be made waste together with a prince; and the end will come with an overflowing of waters, and even to the end there will be war; the making waste which has been fixed.
And at the end of the times, even after the sixty-two weeks, one on whom the holy oil has been put will be cut off and have no ...; and the town and the holy place will be made waste together with a prince; and the end will come with an overflowing of waters, and even to the end there will be war; the making waste which has been fixed.
And you, Beth-lehem Ephrathah, the least among the families of Judah, out of you one will come to me who is to be ruler in Israel; whose going out has been purposed from time past, from the eternal days.
The second glory of this house will be greater than the first, says the Lord of armies: and in this place I will give peace, says the Lord of armies.
Be full of joy, O daughter of Zion; give a glad cry, O daughter of Jerusalem: see, your king comes to you: he is upright and has overcome; gentle and seated on an ass, on a young ass.
See, I am sending my servant, and he will make ready the way before me; and the Lord, whom you are looking for, will suddenly come to his Temple; and the angel of the agreement, in whom you have delight, see, he is coming, says the Lord of armies.
And coming up at that time, she gave praise to God, talking of him to all those who were waiting for the freeing of Jerusalem.
And he said, Jesus, keep me in mind when you come in your kingdom.
But we were hoping that he would be the Saviour of Israel. In addition to all this he has now let three days go by from the time when these things took place; And certain women among us gave us cause for wonder, for they went early to the place where his body had been put, read more. And it was not there; then they came saying that they had seen a vision of angels who said that he was living. And some of those who were with us went to the place, and saw that it was as the women had said, but him they did not see. And he said, O foolish men! how slow you are to give belief to what the prophets have said. Was it not necessary for the Christ to go through these things, and to come into his glory? And he made clear to them all the things in the Writings, from Moses and from all the prophets, which had to do with himself.
From his full measure we have all been given grace on grace.
Early in the morning he came across his brother and said to him, We have made discovery! It is the Messiah! (which is to say, the Christ).
He who has faith in the Son has eternal life; but he who has not faith in the Son will not see life; God's wrath is resting on him.
The woman said to him, I am certain that the Messiah, who is named Christ, is coming; when he comes he will make all things clear to us.
The woman said to him, I am certain that the Messiah, who is named Christ, is coming; when he comes he will make all things clear to us.
And they said to the woman, Now we have faith, but not because of your story: we ourselves have given ear to his words, and we are certain that he is truly the Saviour of the world.
Put out of your minds the thought that I will say things against you to the Father: the one who says things against you is Moses, on whom you put your hopes. If you had belief in Moses you would have belief in me; for his writings are about me. read more. If you have no belief in his writings, how will you have belief in my words?
Your father Abraham was full of joy at the hope of seeing my day: he saw it and was glad.
For Moses said, The Lord will give you a prophet from among your people, like me; you will give ear to everything which he will say to you. And every soul who does not give attention to that prophet, will be cut off from among the people. read more. And all the prophets from Samuel and those who came after, every one of them, gave word of these days.
Hastings
The 'one anointed' (Gr. Christos), i.e. appointed and empowered by God through the impartation of His own spirit, to become the Saviour of His people. The conception of the Messiah is logically implicit in all the expectations of the Hebrew people that Jehovah would deliver Israel and turn it into a glorious empire to which all the heathen would be subjected. But it is not always explicit. The expectation of the coming Kingdom is more in evidence than the expectation of the coming King. But in the same proportion as the conception of the personal Messiah emerges from the general Messianic hope these elements appear within it: (1) the Deliverer; (2) the presence of God's Spirit in His own personality as the source of His power; (3) His work as the salvation of God's people, at first the Jewish nation, but ultimately all those who join themselves to Him.
1. The Messiah of the OT
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And the Lord God said to the snake, Because you have done this you are cursed more than all cattle and every beast of the field; you will go flat on the earth, and dust will be your food all the days of your life:
And the Lord God said to the snake, Because you have done this you are cursed more than all cattle and every beast of the field; you will go flat on the earth, and dust will be your food all the days of your life: And there will be war between you and the woman and between your seed and her seed: by him will your head be crushed and by you his foot will be wounded.
And there will be war between you and the woman and between your seed and her seed: by him will your head be crushed and by you his foot will be wounded.
May God make Japheth great, and let his living-place be in the tents of Shem, and let Canaan be his servant.
And moving on from there to the mountain on the east of Beth-el, he put up his tent, having Beth-el on the west and Ai on the east: and there he made an altar and gave worship to the name of the Lord.
And he came near and gave him a kiss; and smelling the smell of his clothing, he gave him a blessing, and said, See, the smell of my son is like the smell of a field on which the blessing of the Lord has come: May God give you the dew of heaven, and the good things of the earth, and grain and wine in full measure: read more. Let peoples be your servants, and nations go down before you: be lord over your brothers, and let your mother's sons go down before you: a curse be on everyone by whom you are cursed, and a blessing on those who give you a blessing.
To you, Judah, will your brothers give praise: your hand will be on the neck of your haters; your father's sons will go down to the earth before you. Judah is a young lion; like a lion full of meat you have become great, my son; now he takes his rest like a lion stretched out and like an old lion; by whom will his sleep be broken? read more. The rod of authority will not be taken from Judah, and he will not be without a law-giver, till he comes who has the right to it, and the peoples will put themselves under his rule. Knotting his ass's cord to the vine, and his young ass to the best vine; washing his robe in wine, and his clothing in the blood of grapes: His eyes will be dark with wine, and his teeth white with milk.
I see him, but not now: looking on him, but not near: a star will come out of Jacob, and a rod of authority out of Israel, sending destruction to the farthest limits of Moab and on the head of all the sons of Sheth. Edom will be his heritage, and he will put an end to the last of the people of Seir. read more. And Israel will go on in strength, and Jacob will have rule over his haters.
The Lord your God will give you a prophet from among your people, like me; you will give ear to him; In answer to the request you made to the Lord your God in Horeb on the day of the great meeting, when you said, Let not the voice of the Lord my God come to my ears again, and let me not see this great fire any more, or death will overtake me.
In answer to the request you made to the Lord your God in Horeb on the day of the great meeting, when you said, Let not the voice of the Lord my God come to my ears again, and let me not see this great fire any more, or death will overtake me. Then the Lord said to me, What they have said is well said.
Then the Lord said to me, What they have said is well said. I will give them a prophet from among themselves, like you, and I will put my words in his mouth, and he will say to them whatever I give him orders to say.
I will give them a prophet from among themselves, like you, and I will put my words in his mouth, and he will say to them whatever I give him orders to say. And whoever does not give ear to my words which he will say in my name, will be responsible to me.
And whoever does not give ear to my words which he will say in my name, will be responsible to me.
Is this your answer to the Lord, O foolish people and unwise? Is he not your father who has given you life? He has made you and given you your place. Keep in mind the days of the past, give thought to the years of generations gone by: go to your father and he will make it clear to you, to the old men and they will give you the story. read more. When the Most High gave the nations their heritage, separating into groups the children of men, he had the limits of the peoples marked out, keeping in mind the number of the children of Israel. For the Lord's wealth is his people; Jacob is the land of his heritage. He came to him in the waste land, in the unpeopled waste of sand: putting his arms round him and caring for him, he kept him as the light of his eye.
And Isaiah said again to Ahaz, Make a request to the Lord your God for a sign, a sign in the deep places of the underworld, or in the high heavens. read more. But Ahaz said, I will not put the Lord to the test by making such a request. And he said, Give ear now, O family of David: is it not enough that you are driving men to disgust? will you do the same to my God? For this cause the Lord himself will give you a sign; a young woman is now with child, and she will give birth to a son, and she will give him the name Immanuel. Butter and honey will be his food, when he is old enough to make a decision between evil and good. For before the child is old enough to make a decision between evil and good, the land whose two kings you are now fearing will have become waste. The Lord is about to send on you, and on your people, and on your father's house, such a time of trouble as there has not been from the days of the separating of Ephraim from Judah; even the coming of the king of Assyria.
In earlier times he made the land of Zebulun and the land of Naphtali of small value, but after that he gave it glory, by the way of the sea, on the other side of Jordan, Galilee of the nations. The people who went in the dark have seen a great light, and for those who were living in the land of the deepest night, the light is shining. read more. You have made them very glad, increasing their joy. They are glad before you as men are glad in the time of getting in the grain, or when they make division of the goods taken in war. For by your hand the yoke on his neck and the rod on his back, even the rod of his cruel master, have been broken, as in the day of Midian. For every boot of the man of war with his sounding step, and the clothing rolled in blood, will be for burning, food for the fire. For to us a child has come, to us a son is given; and the government has been placed in his hands; and he has been named Wise Guide, Strong God, Father for ever, Prince of Peace. Of the increase of his rule and of peace there will be no end, on the seat of David, and in his kingdom; to make it strong, supporting it with wise decision and righteousness, now and for ever. By the fixed purpose of the Lord of armies this will be done.
And there will come a rod out of the broken tree of Jesse, and a branch out of his roots will give fruit.
And there will come a rod out of the broken tree of Jesse, and a branch out of his roots will give fruit. And the spirit of the Lord will be resting on him, the spirit of wisdom and good sense, the spirit of wise guiding and strength, the spirit of knowledge and of the fear of the Lord;
And the spirit of the Lord will be resting on him, the spirit of wisdom and good sense, the spirit of wise guiding and strength, the spirit of knowledge and of the fear of the Lord; And he will not be guided in his judging by what he sees, or give decisions by the hearing of his ears:
And he will not be guided in his judging by what he sees, or give decisions by the hearing of his ears: But he will do right in the cause of the poor, and give wise decisions for those in the land who are in need; and the rod of his mouth will come down on the cruel, and with the breath of his lips he will put an end to the evil-doer.
But he will do right in the cause of the poor, and give wise decisions for those in the land who are in need; and the rod of his mouth will come down on the cruel, and with the breath of his lips he will put an end to the evil-doer. And righteousness will be the cord of his robe, and good faith the band round his breast.
And righteousness will be the cord of his robe, and good faith the band round his breast. And the wolf will be living with the lamb, and the leopard will take his rest with the young goat; and the lion will take grass for food like the ox; and the young lion will go with the young ones of the herd; and a little child will be their guide.
And the wolf will be living with the lamb, and the leopard will take his rest with the young goat; and the lion will take grass for food like the ox; and the young lion will go with the young ones of the herd; and a little child will be their guide. And the cow and the bear will be friends while their young ones are sleeping together.
And the cow and the bear will be friends while their young ones are sleeping together. And the child at the breast will be playing by the hole of the snake, and the older child will put his hand on the bright eye of the poison-snake.
And the child at the breast will be playing by the hole of the snake, and the older child will put his hand on the bright eye of the poison-snake. There will be no cause of pain or destruction in all my holy mountain: for the earth will be full of the knowledge of the Lord as the sea is covered by the waters.
There will be no cause of pain or destruction in all my holy mountain: for the earth will be full of the knowledge of the Lord as the sea is covered by the waters. And in that day, the eyes of the nations will be turned to the root of Jesse which will be lifted up as the flag of the peoples; and his resting-place will be glory.
The sinners in Zion are full of fear; the haters of God are shaking with wonder. Who among us may keep his place before the burning fire? who among us may see the eternal burnings? He whose ways are true, and whose words are upright; he who gives no thought to the profits of false acts, whose hands have not taken rewards, who will have no part in putting men to death, and whose eyes are shut against evil; read more. He will have a place on high: he will be safely shut in by the high rocks: his bread will be given to him; his waters will be certain. Your eyes will see the king in his glory: they will be looking on a far-stretching land. Your heart will give thought to the cause of your fear: where is the scribe, where is he who made a record of the payments, where is he by whom the towers were numbered? Never again will you see the cruel people, a people whose tongue has no sense for you; whose language is strange to you. Let your eyes be resting on Zion, the town of our holy feasts: you will see Jerusalem, a quiet resting-place, a tent which will not be moved, whose tent-pins will never be pulled up, and whose cords will never be broken. But there the Lord will be with us in his glory, ... wide rivers and streams; where no boat will go with blades, and no fair ship will be sailing. For the Lord is our judge, the Lord is our law-giver, the Lord is our king; he will be our saviour. Your cords have become loose; they were not able to make strong the support of their sails, the sail was not stretched out: then the blind will take much property, the feeble-footed will make division of the goods of war. And the men of Zion will not say, I am ill: for its people will have forgiveness for their sin.
Then the eyes of the blind will see, and the ears which are stopped will be open. Then will the feeble-footed be jumping like a roe, and the voice which was stopped will be loud in song: for in the waste land streams will be bursting out, and waters in the dry places.
But now, says the Lord your Maker, O Jacob, and your life-giver, O Israel: have no fear, for I have taken up your cause; naming you by your name, I have made you mine. When you go through the waters, I will be with you; and through the rivers, they will not go over you: when you go through the fire, you will not be burned; and the flame will have no power over you. read more. For I am the Lord your God, the Holy One of Israel, your saviour; I have given Egypt as a price for you, Ethiopia and Seba for you. Because of your value in my eyes, you have been honoured, and loved by me; so I will give men for you, and peoples for your life. Have no fear, for I am with you: I will take your seed from the east, and get you together from the west; I will say to the north, Give them up; and to the south, Do not keep them back; send back my sons from far, and my daughters from the end of the earth; Every one who is named by my name, and whom I have made for my glory, who has been formed and designed by me. Send out the blind people who have eyes, and those who have ears, but they are shut. Let all the nations come together, and let the peoples be present: who among them is able to make this clear, and give us word of earlier things? let their witnesses come forward, so that they may be seen to be true, and that they may give ear, and say, It is true. You are my witnesses, says the Lord, and my servant whom I have taken for myself: so that you may see and have faith in me, and that it may be clear to you that I am he; before me there was no God formed, and there will not be after me. I, even I, am the Lord; and there is no saviour but me. I gave the word, and made it clear, and there was no strange god among you: for this reason you are my witnesses, says the Lord. From time long past I am God, and from this day I am he: there is no one who is able to take you out of my hand: when I undertake a thing, by whom will my purpose be changed?
And now, says the Lord, who made me his servant when I was still in my mother's body, so that I might make Jacob come back to him, and so that Israel might come together to him: and I was honoured in the eyes of the Lord, and my God became my strength.
This is the word of the Lord God: See, I will make a sign with my hand to the nations, and put up my flag for the peoples; and they will take up your sons on their beasts, and your daughters on their backs. And kings will take care of you, and queens will give you their milk: they will go down on their faces before you, kissing the dust of your feet; and you will be certain that I am the Lord, and that those who put their hope in me will not be shamed.
See, my servant will do well in his undertakings, he will be honoured, and lifted up, and be very high. As peoples were surprised at him, And his face was not beautiful, so as to be desired: his face was so changed by disease as to be unlike that of a man, and his form was no longer that of the sons of men. read more. So will nations give him honour; kings will keep quiet because of him: for what had not been made clear to them they will see; and they will give their minds to what had not come to their ears.
Ho! everyone in need, come to the waters, and he who has no strength, let him get food: come, get bread without money; wine and milk without price. Why do you give your money for what is not bread, and the fruit of your work for what will not give you pleasure? Give ear to me, so that your food may be good, and you may have the best in full measure. read more. Give ear, and come to me, take note with care, so that your souls may have life: and I will make an eternal agreement with you, even the certain mercies of David. See, I have given him as a witness to the peoples, a ruler and a guide to the nations. See, you will send for a nation of which you had no knowledge, and those who had no knowledge of you will come running to you, because of the Lord your God, and because of the Holy One of Israel, for he has given you glory. Make search for the Lord while he is there, make prayer to him while he is near:
The spirit of the Lord is on me, because I am marked out by him to give good news to the poor; he has sent me to make the broken-hearted well, to say that the prisoners will be made free, and that those in chains will see the light again; To give knowledge that the year of the Lord's good pleasure has come, and the day of punishment from our God; to give comfort to all who are sad; read more. To give them a fair head-dress in place of dust, the oil of joy in place of the clothing of grief, praise in place of sorrow; so that they may be named trees of righteousness, the planting of the Lord, and so that he may have glory.
See, the days are coming, says the Lord, when I will make a new agreement with the people of Israel and with the people of Judah: Not like the agreement which I made with their fathers, on the day when I took them by the hand to be their guide out of the land of Egypt; which agreement was broken by them, and I gave them up, says the Lord. read more. But this is the agreement which I will make with the people of Israel after those days, says the Lord; I will put my law in their inner parts, writing it in their hearts; and I will be their God, and they will be my people. And no longer will they be teaching every man his neighbour and every man his brother, saying, Get knowledge of the Lord: for they will all have knowledge of me, from the least of them to the greatest of them, says the Lord: for they will have my forgiveness for their evil-doing, and their sin will go from my memory for ever.
See, the days are coming, says the Lord, when I will give effect to the good word which I have said about the people of Israel and the people of Judah. In those days and at that time, I will let a Branch of righteousness come up for David; and he will be a judge in righteousness in the land. read more. In those days, Judah will have salvation and Jerusalem will be safe: and this is the name which will be given to her: The Lord is our righteousness. For the Lord has said, David will never be without a man to take his place on the seat of the kingdom of Israel; And the priests and the Levites will never be without a man to come before me, offering burned offerings and perfumes and meal offerings and offerings of beasts at all times. And the word of the Lord came to Jeremiah, saying, The Lord has said: If it is possible for my agreement of the day and the night to be broken, so that day and night no longer come at their fixed times, Then my agreement with my servant David may be broken, so that he no longer has a son to take his place on the seat of the kingdom; and my agreement with the Levites, the priests, my servants. As it is not possible for the army of heaven to be numbered, or the sand of the sea measured, so will I make the seed of my servant David, and the Levites my servants.
For this is what the Lord has said: Truly, I, even I, will go searching and looking for my sheep. As the keeper goes looking for his flock when he is among his wandering sheep, so I will go looking for my sheep, and will get them safely out of all the places where they have been sent wandering in the day of clouds and black night. read more. And I will take them out from among the peoples, and get them together from the countries, and will take them into their land; and I will give them food on the mountains of Israel by the water-streams and wherever men are living in the country. I will give them good grass-land for their food, and their safe place will be the mountains of the high place of Israel: there they will take their rest in a good place, and on fat grass-land they will take their food on the mountains of Israel. I myself will give food to my flock, and I will give them rest, says the Lord. I will go in search of that which had gone wandering from the way, and will get back that which had been sent in flight, and will put bands on that which was broken, and give strength to that which was ill: but the fat and the strong I will give up to destruction; I will give them for their food the punishment which is theirs by right. And as for you, O my flock, says the Lord, truly, I will be judge between sheep and sheep, the he-sheep and the he-goats. Does it seem a small thing to you to have taken your food on good grass-land while the rest of your grass-land is stamped down under your feet? and that after drinking from clear waters you make the rest of the waters dirty with your feet? And as for my sheep, their food is the grass which has been stamped on by your feet, and their drink the water which has been made dirty by your feet. For this reason the Lord has said to them, Truly, I, even I, will be judge between the fat sheep and the thin sheep. Because you have been pushing with side and leg, pushing the diseased with your horns till they were sent away in every direction; I will make my flock safe, and they will no longer be taken away, and I will be judge between sheep and sheep. And I will put over them one keeper, and he will give them food, even my servant David; he will give them food and be their keeper. And I the Lord will be their God and my servant David their ruler; I the Lord have said it. And I will make with them an agreement of peace, and will put an end to evil beasts through all the land: and they will be living safely in the waste land, sleeping in the woods. And I will give the rain at the right time, and I will make the shower come down at the right time; there will be showers of blessing. And the tree of the field will give its fruit and the earth will give its increase, and they will be safe in their land; and they will be certain that I am the Lord, when I have had their yoke broken and have given them salvation from the hands of those who made them servants. And their goods will no longer be taken by the nations, and they will not again be food for the beasts of the earth; but they will be living safely and no one will be a cause of fear to them. And I will give them planting-places of peace, and they will no longer be wasted from need of food or put to shame by the nations. And they will be certain that I the Lord their God am with them, and that they, the children of Israel, are my people, says the Lord. And you are my sheep, the sheep of my grass-lands, and I am your God, says the Lord.
And at that time Michael will take up his place, the great angel, who is the supporter of the children of your people: and there will be a time of trouble, such as there never was from the time there was a nation even till that same time: and at that time your people will be kept safe, everyone who is recorded in the book.
And after that, it will come about, says the Lord, that I will send my spirit on all flesh; and your sons and your daughters will be prophets, your old men will have dreams, your young men will see visions: And on the servants and the servant-girls in those days I will send my spirit.
But in the last days it will come about that the mountain of the Lord's house will be placed on the top of the mountains, and be lifted up over the hills; and peoples will be flowing to it. And a number of nations will go and say, Come, and let us go up to the mountain of the Lord, and to the house of the God of Jacob; and he will give us knowledge of his ways and we will be guided by his word: for from Zion the law will go out, and the word of the Lord from Jerusalem. read more. And he will be judge between great peoples, and strong nations far away will be ruled by his decisions; their swords will be hammered into plough-blades and their spears into vine-knives: nations will no longer be lifting up their swords against one another, and knowledge of war will have gone for ever. But every man will be seated under his vine and under his fig-tree, and no one will be a cause of fear to them: for the mouth of the Lord of armies has said it. For all the peoples will be walking, every one in the name of his god, and we will be walking in the name of the Lord our God for ever and ever.
And you, Beth-lehem Ephrathah, the least among the families of Judah, out of you one will come to me who is to be ruler in Israel; whose going out has been purposed from time past, from the eternal days. For this cause he will give them up till the time when she who is with child has given birth: then the rest of his brothers will come back to the children of Israel. read more. And he will take his place and give food to his flock in the strength of the Lord, in the glory of the name of the Lord his God; and their resting-place will be safe: for now he will be great to the ends of the earth. And this will be our peace: when the Assyrian comes into our country and his feet are in our land, then we will put up against him seven keepers of the flocks and eight chiefs among men.
Then Haggai, whom the Lord had sent to give his words to the people, said, I am with you, says the Lord.
In that day, says the Lord of armies, I will take you, O Zerubbabel, my servant, the son of Shealtiel, says the Lord, and will make you as a jewelled ring: for I have taken you to be mine, says the Lord of armies.
And lifting up my eyes, I saw a man with a measuring-line in his hand. And I said to him, Where are you going? And he said to me, To take the measure of Jerusalem, to see how wide and how long it is. read more. And the angel who was talking to me went out, and another angel went out, and, meeting him, Said to him, Go quickly and say to this young man, Jerusalem will be an unwalled town, because of the great number of men and cattle in her. For I, says the Lord, will be a wall of fire round about her, and I will be the glory inside her.
Give ear now, O Joshua, the high priest, you and your friends who are seated before you; for these are men who are a sign: for see, I will let my servant the Branch be seen.
See, I am sending my servant, and he will make ready the way before me; and the Lord, whom you are looking for, will suddenly come to his Temple; and the angel of the agreement, in whom you have delight, see, he is coming, says the Lord of armies.
And by him the hearts of fathers will be turned to their children, and the hearts of children to their fathers; for fear that I may come and put the earth under a curse.
And by him the hearts of fathers will be turned to their children, and the hearts of children to their fathers; for fear that I may come and put the earth under a curse.
Now when John had news in prison of the works of the Christ, he sent his disciples To say to him, Are you he who is to come, or are we waiting for another? read more. And Jesus, answering, said to them, Go and give news to John of the things which you are seeing and hearing: The blind see; those who were not able to, are walking; lepers are made clean; those who were without hearing, now have their ears open; the dead come to life again, and the poor have the good news given to them. And a blessing will be on him who has no doubts about me. And when they were going away, Jesus, talking of John, said to all the people, What went you out into the waste land to see? a tall stem moving in the wind? But what went you out to see? a man delicately clothed? Those who have fair robes are in kings' houses. But why did you go out? to see a prophet? Yes, I say to you, and more than a prophet. This is he of whom it has been said, See, I send my servant before your face, who will make ready your way before you.
And coming into his country, he gave them teaching in their Synagogue, so that they were greatly surprised and said, Where did this man get this wisdom and these works of power? Is not this the woodworker's son? is not his mother named Mary? and his brothers James and Joseph and Simon and Judas? read more. And his sisters, are they not all with us? from where, then, has he all these things? And they were bitter against him. But Jesus said to them, A prophet is nowhere without honour but in his country and among his family. And the works of power which he did there were small in number because they had no faith.
Now when Jesus had come into the parts of Caesarea Philippi, he said, questioning his disciples, Who do men say that the Son of man is? And they said, Some say, John the Baptist; some, Elijah; and others, Jeremiah, or one of the prophets. read more. He says to them, But who do you say that I am? And Simon Peter made answer and said, You are the Christ, the Son of the living God.
And turning to them, he said to them in the form of a story, How is it possible for Satan to put out Satan? If there is division in a kingdom, that kingdom will come to destruction; read more. And if there is division in a house, that house will come to destruction; And if Satan is at war with himself, and there is division in him, he will not keep his place but will come to an end. But no one is able to go into the house of the strong man and take his goods, without first putting cords round the strong man, and then he will take his goods. Truly, I say to you, The sons of men will have forgiveness for all their sins and for all the evil words they say:
And Jesus went out, with his disciples, into the little towns round Caesarea Philippi; and on the way he put a question to his disciples, saying, Who do men say that I am? And they made answer, John the Baptist; and others, Elijah; but others, One of the prophets. read more. And he said to them, But who do you say I am? Peter said in answer, You are the Christ. And he put them under orders not to say this of him to anyone.
But he kept quiet and said nothing. Again the high priest questioning him said, Are you the Christ, the son of the Holy One? And Jesus said, I am: and you will see the Son of man seated at the right hand of power, and coming with the clouds of heaven.
And he came to Nazareth, where he had been as a child, and he went, as his way was, into the Synagogue on the Sabbath, and got up to give a reading. And the book of the prophet Isaiah was given to him and, opening the book, he came on the place where it is said, read more. The Spirit of the Lord is on me, because I am marked out by him to give good news to the poor; he has sent me to make well those who are broken-hearted; to say that the prisoners will be let go, and the blind will see, and to make the wounded free from their chains, To give knowledge that the year of the Lord's good pleasure is come. And shutting the book he gave it back to the servant and took his seat: and the eyes of all in the Synagogue were fixed on him. Then he said to them, Today this word has come true in your hearing. And they were all giving witness, with wonder, to the words of grace which came from his mouth: and they said, Is not this the son of Joseph? And he said to them, Without doubt you will say to me, Let the medical man make himself well: the things which to our knowledge were done at Capernaum, do them here in your country. And he said to them, Truly I say to you, No prophet is honoured in his country. Truly I say to you, There were a number of widows in Israel in the days of Elijah, when the heaven was shut up for three years and six months and there was no food in the land; But Elijah was not sent to one of them, but only to Zarephath, in the land of Sidon, to a woman who was a widow. And there were a number of lepers in Israel in the time of Elisha the prophet, and not one of them was made clean, but only Naaman the Syrian. And all who were in the Synagogue were very angry when these things were said to them. And they got up and took him out of the town to the edge of the mountain on which their town was, so that they might send him down to his death. But he came through them and went on his way.
And the disciples of John gave him an account of all these things.
And it came about that when he was in prayer, by himself, and the disciples were with him, he put a question to them, saying, Who do the people say I am? And they, answering, said, John the Baptist; but others say Elijah; and others, that one of the old prophets has come back. read more. And he said, But who do you say that I am? And Peter, answering, said, The Christ of God.
Now when it was clear to the Lord that word had come to the ears of the Pharisees that Jesus was making more disciples than John and was giving them baptism (Though, in fact, it was his disciples who gave baptism, not Jesus himself), read more. He went out of Judaea into Galilee again. And it was necessary for him to go through Samaria. So he came to a town of Samaria which was named Sychar, near to the bit of land which Jacob gave to his son Joseph: Now Jacob's fountain was there. Jesus, being tired after his journey, was resting by the fountain. It was about the sixth hour. A woman of Samaria came to get water, and Jesus said to her, Give me some water. For his disciples had gone to the town to get food. The woman of Samaria said to him, Why do you, a Jew, make a request for water to me, a woman of Samaria? She said this because Jews have nothing to do with the people of Samaria. In answer Jesus said, If you had knowledge of what God gives freely and who it is who says to you, Give me water, you would make your prayer to him, and he would give you living water. The woman said to him, Sir, you have no vessel and the fountain is deep; from where will you get the living water? Are you greater than our father Jacob who gave us the fountain and took the water of it himself, with his children and his cattle? Jesus said to her, Everyone who takes this water will be in need of it again: But whoever takes the water I give him will never be in need of drink again; for the water I give him will become in him a fountain of eternal life. The woman said to him, Sir, give me this water, so that I may not be in need again of drink and will not have to come all this way for it. Jesus said to her, Go, get your husband and come back here with him. In answer, the woman said, I have no husband. Jesus said to her, You have said rightly, I have no husband: You have had five husbands, and the man you have now is not your husband: that was truly said. The woman said to him, Sir, I see that you are a prophet. Our fathers gave worship on this mountain, but you Jews say that the right place for worship is in Jerusalem. Jesus said to her, Woman, take my word for this; the time is coming when you will not give worship to the Father on this mountain or in Jerusalem. You give worship, but without knowledge of what you are worshipping: we give worship to what we have knowledge of: for salvation comes from the Jews. But the time is coming, and is even now here, when the true worshippers will give worship to the Father in the true way of the spirit, for these are the worshippers desired by the Father. God is Spirit: then let his worshippers give him worship in the true way of the spirit. The woman said to him, I am certain that the Messiah, who is named Christ, is coming; when he comes he will make all things clear to us. Jesus said to her, I, who am talking to you, am he. At that point the disciples came back, and they were surprised to see him talking to a woman; but not one of them said to him, What is your purpose? or, Why are you talking to her? Then the woman put down her water-pot and went into the town, and said to the people, Come and see a man who has been talking to me of everything I ever did! Is it possible that this is the Christ? So they went out of the town and came to him. While this was taking place, the disciples were saying to Jesus, Master, take some food. But he said to them, I have food of which you have no knowledge. So the disciples said one to another, Did anyone give him food? Jesus said, My food is to do the pleasure of him who sent me and to make his work complete. You would say, Four months from now is the time of the grain-cutting. Take a look, I say to you, at the fields; they are even now white for cutting. He who does the cutting now has his reward; he is getting together fruit for eternal life, so that he who did the planting and he who gets in the grain may have joy together. In this the saying is a true one, One does the planting, and another gets in the grain. I sent you to get in grain which you had no hand in planting: other men did that work, and you take the reward. Now a number of the people of that town had faith in him because of the woman's witness: He has been talking to me of everything I ever did. So when the people came to him they made request to him to be among them for a time, and he was there two days. And a great number more of them came to have faith in him because of what he himself said. And they said to the woman, Now we have faith, but not because of your story: we ourselves have given ear to his words, and we are certain that he is truly the Saviour of the world.
Then the chief captain came near and took him, and gave orders for him to be put in chains, questioning them as to who he was and what he had done.
Morish
Messi'ah Messias. Messi'as
See CHRIST.
Smith
Messi'ah
(anointed). This word (Mashiach) answers to the word Christ (Christos) in the New Testament, and is applicable in its first sense to any one anointed with the holy oil. The kings of Israel were called anointed, from the mode of their consecration.
1Sa 2:10,5/type/bbe'>35; 12:3,5
etc. This word also refers to the expected Prince of the chosen people who was to complete God's purposes for them and to redeem them, and of whose coming the prophets of the old covenant in all time spoke. He was the Messiah, the Anointed, i.e. consecrated as the king and prophet by God's appointment. The word is twice used in the New Testament of Jesus.
Joh 1:41; 4:25
Authorized Version "Messias." The earliest gleam of the gospel is found in the account of the fall.
the blessings in store for the children of Shem are remarkable indicated int he words of Noah.
Next follows the promise to Abraham.
A great step is made in
This is the first case in which the promises distinctly centre in one person. The next passage usually quoted is the prophecy of Balaam.
The prophecy of Moses,
De 18:18
claims attention. Passages in the Psalms are numerous which are applied to the Messiah in the New Testament; such as Psal 2,16,22,40,110. The advance in clearness in this period is great. The name of Anointed, i.e. King, comes in, and the Messiah is to come of the Lineage of David. He is described in his exaltation, with his great kingdom that shall be spiritual rather than temporal. Psal 2,21,40,110. In other places he is seen in suffering and humiliation. Psal 16,22,40. Later on the prophets show the Messiah as a king and ruler of David's house, who should come to reform and restore the Jewish nation and purify the Church, as in Isai 11,40-66 The blessings of the restoration, however, will not be confined to Jews; the heathen are made to share them fully.
The passage of
(comp. Matt 2:6 ) left no doubt in the mind of the Sanhedrin as to the birthplace of the Messiah. The lineage of David is again alluded to in
The coming of the Forerunner and of the Anointed is clearly revealed in
The Pharisees and those of the Jews who expected Messiah at all looked for a temporal prince only. The apostles themselves were infected with this opinion till after the resurrection.
Mt 20:20-21; Lu 24:21; Ac 1:6
Gleams of a purer faith appear in
Lu 2:30; 23:42; Joh 4:25
See Verses Found in Dictionary
And there will be war between you and the woman and between your seed and her seed: by him will your head be crushed and by you his foot will be wounded.
And he said, Praise to the Lord, the God of Shem; let Canaan be his servant.
And I will make of you a great nation, blessing you and making your name great; and you will be a blessing: To them who are good to you will I give blessing, and on him who does you wrong will I put my curse: and you will become a name of blessing to all the families of the earth.
The rod of authority will not be taken from Judah, and he will not be without a law-giver, till he comes who has the right to it, and the peoples will put themselves under his rule.
I see him, but not now: looking on him, but not near: a star will come out of Jacob, and a rod of authority out of Israel, sending destruction to the farthest limits of Moab and on the head of all the sons of Sheth. Edom will be his heritage, and he will put an end to the last of the people of Seir. read more. And Israel will go on in strength, and Jacob will have rule over his haters.
I will give them a prophet from among themselves, like you, and I will put my words in his mouth, and he will say to them whatever I give him orders to say.
Those who make war against the Lord will be broken; against them he will send his thunder from heaven: the Lord will be judge of the ends of the earth, he will give strength to his king, lifting up the horn of him on whom the holy oil has been put.
And I will make a true priest for myself, one who will do what is in my heart and in my mind: and I will make for him a family which will not come to an end; and his place will be before my holy one for ever.
Here I am: give witness against me before the Lord and before the man on whom he has put the holy oil: whose ox or ass have I taken? to whom have I been untrue? who has been crushed down by me? from whose hand have I taken a price for the blinding of my eyes? I will give it all back to you.
Then he said, The Lord is witness against you, and the man on whom he has put the holy oil is witness this day that you have seen no wrong in me. And they said, He is witness.
Have no more to do with man, whose life is only a breath, for he is of no value.
And you, Beth-lehem Ephrathah, the least among the families of Judah, out of you one will come to me who is to be ruler in Israel; whose going out has been purposed from time past, from the eternal days.
See, I am sending my servant, and he will make ready the way before me; and the Lord, whom you are looking for, will suddenly come to his Temple; and the angel of the agreement, in whom you have delight, see, he is coming, says the Lord of armies.
See, I am sending you Elijah the prophet before the day of the Lord comes, that great day, greatly to be feared. And by him the hearts of fathers will be turned to their children, and the hearts of children to their fathers; for fear that I may come and put the earth under a curse.
Then the mother of the sons of Zebedee came to him with her sons, giving him worship and making a request of him. And he said to her, What is your desire? She says to him, Let my two sons be seated, the one at your right hand, and the other at your left, in your kingdom.
And he said, Jesus, keep me in mind when you come in your kingdom.
But we were hoping that he would be the Saviour of Israel. In addition to all this he has now let three days go by from the time when these things took place;
Early in the morning he came across his brother and said to him, We have made discovery! It is the Messiah! (which is to say, the Christ).
The woman said to him, I am certain that the Messiah, who is named Christ, is coming; when he comes he will make all things clear to us.
The woman said to him, I am certain that the Messiah, who is named Christ, is coming; when he comes he will make all things clear to us.
So, when they were together, they said to him, Lord, will you at this time give back the kingdom to Israel?
Watsons
MESSIAH. The Greek word ???????, from whence comes Christ and Christian, exactly answers to the Hebrew Messiah, which signifies him that hath received unction, a prophet, a king, or a priest. See JESUS CHRIST.
Our Lord warned his disciples that false messiahs should arise, Mt 24:24; and the event has verified the prediction. No less than twenty-four false Christs have arisen in different places and at different times: Caziba was the first of any note who made a noise in the world. Being dissatisfied with the state of things under Adrian, he set himself up as the head of the Jewish nation, and proclaimed himself their long expected messiah. He was one of those banditti that infested Judea, and committed all kinds of violence against the Romans; and had become so powerful that he was chosen king of the Jews, and by them acknowledged their messiah. However, to facilitate the success of this bold enterprise, he changed his name from Caziba, which it was at first, to that of Barchocheba, alluding to the star foretold by Balaam; for he pretended to be the star sent from heaven to restore his nation to its ancient liberty and glory. He chose a forerunner, raised an army, was anointed king, coined money inscribed with his own name, and proclaimed himself messiah and prince of the Jewish nation. Adrian raised an army, and sent it against him; he retired into a town called Bither, where he was besieged. Barchocheba was killed in the siege, the city was taken, and a dreadful havoc succeeded. The Jews themselves allow, that, during this short war against the Romans in defence of this false messiah, they lost five or six hundred thousand souls. This was in the former part of the second century. In the reign of Theodosius the younger, A.D. 434, another impostor arose, called Moses Cretensis. He pretended to be a second Moses, sent to deliver the Jews who dwelt in Crete, and promised to divide the sea, and give them a safe passage through it. Their delusion proved so strong and universal, that they neglected their lands, houses, and other concerns, and took only so much with them as they could conveniently carry. And on the day appointed, this false Moses, having led them to the top of a rock, men, women, and children threw themselves headlong down into the sea, without the least hesitation or reluctance, till so great a number of them were drowned as opened the eyes of the rest, and made them sensible of the cheat. They then began to look for their pretended leader; but he had disappeared, and escaped out of their hands. In the reign of Justin, about A.D. 520, another impostor appeared, who called himself the son of Moses. His name was Dunaan. He entered into a city of Arabia Felix, and there he greatly oppressed the Christians; but he was taken prisoner, and put to death by Elesban, an Ethiopian general. The Jews and Samaritans rebelled against the Emperor Justinian, A.D. 529, and set up one Julian for their king, and accounted him the messiah. The emperor sent an army against them, killed great numbers of them, took their pretended messiah prisoner, and immediately put him to death. In the time of Leo Isaurus, about A.D. 721, arose another false messiah in Spain; his name was Serenus. He drew great numbers after him, to their no small loss and disappointment; but all his pretensions came to nothing. The twelfth century was fruitful in messiahs. About A.D. 1137, there appeared one in France, who was put to death, and numbers of those who followed him. In A.D. 1138, the Persians were disturbed with a Jew, who called himself the messiah. He collected a vast army; but he too was put to death, and his followers treated with great inhumanity. A false messiah stirred up the Jews at Corduba in Spain, A.D. 1157. The wiser and better sort looked upon him as a madman, but the great body of the Jews in the nation believed in him. On this occasion nearly all the Jews in Spain were destroyed. Another false messiah arose in the kingdom of Fez, A.D. 1167, which brought great troubles and persecutions upon the Jews that were scattered throughout that country. In the same year, an Arabian professed to be the messiah, and pretended to work miracles. When search was made for him, his followers fled, and he was brought before the Arabian king. Being questioned by him, he replied, that he was a prophet sent from God. The king then asked him what sign he could show to confirm his mission. "Cut off my head," said he, "and I will return to life again." The king took him at his word, promising to believe him if his prediction was accomplished. The poor wretch, however, never came to life again, and the cheat was sufficiently discovered. Those who had been deluded by him were grievously punished, and the nation condemned to a very heavy fine. Not long after this, a Jew who dwelt beyond the Euphrates, called himself the messiah, and drew vast multitudes of people after him. He gave this for a sign of it, that he had been leprous, and had been cured in the course of one night. He, like the rest, perished, and brought great persecution on his countrymen. A magician and false christ arose in Persia, A.D. 1174, who seduced many of the common people, and brought the Jews into great tribulation. Another of these impostors arose, A.D. 1176, in Moravia, who was called David Almusser. He pretended he could make himself invisible; but he was soon taken and put to death, and a heavy fine laid upon the Jews. A famous cheat and rebel exerted himself in Persia, A.D. 1199, called David el David. He was a man of learning, a great magician, and pretended to be the messiah. He raised an army against the king, but was taken and imprisoned; and, having made his escape, was afterward retaken and beheaded. Vast numbers of the Jews were butchered for taking part with this impostor. Rabbi Lemlem, a German Jew of Austria, declared himself a forerunner of the messiah, A.D. 1500, and pulled down his own oven, promising, his brethren that they should bake their bread in the holy land next year. A false christ arose in the East Indies, A.D. 1615, and was greatly followed by the Portuguese Jews who are scattered over that country. Another in the Low Countries declared himself to be the messiah of the family of David, and of the line of Nathan, A.D. 1624. He promised to destroy Rome, and to overthrow the kingdom of antichrist, and the Turkish empire. In A.D. 1666, appeared the false messiah Sabatai Tzevi, who made a great noise, and gained a great number of proselytes. He was born at Aleppo, and imposed on the Jews for a considerable time; but afterward, with a view of saving his life, he turned Mohammedan, and was at last beheaded. The last false christ that made any considerable number of converts was one rabbi Mordecai, a Jew of Germany: he appeared, A.D. 1682. It was not long before he was found out to be an impostor, and was obliged to flee from Italy to Poland to save his life: what became of him afterward does not seem to be recorded.
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For there will come up false Christs, and false prophets, who will do great signs and wonders; so that if possible even the saints might be tricked.