Reference: Sabbath
American
Rest. God having created the world in six days, "rested" on the seventh, Ge 2:2-3; that is, he ceased from producing new beings in this creation; and because he had rested on it, he "blessed" or sanctified it, and appointed it in a peculiar manner for his worship.
We here have an account of the ORIGINAL INSTITUTION of the day of rest. Like the institution of marriage, it was given to man for the whole race. Those who worshipped God seem to have kept the Sabbath from the first, and there are tokens of this in the brief sketch the Bible contains of the ages before the giving of the law at Mount Sinai. Noah sent forth the raven from the ark, and the dove thrice, at intervals of seven days, Ge 8. The account of the sending of manna in the desert proves that the Sabbath was already known and observed, Ex 16:22-30. The week was an established division of time in Mesopotamia and Arabia, Ge 29:27; and traces of it have been found in many nations of antiquity, so remote from each other and of such diverse origin as to forbid the idea of their having received it from Sinai and the Hebrews.
The REENACTMENT of the Sabbath on Mount Sinai, among the Commandments of the Moral Law, was also designed not for the Jews alone, but for all whom should receive the word of God, and ultimately for all mankind. Christ and his apostles never speak of the decalogue but as of permanent and universal obligation. "The Sabbath was made for man." The fourth commandment is as binding as the third and the fifth. Certain additions to it, with specifications and penalties, were a part of the Mosaic civil law, and are not now in force, Ex 31:14; Nu 15:32-36. On the Sabbath-day, the priests and Levites, ministers of the temple, entered on their week; and those who had attended the foregoing week, went out. They placed on the golden table new loaves of showbread, and took away the old ones, Le 24:8. Also on this day were offered particular sacrifices of two lambs for a burnt offering, with wine and meal. The Sabbath was celebrated like the other festivals, from evening, Nu 28:9-10.
The chief obligation of the Sabbath expressed in the law is to sanctify it, Ex 20:8; De 5:12: "Remember the Sabbath-day to sanctify it." It is sanctified by necessary works of charity, by prayers, praises, and thanksgiving, by the public and private worship of God, by the study of his word, by tranquility of mind, and by meditation on moral and religious truth in its bearing on the duties of life and the hope of immorality. The other requirement of the law is rest: "Thou shalt not do any work." The ordinary business of life is to be wholly laid aside, both for the sake of bodily and mental health, and chiefly to secure the quiet and uninterrupted employment of the sacred hours for religious purposes. The spirit of the law clearly forbids all uses of the day which are worldly, such as amusements, journeys, etc., whereby one fails to keep the day holy himself, or hinders others in doing so.
The CHRISTIAN SABBATH is the original day of rest established in the Garden of the Eden and reenacted on Sinai, without those requirements, which were peculiar to Judaism, but with all its original moral force and with the new sanctions of Christianity. It commemorates not only the creation of the world, but a still greater event-the completion of the work of atonement by the resurrection of Christ; and as he rose from the dead on the day after the Jewish Sabbath, that day of his resurrection has been observed by Christians ever since. The change appears to have been made at once and as is generally believed under the direction of the "Lord of the Sabbath." On the same day, the first day of the week, he appeared among his assembled disciples; and on the next recurrence of the day he was again with them, and revealed himself to Thomas. From 1Co 11:20; 14:23,40, it appears that the disciples in all places were accustomed to meet statedly to worship and to celebrate the Lord's supper; and from 1Co 16:1-2, we learn that these meetings were on the first day of the week. Thus in Ac 20:6-11, we find the Christians at Troas assembled on the first day, to partake of the supper and to receive religious instruction. John observed the day with peculiar solemnity, Re 1:10; and it had then received the name of "The Lord's day," which it has ever since retained. For a time, such of the disciples as were Jews observed the Jewish Sabbath also; but they did not require this nor the observance of any festival of the Mosaic dispensation, of Gentile converts, nor even of Jews, Col 2:16. The early Christian fathers refer to the first day of the week as the time set apart for worship, and to the transfer of the day on account of the resurrection of the Savior. Pliny the younger, proconsul of Pontus near the close of the first century, in a letter to the emperor Trajan, remarks that the Christians were "accustomed on a stated day to meet together before daylight, and to repeat a hymn to Christ as God, and to bind themselves by a solemn bond not to commit any wickedness," etc. So well known was their custom, that the ordinary test question put by persecutors to those suspected of Christianity was "Hast thou kept the Lord's day?" to which the reply was, "I am a Christian; I cannot omit it." Justin Martyr observes that "on the Lord's day all Christians in the city or country meet together, because that is the day of our Lord's resurrection, and then we read the writings of the apostles and prophets; this being done, the person presiding makes an oration to the assembly, to exhort them to imitate and to practice the things they have heard; then we all join in prayer, and after that we celebrate the sacrament. Then they who are able and willing give what they think proper, and what is collected is laid up in the hands of the chief officer, who distributes it to orphans and widows, and other necessitous Christians, as their wants require." See 1Co 16:2. A very honorable conduct and worship. Would that it were more prevalent among us, with the spirit and piety of primitive Christianity!
The commandment to observe the Sabbath is worthy of its place in the decalogue; and its observance is of fundamental importance to society, which without it would fast relapse into ignorance, vice, and ungodliness. Its very existence on earth, by the ordinance of God, proves that there remains an eternal Sabbath in heaven, of which the "blest repose" of the day of God is an earnest to those who rightly observe it, Heb 4:9.
The second Sabbath after the first, Lu 6:1, should rather read, "The first Sabbath after the second day of the pass-over." Of the seven days of the pass-over, the first was a Sabbath, and on the second was a festival in which the fruits of the harvest were offered to God, Le 23:5,9, etc. From this second day the Jews reckoned seven weeks or the first Sabbath which occurred after this second day, was called the first week or Sabbath after the second day.
The "preparation of the Sabbath" was the Friday before; for as it was forbidden to make a fire, to bake bread, or to dress victuals, on the Sabbath-day, they provided on the Friday every thing needful for their sustenance on the Sabbath, Mr 15:42; Mt 27:62; Joh 19:14,31,42.
For "a Sabbath-day's journey," see JOURNEY.
Was to be celebrated among the Jews once every seven years; the land was to rest, and be left without culture, Ex 23:10-11; Le 25:1-7. God appointed the observance of the Sabbatical year, to preserve the remembrance of the creation of the world; to enforce the acknowledgment of his sovereign authority over all things, particularly over the land of Canaan, which he had given to the Hebrews; and to inculcate humanity on his people, by commanding that they should resign to servants, to the poor, to strangers and to brutes, the produce of the fields, of their vineyards, and of their gardens. Josephus and Tacitus both mention the Sabbatical year as existing in their day. See JUBILEE.
See Verses Found in Dictionary
And on the seventh day God finished his work that he had done, and he rested on the seventh day from all his work that he had done. And God blessed the seventh day, and he sanctified it, because on it he rested from all his work {of creating that [there was] to do}.
Complete the week of this one, then I will also give you the other, {on the condition that you will work for me} another seven years."
And when it was the sixth day, they gathered twice [as much] bread, two omers for one [person], and all the leaders of the community came and told Moses. And he said to them, "This is what Yahweh has said. Tomorrow [is] a rest period, a holy Sabbath for Yahweh. Bake what you [want to] bake, and boil what you [want to] boil. Put aside all the surplus for yourselves for safekeeping until the morning." read more. And they put it aside until the morning, as Moses had commanded, and it did not make a stench, and not a maggot was in it. And Moses said, "Eat it today, because today is a Sabbath for Yahweh. Today you will not find it in the field. Six days you will gather it, but on the seventh day, [the] Sabbath, it will not be [present] on it." And on the seventh day [some] of the people went out to gather, and they did not find [any]. And Yahweh said to Moses, "How long do you refuse to keep my commands and my laws? See, because Yahweh has given to you the Sabbath, therefore he is giving to you on the sixth day bread for two days. Stay, {each in his location}; let no one go from his place on the seventh day." And the people rested on the seventh day.
"Remember the day of the Sabbath, to consecrate it.
" 'And six years you will sow your land and gather its yield. But the seventh you will let it rest and leave it fallow, and the poor of your people will eat, and their remainder the animals of the field will eat. You will do likewise for your vineyard and for your olive trees.
And you must keep the Sabbath, because it is holy for you; defilers of it will surely be put to death, because anyone who does work on it--that person will be cut off from among his people.
In the first month, on the fourteenth of the month at the evening [is] Yahweh's Passover.
{On every Sabbath} he shall arrange it in rows {before} Yahweh continually; [they are] from the {Israelites} [as] an everlasting covenant.
Then Yahweh spoke to Moses on {Mount Sinai}, saying, "Speak to the {Israelites}, and say to them, 'When you come into the land that I [am about to] give to you, then the land shall observe a Sabbath for Yahweh. read more. Six years you shall sow your field, and six years you shall prune your vineyard, and you shall gather its yield. But in the seventh year it shall be {a Sabbath of complete rest} for the land--a Sabbath for Yahweh; you must not sow your field, and you must not prune your vineyard. You must not reap your harvest's aftergrowth, and you must not harvest the grapes of your unpruned vines--it shall be {a year of complete rest} for the land. And a Sabbath of the land shall be for food for you: for you and for your slave and for your slave woman and for your hired worker and for your temporary residents who are dwelling as aliens with you; and all its yield shall be for your domestic animal and for the wild animal, which [are] in your land to eat.
When the {Israelites} were in the desert, they found a man who was gathering wood on the day of the Sabbath. The ones who found him gathering wood brought him to Moses, Aaron, and to all the community. read more. And they put him under watch because it was not made clear what should be done to him. And Yahweh said to Moses, "Surely the man must be put to death by stoning him; all the community [must stone him] with stones from outside the camp." So the entire community brought him out to a place outside the camp, and {they stoned him to death} just as Yahweh commanded Moses.
" 'On the day of the Sabbath, two male lambs without defect {in their first year}, and two-tenths of finely milled flour mixed with oil [for] a grain offering and its libation. [This is] the burnt offering every Sabbath [in addition to] the continual burnt offering and its libation.
Now [on] the next day, which is after the day of preparation, the chief priests and the Pharisees assembled before Pilate,
And [when it] was already evening, since it was the day of preparation (that is, the day before the Sabbath),
Now it happened that on a Sabbath he went through the grain fields, and his disciples were picking and eating the heads of grain, rubbing [them] in [their] hands.
(Now it was the day of preparation of the Passover; it was about the sixth hour.) And he said to the Jews, "Behold your king!"
Then the Jews, because it was the day of preparation, so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was an important day), asked Pilate that their legs could be broken and they could be taken away.
So there, on account of the day of preparation of the Jews, because the tomb was close by, they buried Jesus.
And we sailed away from Philippi after the days of Unleavened Bread and came to them at Troas within five days, where we stayed seven days. And on the first [day] of the week, [when] we had assembled to break bread, Paul began conversing with them, [because he] was going to leave on the next day, and he extended [his] message until midnight. read more. Now there were quite a few lamps in the upstairs room where we were gathered. And a certain young man {named} Eutychus who was sitting in the window was sinking into a deep sleep [while] Paul was conversing at length. Being overcome by sleep, he fell down from the third story and was picked up dead. But Paul went down [and] threw himself on him, and putting his arms around [him], said, "Do not be distressed, for his life is in him." So he went up and broke bread, and [when he] had eaten and talked for a long [time], until dawn, then he departed.
Therefore, [when] you come together in the same [place], it is not to eat the Lord's supper.
Therefore, if the whole church comes together at the same [time] and all speak with tongues, and outsiders or unbelievers enter, will they not say that you are out of your minds?
But let all [things] be [done] decently and according to proper procedure.
Now concerning the collection for the saints: just as I gave directions about [it] to the churches of Galatia, so you do also. On the first [day] of the week, each one of you {put aside} [something], saving up {to whatever extent he has prospered}, in order that whenever I come, at that time collections do not take place.
On the first [day] of the week, each one of you {put aside} [something], saving up {to whatever extent he has prospered}, in order that whenever I come, at that time collections do not take place.
Therefore do not let anyone judge you with reference to eating or drinking or participation in a feast or a new moon or a Sabbath,
Consequently a sabbath rest remains for the people of God.
I was in the Spirit on the Lord's day, and I heard behind me a great sound like a trumpet
Easton
(Heb verb shabbath, meaning "to rest from labour"), the day of rest. It is first mentioned as having been instituted in Paradise, when man was in innocence (Ge 2:2). "The sabbath was made for man," as a day of rest and refreshment for the body and of blessing to the soul.
It is next referred to in connection with the gift of manna to the children of Israel in the wilderness (Ex 16:23); and afterwards, when the law was given from Sinai (Ex 20:11), the people were solemnly charged to "remember the sabbath day, to keep it holy." Thus it is spoken of as an institution already existing.
In the Mosaic law strict regulations were laid down regarding its observance (Ex 35:2-3; Le 23:3; 26:34). These were peculiar to that dispensation.
In the subsequent history of the Jews frequent references are made to the sanctity of the Sabbath (Isa 56:2,4,6-7; 58:13-14; Jer 17:20-22; Ne 13:19). In later times they perverted the Sabbath by their traditions. Our Lord rescued it from their perversions, and recalled to them its true nature and intent (Mt 12:10-13; Mr 2:27; Lu 13:10-17).
The Sabbath, originally instituted for man at his creation, is of permanent and universal obligation. The physical necessities of man require a Sabbath of rest. He is so constituted that his bodily welfare needs at least one day in seven for rest from ordinary labour. Experience also proves that the moral and spiritual necessities of men also demand a Sabbath of rest. "I am more and more sure by experience that the reason for the observance of the Sabbath lies deep in the everlasting necessities of human nature, and that as long as man is man the blessedness of keeping it, not as a day of rest only, but as a day of spiritual rest, will never be annulled. I certainly do feel by experience the eternal obligation, because of the eternal necessity, of the Sabbath. The soul withers without it. It thrives in proportion to its observance. The Sabbath was made for man. God made it for men in a certain spiritual state because they needed it. The need, therefore, is deeply hidden in human nature. He who can dispense with it must be holy and spiritual indeed. And he who, still unholy and unspiritual, would yet dispense with it is a man that would fain be wiser than his Maker" (F. W. Robertson).
The ancient Babylonian calendar, as seen from recently recovered inscriptions on the bricks among the ruins of the royal palace, was based on the division of time into weeks of seven days. The Sabbath is in these inscriptions designated Sabattu, and defined as "a day of rest for the heart" and "a day of completion of labour."
The change of the day. Originally at creation the seventh day of the week was set apart and consecrated as the Sabbath. The first day of the week is now observed as the Sabbath. Has God authorized this change? There is an obvious distinction between the Sabbath as an institution and the particular day set apart for its observance. The question, therefore, as to the change of the day in no way affects the perpetual obligation of the Sabbath as an institution. Change of the day or no change, the Sabbath remains as a sacred institution the same. It cannot be abrogated.
If any change of the day has been made, it must have been by Christ or by his authority. Christ has a right to make such a change (Mr 2:23-28). As Creator, Christ was the original Lord of the Sabbath (Joh 1:3; Heb 1:10). It was originally a memorial of creation. A work vastly greater than that of creation has now been accomplished by him, the work of redemption. We would naturally expect just such a change as would make the Sabbath a memorial of that greater work.
True, we can give no text authorizing the change in so many words. We have no express law declaring the change. But there are evidences of another kind. We know for a fact that the first day of the week has been observed from apostolic times, and the necessary conclusion is, that it was observed by the apostles and their immediate disciples. This, we may be sure, they never would have done without the permission or the authority of their Lord.
After his resurrection, which took place on the first day of the week (Mt 28:1; Mr 16:2; Lu 24:1; Joh 20:1), we never find Christ meeting with his disciples on the seventh day. But he specially honoured the first day by manifesting himself to them on four separate occasions (Mt 28:9; Lu 24:34,18-33; Joh 20:19-23). Again, on the next first day of the week, Jesus appeared to his disciples (Joh 20:26).
Some have calculated that Christ's ascension took place on the first day of the week. And there can be no doubt that the descent of the Holy Ghost at Pentecost was on that day (Ac 2:1). Thus Christ appears as instituting a new day to be observed by his people as the Sabbath, a day to be henceforth known amongst them as the "Lord's day." The observance of this "Lord's day" as the Sabbath was the general custom of the primitive churches, and must have had apostolic sanction (comp. Ac 20:3-7; 1Co 16:1-2) and authority, and so the sanction and authority of Jesus Christ.
The words "at her sabbaths" (La 1:7, A.V.) ought probably to be, as in the Revised Version, "at her desolations."
See Verses Found in Dictionary
And on the seventh day God finished his work that he had done, and he rested on the seventh day from all his work that he had done.
And he said to them, "This is what Yahweh has said. Tomorrow [is] a rest period, a holy Sabbath for Yahweh. Bake what you [want to] bake, and boil what you [want to] boil. Put aside all the surplus for yourselves for safekeeping until the morning."
because [in] six days Yahweh made the heavens and the earth, the sea and all that [is] in them, and on the seventh day he rested. Therefore Yahweh blessed the seventh day and consecrated it.
[On] six days work can be done, and on the seventh there will be for you a holy [day], a {Sabbath of complete rest}, for Yahweh; anyone doing work on it will be put to death. You will not kindle a fire in any of your dwellings on the day of the Sabbath."
" '[For] six days work is to be done, and on the seventh day [shall be] {a Sabbath of complete rest}, a holy assembly; you shall not do any work; it [shall be] a Sabbath for Yahweh in all your dwellings.
Then the land shall enjoy its Sabbaths all the days of its lying desolate, and you [shall be] in the land of your enemies; then the land shall rest, and it shall enjoy its Sabbaths.
So when it became dark at the gates of Jerusalem before the Sabbath, I commanded that the doors be shut and said that they should not be opened until after the Sabbath. And I appointed some of my young men over the gates [to prevent] any {goods} being brought in on the day of the Sabbath.
Happy [is the] man [who] does this, and [the] son of humankind [who] keeps hold of it, who keeps [the] Sabbath {so as not to profane} it, and who keeps his hand from doing any evil."
For thus says Yahweh, "To the eunuchs who keep my Sabbaths, and choose that in which I delight, and who keep hold of my covenant.
And the {foreigners} [who] join themselves to Yahweh to serve him and to love the name of Yahweh, to become his servants, every one who keeps [the] Sabbath, {so as not to profane} it, and those who keep hold of my covenant, I will bring them to {my holy mountain}; I will make them merry in my house of prayer. their burnt offerings and their sacrifices {will be accepted} on my altar, for my house shall be called a house of prayer for all peoples,"
If you hold your foot back from [the] Sabbath, [from] doing your affairs on {my holy day}, if you call the Sabbath a pleasure, the holy [day] of Yahweh honorable, if you honor him {more than} doing your ways, than finding your affairs and speaking a word, then you shall take your pleasure in Yahweh, and I will make you ride upon [the] heights of [the] earth, and I will feed you the heritage of Jacob your ancestor, for the mouth of Yahweh has spoken."
And you must say to them, 'Hear the word of Yahweh, kings of Judah, and all Judah, and all the inhabitants of Jerusalem who enter through these gates. Thus says Yahweh, "Be on your guard for the sake of yourselves, that you must not carry a burden on the day of the Sabbath, and you must [not] bring [it] through the gates of Jerusalem. read more. And you must not carry a burden from your houses on the day of the Sabbath, and you must not do any work. But you must declare holy the day of Sabbath, just as I commanded your ancestors.
Jerusalem remembers the days of her misery and wanderings, all her treasures that were from the days of long ago. When her people fell into [the] hand of the enemy, there was no one helping her; the enemies saw her, they mocked at her destruction.
And behold, [there was] a man who had a withered hand, and they asked him, saying, "Is it permitted to heal on the Sabbath?" in order that they could accuse him. But he said to them, "What man will there be among you who will have one sheep and if this one fell into a pit on the Sabbath, will not take hold of it and lift [it] out? read more. Then to what degree [is] a man worth more than a sheep? So then, it is permitted to do good on the Sabbath." Then he said to the man, "Stretch out your hand," and he stretched [it] out, and it was restored [as] healthy as the other [one].
Now after the Sabbath, at the dawning on the first [day] of the week, Mary Magdalene and the other Mary came to view the tomb.
And behold, Jesus met them, saying, "Greetings!" And they came up [and] took hold of his feet and worshiped him.
And it happened that he was going through the grain fields on the Sabbath, and his disciples began to make [their] way [while] plucking off the heads of grain. And the Pharisees began to say to him, "Behold, why are they doing what is not permitted on the Sabbath?" read more. And he said to them, "Have you never read what David did when he had need and he and those [who were] with him were hungry-- how he entered into the house of God in the time of Abiathar the high priest and ate the bread of the presentation, which it is not permitted to eat (except the priests) and also gave [it] to those who were with him?" And he said to them, "The Sabbath was established for people, and not people for the Sabbath.
And he said to them, "The Sabbath was established for people, and not people for the Sabbath. So then, the Son of Man is lord even of the Sabbath."
And very early in the morning on the first [day] of the week they came to the tomb [after] the sun had risen.
Now he was teaching in one of the synagogues on the Sabbath. And behold, a woman [was there] who had a spirit {that had disabled her} [for] eighteen years, and she was bent over and not able to straighten herself up completely. read more. And [when he] saw her, Jesus summoned [her] and said to her, "Woman, you are freed from your disability!" And he placed [his] hands on her, and immediately she straightened up and glorified God. But the ruler of the synagogue, indignant because Jesus had healed on the Sabbath, answered [and] said to the crowd, "There are six days on which it is necessary to work. Therefore come [and] be healed on them, and not on the day of the Sabbath!" But the Lord answered and said to him, "Hypocrites! Does not each one of you untie his ox or [his] donkey from the feeding trough on the Sabbath and lead [it] away to water [it]? And this woman, who is a daughter of Abraham, whom Satan bound {eighteen} long years--is it not necessary that she be released from this bond on the day of the Sabbath?" And [when] he said these [things], all those who opposed him were humiliated, and the whole crowd was rejoicing at all the splendid things that were being done by him.
Now on the first [day] of the week, at very early dawn, they came back to the tomb bringing the fragrant spices which they had prepared.
And one [of them], {named} Cleopas, answered [and] said to him, "[Are] you the only one living near Jerusalem and not knowing the things that have happened in it in these days?" And he said to them, "What [things]?" So they said to him, "The things concerning Jesus the Nazarene, a man who was a prophet, powerful in deed and word before God and all the people, read more. and how our chief priests and rulers handed him over to a sentence of death, and crucified him. But we were hoping that he was the one who was going to redeem Israel. But in addition to all these [things], this [is] the third day {since} these [things] took place. But also some women from among us astonished us, who were at the tomb early in the morning, and [when they] did not find his body, they came back saying [they] had seen even a vision of angels, who said [that] he was alive! And some of those with us went out to the tomb and found [it] like this, just as the women had also said, but him they did not see." And he said to them, "O foolish and slow in heart to believe in all that the prophets have spoken! Was it not necessary [that] the Christ suffer these [things] and enter into his glory?" And beginning from Moses and from all the prophets, he interpreted to them the things concerning himself in all the scriptures. And they drew near to the village where they were going, and he acted as though he was going farther. And they urged him strongly, saying, "Stay with us, because it is [getting] toward evening, and by this time the day is far spent." And he went in to stay with them. And it happened that when he reclined at the table with them, he took the bread [and] gave thanks, and [after] breaking [it], he gave [it] to them. And their eyes were opened, and they recognized him, and he became invisible to them. And they said to one another, "Were not our hearts burning within us while he was speaking with us on the road, while he was explaining the scriptures to us?" And they got up [that] same hour [and] returned to Jerusalem and found the eleven and those with them assembled, saying, "The Lord has really been raised, and has appeared to Simon!"
All [things] came into being through him, and apart from him not one [thing] came into being that has come into being.
Now on the first [day] of the week, Mary Magdalene came to the tomb early, [while it] was still dark, and saw the stone had been taken away from the tomb.
Now [when it] was evening on that day--the first [day] of the week--and the doors had been shut where the disciples were because of fear of the Jews, Jesus came and stood in their midst and said to them, "Peace to you." And [when he] had said this, he showed [his] hands and [his] side to them. Then the disciples rejoiced [when they] saw the Lord. read more. So Jesus said to them again, "Peace to you. As the Father has sent me, I also send you." And [when he] had said this, he breathed on [them] and said to them, "Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them. If you retain [the sins] of any, they are retained."
And after eight days his disciples were again inside, and Thomas with them. [Although] the doors had been shut, Jesus came and stood in their midst and said, "Peace to you."
And when the day of Pentecost had come, they were all together in the same [place].
and stayed three months. [Because] a plot was made against him by the Jews [as he] was about to set sail for Syria, he came to a decision to return through Macedonia. And Sopater [son] of Pyrrhus from Berea, and Aristarchus and Secundus from Thessalonica, and Gaius from Derbe, and Timothy, and Tychicus and Trophimus from Asia, were accompanying him. read more. And these had gone on ahead [and] were waiting for us in Troas. And we sailed away from Philippi after the days of Unleavened Bread and came to them at Troas within five days, where we stayed seven days. And on the first [day] of the week, [when] we had assembled to break bread, Paul began conversing with them, [because he] was going to leave on the next day, and he extended [his] message until midnight.
And, "You, Lord, laid the foundation of the earth in the beginning, and the heavens are the works of your hands;
Fausets
Hebrew "rest." Applied to the days of rest in the great feasts, but chiefly to the seventh day rest (Ex 31:15; 16:23). Some argue from the silence concerning its observance by the patriarchs that no sabbatic ordinance was actually given before the Sinaitic law, and that Ge 2:3 is not historical but anticipatory. But this verse is part of the history of creation, the very groundwork of Moses' inspired narrative. The history of the patriarchs for 2,500 years, comprised in the small compass of Genesis, necessarily omits many details which it takes for granted, as the observance of the sabbath. Indications of seven-day weeks appear in Noah's twice waiting seven days when sending forth the dove (Ge 8:10,12); also in Jacob's history (Ge 29:27-28). G. Smith discovered an Assyrian calendar which divides every month into four weeks, and the seventh days are marked out as days in which no work should be done. Further, before the Sinaitic law was given the sabbath law is recognized in the double manna promised on the sixth day, that none might be gathered on the sabbath (Ex 16:5,23).
The meaning therefore of Ge 2:3 is, God having divided His creative work into six portions sanctified the seventh as that on which He rested from His creative work. The divine rest was not one of 24 hours; the divine sabbath still continues. There has been no creation since man's. After six periods of creative activity, answering to our literal days analogously, God entered on that sabbath in which His work is preservation and redemption, no longer creation. He ordained man for labour, yet graciously appointed one seventh of his time for bodily and mental rest, and for spiritual refreshment in his Maker's worship. This reason is repeated in the fourth commandment (Ex 20:10-11); another reason peculiar to the Jews (their deliverance from Egyptian bondage) is stated De 5:14-15; possibly the Jewish sabbath was the very day of their deliverance. All mankind are included in the privilege of the seventh day rest, though the Jews alone were commanded to keep it on Saturday.
Besides its religious obligation, its physical and moral benefit has been recognized by statesmen and physiologists. Its merciful character appears in its extension to the ox, ass, and cattle. Needless and avoidable work was forbidden (Ex 34:21; 35:3). But like other feasts it was to be a day of enjoyment (Isa 58:13; Ho 2:11). Only the covetous and carnal were impatient of its restraints (Am 8:5-6). In the sanctuary the morning and evening sacrifices were doubled, the shewbread was changed, and each of David's 24 courses of priests and Levites began duty on the Sabbath. The offerings symbolized the call to all Israel to give themselves to the Lord's service on the Sabbath more than on other days. The 12 loaves of shewbread representing the offerings of the 12 tribes symbolized the good works which they should render to Jehovah; diligence in His service receiving fresh quickening on the day of rest and holy convocation before Him. The Levites were dispersed throughout Israel to take advantage of these convocations, and in them "teach Israel God's law" (De 33:10).
The "holy convocation" on it (Le 23:2-3) was probably a meeting for prayer, meditation, and hearing the law in the court of the tabernacle before the altar at the hour of morning and evening sacrifice (Le 19:30; Eze 23:38). In later times people resorted to prophets and teachers to hear the Old Testament read and expounded, and after the captivity to synagogues (2Ki 4:23; Lu 4:15-16; Ac 13:14-15,27; 15:21). Philo (De Orac. c. 20; Vit. Mos. 3:27) and Josephus (Ant. 16:2-3; Apion, 1:20, 2:18) declare the earliest Jewish traditions state the object of the sabbath to be to furnish means for spiritual edification (Le 10:11; De 33:10). Isaiah (Isa 1:13) condemns hypocritical keeping of sabbath. So Christ condemns the burdensome sabbath restraints multiplied by the Pharisees, violating the law of mercy and man's good for which the sabbath was instituted (Mt 12:2,10-11; Lu 13:14; 14:1,5; Joh 7:22; Mr 2:23-28); yet inviting guests to a social meal was lawful, even in their view (Lu 14:5).
Not inaction, but rest from works of neither mercy nor necessity, is the rule of the sabbath. Man's rest is to be like God's rest. His work did not cease at the close of the six days, nor has it ceased ever since (Joh 5:17; Isa 40:28; Ps 95:4-5). God's rest was satisfaction in contemplating His work, so "very good," just completed in the creation of man its topstone (Ge 1:31). So man's rest is in the sabbath being the dose of week day labour done in faith toward God. God orders "six days shalt thou labour," as well as "remember the sabbath" (Ex 20:8-11). "Remember" marks that the sabbath was already long known to Israel, and that they only needed their "minds stirred up by way of remembrance." The fourth commandment alone of the ten begins so. The sabbath is thus a foretaste of the heavenly (sabbatism) "keeping of sabbath" (Heb 4:9-10 margin), when believers shall rest from fatiguing "labours" (Re 14:13). The Sabbath reminds man he is made in the image of God.
Philo calls it "the imaging forth of the first beginning." It was to the Israelite the center of religious observances, and essentially connected with the warning against idolatry (Le 19:3-4; Eze 20:16,20). As the Old Testament Sabbath was the seal of the first creation in innocence, so the New Testament Lord's day is the seal of the new creation. The Father's rest after creation answers to Christ's after redemption's completion. The Sabbath was further a "sign" or sacramental pledge between Jehovah and His people, masters and servants alike resting, and thereby remembering the rest from Egyptian service vouchsafed by God. The weekly Sabbath, moreover, was the center of an organized system including the Sabbath year and the Jubilee year. The Sabbath ritual was not, like other feasts, distinguished by peculiar offerings, but by the doubling of the ordinary daily sacrifices. Thus it was not cut off from the week but marked as the day of days, implying the sanctification of the daily life of the Lord's people.
Le 23:38 expressly distinguishes "the Sabbaths of the Lord" from the other Sabbaths (Col 2:16-17), namely, that of the day of atonement and feast of tabernacles, which ended with the cessation of the Jewish ritual (Le 23:32,37-39). The Decalogue was proclaimed with peculiar solemnity from Mount Sinai (Ex 19:16-24); it was written on tables of stone, and deposited in the ark (representing Himself) covered by the mercy-seat on which rested the Shekinah cloud of His glory; Moses significantly states "these vows the Lord spoke, and He added no more." The Decalogue was "the covenant," and the ark containing it "the ark of the covenant;" and therefore the Decalogue sums up all moral duty. The Sabbath stands in the heart of it, surrounded by moral duties, and must therefore itself be moral. God, who knows us best. has fixed the mean between the too seldom and the too often, the exact proportion in which the day devoted to His service ought to recur, best suited to our bodily and spiritual wants.
The prophets foretell its continuance in the Messianic age (Isa 56:6-7; 58:13-14; 66:23). Christ moreover says "the sabbath was made for man," i.e. not for Israel only, but for universal "man" (Mr 2:27-28). The typical Sabbath (Heb 4:9) must remain until the antitypical sabbatism appears. In Ro 14:5 the oldest manuscripts omit "he that regardeth not the day to the Lord he doth not regard it." As the month of Israel's redemption from Egypt became the beginning of months, so the day of Christ's resurrection which seals our redemption is made the first day Sabbath. The Epistle of Barnabas, Dionysius of Corinth writing to Rome A.D. 170 ("we spent the Lord's day as a holy day in which we read your letter"), and Clemens Alex., A.D. 194, mention the Lord's day Sabbath. The judgment on the Jews for violating the Sabbath was signally retributive (2Ch 36:21). The Babylonians carried them captive "to fulfill the word of the Lord by Jeremiah, until the land had enjoyed her Sabbaths; for as long as she lay desolate she kept Sabbath to fulfill threescore and ten y
See Verses Found in Dictionary
And God saw everything that he had made and, behold, [it was] very good. And there was evening, and there was morning, a sixth day.
And God blessed the seventh day, and he sanctified it, because on it he rested from all his work {of creating that [there was] to do}.
And God blessed the seventh day, and he sanctified it, because on it he rested from all his work {of creating that [there was] to do}.
And he waited {seven more days}, and he sent out the dove. But it did not return again to him.
Complete the week of this one, then I will also give you the other, {on the condition that you will work for me} another seven years." And Jacob did so. So he completed the week of this [one], then he gave Rachel his daughter to him as a wife.
And then on the sixth day, they will prepare what they bring, and it will be twice over what they will gather every [other] day."
And he said to them, "This is what Yahweh has said. Tomorrow [is] a rest period, a holy Sabbath for Yahweh. Bake what you [want to] bake, and boil what you [want to] boil. Put aside all the surplus for yourselves for safekeeping until the morning."
And he said to them, "This is what Yahweh has said. Tomorrow [is] a rest period, a holy Sabbath for Yahweh. Bake what you [want to] bake, and boil what you [want to] boil. Put aside all the surplus for yourselves for safekeeping until the morning."
See, because Yahweh has given to you the Sabbath, therefore he is giving to you on the sixth day bread for two days. Stay, {each in his location}; let no one go from his place on the seventh day."
{And} on the third day, when it was morning, there was thunder and lightning, and a heavy cloud over the mountain and a very loud ram's horn sound, and all the people who [were] in the camp trembled. And Moses brought the people out from the camp to meet God, and they took their stand at the foot of the mountain. read more. And Mount Sinai was all wrapped in smoke because Yahweh went down on it in the fire, and its smoke went up like the smoke of a smelting furnace, and the whole mountain trembled greatly. And the sound of the ram's horn became {louder and louder}, and Moses would speak, and God would answer him with a voice. And Yahweh went down on Mount Sinai, to the top of the mountain, and Yahweh called Moses to the top of the mountain, and Moses went up. And Yahweh said to Moses, "Go down, warn the people, lest they break through to Yahweh to see and many from them fall. And even the priests who come near Yahweh must consecrate themselves, lest Yahweh break out against them." And Moses said to Yahweh, "The people are not able to go up to Mount Sinai, because you yourself warned us, saying, 'Set limits [around] the mountain and consecrate it.'" And Yahweh said to him, "Go, go down, and come up, you and Aaron with you and the priests, but the people must not break through to go up to Yahweh, lest he break out against them."
"Remember the day of the Sabbath, to consecrate it. Six days you will work, and you will do all your work. read more. But the seventh day [is] a Sabbath for Yahweh your God; you will not do any work--you or your son or your daughter, your male slave or your female slave, or your animal, or your alien who [is] in your gates--
But the seventh day [is] a Sabbath for Yahweh your God; you will not do any work--you or your son or your daughter, your male slave or your female slave, or your animal, or your alien who [is] in your gates-- because [in] six days Yahweh made the heavens and the earth, the sea and all that [is] in them, and on the seventh day he rested. Therefore Yahweh blessed the seventh day and consecrated it.
because [in] six days Yahweh made the heavens and the earth, the sea and all that [is] in them, and on the seventh day he rested. Therefore Yahweh blessed the seventh day and consecrated it.
[On] six days work can be done, and on the seventh {is a Sabbath of complete rest}, {a holy day} for Yahweh; anyone doing work on the Sabbath day will surely be put to death.
Six days you will work, and on the seventh day you will rest; in the [time of] plowing and in the [time of] harvest you will rest.
and to teach the {Israelites} all the rules that Yahweh has spoken to them {through} Moses."
Each [of you] must revere your mother and your father, and you must keep my Sabbaths; I [am] Yahweh your God. You must not turn to idols, and you must not make for yourselves gods of cast metal; I [am] Yahweh your God.
You shall keep my Sabbaths, and you shall revere my sanctuary; I [am] Yahweh.
"Speak to the {Israelites}, and say to them, 'The festivals of Yahweh that you shall proclaim [are] holy assemblies; these [are] my appointed times. " '[For] six days work is to be done, and on the seventh day [shall be] {a Sabbath of complete rest}, a holy assembly; you shall not do any work; it [shall be] a Sabbath for Yahweh in all your dwellings.
It [is] {a Sabbath of complete rest} for you, and you shall deny yourselves on the ninth [day] of the month in the evening--from evening to evening you must observe your [extraordinary] Sabbath."
" 'These [are] Yahweh's festivals, which you must proclaim, holy assemblies to present an offering made by fire to Yahweh--burnt offering and grain offering, sacrifice and libations, {each on its proper day}-- {besides} Yahweh's Sabbaths and {besides} your gifts and {besides} your vows and {besides} all your freewill offerings that you give to Yahweh.
{besides} Yahweh's Sabbaths and {besides} your gifts and {besides} your vows and {besides} all your freewill offerings that you give to Yahweh. " 'Surely on the fifteenth day of the seventh month, at your gathering the land's produce, you shall hold Yahweh's festival for seven days; on the first day [there shall be] a rest period and on the eighth day a rest period.
Then the land shall enjoy its Sabbaths all the days of its lying desolate, and you [shall be] in the land of your enemies; then the land shall rest, and it shall enjoy its Sabbaths. All the days of its lying desolate it shall rest [for the time] that it had not rested during your Sabbaths while you were living on it. read more. As for the ones who remain among you, I will bring fearfulness in their hearts in the land of their enemies; and a sound of a windblown leaf shall pursue them, and they shall flee [like] flight {before} a sword, and they shall fall, but there shall not be a pursuer.
You will measure outside the city the eastern edge two thousand cubits, for the southern edge two thousand cubits, for the western edge two thousand cubits, and for the northern edge two thousand cubits, with the city in the middle; this will be for them the pasturelands of the cities.
but the seventh day [is] Sabbath unto Yahweh your God; you shall not do any work, or your son, or your daughter, or your slave, or your slave woman, or your ox, or your donkey, or any of your domestic animals, or your [resident] alien who [is] in your {towns}, so that your slave and your slave woman may rest as you [rest]. And you shall remember that you were a slave in the land of Egypt, and Yahweh your God brought you out with a strong hand and with an outstretched arm; therefore, Yahweh your God commanded you to keep {the Sabbath}.
They taught your regulations to Jacob, and your law to Israel; they placed incense smoke {before you}, and whole burnt offerings on your altar.
They taught your regulations to Jacob, and your law to Israel; they placed incense smoke {before you}, and whole burnt offerings on your altar.
[But] there will be a distance between you and it of about two thousand cubits in measurement. Do not come near it, so that you may know the way that you must go, for you have not passed on [this] way {before}."
And he said, "Why are you going to him today? [It is] neither the new moon nor the Sabbath!" And she said, "Peace."
to fulfill the word of Yahweh by the mouth of Jeremiah, until the land has enjoyed its Sabbaths. All the days of desolation it kept Sabbath, to fulfill seventy years.
in whose hand [are the] unexplored places of [the] earth, and [the] heights of [the] mountains [are] his, to whom belongs the sea that he made, and [the] dry land [that] his hands formed.
You must not {continue} to bring offerings of futility, incense--it [is] an abomination to me; new moon and Sabbath, [the] calling of a convocation-- I cannot endure iniquity with [solemn] assembly.
Have you not known, or have you not heard? Yahweh [is] the God of eternity, [the] creator [of] the ends of the earth! He is not faint, and he does not grow weary! There is no searching his understanding.
And the {foreigners} [who] join themselves to Yahweh to serve him and to love the name of Yahweh, to become his servants, every one who keeps [the] Sabbath, {so as not to profane} it, and those who keep hold of my covenant, I will bring them to {my holy mountain}; I will make them merry in my house of prayer. their burnt offerings and their sacrifices {will be accepted} on my altar, for my house shall be called a house of prayer for all peoples,"
If you hold your foot back from [the] Sabbath, [from] doing your affairs on {my holy day}, if you call the Sabbath a pleasure, the holy [day] of Yahweh honorable, if you honor him {more than} doing your ways, than finding your affairs and speaking a word,
If you hold your foot back from [the] Sabbath, [from] doing your affairs on {my holy day}, if you call the Sabbath a pleasure, the holy [day] of Yahweh honorable, if you honor him {more than} doing your ways, than finding your affairs and speaking a word, then you shall take your pleasure in Yahweh, and I will make you ride upon [the] heights of [the] earth, and I will feed you the heritage of Jacob your ancestor, for the mouth of Yahweh has spoken."
And this shall happen: From {new moon to new moon} and from {Sabbath to Sabbath} all flesh shall come to bow in worship before me," says Yahweh.
because they despised my judgments, and {they did not walk in my statutes}, and my Sabbaths they profaned, for their heart was going after their idols.
And treat my Sabbaths as holy, and they will be a sign between me and between you {that you may know} that I, Yahweh, [am] your God.'
Also they did this to me: they defiled my sanctuary on that day, and they profaned my Sabbaths
And I will put an end to all her mirth, her festivals, her new moons, and her Sabbaths, and all her appointed festivals;
saying, "When will the new moon be over, so that we can sell grain? And the Sabbath, so that we can open the grain bins, that we can make [the] ephah small and make [the] shekel large, and can practice deceit [with] a set of scales of deceit? {That we can} buy [the] powerless with silver and [the] poor for the sake of a pair of sandals, and we can sell the waste of the grain?"
But [when] the Pharisees saw [it], they said to him, "Behold, your disciples are doing what it is not permitted to do on the Sabbath!"
And behold, [there was] a man who had a withered hand, and they asked him, saying, "Is it permitted to heal on the Sabbath?" in order that they could accuse him. But he said to them, "What man will there be among you who will have one sheep and if this one fell into a pit on the Sabbath, will not take hold of it and lift [it] out?
But pray that your flight may not happen in winter or on a Sabbath.
And it happened that he was going through the grain fields on the Sabbath, and his disciples began to make [their] way [while] plucking off the heads of grain. And the Pharisees began to say to him, "Behold, why are they doing what is not permitted on the Sabbath?" read more. And he said to them, "Have you never read what David did when he had need and he and those [who were] with him were hungry-- how he entered into the house of God in the time of Abiathar the high priest and ate the bread of the presentation, which it is not permitted to eat (except the priests) and also gave [it] to those who were with him?" And he said to them, "The Sabbath was established for people, and not people for the Sabbath.
And he said to them, "The Sabbath was established for people, and not people for the Sabbath. So then, the Son of Man is lord even of the Sabbath."
And he began to teach in their synagogues, [and] was praised by all. And he came to Nazareth, where {he had been brought up}, and according to {his custom} he entered into the synagogue on the day of the Sabbath and stood up to read.
But the ruler of the synagogue, indignant because Jesus had healed on the Sabbath, answered [and] said to the crowd, "There are six days on which it is necessary to work. Therefore come [and] be healed on them, and not on the day of the Sabbath!"
And it happened that when he came to the house of a certain one of the leaders of the Pharisees on a Sabbath to eat {a meal}, they were watching him closely.
And he said to them, "Who among you, [if your] son or [your] ox falls into a well on the day of the Sabbath, will not immediately pull him out?"
And he said to them, "Who among you, [if your] son or [your] ox falls into a well on the day of the Sabbath, will not immediately pull him out?"
But he answered them, "My Father is working until now, and I am working."
Because of this Moses has given you circumcision (not that it is from Moses, but from the fathers), and you circumcise a man on the Sabbath.
Then they returned to Jerusalem from the mountain that is called Olive Grove which is near Jerusalem, {a Sabbath day's journey away}.
And they went on from Perga [and] arrived at Pisidian Antioch. And they entered into the synagogue on the day of the Sabbath [and] sat down. So after the reading from the law and the prophets, the rulers of the synagogue sent [word] to them, saying, "Men [and] brothers, if there is any message of exhortation by you for the people, say [it]."
For those who live in Jerusalem and their rulers, [because they] did not recognize this one, and the voices of the prophets that are read on every Sabbath, fulfilled [them] [by] condemning [him].
For Moses has those who proclaim him in every city from ancient generations, [because he] is read aloud in the synagogues on every Sabbath."
And on the first [day] of the week, [when] we had assembled to break bread, Paul began conversing with them, [because he] was going to leave on the next day, and he extended [his] message until midnight.
Owe nothing to anyone, except to love one another, for the one who loves someone else has fulfilled the law. For the [commandments], "You shall not commit adultery, you shall not commit murder, you shall not steal, you shall not covet," and if [there is] any other commandment, are summed up in this statement: "You shall love your neighbor as yourself." read more. Love does not commit evil against a neighbor. Therefore love [is the] fulfillment of the law.
One person prefers [one] day over [another] day, and another person regards every day [alike]. Each one must be fully convinced in his own mind.
On the first [day] of the week, each one of you {put aside} [something], saving up {to whatever extent he has prospered}, in order that whenever I come, at that time collections do not take place.
Therefore do not let anyone judge you with reference to eating or drinking or participation in a feast or a new moon or a Sabbath,
Therefore do not let anyone judge you with reference to eating or drinking or participation in a feast or a new moon or a Sabbath, which are a shadow of what is to come, but the reality [is] Christ.
For if Joshua had caused them to rest, he would not have spoken about another day after these [things]. Consequently a sabbath rest remains for the people of God.
Consequently a sabbath rest remains for the people of God.
Consequently a sabbath rest remains for the people of God. For the one who has entered into his rest has also himself rested from his works, just as God [did] from his own [works].
I was in the Spirit on the Lord's day, and I heard behind me a great sound like a trumpet
And I heard a voice from heaven saying, "Write: 'Blessed [are] the dead who die in the Lord from now on!'" "Yes," says the Spirit, "in order that they may rest from their labors, for their deeds follow after them."
Hastings
SABBATH
1. Origin of the Sabbath.
See Verses Found in Dictionary
And on the seventh day God finished his work that he had done, and he rested on the seventh day from all his work that he had done. And God blessed the seventh day, and he sanctified it, because on it he rested from all his work {of creating that [there was] to do}. read more. These are the generations of heaven and earth when they were created, in the day [that] Yahweh God made earth and heaven--
"Remember the day of the Sabbath, to consecrate it. Six days you will work, and you will do all your work. read more. But the seventh day [is] a Sabbath for Yahweh your God; you will not do any work--you or your son or your daughter, your male slave or your female slave, or your animal, or your alien who [is] in your gates-- because [in] six days Yahweh made the heavens and the earth, the sea and all that [is] in them, and on the seventh day he rested. Therefore Yahweh blessed the seventh day and consecrated it.
because [in] six days Yahweh made the heavens and the earth, the sea and all that [is] in them, and on the seventh day he rested. Therefore Yahweh blessed the seventh day and consecrated it.
" 'Six days you will do your work, but on the seventh day you will stop so that your ox and your donkey will rest and the son of your slave woman and the alien will be refreshed.
" 'Six days you will do your work, but on the seventh day you will stop so that your ox and your donkey will rest and the son of your slave woman and the alien will be refreshed.
" 'Six days you will do your work, but on the seventh day you will stop so that your ox and your donkey will rest and the son of your slave woman and the alien will be refreshed.
And you must keep the Sabbath, because it is holy for you; defilers of it will surely be put to death, because anyone who does work on it--that person will be cut off from among his people.
It [is] a sign between me and the {Israelites} forever, because [in] six days Yahweh made the heavens and the earth, and on the seventh he ceased and recovered."
Six days you will work, and on the seventh day you will rest; in the [time of] plowing and in the [time of] harvest you will rest.
Six days you will work, and on the seventh day you will rest; in the [time of] plowing and in the [time of] harvest you will rest.
It [is] {a Sabbath of complete rest} for you, and you shall deny yourselves--[it is] {a lasting statute}.
It [is] {a Sabbath of complete rest} for you, and you shall deny yourselves on the ninth [day] of the month in the evening--from evening to evening you must observe your [extraordinary] Sabbath."
When the {Israelites} were in the desert, they found a man who was gathering wood on the day of the Sabbath. The ones who found him gathering wood brought him to Moses, Aaron, and to all the community. read more. And they put him under watch because it was not made clear what should be done to him. And Yahweh said to Moses, "Surely the man must be put to death by stoning him; all the community [must stone him] with stones from outside the camp." So the entire community brought him out to a place outside the camp, and {they stoned him to death} just as Yahweh commanded Moses.
'Observe the {Sabbath day} to make it holy, [just] as Yahweh your God has commanded you. Six days you shall work, and you shall do all [of] your work, read more. but the seventh day [is] Sabbath unto Yahweh your God; you shall not do any work, or your son, or your daughter, or your slave, or your slave woman, or your ox, or your donkey, or any of your domestic animals, or your [resident] alien who [is] in your {towns}, so that your slave and your slave woman may rest as you [rest].
but the seventh day [is] Sabbath unto Yahweh your God; you shall not do any work, or your son, or your daughter, or your slave, or your slave woman, or your ox, or your donkey, or any of your domestic animals, or your [resident] alien who [is] in your {towns}, so that your slave and your slave woman may rest as you [rest]. And you shall remember that you were a slave in the land of Egypt, and Yahweh your God brought you out with a strong hand and with an outstretched arm; therefore, Yahweh your God commanded you to keep {the Sabbath}.
And you shall remember that you were a slave in the land of Egypt, and Yahweh your God brought you out with a strong hand and with an outstretched arm; therefore, Yahweh your God commanded you to keep {the Sabbath}.
He commanded them, saying, "This [is] the thing which you must do: one third of you {who go off duty on the Sabbath}, the keepers of the guard in the house of the king,
The covering for the Sabbath which they had built in the palace and in the entrance of the king to the outside, he removed [from] the temple of Yahweh because of the presence of the king of Assyria.
And the peoples of the land who bring merchandise and any grain on the Sabbath day to sell, we will not accept it from them on the Sabbath or on a holy day. We will forego [the crops of] the seventh year and [cancel] every debt.
In those days I saw in Judah [people] treading the wine press on the Sabbath, bringing in heaps [of grain] and loading them on donkeys along with wine, grapes and figs, and every kind of burden and bringing [it all] to Jerusalem on the day of the Sabbath. And I warned them at that time against selling food.
So I quarreled with the nobles of Judah and said to them, "What is this evil thing that you are doing, profaning the day of the Sabbath?
You must not {continue} to bring offerings of futility, incense--it [is] an abomination to me; new moon and Sabbath, [the] calling of a convocation-- I cannot endure iniquity with [solemn] assembly.
Happy [is the] man [who] does this, and [the] son of humankind [who] keeps hold of it, who keeps [the] Sabbath {so as not to profane} it, and who keeps his hand from doing any evil."
If you hold your foot back from [the] Sabbath, [from] doing your affairs on {my holy day}, if you call the Sabbath a pleasure, the holy [day] of Yahweh honorable, if you honor him {more than} doing your ways, than finding your affairs and speaking a word,
And this shall happen: From {new moon to new moon} and from {Sabbath to Sabbath} all flesh shall come to bow in worship before me," says Yahweh.
And this shall happen: From {new moon to new moon} and from {Sabbath to Sabbath} all flesh shall come to bow in worship before me," says Yahweh.
Thus said Yahweh to me, "Go, and you must stand in the {People's Gate} through which the kings of Judah enter, and through which they go out, and in all the gates of Jerusalem.
And I will put an end to all her mirth, her festivals, her new moons, and her Sabbaths, and all her appointed festivals;
saying, "When will the new moon be over, so that we can sell grain? And the Sabbath, so that we can open the grain bins, that we can make [the] ephah small and make [the] shekel large, and can practice deceit [with] a set of scales of deceit?
At that time Jesus went through the grain fields on the Sabbath. And his disciples were hungry, and they began to pluck off heads of grain and eat [them].
And behold, [there was] a man who had a withered hand, and they asked him, saying, "Is it permitted to heal on the Sabbath?" in order that they could accuse him.
And he said to them, "The Sabbath was established for people, and not people for the Sabbath.
And he came to Nazareth, where {he had been brought up}, and according to {his custom} he entered into the synagogue on the day of the Sabbath and stood up to read.
But the ruler of the synagogue, indignant because Jesus had healed on the Sabbath, answered [and] said to the crowd, "There are six days on which it is necessary to work. Therefore come [and] be healed on them, and not on the day of the Sabbath!"
And it happened that when he came to the house of a certain one of the leaders of the Pharisees on a Sabbath to eat {a meal}, they were watching him closely.
And a certain man was there who had [been] thirty-eight years in his sickness.
If a man receives circumcision on the Sabbath so that the law of Moses would not be broken, are you angry with me because I made a whole man well on the Sabbath?
[that you] abstain from food sacrificed to idols, and from blood, and from what has been strangled, and from sexual immorality. [If you] keep yourselves from {these things} you will do well. Farewell.
One person prefers [one] day over [another] day, and another person regards every day [alike]. Each one must be fully convinced in his own mind.
But now, [because you] have come to know God, or rather have come to be known by God, how can you turn back again to the weak and miserable elemental spirits? Do you want to be enslaved to them all over again?
Therefore do not let anyone judge you with reference to eating or drinking or participation in a feast or a new moon or a Sabbath,
Let no one condemn you, taking pleasure in humility and the worship of angels, going into detail [about] [the things] which he has seen, inflated without cause by his fleshly mind,
Morish
The first time the Sabbath is specifically mentioned in scripture is in Ex 16:23, after the manna had been given from heaven; but the Sabbath clearly had its origin in the sanctification and blessing of the seventh day after the six days of creative work. And a hebdomadal division of days apparently existed up to the flood, since it is very distinctly mentioned in connection with Noah. We are also told in Mr 2:27 that the Sabbath was made for man. It was an institution which expressed God's merciful consideration for man.
The words 'rest' and 'Sabbath' in the passage in Exodus have no article, so that the sentence may be translated "To-morrow is a rest, a holy Sabbath unto the Lord." So in Ex 16:25-26 there is no article: there is in Ex 16:29. The Sabbath was soon after definitely enacted in the ten commandments, Ex 20:8-11, and reference is there made to God having rested on the seventh day after the work of creation as the basis of the institution.
The Sabbath had a peculiar place in relation to Israel: thus in Lev. 23, in the feasts of Jehovah, in the holy convocations, the Sabbath of Jehovah is first mentioned as showing the great intention of God. God had delivered Israel out of the slavery of Egypt, therefore God commanded them to keep the Sabbath. De 5:15. The Sabbath was the sign of God's covenant with them, and it may be that the Lord in repeatedly offending the Jews by (in their view) breaking the Sabbath by acts of mercy foreshadowed the approaching dissolution of the legal covenant. Ex 31:13,17; 20/12/type/leb'>Eze 20:12,20. The Sabbath foreshadowed their being brought into the rest of God; but, because of the sin of those who started to go thither (who despised the promised land), God sware in His wrath that they should not enter into His rest. Ps 95:11. God has purposed to bring His people into His rest, for whom there remains therefore the keeping of a Sabbath. Heb 4:9.
The Sabbath was never given to the nations in the same way as to Israel, and amid all the sins enumerated against the Gentiles, we do not find Sabbath-breaking ever mentioned. Nevertheless, it appears to be a principle of God's government of the earth that man and beast should have one day in seven as a respite from labour, all needing it physically.
The Christian's Sabbath is designated the LORD'S DAY
See Verses Found in Dictionary
And he said to them, "This is what Yahweh has said. Tomorrow [is] a rest period, a holy Sabbath for Yahweh. Bake what you [want to] bake, and boil what you [want to] boil. Put aside all the surplus for yourselves for safekeeping until the morning."
And Moses said, "Eat it today, because today is a Sabbath for Yahweh. Today you will not find it in the field. Six days you will gather it, but on the seventh day, [the] Sabbath, it will not be [present] on it."
See, because Yahweh has given to you the Sabbath, therefore he is giving to you on the sixth day bread for two days. Stay, {each in his location}; let no one go from his place on the seventh day."
"Remember the day of the Sabbath, to consecrate it. Six days you will work, and you will do all your work. read more. But the seventh day [is] a Sabbath for Yahweh your God; you will not do any work--you or your son or your daughter, your male slave or your female slave, or your animal, or your alien who [is] in your gates-- because [in] six days Yahweh made the heavens and the earth, the sea and all that [is] in them, and on the seventh day he rested. Therefore Yahweh blessed the seventh day and consecrated it.
"And you, speak to the {Israelites}, saying, 'Surely you must keep my Sabbaths, because it [is] a sign between me and you throughout your generations, [in order] to know that I [am] Yahweh, who consecrates you.
It [is] a sign between me and the {Israelites} forever, because [in] six days Yahweh made the heavens and the earth, and on the seventh he ceased and recovered."
And you shall remember that you were a slave in the land of Egypt, and Yahweh your God brought you out with a strong hand and with an outstretched arm; therefore, Yahweh your God commanded you to keep {the Sabbath}.
And also my Sabbaths I gave to them to be a sign between me and between them {so they would know} that I, Yahweh, [am] [the one] sanctifying them.
And treat my Sabbaths as holy, and they will be a sign between me and between you {that you may know} that I, Yahweh, [am] your God.'
And he said to them, "The Sabbath was established for people, and not people for the Sabbath.
Consequently a sabbath rest remains for the people of God.
Smith
(shabbath), "a day of rest," from shabath "to cease to do to," "to rest"). The name is applied to divers great festivals, but principally and usually to the seventh day of the week, the strict observance of which is enforced not merely in the general Mosaic code, but in the Decalogue itself. The consecration of the Sabbath was coeval with the creation. The first scriptural notice of it, though it is not mentioned by name, is to be found in
at the close of the record of the six-days creation. There are not wanting indirect evidences of its observance, as the intervals between Noah's sending forth the birds out of the ark, an act naturally associated with the weekly service,
and in the week of a wedding celebration,
but when a special occasion arises, in connection with the prohibition against gathering manna on the Sabbath, the institution is mentioned as one already known.
And that this (All this is confirmed by the great antiquity of the division of time into weeks, and the naming the days after the sun, moon and planets.) was especially one of the institutions adopted by Moses from the ancient patriarchal usage is implied in the very words of the law "Remember the Sabbath day, to keep it holy." But even if such evidence were wanting, the reason of the institution would be a sufficient proof. It was to be a joyful celebration of God's completion of his creation. It has indeed been said that Moses gives quite a different reason for the institution of the Sabbath, as a memorial of the deliverance front Egyptian bondage.
De 5:15
The words added in Deuteronomy are a special motive for the joy with which the Sabbath should be celebrated and for the kindness which extended its blessings to the slave and the beast of burden as well as to the master: "that thy man servant and thy maidservant may rest as well as thought.
De 5:14
These attempts to limit the ordinance proceed from an entire misconception of its spirit, as if it were a season of stern privation rather than of special privilege. But in truth, the prohibition of work is only subsidiary to the positive idea of joyful rest and recreation in communion with Jehovah, who himself "rested and was refreshed."
comp.
It is in
that we find the first incontrovertible institution of the day, as one given to and to be kept by the children of Israel. Shortly afterward it was re-enacted in the Fourth Commandment. This beneficent character of the Fourth Commandment is very apparent in the version of it which we find in Deuteronomy.
De 5:12-15
The law and the Sabbath are placed upon the same ground, and to give rights to classes that would otherwise have been without such--to the bondman and bondmaid may, to the beast of the field-is viewed here as their main end. "The stranger," too is comprehended in the benefit. But the original proclamation of it in Exodus places it on a ground which, closely connected no doubt with these others is yet higher and more comprehensive. The divine method of working and rest is there propose to work and to rest. Time then to man as the model after which presented a perfect whole it is most important to remember that the Fourth Commandment is not limited to a mere enactment respecting one day, but prescribes the due distribution of a week, and enforces the six days' work as much as the seventh day's rest. This higher ground of observance was felt to invest the Sabbath with a theological character, and rendered if the great witness for faith in a personal and creating God. It was to be a sacred pause in the ordinary labor which man earns his bread the curse the fall was to be suspended for one and, having spent that day in joyful remembrance of God's mercies, man had a fresh start in his course of labor. A great snare, too, has always been hidden in the word work, as if the commandment forbade occupation and imposed idleness. The terms in the commandment show plainly enough the sort of work which is contemplated-servile work and business. The Pentateuch presents us with but three applications of the general principle --
The reference of Isaiah to the Sabbath gives us no details. The references in Jeremiah and Nehemiah show that carrying goods for sale, and buying such, were equally profanations of the day. A consideration of the spirit of the law and of Christ's comments on it will show that it is work for worldly gain that was to be suspended; and hence the restrictive clause is prefaced with the restrictive command. "Six days shalt thou labor, and do all thy work;" for so only could the sabbatic rest be fairly earned. Hence, too, the stress constantly laid on permitting the servant and beast of burden to share the rest which selfishness would grudge to them. Thus the spirit of the Sabbath was joy, refreshment and mercy, arising from remembrance of God's goodness as Creator and as the Deliverer from bondage. The Sabbath was a perpetual sign and covenant, and the holiness of the day is collected with the holiness of the people; "that ye may know that I am Jehovah that doth sanctify you."
Joy was the key-note Of their service. Nehemiah commanded the people, on a day holy to Jehovah "Mourn not, nor weep: eat the fat, and drink: the sweet, and send portions to them for whom nothing is prepared."
The Sabbath is named as a day of special worship in the sanctuary.
It was proclaimed as a holy convocation.
In later times the worship of the sanctuary was enlivened by sacred music.
... etc. On this day the people were accustomed to consult their prophets,
and to give to their children that instruction in the truths recalled to memory by the day which is so repeatedly enjoined as the duty of parents; it was "the Sabbath of Jehovah" not only in the sanctuary, but "in all their dwellings."
When we come to the New Testament we find the most marked stress laid on the Sabbath. In whatever ways the Jew might err respecting it, he had altogether ceased to neglect it. On the contrary wherever he went its observance became the most visible badge of his nationality. Our Lord's mode of observing the Sabbath was one of the main features of his life, which his Pharisaic adversaries meet eagerly watched and criticized. They had invented many prohibitions respecting the Sabbath of which we find nothing in the original institution. Some of these prohibitions were fantastic and arbitrary, in the number of those "heavy burdens and grievous to be borne" while the latter expounders of the law "laid on men's shoulders." Comp.
Mt 12:1-13; Joh 5:10
That this perversion of the Sabbath had become very general in our Saviour's time is apparent both from the recorded objections to acts of his on that day and from his marked conduct on occasions to which those objections were sure to be urged.
Mt 12:1-16; Mr 3:2; Lu 6:1-5; 13:10-17; Joh 6:2-18; 7:23; 9:1-34
Christ's words do not remit the duty of keeping the Sabbath, but only deliver it from the false methods of keeping which prevented it from bestowing upon men the spiritual blessings it was ordained to confer.
See Lord
See Day
See Verses Found in Dictionary
And God blessed the seventh day, and he sanctified it, because on it he rested from all his work {of creating that [there was] to do}.
And he sent out a raven; {it went to and fro} until the waters were dried up from upon the earth. And {he sent out a dove} to see [whether] the waters had subsided from upon the ground. read more. But the dove did not find a resting place for the sole of her foot, and she returned to him into the ark, for the waters [were still] on the face of the earth. And he stretched out his hand and took her, and brought her to himself into the ark. And he waited another seven days, and {again he sent out} the dove from the ark. And the dove came to him {in the evening}, and behold, a freshly-picked olive tree leaf [was] in her mouth. And Noah knew that the waters had subsided from upon the earth. And he waited {seven more days}, and he sent out the dove. But it did not return again to him.
Complete the week of this one, then I will also give you the other, {on the condition that you will work for me} another seven years." And Jacob did so. So he completed the week of this [one], then he gave Rachel his daughter to him as a wife.
And when it was the sixth day, they gathered twice [as much] bread, two omers for one [person], and all the leaders of the community came and told Moses. And he said to them, "This is what Yahweh has said. Tomorrow [is] a rest period, a holy Sabbath for Yahweh. Bake what you [want to] bake, and boil what you [want to] boil. Put aside all the surplus for yourselves for safekeeping until the morning." read more. And they put it aside until the morning, as Moses had commanded, and it did not make a stench, and not a maggot was in it. And Moses said, "Eat it today, because today is a Sabbath for Yahweh. Today you will not find it in the field. Six days you will gather it, but on the seventh day, [the] Sabbath, it will not be [present] on it." And on the seventh day [some] of the people went out to gather, and they did not find [any]. And Yahweh said to Moses, "How long do you refuse to keep my commands and my laws? See, because Yahweh has given to you the Sabbath, therefore he is giving to you on the sixth day bread for two days. Stay, {each in his location}; let no one go from his place on the seventh day."
See, because Yahweh has given to you the Sabbath, therefore he is giving to you on the sixth day bread for two days. Stay, {each in his location}; let no one go from his place on the seventh day." And the people rested on the seventh day.
" 'Six days you will do your work, but on the seventh day you will stop so that your ox and your donkey will rest and the son of your slave woman and the alien will be refreshed.
And Yahweh spoke to Moses [and] said, "And you, speak to the {Israelites}, saying, 'Surely you must keep my Sabbaths, because it [is] a sign between me and you throughout your generations, [in order] to know that I [am] Yahweh, who consecrates you. read more. And you must keep the Sabbath, because it is holy for you; defilers of it will surely be put to death, because anyone who does work on it--that person will be cut off from among his people. [On] six days work can be done, and on the seventh {is a Sabbath of complete rest}, {a holy day} for Yahweh; anyone doing work on the Sabbath day will surely be put to death. The {Israelites} will pay attention to the Sabbath [in order] to fulfill the Sabbath throughout their generations [as] a lasting covenant. It [is] a sign between me and the {Israelites} forever, because [in] six days Yahweh made the heavens and the earth, and on the seventh he ceased and recovered."
It [is] a sign between me and the {Israelites} forever, because [in] six days Yahweh made the heavens and the earth, and on the seventh he ceased and recovered."
You shall keep my Sabbaths, and you shall revere my sanctuary; I [am] Yahweh.
" '[For] six days work is to be done, and on the seventh day [shall be] {a Sabbath of complete rest}, a holy assembly; you shall not do any work; it [shall be] a Sabbath for Yahweh in all your dwellings.
" '[For] six days work is to be done, and on the seventh day [shall be] {a Sabbath of complete rest}, a holy assembly; you shall not do any work; it [shall be] a Sabbath for Yahweh in all your dwellings.
" 'You shall keep my Sabbaths, and you shall revere my sanctuary; I [am] Yahweh.
When the {Israelites} were in the desert, they found a man who was gathering wood on the day of the Sabbath. The ones who found him gathering wood brought him to Moses, Aaron, and to all the community. read more. And they put him under watch because it was not made clear what should be done to him. And Yahweh said to Moses, "Surely the man must be put to death by stoning him; all the community [must stone him] with stones from outside the camp." So the entire community brought him out to a place outside the camp, and {they stoned him to death} just as Yahweh commanded Moses.
'Observe the {Sabbath day} to make it holy, [just] as Yahweh your God has commanded you. Six days you shall work, and you shall do all [of] your work, read more. but the seventh day [is] Sabbath unto Yahweh your God; you shall not do any work, or your son, or your daughter, or your slave, or your slave woman, or your ox, or your donkey, or any of your domestic animals, or your [resident] alien who [is] in your {towns}, so that your slave and your slave woman may rest as you [rest].
but the seventh day [is] Sabbath unto Yahweh your God; you shall not do any work, or your son, or your daughter, or your slave, or your slave woman, or your ox, or your donkey, or any of your domestic animals, or your [resident] alien who [is] in your {towns}, so that your slave and your slave woman may rest as you [rest]. And you shall remember that you were a slave in the land of Egypt, and Yahweh your God brought you out with a strong hand and with an outstretched arm; therefore, Yahweh your God commanded you to keep {the Sabbath}.
And you shall remember that you were a slave in the land of Egypt, and Yahweh your God brought you out with a strong hand and with an outstretched arm; therefore, Yahweh your God commanded you to keep {the Sabbath}.
And he said, "Why are you going to him today? [It is] neither the new moon nor the Sabbath!" And she said, "Peace."
Nehemiah the governor, Ezra the priest and scribe, and the Levites who taught the people said to all of the people, "This day is holy to Yahweh your God. Do not mourn nor weep." For all of the people wept when they heard the words of the law. Then he said to them, "Go, eat festive food and drink sweet drinks, and send a share to those for whom nothing is prepared; for this day is holy to our lord. Do not be grieved because the joy of Yahweh is your refuge." read more. So the Levites silenced all of the people, saying, "Silence, for this day is holy. Do not be grieved." All of the people went to eat, to drink, to send a share, and to have great joy because they understood the words that they had made known to them. On the second day the heads of the {families} of all the people, the priests, and the Levites gathered together to Ezra the scribe to study the words of the law.
Singers went up front, those playing stringed instruments last, between [them] young women [playing] tambourines. Bless God in [the] assemblies, Yahweh from the fountain of Israel. read more. There [is] little Benjamin ruling them, [with] the princes of Judah [in] their throng, the princes of Zebulun [and] the princes of Naphtali.
Praise Yah. Praise God in his sanctuary; praise him in his mighty firmament.
And also my Sabbaths I gave to them to be a sign between me and between them {so they would know} that I, Yahweh, [am] [the one] sanctifying them.
At that time Jesus went through the grain fields on the Sabbath. And his disciples were hungry, and they began to pluck off heads of grain and eat [them].
At that time Jesus went through the grain fields on the Sabbath. And his disciples were hungry, and they began to pluck off heads of grain and eat [them]. But [when] the Pharisees saw [it], they said to him, "Behold, your disciples are doing what it is not permitted to do on the Sabbath!"
But [when] the Pharisees saw [it], they said to him, "Behold, your disciples are doing what it is not permitted to do on the Sabbath!" So he said to them, "Have you not read what David did when he was hungry, and those with him,
So he said to them, "Have you not read what David did when he was hungry, and those with him, how he entered into the house of God and ate the bread of the presentation, which it was not permitted for him or for those with him to eat, but only for the priests?
how he entered into the house of God and ate the bread of the presentation, which it was not permitted for him or for those with him to eat, but only for the priests? Or have you not read in the law that on the Sabbath the priests in the temple violate the sanctity of the Sabbath and are guiltless?
Or have you not read in the law that on the Sabbath the priests in the temple violate the sanctity of the Sabbath and are guiltless? But I tell you that [something] greater than the temple is here!
But I tell you that [something] greater than the temple is here! And if you had known what {it means}, 'I want mercy and not sacrifice,' you would not have condemned the guiltless.
And if you had known what {it means}, 'I want mercy and not sacrifice,' you would not have condemned the guiltless. For the Son of Man is lord of the Sabbath."
For the Son of Man is lord of the Sabbath." And going on from there he came into their synagogue.
And going on from there he came into their synagogue. And behold, [there was] a man who had a withered hand, and they asked him, saying, "Is it permitted to heal on the Sabbath?" in order that they could accuse him.
And behold, [there was] a man who had a withered hand, and they asked him, saying, "Is it permitted to heal on the Sabbath?" in order that they could accuse him. But he said to them, "What man will there be among you who will have one sheep and if this one fell into a pit on the Sabbath, will not take hold of it and lift [it] out?
But he said to them, "What man will there be among you who will have one sheep and if this one fell into a pit on the Sabbath, will not take hold of it and lift [it] out? Then to what degree [is] a man worth more than a sheep? So then, it is permitted to do good on the Sabbath."
Then to what degree [is] a man worth more than a sheep? So then, it is permitted to do good on the Sabbath." Then he said to the man, "Stretch out your hand," and he stretched [it] out, and it was restored [as] healthy as the other [one].
Then he said to the man, "Stretch out your hand," and he stretched [it] out, and it was restored [as] healthy as the other [one]. But the Pharisees went out {and plotted} against him in order that they could destroy him. read more. Now Jesus, [when he] learned of [it], withdrew from there, and many followed him, and he healed them all. And he warned them that they should not {reveal his identity},
And they were watching him closely [to see] if he would heal him on the Sabbath, in order that they could accuse him.
Now it happened that on a Sabbath he went through the grain fields, and his disciples were picking and eating the heads of grain, rubbing [them] in [their] hands. But some of the Pharisees said, "Why are you doing what is not permitted on the Sabbath? read more. And Jesus answered [and] said to them, "Have you not read this, what David did when he and those [who were] with him were hungry-- how he entered into the house of God and took the bread of the presentation, which it is not permitted to eat (except the priests alone), [and] ate [it] and gave [it] to those with him?" And he said to them, "The Son of Man is Lord of the Sabbath."
Now he was teaching in one of the synagogues on the Sabbath. And behold, a woman [was there] who had a spirit {that had disabled her} [for] eighteen years, and she was bent over and not able to straighten herself up completely. read more. And [when he] saw her, Jesus summoned [her] and said to her, "Woman, you are freed from your disability!" And he placed [his] hands on her, and immediately she straightened up and glorified God. But the ruler of the synagogue, indignant because Jesus had healed on the Sabbath, answered [and] said to the crowd, "There are six days on which it is necessary to work. Therefore come [and] be healed on them, and not on the day of the Sabbath!" But the Lord answered and said to him, "Hypocrites! Does not each one of you untie his ox or [his] donkey from the feeding trough on the Sabbath and lead [it] away to water [it]? And this woman, who is a daughter of Abraham, whom Satan bound {eighteen} long years--is it not necessary that she be released from this bond on the day of the Sabbath?" And [when] he said these [things], all those who opposed him were humiliated, and the whole crowd was rejoicing at all the splendid things that were being done by him.
So the Jews were saying to the one who had been healed, "It is the Sabbath, and it is not permitted for you to pick up the mat!"
And a large crowd was following him because they were observing the signs that he was doing on those who were sick. So Jesus went up on the mountain and sat down there with his disciples. read more. (Now the Passover, the feast of the Jews, was near.) {Then Jesus, when he looked up} and saw that a large crowd was coming to him, said to Philip, "Where can we buy bread so that these [people] can eat?" (Now he said this to test him, because he knew what he was going to do.) Philip replied to him, "Two hundred denarii [worth of] bread would not be enough for them, in order that each one could receive a little." One of his disciples, Andrew the brother of Simon Peter, said to him, "Here is a boy who has five barley loaves and two fish, but what are these for so many [people]?" Jesus said, "Make the people recline." (Now [there] was a lot of grass in the place.) So the men reclined, approximately five thousand [in] number. Then Jesus took the bread, and [after he] had given thanks, he distributed [it] to those who were reclining--likewise also of the fish, as much as they wanted. And when they were satisfied, he said to his disciples, "Gather the remaining fragments so that nothing is lost." So they gathered [them], and filled twelve baskets with fragments from the five barley loaves which were left over by those who had eaten. Now [when] the people saw the sign that he performed, they began to say, "This one is truly the Prophet who is to come into the world!" Then Jesus, [because he] knew that they were about to come and seize him in order to make [him] king, withdrew again up the mountain [by] himself alone. Now when evening came, his disciples went down to the sea. And getting into a boat, they began to go to the other side of the sea, to Capernaum. And it had already become dark, and Jesus had not yet come to them. And the sea began to be stirred up [because] a strong wind was blowing.
If a man receives circumcision on the Sabbath so that the law of Moses would not be broken, are you angry with me because I made a whole man well on the Sabbath?
And [as he] went away, he saw a man blind from birth. And his disciples asked him, saying, "Rabbi, who sinned, this man or his parents, that he should be born blind?" read more. Jesus replied, "Neither this man sinned nor his parents, but [it happened] so that the works of God could be revealed in him. It is necessary [for] us to do the deeds of the one who sent me while it is day; night is coming, when no one can work! While I am in the world, I am the light of the world." [When he] had said these [things], he spat on the ground and made clay with the saliva, and smeared the clay on his eyes. And he said to him, "Go, wash in the pool of Siloam" (which is translated "sent"). So he went and washed and came back seeing. Then the neighbors and those who saw him previously (because he was a beggar) began to say, "Is this man not the one who used to sit and beg?" Others were saying, "It is this man"; others were saying, "No, but he is like him." That one was saying, "I am [he]!" So they began to say to him, "How were your eyes opened?" He replied, "The man who is called Jesus made clay and smeared [it] on my eyes and said to me, 'Go to Siloam and wash!' So I went, and I washed, [and] I received sight." And they said to him, "Where is that man?" He said, "I do not know." They brought him--the one formerly blind--to the Pharisees. (Now the day on which Jesus made the clay and opened his eyes was the Sabbath.) So the Pharisees also were asking him again how he received sight. And he said to them, "He put clay on my eyes, and I washed, and I see." So some of the Pharisees were saying, "This man is not from God, because he does not observe the Sabbath!" Others were saying, "How can a man [who is] a sinner perform such signs?" And there was a division among them. So they said to the blind man again, "What do you say about him, because he opened your eyes?" And he said, "He is a prophet." So the Jews did not believe concerning him that he had been blind and received sight, until they summoned the parents of the one who received sight. And they asked them, saying, "Is this man your son, whom you say was born blind? Then how does he now see?" So his parents answered and said, "We know that this man is our son, and that he was born blind. But how he now sees we do not know, or who opened his eyes we do not know. Ask him! {He is a mature adult}; he will speak for himself!" (His parents said these [things] because they were afraid of the Jews, for the Jews had already decided that if anyone should confess him [to be] Christ, he would be expelled from the synagogue. Because of this his parents said, "{He is a mature adult}; ask him.") So they summoned the man who had been blind for the second time and said to him, "Give glory to God! We know that this man is a sinner!" Then that man replied, "Whether he is a sinner I do not know. One [thing] I know--that [although I] was blind, now I see!" So they said to him, "What did he do to you? How did he open your eyes?" He replied to them, "I told you already and you did not listen! Why do you want to hear [it] again? You do not want to become his disciples also, [do you]?" They reviled him and said, "You are his disciple! But we are disciples of Moses! We know that God has spoken to Moses, but we do not know where this man is from." The man answered and said to them, "For the remarkable thing is this, that you do not know where he is from, and he opened my eyes! We know that God does not listen to sinners, but if someone is devout and does his will, he listens to this one. From {time immemorial} it has not been heard that someone opened the eyes of one born blind. If this man were not from God, he would not be able to do anything!" They answered and said to him, "You were born completely in sin, and are you attempting to teach us?" And they threw him out.
Watsons
SABBATH. The obligation of a sabbatical institution upon Christians, as well as the extent of it, have been the subjects of much controversy. Christian churches themselves have differed; and the theologians of the same church. Much has been written upon the subject on each side, and much research and learning employed, sometimes to darken a very plain subject. The question respects the will of God as to this particular point,
See Verses Found in Dictionary
And he waited {seven more days}, and he sent out the dove. But it did not return again to him.
Complete the week of this one, then I will also give you the other, {on the condition that you will work for me} another seven years."
"Remember the day of the Sabbath, to consecrate it. Six days you will work, and you will do all your work. read more. But the seventh day [is] a Sabbath for Yahweh your God; you will not do any work--you or your son or your daughter, your male slave or your female slave, or your animal, or your alien who [is] in your gates-- because [in] six days Yahweh made the heavens and the earth, the sea and all that [is] in them, and on the seventh day he rested. Therefore Yahweh blessed the seventh day and consecrated it.
'If you buy a Hebrew slave, he will serve six years, and in the seventh he will go out as free for nothing.
" 'If a man gives to his neighbor a donkey or an ox or small livestock or any beast to watch over and it dies or is injured or is captured [when] there is no one who sees,
And you shall remember that you were a slave in the land of Egypt, and Yahweh your God brought you out with a strong hand and with an outstretched arm; therefore, Yahweh your God commanded you to keep {the Sabbath}.
And this [is] the manner of the remission of debt: every {creditor} shall remit his claim that he holds against his neighbor, and he shall not exact payment [from] his brother because there remission of debt has been proclaimed unto Yahweh.
And Samson said to them, "Let me tell you a riddle. If you can fully explain it to me within the seven days of the feast, and find [it out], I will give to you thirty linen garments and thirty festal garments.
When it was the fourth day, they said to Samson's wife, "Entice your husband and tell us the riddle, or we will burn you and your father's house with fire. Have you invited us to rob us?"
She wept before him the seven days of their feast; and it happened, because she nagged him, on the seventh day he explained [it] to her, and she told the riddle to {her people}.
Then they returned to Jerusalem from the mountain that is called Olive Grove which is near Jerusalem, {a Sabbath day's journey away}.
Therefore, do we nullify the law through faith? May it never be! But we uphold the law.
What then shall we say? [Is] the law sin? May it never be! But I would not have known sin except through the law, for I would not have known covetousness if the law had not said, "Do not covet."