Reference: Satan
American
Signifies, properly, adversary, enemy, 1Ki 11:14; Ps 109:6, and is so applied by Jesus to Peter, Mt 16:23; Mr 8:33. Hence it is used particularly of the grand adversary of souls, the devil, the prince of the fallen angels, the accuser and calumniator of men before God, Job 1:7,12; Zec 3:1-2; Re 12:10. He seduces them to sin, 1Ch 21:1; Lu 22:31; and is thus the author of that evil, both physical and moral, by which the human race is afflicted, especially of those vicious propensities and wicked actions which are productive of so much misery, and also of death itself, Lu 13:16; Heb 2:14. Hence Satan is represented both as soliciting men to commit sin, and as the source, the efficient cause of impediments which are thrown in the way of the Christians religion, or which are designed to diminish its efficacy in reforming the hearts and lives of men, and inspiring them with the hope of future bliss, Mt 4:10; Joh 13:27; Ro 16:20; Eph 2:2. See DEVIL.
The "synagogue of Satan," Re 2:9,13, probably denotes the unbelieving Jews, the false zealots for the Law of Moses, who at the beginning were the most eager persecutors of the Christians. They were very numerous at Smyrna, to which church John writes.
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Then Jesus said to him, "Be gone, Satan! For the Scripture says, 'You must worship the Lord your God, and serve Him alone.'"
But He turned and said to Peter, "Get out of my way, you Satan! You are a hindrance to me, for this view of yours is not from God but from men."
But He turned and glanced at His disciples and reproved Peter by saying, "Get out of my way, Satan, for this view of yours is not from God but from men!"
And so was it not right for this woman, a descendant of Abraham, whom Satan has for eighteen years kept bound, to be freed from this bond on the Sabbath?"
"Simon, Simon, listen! Satan has asked permission to sift all of you like wheat,
As soon as he took the bread, Satan took possession of Judas. Then Jesus said to him, "Make quick work of what you are to do."
Now the peace-giving God will soon crush Satan under your feet. The spiritual blessing of our Lord Jesus be with you.
in which you once lived in accordance with the spirit of this present world, and the mighty prince of the air, who is always at work in the disobedient, among whom all of us, we Jews as well as you heathen,
Since then the children mentioned share our mortal nature, He too took on Himself a full share of the same, in order that He by His death might put a stop to the power of him who has the power of death, that is, the devil,
"I know your pressing trouble and poverty, but still you are rich; I know how you are abused by those who claim to be Jews although they are not, but are only a synagogue of Satan.
"I know where you live, where Satan has his throne. Yet you are clinging to my name and have never renounced your faith in me, even in the days of Antipas, my faithful martyred witness, who was put to death among you, right where Satan lives,
Then I heard a loud voice in heaven say: "The salvation, power, and kingdom of our God, and the sovereignty of His Christ, have already come, because the accuser of our brothers, who always day and night accuses them before our God, has been hurled down.
Easton
adversary; accuser. When used as a proper name, the Hebrew word so rendered has the article "the adversary" (Job 1:6-12; 2:1-7). In the New Testament it is used as interchangeable with Diabolos, or the devil, and is so used more than thirty times.
He is also called "the dragon," "the old serpent" (Re 12:9; 20:2); "the prince of this world" (Joh 12:31; 14:30); "the prince of the power of the air" (Eph 2:2); "the god of this world" (2Co 4:4); "the spirit that now worketh in the children of disobedience" (Eph 2:2). The distinct personality of Satan and his activity among men are thus obviously recognized. He tempted our Lord in the wilderness (Mt 4:1-11). He is "Beelzebub, the prince of the devils" (Mt 12:24). He is "the constant enemy of God, of Christ, of the divine kingdom, of the followers of Christ, and of all truth; full of falsehood and all malice, and exciting and seducing to evil in every possible way." His power is very great in the world. He is a "roaring lion, seeking whom he may devour" (1Pe 5:8). Men are said to be "taken captive by him" (2Ti 2:26). Christians are warned against his "devices" (2Co 2:11), and called on to "resist" him (Jas 4:7). Christ redeems his people from "him that had the power of death, that is, the devil" (Heb 2:14). Satan has the "power of death," not as lord, but simply as executioner.
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Then Jesus was guided by the Spirit into the desert, to be tempted by the devil. After fasting forty days and forty nights, He at last felt hungry. read more. And the tempter came up and said to Him, "If you are God's Son, order these stones to turn to bread." But he answered, "The Scripture says, 'Not on bread alone can man live, but on every word that comes from the mouth of God.'" Then the devil took Him into the holy city, and had Him stand on the tip-top turret of the temple, and said to Him, "If you are God's Son, throw yourself down, for the Scripture says: "'He will give His angels directions about you, And they will bear you up on their hands, so you will never strike your foot against a stone.'" Jesus said to him, "Again the Scripture says, 'You must not try the Lord your God.'" Again the devil took him up on a very high mountain, and showed Him all the kingdoms of the world, and their splendor, and said to Him, "Every bit of this I will give to you, if you will fall on your knees and worship me." Then Jesus said to him, "Be gone, Satan! For the Scripture says, 'You must worship the Lord your God, and serve Him alone.'" Then the devil left Him, and angels came and continued to wait upon Him.
But when the Pharisees heard it, they said, "This man is not driving out demons except by the help of Beelzebub, the prince of the demons."
This world is now in process of judgment; the prince of this world is now to be expelled.
"I shall not talk much more with you, for the evil ruler of this world is coming and he has nothing in common with me,
to keep us from being worsted by Satan, for we know what his intentions are.
In their case, the god of this world has blinded the eyes of the unbelievers, to keep the glorious light of the good news of Christ, who is the likeness of God, from dawning upon them.
in which you once lived in accordance with the spirit of this present world, and the mighty prince of the air, who is always at work in the disobedient, among whom all of us, we Jews as well as you heathen,
in which you once lived in accordance with the spirit of this present world, and the mighty prince of the air, who is always at work in the disobedient, among whom all of us, we Jews as well as you heathen,
and they might recover their senses and escape from the devil's trap in which they have been caught by him to do his will.
Since then the children mentioned share our mortal nature, He too took on Himself a full share of the same, in order that He by His death might put a stop to the power of him who has the power of death, that is, the devil,
So then, submit to God. Resist the devil and he will fly from you.
Be calm and alert. Your opponent the devil is always prowling about like a roaring lion, trying to devour you.
So the huge dragon, the ancient serpent, called the devil and Satan, who deceives the whole world, was hurled down to the earth, and his angels were hurled down with him.
He seized the dragon, the ancient serpent, who is the devil and Satan, and bound him for a thousand years.
Fausets
("adversary".) Four times in Old Testament as a proper name (Job 1:6,12; 2:1; Zec 3:1, with ha-, the article); without it in 1Ch 21:1,25 times in New Testament; the Devil also 25 times; "the prince of this world" three times, for Satan had some mysterious connection with this earth and its animals before man's appearance. (See DEVIL.) Death already had affected the pre-Adamic animal kingdom, as geology shows. Satan had already fallen, and his fall perhaps affected this earth and its creatures, over which he may originally in innocence have been God's vicegerent, hence his envy of man his successor in the vicegerency (Ge 1:26; 3:1-14). "The winked one" six times; "the tempter" twice. "The old serpent, the devil, and Satan, who deceiveth the whole world" (Re 12:9; 20:15). In Job his power is only over outward circumstances, by God's permission. Instead of being a rival power to good and God, as in the Persian belief as to Ormuzd and Ahriman, he is subordinate; his malicious temptation of David was overruled to work out Jehovah's anger against Israel (2Sa 24:1; 1Ch 21:1).
As the judicial adversary of God's people he accuses them before God, but is silenced by Jehovah their Advocate (Zec 3:1-2; 1Pe 5:8; Ps 109:6,31; 1Jo 2:1-2). The full revelation of "the strong man armed" was only when "the stronger" was revealed (Lu 11:21-23). He appears as personal tempter of Jesus Christ. (See JESUS CHRIST.) The Zendavesta has an account of the temptation in Eden nearest that of Genesis, doubtless derived from the primitive tradition. Christ's words of Satan are (Joh 8:44), "ye are of your father the devil; he was a murderer (compare as to his instigating Cain 1Jo 3:9-12) from the beginning and abode not in the truth. When he speaketh a lie he speaketh of his own, for he is a liar and the father of it." He is a "spirit," "prince of the powers of the air," and "working in the children of disobedience" (Eph 2:2). "Prince of the demons" (Greek), at the head of an organized "kingdom" (Mt 12:24-26), with "his (subject) angels."
They "kept not their first estate but left their own habitation"; so God "hath reserved them in everlasting chains under darkness unto the judgment of the great day" (Jg 1:6). Again "God spared not the angels, but cast them into hell (Tartarus, the bottomless pit: Lu 8:31; Re 9:11), and delivered them to chains of darkness" (2Pe 2:4). Their final doom is Tartarus; meanwhile they roam in "the darkness of this world"; step by step they and Satan are being given up to Tartarus, until wholly bound there at last (Revelation 20). "The darkness of this world" (Eph 6:12) is their chain. They are free now to tempt and hurt only to the length of their chain; Re 12:7-9 describes not their original expulsion, but a further step in their fall, owing to Christ's ascension, namely, exclusion from access to accuse the saints before God (Job 1:11; Zechariah 3). Christ's ascension as our advocate took away the accuser's standing ground in heaven (compare Lu 10:18; Isa 14:12-15).
Pride was his "condemnation," and to it he tempts others, especially Christian professors (Ge 3:5; 1Ti 3:6). As love, truth, and holiness characterize God, so malice or hatred (the spring of murder), lying, and uncleanness characterize Satan (Joh 8:44; 1Jo 3:10-12). Disbelief of God is what first Satan tempts men to (Genesis 3); "IF Thou be the Son of God" was the dart he aimed at Christ in the wilderness temptation, and through human emissaries on the cross. Also pride and presumption (Mt 4:6). Restless energy, going to and fro as the "roaring lion"; subtle instilling of venom, gliding steadily on his victim, as the "serpent" or "dragon"; shameless lust (Job 1:7; Mt 12:43); so his victims (Isa 57:20). He steals away the good seed from the careless hearer (Mt 13:19), introduces "the children of the wicked one" into the church itself, the tares among and closely resembling outwardly the wheat (Mt 13:38-39).
His "power" is that of darkness, from which Christ delivers His saints; cutting off members from Christ's church is "delivering them to Satan" (1Co 5:5; 1Ti 1:20; Ac 26:18; Col 1:13). The Jews might have been "the church of God," but by unbelief became "the synagogue of Satan." His "throne" opposes Christ's heavenly throne (Re 4:2; 2:9-10,13). He has his "principalities and powers" in his organized kingdom, in mimicry of the heavenly (Ro 8:38; 1Co 15:24; Col 2:15; Eph 6:12). He instigates persecution, and is the real persecutor. He has "depths of Satan" in opposition to knowledge of "the deep things of God" (Re 2:24); men pruriently desire to know those depths, as Eve did. It is God's sole prerogative thoroughly to know evil without being polluted by it. Satan has "the power of death," because "the sting of death is sin" (1Co 15:56); Satan being author of sin is author of its consequence, death. God's law (Ge 2:17; Ro 6:23) makes death the executioner of sin, and man Satan's "lawful captive."
Jesus by His death gave death its deathblow and took the prey from the mighty; as David cut off Goliath's head with his own sword (Mt 12:29; Lu 10:19; Isa 49:24; 2Ti 1:10; Ps 8:2; Heb 2:14). "Christ ... through death ... destroy (katargeesee, "render powerless") him that had the power of death." Satan seeks to "get an advantage of" believers (2Co 2:11); he has "devices" (noeemata) and "wiles" (methodeias, "methodical stratagems") (Eph 6:11), and "snares" (1Ti 3:7), "transforming himself (Greek) into an angel of light," though "prince of darkness" (2Co 11:14; Lu 22:53; Eph 6:12). "Satan hinders" good undertakings by evil men (Ac 13:10; 17:13-14; 3:8-10), or even by "messengers of Satan," sicknesses, etc. (2Co 11:14; 12:7; 1Th 2:18; Lu 13:16). Satan works or energizes in and through antichrist (2Th 2:9; Re 13:2) in opposition to the Holy Spirit energizing in the church (Eph 1:19). The wanton turn aside from Christ the spouse after Satan the seducer (1Ti 5:11-15).
The believer's victory by "the God of peace bruising Satan" is foretold from the first (Ge 3:15; Ro 16:20). The opposition of Satan in spite of himself will be overruled to the believer's good, the latter thereby learning patience, submission, faith, and so his end being blessed, as in Job's case. Man can in God's strength "resist Satan" (Jas 4:7); by withholding consent of the will, man gives Satan no "place," room or scope (Eph 4:27). "The wicked one toucheth not" the saint, as he could not touch Christ (1Jo 5:18; Joh 14:30). Self restraint and watchfulness are our safeguards (1Pe 5:8).
Translate 2Ti 2:26 "that they may awake (ananeepsosin) ... being taken as saved captives by him ("the servant of the Lord", 2Ti 2:24; autou) so as to follow the will of Him" (ekeinou; God, 2Ti 2:25): ezogreemenoi, taken to be saved alive, instead of Satan's thrall unto death, brought to the willing "captivity of obedience" to Christ (2Co 10:5). So Jesus said to Peter (Lu 5:10), "henceforth thou shalt catch [unto "life" (zogron)] men." Satan in tempting Christ asserts his delegated rule over the kingdoms of this world, and Christ does not deny but admits it (Lu 4:6), "the prince of this world" (Joh 12:31; 14:30; 16:11; 2Co 4:4; Eph 6:12). Satan slanders God to man (Ge 3:1-5), as envious of man's happiness and unreasonably restraining his enjoyments; and man to God (Job 1:9-11; 2:4-5).
Satan tempts, but cannot force, man's will; grace can enable man to overcome (Jas 1:2-4; 1Co 10:13; Jas 4:7, etc.). Satan steals the good seed from the careless hearer (Jas 1:21) and implants tares (Mt 13:4,19,25,38). Satan thrusts into the mind impure thoughts amidst holy exercises; 1Co 7:5, "come together that Satan tempt you not because of your incontinency," i.e., Satan takes advantage of men's inability to restrain natural propensities. Satan tempted Judas (Lu 22:5; Joh 21:25), Peter (Lu 22:31), Ananias and Sapphire (Acts 5). Augustine's (De Civit. Dei, 22:1) opinion was that the redeemed were elected by God to fill up the lapsed places in the heavenly hierarchy, occasioned by the fall of Satan and his demons.
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and said to Him, "If you are God's Son, throw yourself down, for the Scripture says: "'He will give His angels directions about you, And they will bear you up on their hands, so you will never strike your foot against a stone.'"
But when the Pharisees heard it, they said, "This man is not driving out demons except by the help of Beelzebub, the prince of the demons." But because He knew their thoughts, He said to them, "Any kingdom that is not united is in the process of destruction, and any city or family that is not united cannot last. read more. Now if Satan is driving out Satan, he has become disunited; how then can his kingdom last?
Or, how can anyone get into a giant's house and carry off his goods, unless he first binds the giant? After that he can make a clean sweep of his house.
"Whenever the foul spirit goes out of a man, it wanders about in deserts in search of rest, but cannot find it.
and as he was sowing, some of the seed fell along the path, and the birds came and ate them up,
When anyone hears the message of the kingdom and does not understand it, the wicked one comes and carries off the seed that was sown in his heart. This is what was sown along the path.
When anyone hears the message of the kingdom and does not understand it, the wicked one comes and carries off the seed that was sown in his heart. This is what was sown along the path.
But while the world was sleeping, his enemy came and sowed wild wheat seed in the midst of the good seed, and went away.
the field is the world; the good seed are the members of the kingdom; the wild wheat seed are the followers of the wicked one.
the field is the world; the good seed are the members of the kingdom; the wild wheat seed are the followers of the wicked one. The enemy who sowed them is the devil, the harvest is the close of the age, the reapers are angels.
And the devil said to Him, "I will give you all this power and all their splendor, for it has been turned over to me, and I give it to anyone I please.
as well as James and John, Zebedee's sons, who were Simon's partners. Then Jesus said to Simon, "Stop being afraid; from now on you will be catching men."
Then they continued to beg Him not to order them to go off to the bottomless pit.
He said to them, "I was looking at Satan failing like a flash of lightning from heaven. Listen! I have given you power to tread on snakes and scorpions, and to trample on all the power of the enemy, and nothing at all will ever harm you.
When a strong man well armed keeps guard over his dwelling, his property is secure. But when a man stronger than he attacks him and overcomes him, he strips him of all his arms on which he relied, and distributes his goods as spoils. read more. Whoever is not in partnership with me is against me, and whoever does not gather in partnership with me, scatters.
And so was it not right for this woman, a descendant of Abraham, whom Satan has for eighteen years kept bound, to be freed from this bond on the Sabbath?"
They were delighted and made a bargain to pay him for it.
"Simon, Simon, listen! Satan has asked permission to sift all of you like wheat,
While I was among you day after day in the temple, you never laid a hand on me! But this is your opportunity, even the power which darkness gives you!"
You sprang from the devil, your real father, and you want to practice your father's wishes. He was a murderer from the very start, and he does not stand by the truth, because there is no truth in him. When he tells a lie, he speaks out of his own nature, because he is a liar and the father of lies.
You sprang from the devil, your real father, and you want to practice your father's wishes. He was a murderer from the very start, and he does not stand by the truth, because there is no truth in him. When he tells a lie, he speaks out of his own nature, because he is a liar and the father of lies.
This world is now in process of judgment; the prince of this world is now to be expelled.
"I shall not talk much more with you, for the evil ruler of this world is coming and he has nothing in common with me,
"I shall not talk much more with you, for the evil ruler of this world is coming and he has nothing in common with me,
about judgment, because the evil ruler of this world has been condemned.
There are many other things that Jesus did, which, if they were all written down in detail, I do not suppose that the world itself could hold the books that would have to be written.
and at once he leaped to his feet and started walking; then he went into the temple with them, walking, leaping, and praising God. When all the people saw him walking about and praising God, read more. and recognized him as the very man who used to sit at The Beautiful Gate of the temple to beg, they were completely astounded and bewildered at what occurred to him.
and said, "You expert in every form of deception and sleight-of-hand, you son of the devil, you enemy of all that is right, will you never stop trying to make the Lord's straight paths crooked!
But when the Jews at Thessalonica learned that God's message had been proclaimed at Berea by Paul, they came there too to excite the masses and stir up a riot. Then the brothers at once sent Paul off to the coast, while Silas and Timothy stayed on there.
to open their eyes and turn them from darkness to light and from Satan's power to God, so as to have their sins forgiven and have a possession among those that are consecrated by faith in me.'
For the wages paid by sin is death, but the gracious gift of God is eternal life through union with Christ Jesus our Lord.
For I have full assurance that neither death nor life nor angels nor principalities nor the present nor the future
Now the peace-giving God will soon crush Satan under your feet. The spiritual blessing of our Lord Jesus be with you.
to turn such a man as this over to Satan for the destruction of his lower nature, in order that his spirit may be saved on the day of the Lord.
You husbands and wives must stop refusing each other what is due, unless you agree to do so just for awhile, so as to have plenty of time for prayer, and then to be together again, so as to keep Satan from tempting you because of your lack of self-control.
Now sin gives death its sting, and the law gives sin its power.
to keep us from being worsted by Satan, for we know what his intentions are.
For I am demolishing arguments and every barrier that is raised against the genuine knowledge of God, taking captive every thought to make it obedient to Christ,
And no wonder, for even Satan himself masquerades as an angel of light.
And no wonder, for even Satan himself masquerades as an angel of light.
So, to keep me from being over-elated, there was sent upon me a physical disease, sharp as a piercing stake, a messenger of Satan, to continue afflicting me, and so to keep me, I repeat, from being over-elated.
and how surpassingly great is His power for us who believe, measured by His tremendously mighty power
in which you once lived in accordance with the spirit of this present world, and the mighty prince of the air, who is always at work in the disobedient, among whom all of us, we Jews as well as you heathen,
stop giving the devil a chance.
You must put on God's full armor, so as to be able to stand up against the devil's stratagems. For our contest is not with human foes alone, but with the rulers, authorities, and cosmic powers of this dark world; that is, with the spirit-forces of evil challenging us in the heavenly contest.
For our contest is not with human foes alone, but with the rulers, authorities, and cosmic powers of this dark world; that is, with the spirit-forces of evil challenging us in the heavenly contest.
For our contest is not with human foes alone, but with the rulers, authorities, and cosmic powers of this dark world; that is, with the spirit-forces of evil challenging us in the heavenly contest.
For our contest is not with human foes alone, but with the rulers, authorities, and cosmic powers of this dark world; that is, with the spirit-forces of evil challenging us in the heavenly contest.
It is God who has delivered us out of the dominion of darkness and has transferred us into the kingdom of His dearly loved Son,
He thus stripped the principalities and dominions of power and made a public display of them, triumphing over them by the cross.
in order to make it evident why I have to tell it.
that is, the representative of lawlessness, whose coming is in accordance with the working of Satan, with his plenitude of power and pretended signs and wonders,
He must also have a good reputation with outsiders, or else he may incur reproach and fall into the devil's trap.
Keep the young widows off this roll, for when they get to indulging their lower nature in opposition to Christ, they want to marry, and so deserve censure for breaking their previous pledge. read more. Besides, as they get the habit of gadding about from house to house, they learn to be idle, and not only idle but gossips and busybodies, talking of things they ought not to mention. So I would have the younger women marry, have children, and keep house, so as not to give our opponents any occasion for slander. For some widows have already turned aside to follow Satan.
and a slave of the Lord must not quarrel but must be gentle to everybody; he must be a skillful teacher, and not resentful under injuries. With gentleness he must correct his opponents, for God might grant them repentance that would lead them to a full knowledge of the truth, read more. and they might recover their senses and escape from the devil's trap in which they have been caught by him to do his will.
For there are many insubordinate people, mere talkers with nothing to say, but deceivers of their own minds, especially those of the circumcision party,
which He abundantly poured out upon us through Jesus Christ our Saviour,
Since then the children mentioned share our mortal nature, He too took on Himself a full share of the same, in order that He by His death might put a stop to the power of him who has the power of death, that is, the devil,
You must consider it the purest joy, my brothers, when you are involved in various trials, for you surely know that what is genuine in your faith produces the patient mind that endures; read more. but you must let your endurance come to its perfect product, so that you may be fully developed and perfectly equipped, without any defects.
So strip yourselves of everything impure and all the evils prevailing around you, and in humble spirit welcome the message which when rooted in your hearts is able to save your souls.
So then, submit to God. Resist the devil and he will fly from you.
So then, submit to God. Resist the devil and he will fly from you.
Be calm and alert. Your opponent the devil is always prowling about like a roaring lion, trying to devour you.
For if God did not spare angels when they sinned, but hurled them down to Tartarus and committed them to dark dungeons to await their doom,
No one who is born of God makes a practice of sinning, because the God-given life-principle continues to live in him, and so he cannot practice sinning, because he is born of God. This is the way to distinguish God's children from the devil's children. No one who fails to do right is God's child, and no one who fails to love his brother. read more. it is so because the message that you have heard from the beginning is this: We should love one another. We must not be like Cain who belonged to the evil one and butchered his brother. And why did he butcher him? Because his own actions were wicked and his brother's upright.
We know that no one who is born of God makes a practice of sinning, but the Son who was born of God continues to keep him, and the evil one cannot touch him.
"I know your pressing trouble and poverty, but still you are rich; I know how you are abused by those who claim to be Jews although they are not, but are only a synagogue of Satan. Do not be so afraid of what you are to suffer. See! The devil is going to throw some of you into prison to be tested there and for ten days to suffer pressing troubles. Each one of you must prove to be faithful, even if you have to die, and I will give you the crown of life.
"I know where you live, where Satan has his throne. Yet you are clinging to my name and have never renounced your faith in me, even in the days of Antipas, my faithful martyred witness, who was put to death among you, right where Satan lives,
But to the rest of you at Thyatira, who do not hold this teaching and have not learned the 'deep things' of Satan -- as they speak of them -- to you I say, I have no extra burden to lay on you,
Immediately I was under the Spirit's power, and I saw a throne in heaven with One seated on it.
They had over them as king the angel of the abyss; in Hebrew he is called Abaddon, in Greek, Apollyon.
Then war broke out in heaven: Michael and his angels going to war with the dragon. The dragon and his angels fought, but they were defeated, and there was no room for them in heaven any longer. read more. So the huge dragon, the ancient serpent, called the devil and Satan, who deceives the whole world, was hurled down to the earth, and his angels were hurled down with him.
So the huge dragon, the ancient serpent, called the devil and Satan, who deceives the whole world, was hurled down to the earth, and his angels were hurled down with him.
The wild beast which I saw was like a leopard, but his feet were like a bear's, and his mouth was like a lion's mouth. To him the dragon gave his own power and throne with great authority.
If anyone's name was not found written in the book of life, he was hurled into the fiery lake.
Hastings
SATAN
1. In the OT.
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Then Jesus was guided by the Spirit into the desert, to be tempted by the devil. After fasting forty days and forty nights, He at last felt hungry. read more. And the tempter came up and said to Him, "If you are God's Son, order these stones to turn to bread." But he answered, "The Scripture says, 'Not on bread alone can man live, but on every word that comes from the mouth of God.'" Then the devil took Him into the holy city, and had Him stand on the tip-top turret of the temple, and said to Him, "If you are God's Son, throw yourself down, for the Scripture says: "'He will give His angels directions about you, And they will bear you up on their hands, so you will never strike your foot against a stone.'" Jesus said to him, "Again the Scripture says, 'You must not try the Lord your God.'" Again the devil took him up on a very high mountain, and showed Him all the kingdoms of the world, and their splendor, and said to Him, "Every bit of this I will give to you, if you will fall on your knees and worship me." Then Jesus said to him, "Be gone, Satan! For the Scripture says, 'You must worship the Lord your God, and serve Him alone.'" Then the devil left Him, and angels came and continued to wait upon Him. Now when Jesus heard that John had been arrested, He set out for Galilee.
And they suddenly screamed, "What do you want of us, you Son of God? Have you come here before the appointed time to torture us?"
The pupil should be satisfied to become like his teacher, and the slave should be satisfied to become like his master. If men have called the Head of the house Beelzebub, how much worse names will they heap upon the members of His family!
But when the Pharisees heard it, they said, "This man is not driving out demons except by the help of Beelzebub, the prince of the demons."
Now if Satan is driving out Satan, he has become disunited; how then can his kingdom last?
Now if Satan is driving out Satan, he has become disunited; how then can his kingdom last? And if I am driving out demons by the help of Beelzebub, by whose help are your sons driving them out? So they must be your judges.
"Whenever the foul spirit goes out of a man, it wanders about in deserts in search of rest, but cannot find it. Then it says, 'I will go back to my house which I left,' and it finds it unoccupied, swept, and ready for use. read more. "Then it goes and gets seven other spirits more wicked than itself, and they go in and make their home there, and so the end of that man is worse than the beginning. This is the way it will be with the wicked leaders of this age."
When anyone hears the message of the kingdom and does not understand it, the wicked one comes and carries off the seed that was sown in his heart. This is what was sown along the path.
When anyone hears the message of the kingdom and does not understand it, the wicked one comes and carries off the seed that was sown in his heart. This is what was sown along the path.
He told another story: "The kingdom of heaven may be compared to yeast which a woman took and worked into a bushel of flour until it all had risen."
the field is the world; the good seed are the members of the kingdom; the wild wheat seed are the followers of the wicked one.
"What do you want of us, Jesus, you Nazarene? Have you come to destroy us? I know who you are, God's Holy One!"
And He cured many who were sick with various diseases, and drove out many demons, and would not let the demons speak a word, because they knew who He was.
And whenever the foul spirits saw Him, they fell down before Him and screamed, "You are the Son of God." But He charged them time after time not to tell who He was.
and to have the right to drive out the demons.
And if Satan has made an insurrection against himself and become disunited, he cannot last but is surely coming to an end.
The ones along the path are those who have the message sown in their hearts, but as soon as it is sown there, Satan comes and carries off the message that has been sown in their hearts.
The ones along the path are those who have the message sown in their hearts, but as soon as it is sown there, Satan comes and carries off the message that has been sown in their hearts.
A curse on you, Chorazin! A curse on you, Bethsaida! For if the wonder-works done in you had been done in Tyre and Sidon, long ago they would have repented, sitting in sackcloth and ashes.
A curse on you, Chorazin! A curse on you, Bethsaida! For if the wonder-works done in you had been done in Tyre and Sidon, long ago they would have repented, sitting in sackcloth and ashes.
So if you, in spite of your being bad, know how to give your children what is good, how much more surely will your Father in heaven give the Holy Spirit to those who continue to ask Him?"
"When the foul spirit goes out of a man, it wanders about in deserts in search for rest, and since it finds none, it says, 'I will go back to my house which I left.' And it goes and finds it unoccupied, swept, and ready for use. read more. Then it goes and gets seven other spirits more wicked than itself, and they go in and make their home there, and so the end of that man is worse than the beginning."
"Simon, Simon, listen! Satan has asked permission to sift all of you like wheat,
about judgment, because the evil ruler of this world has been condemned.
Now the peace-giving God will soon crush Satan under your feet. The spiritual blessing of our Lord Jesus be with you.
to turn such a man as this over to Satan for the destruction of his lower nature, in order that his spirit may be saved on the day of the Lord.
In their case, the god of this world has blinded the eyes of the unbelievers, to keep the glorious light of the good news of Christ, who is the likeness of God, from dawning upon them.
But I am apprehensive that, somehow or other, as the serpent by his cunning deceived Eve, your thoughts may be turned aside from single-hearted devotion to Christ.
in which you once lived in accordance with the spirit of this present world, and the mighty prince of the air, who is always at work in the disobedient, among whom all of us, we Jews as well as you heathen,
For our contest is not with human foes alone, but with the rulers, authorities, and cosmic powers of this dark world; that is, with the spirit-forces of evil challenging us in the heavenly contest.
Whoever practices sin belongs to the devil, because the devil has practiced sin from the beginning. This is why the Son of God appeared, to undo the devil's works.
And angels, who did not preserve their original rank but left their proper home, He has kept in everlasting chains under darkness, for the day of judgment,
They had over them as king the angel of the abyss; in Hebrew he is called Abaddon, in Greek, Apollyon.
His tail was dragging after it a third part of the stars of heaven and dashed them down upon the earth. The dragon stood in front of the woman who was about to give birth to a child, in order to devour her child as soon as it was born.
Then I heard a loud voice in heaven say: "The salvation, power, and kingdom of our God, and the sovereignty of His Christ, have already come, because the accuser of our brothers, who always day and night accuses them before our God, has been hurled down.
Morish
Sa'tan
A name by which THE DEVIL, the great enemy of God and man, is designated. The name may be said to be the same in Hebrew, Greek, and English, and signifies 'adversary,' as the word is rendered in several places where other adversaries are alluded to: cf. Nu 22:22; 1Ki 11:14,23,25. It was Satan who at the outset deceived Eve, for it is clear that the dragon, the old serpent, the devil, and Satan all represent the same evil spirit. Re 20:2. Satan was the great adversary of God's people in O.T. times, 1Ch 21:1; the tempter of the Lord Jesus, who treated him as Satan; and is the tempter and adversary of the saints and of all mankind now. He endeavours to neutralise the effect of the gospel; catches away the good seed sown in the heart (Matt. 13), and blinds the minds of the unbelieving lest the light of the gospel of Christ's glory should shine to them. His efforts are frustrated by God or none would be saved.
Further, to counteract God's work, Satan has raised up heretics to mingle with the saints and to corrupt them by evil doctrine, as taught in the metaphor of the tares sown among the wheat. He goes about as a roaring lion seeking whom he may devour, but saints are told to resist him, and he will flee from them. The power of death, which Satan had, has been annulled by Christ in His death. Saints are warned against his devices, for he is transformed into an angel of light, a teacher of morality. God has provided complete armour for His saints in order that they may withstand him and all his wiles, and has given them the sword of the Spirit (the word of God), as a weapon of attack. Eph 6:11-18.
The origin of Satan is not definitely stated, but if Eze 28:12-19 refer to him, under the appellation of the king of Tyre (as was very early believed in the church, and may be correct), he is described as the anointed cherub that 'covereth;' all the precious stones and gold were also his covering, resplendent by reflected light; he had a place in Eden, the garden of God, and was upon the holy mountain of God. He was perfect in his ways from the day he was created, until iniquity was found in him. Tyre, in its worldly wisdom and beauty, is looked at morally as the creation of the prince and god of this world. He will eventually be cast out as profane and find his portion in the lake of fire.
In the Epistle of Jude, the act of Michael the archangel in reference to Satan is given as an example of restraint in speaking of dignities: he dared not bring a railing accusation against the devil, but said, "The Lord rebuke thee." This implies that Satan had been set in dignity, which, though he had fallen, was still to be respected
See Verses Found in Dictionary
Then Herod, because he saw that a trick had been played on him by the stargazers, was very angry, and sent and slaughtered all the boy babies in Bethlehem and in all that neighborhood, from two years down, in accordance with the time which he had found out from the stargazers.
Then he took Him up and in a second of time he showed Him all the kingdoms of the world. And the devil said to Him, "I will give you all this power and all their splendor, for it has been turned over to me, and I give it to anyone I please.
to turn such a man as this over to Satan for the destruction of his lower nature, in order that his spirit may be saved on the day of the Lord.
You must put on God's full armor, so as to be able to stand up against the devil's stratagems. For our contest is not with human foes alone, but with the rulers, authorities, and cosmic powers of this dark world; that is, with the spirit-forces of evil challenging us in the heavenly contest. read more. So you must take on God's full armor, so as to be able to take a stand in the day when evil attacks you, and, after having completely finished the contest, to hold your own. Hold your position, then, with your waist encircled with the belt of truth, put on right-doing as a coat of mail, and put on your feet the preparation the good news of peace supplies. Besides all these, take on the shield which faith provides, for with it you will be able to put out all the fire-tipped arrows shot by the evil one, take the helmet salvation provides, and take the sword the Spirit wields, which is the word of God. Keep on praying in the Spirit, with every kind of prayer and entreaty, at every opportunity, be ever on the alert with perfect devotion and entreaty for all God's people,
He thus stripped the principalities and dominions of power and made a public display of them, triumphing over them by the cross.
Then a great symbol was seen in heaven -- a woman clothed in the sun with the moon under her feet, and on her head a crown of twelve stars. She was about to become a mother, and she cried out in anguish in giving birth to a child. read more. Another symbol was seen in heaven -- there was a huge dragon, red as fire, with seven heads and ten horns, with seven diadems on his heads. His tail was dragging after it a third part of the stars of heaven and dashed them down upon the earth. The dragon stood in front of the woman who was about to give birth to a child, in order to devour her child as soon as it was born. She gave birth to a son, a male child who is going to rule all the nations with a scepter of iron; and the child was caught up to God, to His throne.
Then I heard a loud voice in heaven say: "The salvation, power, and kingdom of our God, and the sovereignty of His Christ, have already come, because the accuser of our brothers, who always day and night accuses them before our God, has been hurled down.
He seized the dragon, the ancient serpent, who is the devil and Satan, and bound him for a thousand years.
When the thousand years have ended, Satan will be let loose from his prison. He will go forth to lead astray the nations that are in the four corners of the earth, Gog and Magog, and to muster them for battle, and their number will be like the sands of the seashore. read more. They came up on the broad plain of the earth and surrounded the camp of God's people, and the beloved city. Then fire came down from heaven and consumed them.
Smith
Sa'tan.
The word itself, the Hebrew satan, is simply an "adversary," and is so used in
1Sa 29:4; 2Sa 19:22; 1Ki 6:4; 11:14,23,25; Nu 22:22,33; Ps 109:6
This original sense is still found in our Lord's application of the name to St. Peter in
It is used as a proper name or title only four times in the Old Testament, vis. (with the article) in
and without the article in
It is with the scriptural revelation on the subject that we are here concerned; and it is clear, from this simple enumeration of passages, that it is to be sought in the New rather than in the Old Testament. I. The personal existence of a spirit of evil is clearly revealed in Scripture; but the revelation is made gradually, in accordance with the progressiveness of God's method. In the first entrance of evil into the world, the temptation is referred only to the serpent. In the book of Job we find for the first time a distinct mention of "Satan" the "adversary" of Job. But it is important to remark the emphatic stress laid on his subordinate position, on the absence of all but delegated power, of all terror and all grandeur in his character. It is especially remarkable that no power of spiritual influence, but only a power over outward circumstances, is attributed to him. The captivity brought the Israelites face to face with the great dualism of the Persian mythology, the conflict of Ormuzd with Ahriman, the co-ordinate spirit of evil; but it is confessed by all that the Satan of Scripture bears no resemblance to the Persian Ahriman. His subordination and inferiority are as strongly marked as ever. The New Testament brings plainly forward the power and the influence of Satan, From the beginning of the Gospel, when he appears as the personal tempter of our Lord through all the Gospels, Epistles, and Apocalypse, it is asserted or implied, again and again, as a familiar and important truth. II. Of the nature and original state of Satan, little is revealed in Scripture. He is spoken of as a "spirit" in
as the prince or ruler of the "demons" in
and as having "angels" subject to him in
The whole description of his power implies spiritual nature and spiritual influence. We conclude therefore that he was of angelic nature, a rational and spiritual creature, superhuman in power, wisdom and energy; and not only so, but an archangel, one of the "princes" of heaven. We cannot, of course, conceive that anything essentially and originally evil was created by God. We can only conjecture, therefore, that Satan is a fallen angel, who once had a time of probation, but whose condemnation is now irrevocably fixed. As to the time cause and manner of his fall Scripture tells us scarcely anything; but it describes to us distinctly the moral nature of the evil one. The ideal of goodness is made up of the three great moral attributes of God --love, truth, and purity or holiness; combined with that spirit which is the natural temper of the finite and dependent we find creature, the spirit of faith. We find, accordingly, opposites of qualities are dwelt upon as the characteristics of the devil. III. The power of Satan over the soul is represented as exercised either directly or by his instruments. His direct influence over the soul is simply that of a powerful and evil nature on those in whom lurks the germ of the same evil. Besides this direct influence, we learn from Scripture that Satan is the leader of a host of evil spirits or angels who share his evil work, and for whom the "everlasting fire is prepared."
Of their origin and fall we know no more than of his. But one passage
--identifies them distinctly with the "demons" (Authorized Version "devils") who had power to possess the souls of men. They are mostly spoken of in Scripture in reference to possession; but in
find them sharing the enmity to God and are ascribed in various lights. We find them sharing the enmity to God and man implied in the name and nature of Satan; but their power and action are little dwelt upon in comparison with his. But the evil one is not merely the "prince of the demons;" he is called also the "prince of this world" in
Joh 12:31; 14:30; 16:11
and even the. "god of this world" in
the two expressions being united in
This power he claimed for himself, as the delegated authority, in the temptation of our Lord,
Lu 4:6
and the temptation would have been unreal had he spoken altogether falsely. The indirect action of Satan is best discerned by an examination of the title by which he is designated in Scripture. He is called emphatically ho diabolos, "the devil." The derivation of the word in itself implies only the endeavor to break the bonds between others and "set them at variance;" but common usage adds to this general sense the special idea of "setting at variance by slander." In the application of the title to Satan, both the general and special senses should be kept in view. His general object is to break the bonds of communion between God and man, and the bonds of truth and love which bind men to each other. The slander of God to man is best seen in the words of
They attribute selfishness and jealousy to the Giver of all good. The slander of man to God is illustrated by the book of Job.
IV. The method of satanic action upon the heart itself. It may be summed up in two words --temptation and possession. The subject of temptation is illustrated, not only by abstract statements, but also by the record of the temptations of Adam and of our Lord. It is expressly laid down, as in
that "temptation," properly so called, i.e. "trial," is essential to man, and is accordingly ordained for him and sent to him by God, as in
It is this tentability of man, even in his original nature, which is represented in Scripture as giving scope to the evil action of Satan. But in the temptation of a fallen nature Satan has a greater power. Every sin committed makes a man the "servant of sin" for the future,
Joh 8:34; Ro 6:16
it therefore creates in the spirit of man a positive tendency to evil which sympathizes with, and aids, the temptation of the evil one. On the subject of possession, see DEMONIACS.
See Demoniacs
See Verses Found in Dictionary
But when the Pharisees heard it, they said, "This man is not driving out demons except by the help of Beelzebub, the prince of the demons."
But when the Pharisees heard it, they said, "This man is not driving out demons except by the help of Beelzebub, the prince of the demons." But because He knew their thoughts, He said to them, "Any kingdom that is not united is in the process of destruction, and any city or family that is not united cannot last.
But because He knew their thoughts, He said to them, "Any kingdom that is not united is in the process of destruction, and any city or family that is not united cannot last. Now if Satan is driving out Satan, he has become disunited; how then can his kingdom last?
Now if Satan is driving out Satan, he has become disunited; how then can his kingdom last?
But He turned and said to Peter, "Get out of my way, you Satan! You are a hindrance to me, for this view of yours is not from God but from men."
"Then He will say to those at His left, 'Be gone from me, you who are now cursed, to the everlasting fire prepared for the devil and his angels.
"Then He will say to those at His left, 'Be gone from me, you who are now cursed, to the everlasting fire prepared for the devil and his angels.
And the devil said to Him, "I will give you all this power and all their splendor, for it has been turned over to me, and I give it to anyone I please.
Jesus answered them, "I most solemnly say to you, everyone who lives in sin is a slave of sin.
This world is now in process of judgment; the prince of this world is now to be expelled.
"I shall not talk much more with you, for the evil ruler of this world is coming and he has nothing in common with me,
about judgment, because the evil ruler of this world has been condemned.
Do you not know that when you habitually offer yourselves to anyone for obedience to him, you are slaves to that one whom you are in the habit of obeying, whether it is the slavery to sin whose end is death or to obedience whose end is right-doing?
In their case, the god of this world has blinded the eyes of the unbelievers, to keep the glorious light of the good news of Christ, who is the likeness of God, from dawning upon them.
in which you once lived in accordance with the spirit of this present world, and the mighty prince of the air, who is always at work in the disobedient, among whom all of us, we Jews as well as you heathen,
For our contest is not with human foes alone, but with the rulers, authorities, and cosmic powers of this dark world; that is, with the spirit-forces of evil challenging us in the heavenly contest.
For our contest is not with human foes alone, but with the rulers, authorities, and cosmic powers of this dark world; that is, with the spirit-forces of evil challenging us in the heavenly contest.
You must consider it the purest joy, my brothers, when you are involved in various trials, for you surely know that what is genuine in your faith produces the patient mind that endures; read more. but you must let your endurance come to its perfect product, so that you may be fully developed and perfectly equipped, without any defects.
Then war broke out in heaven: Michael and his angels going to war with the dragon. The dragon and his angels fought,
So the huge dragon, the ancient serpent, called the devil and Satan, who deceives the whole world, was hurled down to the earth, and his angels were hurled down with him.
Watsons
SATAN signifies an adversary or enemy, and is commonly applied in the Scriptures to the devil, or the chief of the fallen angels. By collecting the passages where Satan, or the devil, is mentioned, it may be concluded, that he fell from heaven with his company; that God cast him down from thence for the punishment of his pride; that by his envy and malice, sin, death, and all other evils came into the world; that, by the permission of God, he exercises a sort of government in the world over subordinate apostate angels like himself; that God makes use of him to prove good men, and chastise bad ones; that he is a lying spirit in the mouth of false prophets and seducers; that it is he, or his agents, that torment or possess men, and inspire them with evil designs, as when he suggested to David, the numbering of the people, to Judas to betray his Lord and Master, and to Ananias and Sapphira to conceal the price of their field; that he is full of rage like a roaring lion, and of subtlety like a serpent, to tempt, to betray, to destroy, and involve us in guilt and wickedness; that his power and malice are restrained within certain limits, and controlled by the will of God; in a word, that he is an enemy to God and man, and uses his utmost endeavours to rob God of his glory, and men of their souls. See DEVIL and See DEMONIACS.