And walking beside the sea of Galilee he saw Simon and Andrew his brother, the son of Simon, casting a net in the sea, for they were fishermen.

And straightaway, when they came forth out of the synagogue they came into the house of Simon and Andrew, with James and John.

But having gone out, he began to proclaim it much, and to spread abroad the matter, so as for him to no longer be able to enter openly into a city, but was outside in desolate places. And they came to him from all directions.

How he entered into the house of God under Abiathar the high priest, and ate the loaves of the presentation, which is not permitted to eat except for the priests. And he also gave to those who were with him?

and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Canaanite,

But no man, having enter into the house of the strong man, can plunder his goods unless he first binds the strong man, and then he may plunder his house.

And he said to them, Does the lamp come so that it might be put under the bushel or under the bed? Is it not so that it might be put on the lampstand?

Yet when it is sown, it goes up and becomes greater than all the plants, and it makes great branches, so that the birds of the sky can lodge under the shade of it.

And all the demons besought him, saying, Send us into the swine, so that we may enter into them.

And he said to them, Wherever ye enter into a house, lodge there until ye depart from there.

And as many as might not receive you nor hear you, as ye depart from there, shake off the dust under your feet for a testimony to them. Truly I say to you, it will be more tolerable for Sodom or Gomorrah in the day of judgment than

And straightaway he compelled his disciples to enter into the boat, and to go ahead to the other side, to Bethsaida, while he himself would send the crowd away.

because it does not enter into his heart, but into the belly, and goes out into the toilet (making all foods clean)?

But she answered and says to him, Yes, Lord, for even the house dogs under the table eat of the children's crumbs.

And when Jesus saw that a crowd was running together, he rebuked the unclean spirit, saying to it, Thou mute and deaf spirit, I command thee to come out of him, and enter into him no more.

And if thy hand may cause thee to stumble, cut it off. It is good for thee to enter into life maimed, than having thy two hands to go into hell, into the unquenchable fire,

And if thy foot may cause thee to stumble, cut it off. It is good for thee to enter into life crippled, than having thy two feet to be cast into hell, into the unquenchable fire

And if thine eye may cause thee to stumble, pluck it out. It is good for thee to enter into the kingdom of God one-eyed, rather than having two eyes to be cast into the hell of fire,

Truly I say to you, whoever will not receive the kingdom of God as a child, he will, no, not enter it.

And Jesus having looked around, he says to his disciples, How difficultly those who have riches will enter into the kingdom of God.

And the disciples were astonished at his words. But again having answered, Jesus says to them, Children, how difficult it is for those who trust in riches to enter into the kingdom of God.

It is easier for a camel to go through the hole of a needle, than for a rich man to enter into the kingdom of God.

and says to them, Go ye into the village opposite you, and straightaway as ye enter into it, ye will find a colt tied, on which none of men have ever sat. After untying it, bring it.

And as he sat upon the mount of Olives opposite the temple, Peter and James and John and Andrew questioned him privately,

and let the man on the housetop not go down into the house, nor enter in to take anything out of his house,

And pray ye that your flight may not be in winter.

And wherever he may enter, say ye to the house-ruler, The teacher says, Where is the guest room, where I may eat the Passover with my disciples?

Watch ye and pray that ye may not enter into temptation. Truly, the spirit is willing, but the flesh is weak.

But Jesus answered nothing any more, so as for Pilate to wonder.