the nobleman said to him, sir, pray come down before my child be dead.

go thy way, said Jesus: thy son is well. and the man believed what Jesus had said to him, and went his way.

as he was upon the road, his servants met him, and acquainted him, that his son was well.

then he enquired of them the hour when he began to mend: and they answered, yesterday at the seventh hour the fever left him.

so the father knew that it was at the very same hour, at which Jesus said to him, thy son is well. and he himself believed, and all his family.

Jesus seeing him lie there, and knowing that he had been sick a long time, said to him, will you be cured?

the sick man answered him, sir, I have nobody to put me into the pool when the water has been agitated: but while I am coming, another steppeth down before me.

rise, said Jesus to him, take up thy bed, and go your way.

the Jews said to him that was cured, it is the sabbath-day; it is not lawful for you to carry your bed.

then they asked him, who is he that said to you take up your bed and walk?

And he did not know Him who had cured him, for Jesus had moved away, a crowd being in the place.

sometime after Jesus met him in the temple, and said to him, you see you were cured: sin no more, lest you suffer something worse.

then the man departed to acquaint the Jews, that it was Jesus who had cured him.

upon which occasion the Jews persecuted Jesus, and sought to slay him, because he did such things on the sabbath-day.

therefore the Jews were the more eager to kill him, because he had not only violated the sabbath, but likewise, because he had said that God was his proper father, making himself equal with God.

for the father loveth the son, and sheweth him all that he himself doth: and he will shew him greater works than these, so that you will be surprized.

that all men should honour the son, even as they honour the father. he that honoureth not the son, honoureth not the father who hath sent him.

I declare unto you, he that heareth my doctrine, and believeth on him that sent me, hath everlasting life, and shall not come under condemnation; but is passed from death unto life.

For, just as the Father has inherent Life within him, so also he has granted to the Son to have inherent Life within him;

and hath given him authority to execute judgment also, because he is the son of man.

I can of myself do nothing: as I hear, I judge: and my judgment is righteous; because I seek not mine own will, but the will of him that sent me.

And so, the Father who sent me, he, hath borne witness concerning me; Neither, a sound of him, at any time, have ye heard, nor, a form of him, have ye seen;

nor will his Logos abide among you: for tho' he hath sent him, you do not believe him.

I am come in my father's name, and you receive me not: if another should come in his own name, him you will receive.

How can ye believe while ye receive honor from one another, and seek not the honor that is from him who alone is God?

After this Jesus went to the other side of the Sea of Galilee, or Tiberias, and a great crowd followed him,

where a great multitude followed him, invited by the miraculous cures which they saw him perform.

Accordingly when he looked up, and perceived a great crowd was coming unto him,

Jesus then lifting up his eyes, and seeing a great company coming to him, said to Philip, where can we buy bread to feed this people?

And this he said to prove him: for he himself knew what he would do.

Philip answered him, two hundred penny-worth of bread is not sufficient to furnish every one of them a little.

one of his disciples, Andrew, Simon Peter's brother, said to him,

saith unto Him, There is a lad here, that hath five barley loaves, and two small fishes; but what are they among so many?

but Jesus perceiving they designed to come and take him by force to make him a king, retired again upon a mountain all alone.

When they had rowed three or four miles, they caught sight of him walking on the water and approaching the boat, and they were frightened.

then they readily received him into the ship: and immediately the ship was at the land whither they were bound.

The people who remained on the further side of the Sea had seen that only one boat had been there, and that Jesus had not gone into it with his disciples, but that they had left without him.

So, on the next day, when the people saw that Jesus was not there, or his disciples either, they themselves got into the boats, and went to Capernaum to look for him.

And when they had found him on the other side of the sea, they said unto him, master, when did you arrive here?

work not for the food which perisheth, but for that which endureth unto everlasting life, and which the son of man shall give unto you, for to him it is that the father, that is God, has given his credentials.

then said they to him, what shall we do, that our works may he agreeable to God?

Jesus answered them, the work which God requires is to believe on him whom he hath sent.

They said therefore unto him, What then doest thou for a sign, that we may see, and believe thee? what workest thou?

They said therefore unto him, Lord, evermore give us this bread.

All that which the Father giveth me shall come unto me; and him that cometh to me I will in no wise cast out.

for I came down from heaven, not to do my own will, but the will of him that sent me.

and the will of him who sent me is this, that I should not lose any one of those he has given me, but should raise them again at the last day: this,

I say, is the will of him that sent me, that every one who observes the son, and believeth on him, should have everlasting life: and I will raise him up at the last day.

The Jews therefore murmured concerning him, because he said, I am the bread which came down out of heaven.

No man can come to me, except the Father that sent me draw him: and I will raise him up in the last day.

it is written in the prophets, "they shall be all taught of God." every man therefore that hath heard the father, and been instructed by him, cometh unto me.

not that any man hath seen the father, except him who is come from God, he hath seen the father.

I am the Living Bread That came down out of Heaven: if any one eat of This Bread, he shall live forever; yea, and the Bread That I will give him is My flesh, for the life of the world."

He that eateth my flesh and drinketh my blood hath eternal life: and I will raise him up at the last day.

He that eateth my flesh and drinketh my blood abideth in me, and I in him.

when many of his disciples, who heard him, said, this is strange doctrine, who can hear it?

Jesus, conscious within himself that his disciples were finding fault with him about his teaching, said to them.

But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who it was that should betray him.

And he said, For this cause have I said unto you, that no man can come unto me, except it be given unto him of the Father.

Upon this many of his disciples went back, and walked no more with him.

Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.

Now he spake of Judas the son of Simon Iscariot, for he it was that should betray him, being one of the twelve.

And after these things Jesus walked in Galilee: for he would not walk in Judaea, because the Jews sought to kill him.

His brethren therefore said unto him, Depart hence, and go into Judaea, that thy disciples also may behold thy works which thou doest.

Because no man does things secretly if he has a desire that men may have knowledge of him. If you do these things, let yourself be seen by all men.

For even his brethren did not believe on him.

The Jews therefore sought him at the feast, and said, Where is he?

And there was much murmuring among the multitudes concerning him: some said, He is a good man; others said, Not so, but he leadeth the multitude astray.

Yet no man spake openly of him for fear of the Jews.

Jesus therefore answered them and said, My doctrine is not mine, but that of him that has sent me.

He that speaketh from himself seeketh his own glory: but he that seeketh the glory of him that sent him, the same is true, and no unrighteousness is in him.

The crowd answered, “You have a demon [You are out of Your mind]! Who wants to kill You?”

But that is why Moses has instituted circumcision among you- -not, indeed, that it began with him, but with our ancestors--and that is why you circumcise even on a Sabbath.

And lo, he speaketh openly, and they say nothing unto him. Can it be that the rulers indeed know that this is the Christ?

But we know Him whence He is: but when Christ may come, no one knows whence He is.

Jesus then pursuing his discourse in the temple, rais'd his voice, and said, you know both who I am, and whence I am: however, I am not come of my self, but he that sent me is worthy of belief, him you are unacquainted with.

I know him; because I am from him, and he sent me.

They sought therefore to take him: and no man laid his hand on him, because his hour was not yet come.

But of the multitude many believed on him; and they said, When the Christ shall come, will he do more signs than those which this man hath done?

The Pharisees heard the multitude murmuring these things concerning him; and the chief priests and the Pharisees sent officers to take him.

Jesus therefore said, Yet a little while am I with you, and I go unto him that sent me.

The Jews therefore said among themselves, Whither will this man go that we shall not find him? will he go unto the Dispersion among the Greeks, and teach the Greeks?

Now on the last day, the great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me and drink.

He that believeth on me, as the scripture hath said, from within him shall flow rivers of living water.

But this spake he of the Spirit, which they that believed on him were to receive: for the Spirit was not yet given ; because Jesus was not yet glorified.

So there arose a division in the multitude because of him.

And some of them would have taken him; but no man laid hands on him.

The officers therefore came to the chief priests and Pharisees; and they said unto them, Why did ye not bring him?

Hath any of the rulers believed on him, or of the Pharisees?

Nicodemus saith unto them (he that came to him before, being one of them),

"Our law does not condemn a man unless it first hears from him and knows what he is doing, [does it]?"

They answered and said unto him, Art thou also of Galilee? Search, and see that out of Galilee ariseth no prophet.

And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them.

Now the scribes and the Pharisees brought to him a woman caught in adultery. And standing her in [their] midst,

they say unto him, Teacher, this woman hath been taken in adultery, in the very act.

And this they said, trying him, that they might have whereof to accuse him. But Jesus stooped down, and with his finger wrote on the ground.

But when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.

And when his words came to their ears, they went out one by one, starting with the oldest even to the last, because they were conscious of what was in their hearts: and Jesus was there by himself with the woman before him.

The Pharisees therefore said unto him, Thou bearest witness of thyself; thy witness is not true.

They said therefore unto him, Where is thy Father? Jesus answered, Ye know neither me, nor my Father: if ye knew me, ye would know my Father also.