The nobleman said to him, Lord, come down before my child dies.

Jesus said to him, Go; your son lives. The man believed the word which Jesus said to him, and went.

And as he was now going down his servants met him, and told, saying, Your child lives.

Then he inquired of them the hour in which he became better. Then they said to him, The fever left him yesterday, at the seventh hour.

Then the father knew that it was in that hour in which Jesus said to him, Your son lives; and he believed, and all his house.

Jesus seeing him lying, and knowing that he had now been sick a long time, said to him, Do you wish to become well?

The sick man answered him, Sir, I have no man, when the water is disturbed, to put me into the pool; but while I am coming another goes down before me.

Jesus said to him, Arise, take up your bed and walk.

The Jews, therefore, said to him that was cured, It is the sabbath; it is not lawful for you to carry the bed.

They asked him, Who is the man that said to you, Take up your bed and walk?

And he did not know Him who had cured him, for Jesus had moved away, a crowd being in the place.

Afterwards Jesus found him in the temple, and said to him, Behold, you have become well; sin no more, lest a worse thing happen to you.

The man went away and told the Jews that it was Jesus who had made him well;

And therefore did the Jews persecute Jesus, and sought to kill him, because he had done these things on the sabbath-day.

Then, for this reason, the Jews sought the more to kill him, because he not only broke the sabbath but also said, that God was his Father, making himself equal with God.

For the Father loves the Son, and shows him all things which he does; and greater works than these will he show him, that you may wonder.

that all should honor the Son as they honor the Father. He that honors not the Son honors not the Father that sent him.

I tell you most truly, he that hears my word and believes him that sent me has eternal life, and comes not into judgment, but has passed from death to life.

For, just as the Father has inherent Life within him, so also he has granted to the Son to have inherent Life within him;

and has given him authority and judgment to execute, because he is the Son of man.

I can do nothing of myself; as I hear, I judge, and my judgment is just, for I seek not my will, but the will of him that sent me.

And so, the Father who sent me, he, hath borne witness concerning me; Neither, a sound of him, at any time, have ye heard, nor, a form of him, have ye seen;

and his word you have not continuing in you, for whom he has sent, him you believe not.

I have come in my Father's name and you receive me not; if another comes in his own name, him will you receive.

How can you believe [in Me], when you [seek and] receive glory and approval from one another, and yet you do not seek the glory and approval which comes from the one and only God?

After this Jesus went to the other side of the Sea of Galilee, or Tiberias, and a great crowd followed him,

And a great multitude followed him, because they saw the miracles which he performed on the sick.

Accordingly when he looked up, and perceived a great crowd was coming unto him,

Then Jesus lining up his eyes, and seeing many people come to him, said to Philip, Whence shall we buy bread that these may eat?

But this he said to try him; for he knew what he was about to do.

Philip answered him, Two hundred denarii [$28] worth of bread is not sufficient for them, that each may take a little.

One of his disciples, Andrew, Simon Peter's brother, said to him,

saith unto Him, There is a lad here, that hath five barley loaves, and two small fishes; but what are they among so many?

And Jesus knowing that they were about to come and take him by force to make him a king, went up to the mountain himself alone.

When they had rowed three or four miles, they caught sight of him walking on the water and approaching the boat, and they were frightened.

Then they willingly took him into the ship, and immediately the ship was at the land to which they were going.

The people who remained on the further side of the Sea had seen that only one boat had been there, and that Jesus had not gone into it with his disciples, but that they had left without him.

So, on the next day, when the people saw that Jesus was not there, or his disciples either, they themselves got into the boats, and went to Capernaum to look for him.

And finding him on the other side of the lake they said to him, Rabbi, when came you hither?

Work not for the food which perishes, but for the food which endures to eternal life, which the Son of man will give you; for him has God the Father sealed.

Then they said to him, What shall we do to perform the works of God?

Jesus answered and said to them, This is the work of God; to believe on him whom he has sent.

Then they said to him, What miracle do you perform, that we may see and believe you? what work do you perform?

Then they said to him, Sir, always give us this bread.

Every thing which the Father gives to me shall come to me, and him that comes to me I will by no means cast out;

for I came down from heaven not to do my will, but the will of him that sent me.

And this is the will of him that sent me; that I should lose nothing of all that he has given me, but should raise it up at the last day.

For this is the will of my Father, that every one who sees the Son and believes in him should have eternal life; and I will raise him up at the last day.

The Jews therefore murmured concerning him, because he said, I am the bread which came down out of heaven.

No man can come to me, except the Father that sent me draw him: and I will raise him up in the last day.

It is written in the prophets, And they shall be all taught of God. Every one that has heard from the Father himself, and has learned of him, comes to me;

Not that anyone has seen the Father, except He [who was with the Father and] who is from God; He [alone] has seen the Father.

I am the Living Bread That came down out of Heaven: if any one eat of This Bread, he shall live forever; yea, and the Bread That I will give him is My flesh, for the life of the world."

He that eateth my flesh and drinketh my blood hath eternal life: and I will raise him up at the last day.

He that eateth my flesh and drinketh my blood abideth in me, and I in him.

Then many of his disciples hearing him said, This is a hard saying; who can hear him?

Jesus, conscious within himself that his disciples were finding fault with him about his teaching, said to them.

But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who it was that should betray him.

And he said, For this cause have I said unto you, that no man can come unto me, except it be given unto him of the Father.

Upon this many of his disciples went back, and walked no more with him.

Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.

Now he spake of Judas the son of Simon Iscariot, for he it was that should betray him, being one of the twelve.

And after these things Jesus walked in Galilee: for he would not walk in Judaea, because the Jews sought to kill him.

His brethren therefore said unto him, Depart hence, and go into Judaea, that thy disciples also may behold thy works which thou doest.

Because no man does things secretly if he has a desire that men may have knowledge of him. If you do these things, let yourself be seen by all men.

For even his brethren did not believe on him.

The Jews therefore sought him at the feast, and said, Where is he?

And there was much murmuring among the multitudes concerning him: some said, He is a good man; others said, Not so, but he leadeth the multitude astray.

Yet no man spake openly of him for fear of the Jews.

Jesus therefore answered them and said, My doctrine is not mine, but that of him that has sent me.

He that speaketh from himself seeketh his own glory: but he that seeketh the glory of him that sent him, the same is true, and no unrighteousness is in him.

The crowd answered, “You have a demon [You are out of Your mind]! Who wants to kill You?”

But that is why Moses has instituted circumcision among you- -not, indeed, that it began with him, but with our ancestors--and that is why you circumcise even on a Sabbath.

And lo, he speaketh openly, and they say nothing unto him. Can it be that the rulers indeed know that this is the Christ?

But we know Him whence He is: but when Christ may come, no one knows whence He is.

Then, when he was teaching in the Temple, Jesus said with a loud voice, You have knowledge of me and you have knowledge of where I come from; and I have not come of myself; but there is One who has sent me; he is true, but you have no knowledge of him.

I know him; because I am from him, and he sent me.

They sought therefore to take him: and no man laid his hand on him, because his hour was not yet come.

But of the multitude many believed on him; and they said, When the Christ shall come, will he do more signs than those which this man hath done?

The Pharisees heard the multitude murmuring these things concerning him; and the chief priests and the Pharisees sent officers to take him.

Jesus therefore said, Yet a little while am I with you, and I go unto him that sent me.

The Jews therefore said among themselves, Whither will this man go that we shall not find him? will he go unto the Dispersion among the Greeks, and teach the Greeks?

Now on the last day, the great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me and drink.

He that believeth on me, as the scripture hath said, from within him shall flow rivers of living water.

But this spake he of the Spirit, which they that believed on him were to receive: for the Spirit was not yet given ; because Jesus was not yet glorified.

So there arose a division in the multitude because of him.

And some of them would have taken him; but no man laid hands on him.

The officers therefore came to the chief priests and Pharisees; and they said unto them, Why did ye not bring him?

Hath any of the rulers believed on him, or of the Pharisees?

Nicodemus saith unto them (he that came to him before, being one of them),

Does our law judge a man unless it first hears from him and knows what he does?

They answered and said unto him, Art thou also of Galilee? Search, and see that out of Galilee ariseth no prophet.

And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them.

And the scribes and Pharisees brought him a woman taken in adultery, and placing her in the midst

they say unto him, Teacher, this woman hath been taken in adultery, in the very act.

And this they said, trying him, that they might have whereof to accuse him. But Jesus stooped down, and with his finger wrote on the ground.

But when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.

But when they heard him, and felt the conviction of their conscience, they slunk away one by one, beginning from the elders to the last: so Jesus was left alone, with the woman standing in the midst.

The Pharisees therefore said unto him, Thou bearest witness of thyself; thy witness is not true.

They said therefore unto him, Where is thy Father? Jesus answered, Ye know neither me, nor my Father: if ye knew me, ye would know my Father also.